JAMES LOEFFLER, Ph.D. (Rev
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cultural Diplomacy and Conflict Resolution
Cultural Diplomacy and Conflict Resolution Introduction In his poem, The Second Coming (1919), William Butler Yeats captured the moment we are now experiencing: Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. As we see the deterioration of the institutions created and fostered after the Second World War to create a climate in which peace and prosperity could flourish in Europe and beyond, it is important to understand the role played by diplomacy in securing the stability and strengthening the shared values of freedom and democracy that have marked this era for the nations of the world. It is most instructive to read the Inaugural Address of President John F. Kennedy, in which he encouraged Americans not only to do good things for their own country, but to do good things in the world. The creation of the Peace Corps is an example of the kind of spirit that put young American volunteers into some of the poorest nations in an effort to improve the standard of living for people around the globe. We knew we were leaders; we knew that we had many political and economic and social advantages. There was an impetus to share this wealth. Generosity, not greed, was the motivation of that generation. Of course, this did not begin with Kennedy. It was preceded by the Marshall Plan, one of the only times in history that the conqueror decided to rebuild the country of the vanquished foe. -
Activities of the World Jewish Congress 1975 -1980
ACTIVITIES OF THE WORLD JEWISH CONGRESS 1975 -1980 REPORT TO THE SEVENTH PLENARY ASSEMBLY OFFICE OF THE SECRETARY-GENERAL GENEVA 5&0. 3 \N (i) Page I. INTRODUCTION . 1 II. INTERNATIONAL AFFAIRS Israel and the Middle East 5 Action against Anti-Semitism. 15 Soviet Jewry. 21 Eastern Europe 28 International Tension and Peace..... 32 The Third World 35 Christian-Jewish Relations 37 Jewish Communities in Distress Iran 44 Syria 45 Ethiopia 46 WJC Action on the Arab Boycott 47 Terrorism 49 Prosecution of Nazi Criminals 52 Indemnification for Victims of Nazi Persecution 54 The WJC and the International Community United Nations 55 Human Rights 58 Racial Discrimination 62 International Humanitarian Law 64 Unesco 65 Other international activities of the WJC 68 Council of Europe.... 69 European Economic Community 72 Organization of American States 73 III. CULTURAL ACTIVITIES 75 IV. RESEARCH 83 (ii) Page V. ORGANIZATIONAL DEVELOPMENTS Central Organs and Global Developments Presidency 87 Executive 87 Governing Board 89 General Council.... 89 New Membership 90 Special Relationships 90 Relations with Other Organizations 91 Central Administration 92. Regional Developments North America 94 Caribbean 97 Latin America 98 Europe 100 Israel 103 South East Asia and the Far East 106 Youth 108 WJC OFFICEHOLDERS 111 WORLD JEWISH CONGRESS CONSTITUENTS 113 WORLD JEWISH CONGRESS OFFICES 117 I. INTRODUCTION The Seventh Plenary Assembly of the World Jewish Congress in Jerusalem, to which this Report of Activities is submitted, will take place in a climate of doubt, uncertainty, and change. At the beginning of the 80s our world is rife with deep conflicts. We are perhaps entering a most dangerous decade. -
The Future of the German-Jewish Past: Memory and the Question of Antisemitism
Purdue University Purdue e-Pubs Purdue University Press Books Purdue University Press Fall 12-15-2020 The Future of the German-Jewish Past: Memory and the Question of Antisemitism Gideon Reuveni University of Sussex Diana University Franklin University of Sussex Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_ebooks Part of the Jewish Studies Commons Recommended Citation Reuveni, Gideon, and Diana Franklin, The Future of the German-Jewish Past: Memory and the Question of Antisemitism. (2021). Purdue University Press. (Knowledge Unlatched Open Access Edition.) This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. THE FUTURE OF THE GERMAN-JEWISH PAST THE FUTURE OF THE GERMAN-JEWISH PAST Memory and the Question of Antisemitism Edited by IDEON EUVENI AND G R DIANA FRANKLIN PURDUE UNIVERSITY PRESS | WEST LAFAYETTE, INDIANA Copyright 2021 by Purdue University. Printed in the United States of America. Cataloging-in-Publication data is on file at the Library of Congress. Paperback ISBN: 978-1-55753-711-9 An electronic version of this book is freely available, thanks to the support of librar- ies working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books Open Access for the public good. The Open Access ISBN for this book is 978-1-61249-703-7. Cover artwork: Painting by Arnold Daghani from What a Nice World, vol. 1, 185. The work is held in the University of Sussex Special Collections at The Keep, Arnold Daghani Collection, SxMs113/2/90. -
Polish Demons, Yiddish Demonology
Title: Polish Demons, Yiddish Demonology: Kawalerowicz’s Mother Joan of the Angels and The Dybbuk Author: Natalia Vesselova, University of Ottawa In an obituary published in The Independent, John Riley quotes one of the last interviews given by Jerzy Kawalerowicz, where he declares pointedly: “I do not think it possible to find in my work the influence of any school or director.” His films contradict this unpersuasive statement. In my presentation I am going to reveal and analyze the influence exerted on Kawalerowicz’s Mother Joan of the Angels (Matka Joanna od Aniołów, 1961) by Michał Waszyński’s Yiddish-Polish film classic The Dybbuk (Der Dibuk, 1937). In Kawalerowicz’s film, a priest comes to a rabbi (both roles played by the same actor) in search of an answer to the mystery of demons possessing the Ursulines in the local nunnery. The rabbi refuses any revelation, saying that he cannot summarize in a few words the knowledge gained by generations of his forefathers, and admits having no clear explanation of demonic nature. What he tells the priest, though, is the story of his own unsuccessful exorcism of a girl possessed by the spirit of her dead lover. This is an exact reproduction of The Dybbuk’s plot, so that the rabbi himself can be viewed as a character imported from the Jewish film. In addition to the parable of love as diabolical possession, Kawalerowicz borrows from the earlier film’s symbols (the white bridal garments), narrative elements (opening one’s soul to evil spirits voluntarily), and visual effects (chiaroscuro and camera technique). -
Communism's Jewish Question
Communism’s Jewish Question Europäisch-jüdische Studien Editionen European-Jewish Studies Editions Edited by the Moses Mendelssohn Center for European-Jewish Studies, Potsdam, in cooperation with the Center for Jewish Studies Berlin-Brandenburg Editorial Manager: Werner Treß Volume 3 Communism’s Jewish Question Jewish Issues in Communist Archives Edited and introduced by András Kovács An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041152-2 e-ISBN (PDF) 978-3-11-041159-1 e-ISBN (EPUB) 978-3-11-041163-8 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Cover illustration: Presidium, Israelite National Assembly on February 20-21, 1950, Budapest (pho- tographer unknown), Archive “Az Izraelita Országos Gyűlés fényképalbuma” Typesetting: -
YIDDISH FILM BETWEEN TWO WORLDS DATES November 14, 1991 - January 9, 1992
The Museum of Modern Art For Immediate Release May 1991 FACT SHEET EXHIBITION YIDDISH FILM BETWEEN TWO WORLDS DATES November 14, 1991 - January 9, 1992 ORGANIZATION Adrienne Mancia, Curator, Department of Film, The Museum of Modern Art; Sharon Pucker Rivo, Executive Director, The National Center for Jewish Film, located at Brandeis University; and J. Hoberman, author and film critic, The Village Voice. SPONSOR Supported by a grant from The Nathan Cummings Foundation. Funding for the accompanying publication was provided by the John D. and Catherine T. MacArthur Foundation. The gallery exhibition is made possible by the Rita J. and Stanley H. Kaplan Foundation in memory of Gladys and Saul Gwirtzman. CONTENT This first major retrospective of Yiddish cinema comprises films made in the United States and Europe from the 1920s through the 1980s. The exhibition includes melodramas, farces, tragedies, musical comedies, and documentaries that capture the talents of such international stars as Ida Kaminska, Lila Lee, Solomon Mikhoels, Molly Picon, and Maurice Schwartz. While only a fragment of the once vibrant world of Yiddish theater and cinema survives, these films depict the concerns and values of Yiddish culture and preserve the nuances of the Yiddish language. Chronicling the struggle for Jewish identity on both sides of the Atlantic, the exhibition features Yiddle with His Fiddle (1936) and The Dybbuk (1937), from Poland; Jewish Luck (1925) and The Return of Nathan Beck (1934), from Russia; East and Hest (1923), from Austria; and Uncle Moses (1932), Tevye (1939), and God, Man, and Devil (1950), from the United States. Several recent films, including Brussels Transit (1980), from Belgium, and If They Give, Take (1983), from Israel, offer a contemporary glimpse of Yiddish-language drama. -
Arnold Jacob Wolf
challenge was to find plays that would be both adultery is brought to the Temple and is made to meaningful creatively and appropriate within the drink bitter water in which the name of the norms of the community. We had adapted sig- Divine is dissolved. After she drinks, a grand nificant pieces like S. Y. Agnon’s A Simple Story, drama of the body begins: if she is “guilty,” she Rebbe Nachman of Bratslav’s The Seven Beggars, experiences a brutal change of her body. Some and Yair Lipshitz’s adaptation of The Book of say that this leads to death. If she is innocent Esther, entitled Not of the King Alone. Each one she conceives seed. What a wild drama of the of these works provided the necessary elements Jewish body! In Binding, a pairing between a for crafting a great script; each also posed a chal- woman and the name (or spirit) of God is per- lenge because they included male parts, and the formed by a male dancer, with a masked face, cast consisted only of young women. and naked upper body. An ancient ritual earns Leaning on historic theatrical traditions of a whole new meaning. single-gender casts, I started to investigate op- Facing the challenge of working in single- tions for dramatic reversal. My favorite form for gender casts years ago created for me an oppor- reversal has always been drag, which offers ex- tunity to examine and challenge the traditional aggerated theatricality through charade. The templates in which I saw male and female and to essence of drag is the grotesque depiction of the create alternatives that might, through a narrow body. -
ASSOCIATION for JEWISH STUDIES 37TH ANNUAL CONFERENCE Hilton Washington, Washington, DC December 18–20, 2005
ASSOCIATION FOR JEWISH STUDIES 37TH ANNUAL CONFERENCE Hilton Washington, Washington, DC December 18–20, 2005 Saturday, December 17, 2005, 8:00 PM Farragut WORKS IN PROGRESS GROUP IN MODERN JEWISH STUDIES Co-chairs: Leah Hochman (University of Florida) Adam B. Shear (University of Pittsburgh) Sunday, December 18, 2005 GENERAL BREAKFAST 8:00 AM – 9:30 AM International Ballroom East (Note: By pre-paid reservation only.) REGISTRATION 8:30 AM – 6:00 PM Concourse Foyer AJS ANNUAL BUSINESS MEETING 8:30 AM – 9:30 AM Lincoln East AJS BOARD OF 10:30 AM Cabinet DIRECTORS MEETING BOOK EXHIBIT (List of Exhibitors p. 63) 1:00 PM – 6:30 PM Exhibit Hall Session 1, Sunday, December 18, 2005 9:30 AM – 11:00 AM 1.1 Th oroughbred INSECURITIES AND UNCERTAINTIES IN CONTEMPORARY JEWISH LIFE Chair and Respondent: Leonard Saxe (Brandeis University) Eisav sonei et Ya’akov?: Setting a Historical Context for Catholic- Jewish Relations Forty Years after Nostra Aetate Jerome A. Chanes (Brandeis University) Judeophobia and the New European Extremism: La trahison des clercs 2000–2005 Barry A. Kosmin (Trinity College) Living on the Edge: Understanding Israeli-Jewish Existential Uncertainty Uriel Abulof (Th e Hebrew University of Jerusalem) 1.2 Monroe East JEWISH MUSIC AND DANCE IN THE MODERN ERA: INTERSECTIONS AND DIVERGENCES Chair and Respondent: Hasia R. Diner (New York University) Searching for Sephardic Dance and a Fitting Accompaniment: A Historical and Personal Account Judith Brin Ingber (University of Minnesota) Dancing Jewish Identity in Post–World War II America: -
Who Is Who (21.11.2018)
Who is Who High Level Conference ‘Europe beyond anti-Semitism and anti-Zionism – securing Jewish life in Europe’ Wednesday 21 November 2018 Austrian Presidency of the Council of the European Union in 2018 Media programme Imprint Event: High Level Conference ‘Europe beyond anti-Semitism and anti-Zionism – securing Jewish life in Europe’ Date: 21 November 2018 Venue: Federal Chancellery, Ballhausplatz 2, 1010 Vienna Wiener Börsensäle, Wipplingerstraße 34, 1010 Vienna Host: Federal Chancellery of Austria Editor: Austrian Presidency of the Council of the European Union Version: 21 November 2018 High Level Conference ‘Europe beyond anti - S e m i t i s m a n d a n t i - Z i o n i s m – securing Jewish life in Europe’ P a g e 2 o f 1 2 Austrian Presidency of the Council of the European Union W h o i s W h o Speakers AUSTRIAN FEDERAL GOVERNMENT Sebastian Kurz Federal Chancellor Sebastian Kurz was sworn in as Federal Chancellor of Austria in December 2017. Previously he served as Federal Minister for Europe, Integration and Foreign Affairs (2013 - 2017) and State Secretary for Integration (2011 - 2013). He also acted as Chairman of the Committee of Ministers of the Council of Europe (2014) and Chairman-in-Office of the Organization for Security and Cooperation in Europe (2017). Currently, Austria holds the Presidency of the Council of the European Union. AUSTRIAN FEDERAL GOVERNMENT Heinz Fassmann Federal Minister for Education, Science and Research Heinz Fassmann was sworn in as Federal Minister for Education in December 2017. Previously he was the Vice-Rector for Research and International Affairs (2015-2017) and Vice-Rector for Human Resources Development and International Relations (2011-2015) at the University of Vienna. -
November 30, 1962 32 Pages
Temple .Beth El 10 70 orc~ard Ave~ Providencl! , R. • 1• ,. •· THE ONLY ANGLO-JEWISH WEEKLY IN R. I. AND SOUTHEAST MASS. VOL. XLVI. No. 38 NOVEMBER 30, 1962 32 PAGES GJC Campaign Total Difficult Situation Worsens For Reaches $565.000 100,000 Algerian Jews In France sell or rent businesses or homes The 1962 campaign of the PARIS - The annual r ise in Algeria have found that pos General Jewish Committee of joblessness in France in the winter, and the Algerian sibility blocked by the Algerian has reached $565,000, It was decree nationalizing property decree. The FSJU has accel reported today by Merrill L. there abandoned by fl eeing Eu erated a fund-raising cam Hassenfeld. ceneral cam r opeans, has considerabiy paign to provide some of the paicn chairman. worsened the already difficult families in most serious dif- Mr. Hassenfeld has Just situation !or the estimated 100,- 1\culties with the immediate returned from Israel where 000 Algerian J ewish refugees necessities of life. he participated In a United in France, it was reparted here Chief Rabbi J acob Kaplan of Jewish Appeal mission to r ecently by the Fonda Social France reported in London this that country. Because of the Juif Unlf\ e, the major French week that 24 rabbis from Al increased needs of Israel and MAX ALEXANDER J ewish welfare agency. geria had already been placed the UJA, Mr. Hassenfeld The agency reparted that the in the refugee-swollen J ewish said he Is appealing to every number of welfare cases already communities of Fra nce as spi one who has .not yet made reparted. -
The Dybbuk by Roy Chen Inspired by the Play by S.An-Sky
The Dybbuk By Roy Chen Inspired by the play by S.An-sky The play was directed by Yevgeny Arye in Gesher theatre, 2014. This English translation by Yuval Yanai was made for use as subtitiles. The Characters Hanan, Lea Sender, Lea’s father Frida, sender’s mother Menashe, Leah’s groom Rabbi Mendel Rabbi Azriel in Miropol Violinist Dead Souls: Hannah, Leah’s mother Aunt Bella Menahem Rachel, his wife Baruch Beggars, wedding guests, Jews in the synagogue, Rabbi’s pupils, Menashe’s parents in the wedding. First act Prologue (Hanan is sitting on the roof of the synagogue) Hanan. Sovereign of the World, why and what for, does the soul come down from the high holies to the deepest of pits? Does it come down in order to elevate? Comes down in order... And is there a soul that comes down and does not elevate? I am trying to elevate, Heavenly father, I strive and I study, I don’t touch a piece of bread, I direct all of my thoughts towards you, but this cursed body betrays me, it Gets these earthly desires and pulls my soul down. I do not give in. As they say, I stand strong against these desires. You see how she gets in the way of me serving you? Cursed one... No, no, no, she’s a saint, I am cursed, I am the sinner... How did you create such a Leah? My soul is filled with Leah, I have Leah stuck in my throat, Leah in my eyes, Leah in my heart. -
From Traditional Bilingualism to National Monolingualism 143
140 Hebrew in Ashkenaz HETLMAN, sAMvnL. The People ofthe Book: Drama, Fellowship, and Religion. chicago: chi_ cago University Press, 1983. KArz, JAcoB. Ha-Halakhah ve-ha-Kabbalaft. Jerusalem: Magnes, 19g4. KoWALSKA-GLrKMAN, srEFANrA. "Ludnosc Zydowska warszawy w polowie xIX w. w Swietle Akt Stanu cywilnego." Biuletyn Zydowskiego Instytutu Historycznego 2 (1981): I 18. KUTSCHER, EDUARD. A History of the Hebrew Language. Jerusalem: Magnes, lgg2. LAWRENCE' ELIZABETH. The Origins and Growlh of Modern Education. Harmondsworth: Penguin, 1970. From Traditional Bilingualism LEvrNSoN, ABRAHAM. Ha-Tenu'ah ha-Ivril ba-Golah (The Hebrew Movement in the Dias_ pora). Warsaw: Brit lvrit Olamit, 1935. to National Monolingualism LTEBERMAN, cHArM. "Legends and rruth About Hassidic printing." yIVo Bletter 34 ( 1 950): t82-208. In Yiddish. ISRAEL BARTAL MARGoLTN, s. Sources and Research on Jewish Industrial Craflsmen. Yol.2. St. petersburg: ORT, 1915. In Russian. MIRoN, oxN. Bodedim be-Mo'adam (when Loners come Together). Tel Aviv: Am oved, t987. RASHDALL, HAsrrNGs. The universities of Europe in the Middle Ages. F. M. powicke and National movements springing up in nineteenth-century Europe associated what A. B. Emden, eds. New edition. Oxford: Oxford University press, 1936. they termed the "National Revival" with a crucial set of features, without which sHoHAT, AzRrEL. "The Cantonists and the 'yeshivot' of Russian Jewry during the Reign of such a revival could not take place. Outstanding among these, along with territory Nicholas I;' Jewish History I ( 1986): 33-8, Hebrew Section. and historical heritage, was the "national tongue." Generally, this "national" SLUTSKY, YEHUDA. The Russian-Jewish Press in the Nineteenth Century. Jerusalem: Mos- tongue was a particular dialect that became the state language and ousted alterna- sad Bialik, 1970.