Timeline / Before 1800 to 1840 / POLITICAL CONTEXT
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The Future of Lebanon Philosophical Reflections on ‘Hope’ with References to Pierre Tielhard De Chardin and Giorgio La Pira
European Journal of Science and Theology, December 2007, Vol.3, No.4, 23-31 _______________________________________________________________________ THE FUTURE OF LEBANON PHILOSOPHICAL REFLECTIONS ON ‘HOPE’ WITH REFERENCES TO PIERRE TIELHARD DE CHARDIN AND GIORGIO LA PIRA Edward Joseph Alam∗ Notre Dame University, PO Box 72, Zouk Mikael, Lebanon (Received 23 October 2007, revised 17 September 2008) Abstract The writings of Pierre Teilhard de Chardin and Gorgio La Pira go a long way in helping to define the enigmatic categories of progress and hope. By reflecting on how these two great intellectuals would have applied their insights to the situation in a country like modern Lebanon, the complex relationship between progress and hope emerges in an eschatological context set from the outset by the work of Immanuel Kant. The results of these reflections show both a complementary and oppositional relation with both La Pira and Teilhard de Chardin agreeing on the importance of the connection between the theological virtues of hope and love, but disagreeing radically on what it is that constitutes hope and progress. Keywords: evolution, progress, espoir, espérance, theological virtue, collective thinking, Cosmic Christ, history as freedom, eschatological possibilities Precisely two hundred and fifteen years ago, in one of his lesser know treatises, one of modern Europe’s greatest philosophers took up the question concerning the ultimate future of our human race. He reduced the possibilities to three: first, a more or less constant progression and ascent; second, a more or less constant regression and decline; and finally, a more or less unvarying persistence on a plane reached after a certain development had gone as far as it could. -
The History of World Civilization. 3 Cyclus (1450-2070) New Time ("New Antiquity"), Capitalism ("New Slaveownership"), Upper Mental (Causal) Plan
The history of world civilization. 3 cyclus (1450-2070) New time ("new antiquity"), capitalism ("new slaveownership"), upper mental (causal) plan. 19. 1450-1700 -"neoarchaics". 20. 1700-1790 -"neoclassics". 21. 1790-1830 -"romanticism". 22. 1830-1870 – «liberalism». Modern time (lower intuitive plan) 23. 1870-1910 – «imperialism». 24. 1910-1950 – «militarism». 25.1950-1990 – «social-imperialism». 26.1990-2030 – «neoliberalism». 27. 2030-2070 – «neoromanticism». New history. We understand the new history generally in the same way as the representatives of Marxist history. It is a history of establishment of new social-economic formation – capitalism, which, in difference to the previous formations, uses the economic impelling and the big machine production. The most important classes are bourgeoisie and hired workers, in the last time the number of the employees in the sphere of service increases. The peasants decrease in number, the movement of peasants into towns takes place; the remaining peasants become the independent farmers, who are involved into the ware and money economy. In the political sphere it is an epoch of establishment of the republican system, which is profitable first of all for the bourgeoisie, with the time the political rights and liberties are extended for all the population. In the spiritual plan it is an epoch of the upper mental, or causal (later lower intuitive) plan, the humans discover the laws of development of the world and man, the traditional explanations of religion already do not suffice. The time of the swift development of technique (Satan was loosed out of his prison, according to Revelation 20.7), which causes finally the global ecological problems. -
Asimi) Qawasim Confederation Migrates to the Coast of the Arab Gulf from the Persian Littoral
Timeline / Before 1800 to After 1930 / POLITICAL CONTEXT Date Country Theme 1700 United Arab Emirates (Sharjah) Political Context In the early 1700s, the (Al-Qasimi) Qawasim confederation migrates to the coast of the Arab Gulf from the Persian littoral. Here, they establish their main base in Julfar (later Ras al-Khaimah), soon extending their sway all along the lower Gulf, across areas of the east coast and towns on the Persian littoral. 1765 - 1800 Saudi Arabia Political Context In 1765 Imam Muhammad bin Saud establishes the First Saudi State in Arabia, starting with the Najd region, and making its capital the city of Dir‘iyya. 1782 - 1813 Tunisia Political Context During the reign of Hammuda Pasha Bey, known as the “Founder” of modern Tunisia, the Regency of Tunis enjoys a thriving economy and an overall sense of security. 1790 - 1800 United Arab Emirates (Sharjah) Political Context Between around 1790 and the early 1800s, threatened by increasing British inroads into traditional Gulf economies and politics, and supported by the Persians and Omanis, the Qawasim attack British vessels to defend their economic empire in the Lower Gulf. 1797 Austria Political Context Austria and France conclude the Treaty of Campo Formio on 17 October. Austria then cedes to Belgium and Lombardy. To compensate, it gains the eastern part of the Venetian Republic up to the Adige, including Venice, Istria and Dalmatia. 1800 - 1803 Saudi Arabia Political Context Most parts of Arabia become part of the new Saudi State. In 1803, The two holy cities of Mecca (Makkah) and Medina (Madinah), along with the rest of the Hijaz region, join the Saudi State. -
Treasures of Lebanon
Treasures‘A classical tour of theof Paris Lebanon of the East’ Visiting cosmopolitan Beirut, the ancient Roman ruins of Baalbek, the breathtaking scenery of The Cedars, sophisticated Byblos and the historical cities of Tyre, Sidon and Tripoli. Enjoy gastronomic food, great wines and explore beautiful Lebanon with expert guidance throughout. Detail of a sarcophagus with the legend of Achilleus in marble in The National Museum of Beirut. The sarcophagus was Found in Tyre and dates from the 2nd C AD. This relief is in the tradition of classical Greek Art. Tyre, situated on the Lebanese coast south of the capital was founded by the Phoenicians to become the first commercial metropolis in the world and from here their economic empire expanded. The sarcophagus of King Hirman of Tyre was found here and there remains the ruins that escaped the destruction of the Assyrians, the Persians and the Arabs. Sidon lies 25 miles south of Beirut and today is known as Saida. During a moment in history the principal port out of which the Phoenicians sailed to conquer the Mediterranean world, and perhaps farther, culturally and commercially. The city was constantly harassed by invaders and the naval fortress became the symbol of the city. Deir el Qamar is unique in Lebanon; a town restored and maintained in a style many centuries old. Deir el Qamar not only preserves its grand feudal architecture, but also its old stepped streets, walled gardens and picturesque corners. The Beiteddine Palace complex is the country’s best example of early 19th century Lebanese architecture. The most spectacular view of the palace and its surroundings is from the village of Deir el Qamar. -
Ecfg Lebanon 2020Edr.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your ECFG assigned location and gain skills necessary for success. The guide consists of two ECFG:The Levant parts: Republicof Lebanon Part 1 is the “Culture General” section, which provides the foundational knowledge you need to operate effectively in any global environment with a focus on the Levant (Photo: Rock formations near Beirut, Lebanon). Part 2 is the “Culture Specific” section, which describes unique cultural features of Lebanese society. It applies culture-general concepts to help increase your knowledge of your assigned deployment location. This section is designed to complement other pre- deployment training (Photo: US Coast Guard and Lebanese military members during a staff exchange). For further information, contact the AFCLC Region Team at [email protected] or visit the AFCLC website at https://www.airuniversity.af.edu/AFCLC/. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the express permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources. GENERAL CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. -
Timeline / Before 1800 to 1840 / LEBANON
Timeline / Before 1800 to 1840 / LEBANON Date Country Theme 1821 - 1825 Lebanon Political Context Bashir Shihab II, who was elected as amir in 1788 under Ottoman suzerainty, is overthrown when he backs Acre, and flees to Egypt, later to return and form an army. Bashir Jumblatt, the Druze leader, gathers the Druze factions and declares a rebellion that leads to massacres and battles with the Maronites who support Bashir Shihab. 1825 Lebanon Political Context Bashir Shihab II, helped by the Ottomans and by Ahmad Pasha al-Jazzar (governor of Acre), defeats his rival in the Battle of Simqanieh. Bashir Jumblatt dies in Acre at the order of al-Jazzar. Bashir II represses the Druze rebellion, particularly in and around Beirut. This makes Bashir II the only leader of Mount Lebanon. 1831 Lebanon Political Context Bashir II breaks away from the Ottoman Empire, allies with Muhammad ‘Ali Pasha of Egypt and assists his son Ibrahim Pasha in a siege of Acre. This siege lasts seven months before the fall of the city on 27 May 1832. They also conquer Damascus on 14 June 1832. 1836 Lebanon Travelling The discovery of the Jeita Grotto, credited to Reverend William Thomson. Further expeditions reveal the depth and the importance of the cave. 1837 Lebanon Travelling The Galilee earthquake. In the 17th century, Fakhr-al-Din II took over Beaufort castle, but was defeated by the Ottomans who destroyed the upper portion. The earthquake causes further damage to the structure and the ruins become a quarry and a shelter for sheep. 1839 Lebanon Cities And Urban Spaces The Jesuits come to Beirut and build a modest school. -
Timeline / Before 1800 to After 1930 / LEBANON
Timeline / Before 1800 to After 1930 / LEBANON Date Country Theme 1800 - 1900 Lebanon Cities And Urban Spaces Some features of 19th-century architecture in Lebanon have their origins in the era of Fakhr al-Din II. He had built khans and caravanserais to encourage trade and he introduced the red-tile technique, which became a typical element in Lebanese architecture. The mashrabiyya (wooden screens), used in buildings of Fakhr al- Din’s era, are still used in 19th-century Lebanese architecture. 1821 - 1825 Lebanon Political Context Bashir Shihab II, who was elected as amir in 1788 under Ottoman suzerainty, is overthrown when he backs Acre, and flees to Egypt, later to return and form an army. Bashir Jumblatt, the Druze leader, gathers the Druze factions and declares a rebellion that leads to massacres and battles with the Maronites who support Bashir Shihab. 1825 Lebanon Political Context Bashir Shihab II, helped by the Ottomans and by Ahmad Pasha al-Jazzar (governor of Acre), defeats his rival in the Battle of Simqanieh. Bashir Jumblatt dies in Acre at the order of al-Jazzar. Bashir II represses the Druze rebellion, particularly in and around Beirut. This makes Bashir II the only leader of Mount Lebanon. 1831 Lebanon Political Context Bashir II breaks away from the Ottoman Empire, allies with Muhammad ‘Ali Pasha of Egypt and assists his son Ibrahim Pasha in a siege of Acre. This siege lasts seven months before the fall of the city on 27 May 1832. They also conquer Damascus on 14 June 1832. 1836 Lebanon Travelling The discovery of the Jeita Grotto, credited to Reverend William Thomson. -
The Urban Janissary in Eighteenth- Century Istanbul
THE URBAN JANISSARY IN EIGHTEENTH- CENTURY ISTANBUL By GEMMA MASSON A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman And Modern Greek Studies School of History and Cultures University of Birmingham July 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. i Abstract The traditional narrative of Ottoman history claims that the Empire went into decline from the seventeenth century onwards, with the eighteenth century being a period of upheaval and change which led to the eventual fall of the Ottomans. The janissaries are major players in these narratives with claims from both secondary and primary writers that this elite military corps became corrupt and this contributed significantly to the overall decline of the Ottoman Empire. Such a simplistic view overlooks the changes taking place in the environment surrounding the janissaries leading to members of the corps needing to adapt to changing circumstances. The result is that the janissaries of this period were for the longest time almost exclusively studied through a binary ‘purity/corruption’ paradigm and it became difficult for scholars to move away from this system of thinking about the corps. -
Balkan Minds: Transnational Nationalism and the Transformation of South Slavic Immigrant Identity in Chicago, 1890-1941
Loyola University Chicago Loyola eCommons Dissertations (1 year embargo) 2012 Balkan Minds: Transnational Nationalism and the Transformation of South Slavic Immigrant Identity in Chicago, 1890-1941 Dejan Kralj Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss_1yr Part of the Slavic Languages and Societies Commons Recommended Citation Kralj, Dejan, "Balkan Minds: Transnational Nationalism and the Transformation of South Slavic Immigrant Identity in Chicago, 1890-1941" (2012). Dissertations (1 year embargo). 4. https://ecommons.luc.edu/luc_diss_1yr/4 This Dissertation is brought to you for free and open access by Loyola eCommons. It has been accepted for inclusion in Dissertations (1 year embargo) by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2012 Dejan Kralj LOYOLA UNIVERSITY CHICAGO BALKAN MINDS: TRANSNATIONAL NATIONALISM & THE TRANSFORMATION OF SOUTH SLAVIC IMMIGRANT IDENTITY IN CHICAGO, 1890-1941 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY DEJAN KRALJ CHICAGO, ILLINOIS MAY 2012 Copyright by Dejan Kralj, 2012 All rights reserved. ACKNOWLEDGEMENTS It is quite a difficult task to thank everyone that has helped me throughout this epic scholarly journey. However, many deserve recognition for the roles they played guiding me through to the end of my graduate career. Foremost in mind, I must thank Lillian Hardison, the heart and soul of the history graduate department at Loyola. Your support and friendship have meant the world to me and countless other graduate students that have made their way through the program. -
Domestic Devotions in the Early Modern World
Domestic Devotions in the Early Modern World Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access Intersections Interdisciplinary Studies in Early Modern Culture General Editor Karl A.E. Enenkel (Chair of Medieval and Neo-Latin Literature Westfälische Wilhelms-Universität Münster e-mail: kenen_01@uni_muenster.de) Editorial Board W. van Anrooij (University of Leiden) W. de Boer (Miami University) Chr. Gottler (University of Bern) J.L. de Jong (University of Groningen) W.S. Melion (Emory University) R. Seidel (Goethe University Frankfurt am Main) P.J. Smith (University of Leiden) J. Thompson (Queen’s University Belfast) A. Traninger (Freie Universität Berlin) C. Zittel (University of Stuttgart) C. Zwierlein (Otto-Friedrich-Universität Bamberg) VOLUME 59/2 – 2019 The titles published in this series are listed at brill.com/inte Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access Domestic Devotions in the Early Modern World Edited by Marco Faini Alessia Meneghin LEIDEN | BOSTON Marco Faini and Alessia Meneghin - 978-90-04-37588-8 Downloaded from Brill.com03/21/2019 09:35:27AM via free access This is an open access title distributed under the terms of the prevailing CC-BY- NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. This edited collection forms part of the project funded by the European Research Council, under the European Union’s Seventh Framework Programme (FP7/2007–2013) / ERC grant agreement n° 319475 and hosted by the University of Cambridge, Domestic Devotions: The Place of Piety in the Renaissance Italian Home, 1400–1600, directed by Abigail Brundin, Deborah Howard and Mary Laven. -
The Hariri Assassination and the Making of a Usable Past for Lebanon
LOCKED IN TIME ?: THE HARIRI ASSASSINATION AND THE MAKING OF A USABLE PAST FOR LEBANON Jonathan Herny van Melle A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2009 Committee: Dr. Sridevi Menon, Advisor Dr. Neil A. Englehart ii ABSTRACT Dr. Sridevi Menon, Advisor Why is it that on one hand Lebanon is represented as the “Switzerland of the Middle East,” a progressive and prosperous country, and its capital Beirut as the “Paris of the Middle East,” while on the other hand, Lebanon and Beirut are represented as sites of violence, danger, and state failure? Furthermore, why is it that the latter representation is currently the pervasive image of Lebanon? This thesis examines these competing images of Lebanon by focusing on Lebanon’s past and the ways in which various “pasts” have been used to explain the realities confronting Lebanon. To understand the contexts that frame the two different representations of Lebanon I analyze several key periods and events in Lebanon’s history that have contributed to these representations. I examine the ways in which the representation of Lebanon and Beirut as sites of violence have been shaped by the long period of civil war (1975-1990) whereas an alternate image of a cosmopolitan Lebanon emerges during the period of reconstruction and economic revival as well as relative peace between 1990 and 2005. In juxtaposing the civil war and the assassination of former Lebanese Prime Minister Rafic Hariri in Beirut on February 14, 2005, I point to the resilience of Lebanon’s civil war past in shaping both Lebanese and Western memories and understandings of the Lebanese state. -
American Protestant Missionaries in Ottoman Syria, 1823 to 1860
NEGOTIATING THE FIELD : AMERICAN PROTESTANT MISSIONARIES IN OTTOMAN SYRIA , 1823 TO 1860 Christine Beth Lindner A THESIS SUBMITTED IN FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY University of Edinburgh 2009 In loving memory of my grandmother, Sophie Jaekel ii ABSTRACT This thesis examines the work of the missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) and the rise of a Protestant community in Ottoman Syria, from the commencement of the missionary station at Beirut in 1823, to the dissolution of the community in 1860. The primary goals of this thesis are to investigate the history of this missionary encounter and the culture of the new community. This analysis is guided by the theoretical framework of Practice Theory and employs gender as a lens to explore the development of the Protestant identity. It argues that the Protestant community in Ottoman Syria emerged within the expanding port-city of Beirut and was situated within both the American and Ottoman historical contexts. The social structures that defined this community reflect the centrality of the ABCFM missionaries within the community and reveals a latent hierarchy based upon racial difference. However, tensions within the community and subversions to the missionaries’ definition of Protestantism persisted throughout the period under review, which eventually led to the fragmentation of the community in 1860. The contribution of this thesis lies in its investigation onto the activities of women and their delineation of Protestant womanhood and motherhood, as an important manifestation of Protestant culture. This work demonstrates the centrality of women to the development of the Protestant community in Ottoman Syria and reveals the complex interpersonal relationships that defined this missionary encounter.