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2021 07 21 USAID-BHA Success Story
Photo by Arlene Bax/CARE Building Back Better in Vanuatu Vanuatu is one of the world’s most hazard- prone countries, highly susceptible to earthquakes, volcanic activity, tropical cyclones, and climate change impacts such as rising sea levels. In April 2020, Tropical Cyclone Harold made landfall over northern Vanuatu, affecting more than 130,000 people, representing more than 40 who conducted trainings on how to use percent of the country’s population. locally available coconut palm leaves as an Affected populations on Pentecost Island alternate roofing material. faced myriad challenges in Harold’s aftermath; among the most difficult was With support from USAID/BHA and other rebuilding shelters. As in the wake of many donors, CARE provided construction sudden-onset disasters, availability of materials and tools to more than 1,000 building materials and labor were limited. households and trained 40 community Additionally, restrictions to slow the spread members as chainsaw operators to process of coronavirus disease (COVID-19), such as fallen trees into timber, further expanding border closures, hindered relief actors’ local shelter material options. CARE also capacity to provide materials and staff to trained nearly 120 community members as augment local response efforts. shelter focal points, supporting efforts to rebuild using international guidelines for With support from USAID’s Bureau for resilient, safe shelter construction. These Humanitarian Assistance (USAID/BHA), shelter focal points—of whom more than CARE Vanuatu assisted residents of 40 percent are women—are now supporting Pentecost to rebuild shelters by employing communities to rebuild after the cyclone. local knowledge and construction materials. “Before, we thought only men could do this Immediately after the cyclone, community work and make decisions, but today, things members gathered natangura palm leaves to have changed,” explains Peter Watas, a local reconstruct damaged roofs. -
PMB Photo 60 [PDF, 259
PACIFIC MANUSCRIPTS BUREAU Room 4201, Coombs Building College of Asia and the Pacific The Australian National University, Canberra, ACT 0200 Australia Telephone: (612) 6125 0887 E-mail: [email protected] Web site: http://asiapacific.anu.edu.au/pambu ITEM LIST PMB Photo 60 PATON, Frank (1906-2002) and Rita (1904-1982)., Slides and photographs of missionary service on the island of Tangoa, New Hebrides (1931-33) and a trip for the 75th Anniversary Celebrations of the Tangoa Training Institute, (Aug 1970), 1931-1970. Image No. PMB Catalogue Title Description Date N.B.: Black & white photos up to 60_100 have original captions, set off between “ ”; the remaining photos are uncaptioned and the descriptions, set off by [ ], may well need correcting. PMBPhoto60_1 Photograph of men and coconuts Photograph of men and coconuts nd Gift envelopes with photographs made by Frank Paton PMBPhoto60_2 [A small hand lettered card] “With best thoughts for the coming year JANUARY1932 Jan 1932 / From: Mr. and Mrs. Frank J. C. Paton, Tangoa. New Hebrides.” [A small photograph] “The Islands of Elia and Araki: (Tangoa in foreground). Beyond these two islands is open sea without land of any kind for a thousand miles – THEN – Small hand lettered card, front AUSTRALIA!” PMBPhoto60_2a Small hand lettered card, back PMBPhoto60_3 [A small hand lettered card] “just a New Year Remembrance. JANUARY, 1932. Jan 1932 FROM: Mr. and Mrs. Frank J. C. Paton, Tangoa. New Hebrides” [A small photograph, identical to that of 60_336] “The Malinoa” (the Inter-Island Steamer) at anchor Small hand lettered card, front between Tangoa and Santo (in the distance)” 1 PATON, Frank (1906-2002) and Rita (1904-1982)., Slides and photographs of missionary service on the island of Tangoa, New Hebrides (1931-33) and a trip for the 75th Anniversary Celebrations of the Tangoa Training Institute, (Aug 1970), 1931-1970. -
ETC Vanuatu Sitrep #4.Pdf
Vanuatu - Cyclone Pam ETC Situation Report #04 Reporting period 24/03/2015 to 07/04/2015 Highlights • 1x emergency.lu VSAT was successfully installed on Tanna Island. • A BT team of 4x specialists successfully installed 1x VSAT on Ambae Island and 1x VSAT on Malekula Island. • The ETC is now providing shared internet connectivity services at 7x sites across Vanuatu. 2x sites have been decommissioned. • The ETC continues to support the government with its communications needs to enable it to communicate with people on remote islands. • Logistics is a major challenge as shipping equipment from Port Vila to the islands is costly and takes up valuable time. Situation Overview Now in the fourth week of the operation after Tropical Cyclone Pam hit Vanuatu, the Emergency Telecommunications Cluster (ETC) is working closely with the Government of Vanuatu to coordinate ICT efforts to ensure a swift and efficient response, avoid duplication of efforts and ensure resources are channeled where they are most needed. The National Disaster Management Office (NDMO) has indicated that it expects the national network backbone to be operational within three weeks and further deployment of ETC equipment is no longer necessary. Basic GSM services have been largely restored and local Internet Service Providers are working hard to reestablish the national network backbone. 3G is still a challenge. Response 1x emergency.lu VSAT was successfully installed in Isangel (Tanna Island), replacing the immediate response portable satellite terminal (BGAN), provided by Telecoms Sans Frontieres (TSF), in order to provide extended internet connectivity services to the humanitarian community. Page 1 of 5 The ETC provides timely, predictable and effective Information Communications Technology services to support the humanitarian community in carrying-out their work efficiently, effectively and safely. -
Science, Religion, and Fundamentalism John Hooker Osher Course April 2013 Science and Religion
Science, Religion, and Fundamentalism John Hooker Osher Course April 2013 Science and Religion • Science makes the world explicable and predictable. • This is one of the functions of religion. • There is every reason for science to be part of religion. Science and Religion • Science makes the world explicable and predictable. • This is one of the functions of religion. • There is every reason for science to be part of religion. • Historically, it has been (until mid-19th c). • We have reinvented this history. Science and Religion • There has been dispute over interpretation of scripture. • But this is not due to science. • It is a perennial phenomenon. Science and Religion • Pythagoras (570-495 bce) • First theorem in world history. • Beginning of Western mathematics. • Reassurance that humans have immortal souls. Science and Religion • Nicolaus Copernicus (1473-1543) • Saw the universe as reflecting the glory of the Creator. • Believed that Aristotelian cosmology did not do it justice. • His heliocentric system reflected “the movements of the world machine, created for our sake by the best and most systematic Artisan of all.” • The Pope and several Catholic bishops urged him to publish his ideas. Science and Religion • Tycho Brahe (1546-1601) • Insisted that science harmonize with theology. • Rejected Copernican view partly on Biblical grounds. Science and Religion • Galileo Galilei (1564-1642) • Church was interested in science. • Pope encouraged Galileo’s research, but Galileo insulted him in Dialogue Concerning the Two Chief World Systems. Science and Religion • Johannes Kepler (1571-1630) • Devout Lutheran, saw evidence of the Trinity in the heavens. • His laws of planetary motion are inspired by desire to find divine order in the universe. -
51042 Vanuatu Tanna FACT SHEET
TRAVEL WITH CHRIS BROWN VANUATU: TANNA VOLCANO When most people think of island getaways, they think of resorts and umbrella drinks... but this week, Chris is headed to an island getaway with a difference. On Vanuatu’s Tanna Island, Chris gets to visit an active volcano but first he needs to get some courage and words of advice from the Chief of a black magic village. Will this be enough to get him to the top of Mt Yasur? And will he make it back to tell his tale? VANUATU FAST FACTS: • Officially named the Republic of Vanuatu. • An island nation located in the South Pacific Ocean. The archipelago, which is of volcanic origin, is some 1,750 kilometres (1,090 mi) east of northern Australia. • Capital City is Port Vila (on the island of Efate) • Local currency: Vatu (VT) • There are over 120 distinct languages and many more dialects in Vanuatu but 3 official languages: English, French and Bislama (pidgin English). • Vanuatu was first inhabited by Melanesian people. TANNA ISLAND ABOUT: • The island is 40 km (25 mi) long and 19 km (12 mi) wide, with a total area of 565 km². • Tanna means ‘earth’ in Tannese. • Tanna is best known as the home to one of Vanuatu’s most popular tourist attractions, the Mount Yasur volcano. Considered one of the world’s safest and most accessible volcanoes, Mt Yasur is just a two hour drive from Tanna’s White Grass Airport followed by a short 15/20 minute walk to the crater rim. • Today Tanna is one of the Islands where culture and custom are still very strong. -
Your Cruise Revealing the Mysteries of Melanesia
Revealing the Mysteries of Melanesia From 2/9/2022 From Nouméa Ship: LE LAPEROUSE to 2/20/2022 to Honiara, Guadalcanal Island PONANT invites you to discover the natural wonders of the Coral Sea in Vanuatu and New Caledonia. From Nouméa to Honiara, you will set sail aboard Le Lapérouse on a 12-day expedition cruise into the heart of the South Pacific to discover ancestral tribes and paradisiacal landscapes. Le Lapérouse will first take you to the sublime islandLifou of with its picture-postcard landscapes of white-sand beaches and tropical vegetation, located in the Loyalty archipelago. Your voyage will continue to Vanuatu, considered by some as the “ happiest country in the world” with its 83 islands, it unfurls a palette of extremely varied landscapes. Active volcanoes, beaches bordered by palm trees, and tropical forests welcome visitors to this exceptional archipelago located in Melanesia. Transfer + flight Honiara/Brisbane In Tanna, do not miss out on exploring the imposing Mount Yasur, considered to be the most accessible active volcano in the world. During your voyage, you will have the opportunity to visit several traditional villages, particularly on the islands of Malekula, Ambrym and Ureparapara. Their inhabitants will be happy to share their customs, notable for singing, dancing and art, with you. Le Lapérouse will also allow you to disembark onto dream beaches. Espiritu Santo, the archipelago’s main island, promises you an unforgettable bathing experience in an idyllic setting. The end of your voyage will be marked by the discovery of the Solomon Islands, a real tropical Eden. The information in this document is valid as of 9/26/2021 Revealing the Mysteries of Melanesia YOUR STOPOVERS : NOUMÉA Embarkation 2/9/2022 from 4:00 PM to 5:00 PM Departure 2/9/2022 at 7:00 PM Perched on a peninsula between bays and hills, on the south-west coast of Grande Terre, Noumea enjoys a magnificent natural setting. -
Astronomical Orientations of Bora
ASTRONOMICAL ORIENTATIONS OF BORA CEREMONIAL GROUNDS in southeast Australia Robert S. Fuller1,2, Duane W. Hamacher1,2,3 and Ray P. Norris1,2,4 Abstract bora ceremonies is culturally sensitive, here we limit discussion Ethnographic evidence indicates that bora (initiation) of the ceremony per se. ceremonial sites in southeast Australia, which typically There is a variety of evidence from the anthropological comprise a pair of circles connected by a pathway, are literature (e.g. Berndt 1974; Love 1988; Winterbotham 1957) symbolically reflected in the Milky Way as the ‘Sky Bora’. that bora ceremonies are related to the Milky Way and that This evidence also indicates that the position of the Sky ceremonial grounds are oriented to the position of the Milky Bora signifies the time of year when initiation ceremonies Way in the night sky at particular times of the year. In this paper, are held. We use archaeological data to test the hypothesis we begin by exploring connections between bora ceremonies that southeast Australian bora grounds have a preferred and the Milky Way using ethnographic and ethnohistoric orientation to the position of the Milky Way in the night sky in literature. We then use the archaeological record to determine August, when the plane of the galaxy from Crux to Sagittarius if bora grounds are oriented to the position of the Milky Way at is roughly vertical in the evening sky to the south-southwest. particular times of the year. Finally, we use Monte Carlo statistics We accomplish this by measuring the orientations of 68 bora to see if these orientations are deliberate or the result of chance. -
Arthur Grimes**
Monetary Policy and Economic Imbalances: An Ethnographic Examination of the Arbee Rituals* Arthur Grimes** Introduction In his “Life Among the Econ” Axel Leijonhufvud (1973) took an ethnographic approach to describing the Econ tribe and, especially, two of its components: the Macro and the Micro. My purpose is to delve further into the life of the Macro, specifically examining the Arbee sub-tribe. Like Leijonhufvud, I take an ethnographic approach, having lived amongst the Arbee for two lengthy periods totalling twenty-four years. The Arbee sub-tribe that I have lived within, and will examine here, is situated in a small set of islands in the southern Pacific Ocean, that some call Aotearoa and others call New Zealand. They are related to Arbee sub-tribes elsewhere in the world through tight kinship connections.1 In ethnographic research,2 it is common to collect data through direct, first-hand observation of participants’ activities. Interviews may be used, varying from formal interviews to frequent casual small talk. Suffice to say, that no formal interviews have been adopted for this research. However there has been much first hand observation both of the Arbee people and of their relationships with other tribes and sub-tribes both in Aotearoa and beyond. The Imbalance The task of our research is to examine the nature of the Arbee reaction to claims by other tribes and sub-tribes that the Arbee rituals have caused The Imbalance in The Economy.3 Specifically, their highly formalised OC Ritual (OCR) has been blamed for creating The * I wish to thank Professor David Bettison who, in teaching me economic anthropology, taught me more about the subject of economics than did any economist before or since. -
Persistence of African Languages and Religions in Latin America Since Slavery
JULACE: Journal of University of Namibia Language Centre Volume 3, No. 1, 2018 (ISSN 2026-8297) Persistence of African languages and religions in Latin America since slavery Ndapewa Fenny Nakanyete University of Namibia Abstract This paper examines the presence of African languages and spiritual practices of Candomblé, Santería and Vodou religions in Brazil, Cuba and Haiti respectively. The three religions are known to have been originated by African slaves that were mostly captured in- and transferred from West and Central Africa to Latin America. Currently, the three religions are not only followed by African descendants, but also by people of various ethnic backgrounds worldwide. Thus, people flock to the three countries regularly to be initiated into this African-based religions and cultures. On the other hand, similar spiritual practices on the African continent seem to be generally stigmatized if not demonized. Findings presented in this paper are as a result of direct observations and open interviews over a four months of fieldwork, as well as desktop reviews of existing literature. The findings demonstrate etymologies of terms and expressions that are of various African languages origin and are used in the three religions. The paper calls for integral comparative studies of parts in Africa with parts of Latin America to auxiliary identify linguistic and spirituality similarities, and significance roles of African slaves in maintaining African traditions. Introduction Since childhood I have been very curious about African spirituality. I remember how I sneaked out of my Christian home as a seven-year-old girl late in the evening to go witness efundula lomeengoma, an initiation ceremonial process directly translated as a wedding through drums, where ovafuko (brides) collectively celebrate their initiation ceremony before finding husbands. -
Experiencing Ritual: Shamanic Elements in Minoan Religion
Experiencing ritual: Shamanic elements in Minoan religion Christine Morris and Alan Peatfield Introduction RITUAL HAS ALWAYS been a popular subject of study in archaeology and anthro pology. Early ethnographers relished the details of its drama, and early archaeolo gists found it a convenient explanation for those finds they could not explain. More sophisticated modern scholars ponder the symbolic complexity of its action, and debate its social function. And yet, in all of this, there has been relatively little focus on the experience of ritual. What was it like to do any given ritual? What sort of experience were the participants trying to elicit from themselves? How did they modify the infinite possibilities of human action to create that experience? Philosophy and the body Another fashionable subject in contemporary cultural studies, which has close affinities with ritual, is the body. Here we find many of the same problems. Though much scholarship on the body does proclaim the need to break free of Platonic and Cartesian mind/body oppositions, scholars still sustain implicitly the hierarchical dominance of the mind, in that the body is perceived of as being essentially a cultural category, constructed through language. The debate is focused on how descriptions of the body are socially and intellectually defined, and encoded. Even among those who do acknowledge the power of the body, such as Michel Foucault, a single sense, that of seeing, is typically attributed primary importance; hence the interest in the visual strategies of power, in display, in the image, in the gaze, and in the primacy given to 'viewing' the past (Porteous 1990, Tuan 1979). -
Prophet -- a Symbol of Protest a Study of the Leaders of Cargo Cults in Papua New Guinea
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1972 Prophet -- a Symbol of Protest a Study of the Leaders of Cargo Cults in Papua New Guinea Paul Finnane Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Anthropology Commons Recommended Citation Finnane, Paul, "Prophet -- a Symbol of Protest a Study of the Leaders of Cargo Cults in Papua New Guinea" (1972). Master's Theses. 2615. https://ecommons.luc.edu/luc_theses/2615 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1972 Paul Finnane THE PROPHET--A SYifJ30L OF PROTEST A Study of the Leaders of Cargo Cults · in Papua New Guinea by Paul Finnane OFM A Thesis Submitted to the Faculty of the Graduate School of Loyola University, Chicago, in Partial Fulfillment of the-Requirements for the Degree of r.;aster of Arts June 1972 ACKNOWLEDGEMENTS .• I wish to thank Sister I·llark Orgon OSF, Philippines, at whose urging thip study was undertaken: Rev, Francis x. Grollig SJ, Chair~an of the Department of Anthropology at Loyola University, Chicago, and the other members of the Faculty, especially Vargaret Hardin Friedrich, my thesis • ""' ..... d .. ·+· . super\!'isor.. '\¥ •• ose sugges --ion=? an pcrnpicaciouo cr~.. w1c1sm helped me through several difficult parts o~ the. -
VANUATU \ A.A A
MAY 1999 : :w- 22257 _~~~ / Public Disclosure Authorized _. PACIFIC ISLANDS : -s,STAKEHOLDER Public Disclosure Authorized PARTICIPATION ] . ~~~-4 £\ / IN DEVELOPMENT: VANUATU \ A.A a - N ~~~DarrylTyron Public Disclosure Authorized Public Disclosure Authorized PACIFIC ISLANDs DISCUSSION PAPER SERIES _ MBEASTASIA AND PACIFIC REGION PAPUA NEW GUINEAAND PACIFIC ISLANDS COUNTRYMANAGEMENT UNIT DISCUSSION PAPERS PRESENT RESULTS OF COUNTRYANALYSES UNDERTAKENBY THE DEPARTMENTAS PART OF ITS NORMAL WORK PROGRAM. To PRESENTTHESE RESULTS WITH THE LEAST POSSIBLE DELAY, THE TYPESCRIPTOF THIS PAPER HAS NOT BEEN PREPARED IN ACCORDANCEWITH THE PROCEDURES APPROPRIATE FOR FORMAL PRINTED TEXTS, AND THE WORLD BANK ACCEPTS NO RESPONSIBILITY FOR ERRORS. SOME SOURCES CITED IN THIS PAPER MAY BE INFORMAL DOCUMENTS THAT ARE NOT READILYAVAILABLE. THE WORLD BANK DOES NOT GUARANTEETHE ACCURACY OF THE DATA INCLUDED IN THIS PUBLICATION AND ACCEPTS NO RESPONSIBILITY FOR ANY CONSEQUENCESOF ITS USE. PACIFIC ISLANDS STAKEHOLDER PARTICIPATION IN DEVELOPMENT: VANUATU MAY, 1999 A Report for the World Bank Prepared by: Darryl Tyron Funded by the Government of Australia under the AusAID/World Bank Pacific Facility The views, interpretations and conclusions expressed in this study are the result of research supported by the World Bank, but they are entirely those of the author and should not be attributed in any manner to the World Bank, to its affiliated organisations, or to members of its Board of Executive Directors or the countries they represent. For further copies of the report, please contact: Mr. David Colbert Papua New Guinea and Pacific Islands Country Management Unit East Asia and Pacific Region The World Bank 1818 H Street, NW Washington, DC, U.S.A.