Salvaging Children's Lives: Understanding the Experiences of Black Aunts Who Serve As Kinship Care Providers Within Black Families
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Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 8-2-2006 Salvaging Children's Lives: Understanding the Experiences of Black Aunts Who Serve as Kinship Care Providers within Black Families Regina Louise Davis-Sowers Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Davis-Sowers, Regina Louise, "Salvaging Children's Lives: Understanding the Experiences of Black Aunts Who Serve as Kinship Care Providers within Black Families." Dissertation, Georgia State University, 2006. https://scholarworks.gsu.edu/sociology_diss/29 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. Salvaging Children’s Lives: Understanding the Experiences of Black Aunts Who Serve as Kinship Care Providers within Black Families by REGINA LOUISE DAVIS-SOWERS Under the Direction of Ralph E. LaRossa ABSTRACT Previous research on grandparents as kinship care providers demonstrated that grandparents are confronted with both challenges and rewards. Using qualitative research methods, I examined the lives of 35 black aunts who served as kinship care providers for nieces and nephews. I found that grandparents and aunts experienced increased time demands, financial burdens, and family stress. However, this study demonstrated that aunts’ experiences differ from grandparents’, due to the younger age of aunts and the fact that aunts are of the same generation as the biological parents. Moreover, I found that aunting, or the care and nurture of children by aunts and great-aunts, is gendered and invisible work that, at the most basic level, salvages children’s lives. Salvaging children’s lives involved three non-linear stages: making the decision to become a kinship care provider, transitioning from aunting to parenting, and parenting nieces and nephews. I utilized a synthesis of symbolic interactionism and black feminist thought as a theoretical framework that examines how the meanings that black women attach to family influence their definitions of self and affect their decisions to act on behalf of family members. These findings extend the research on black women’s lives and on kinship care within black families. I used a narrative style that allows the respondents’ voices to be heard, as these are their stories. I offer suggestions for future research, as well as outline a number of policy and theoretical implications. This research is important because black children are disproportionately represented within the child welfare system. If interventions and policies are to influence other black women or black men to accept responsibility for many of the most at-risk children in their families and neighborhoods, research must explore and report the challenges, sacrifices, costs, and rewards of becoming kinship care providers within black families. INDEX WORDS: Black aunts, Kinship care provider, Kinwork, Black families, Black women, Salvaging children’s lives SALVAGING CHILDREN’S LIVES: UNDERSTANDING THE EXPERIENCES OF BLACK AUNTS WHO SERVE AS KINSHIP CARE PROVIDERS WITHIN BLACK FAMILIES by REGINA LOUISE DAVIS-SOWERS A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the College of Arts and Sciences Georgia State University 2006 Copyright by Regina Louise Davis-Sowers 2006 SALVAGING CHILDREN’S LIVES: UNDERSTANDING THE EXPERIENCES OF BLACK AUNTS WHO SERVE AS KINSHIP CARE PROVIDERS WITHIN BLACK FAMILIES by REGINA LOUISE DAVIS-SOWERS Major Professor: Ralph LaRossa Committee: Elisabeth O. Burgess Charles A. Gallagher Romney S. Norwood Electronic Version Approved: Office of Graduate Studies College of arts and Sciences Georgia State University August 2006 iv ACKNOWLEGDEMENTS I would like to express my sincere appreciation first to God, for his mercy and grace that kept me throughout the completion of this study. Next, I would like to thank Dr. Ralph E. LaRossa, the chairperson of my dissertation committee, for his patience, encouragement, and guidance. Dr. LaRossa truly went over and beyond the call of duty, by sacrificing of his time so that I could complete this study on time. I would also like to acknowledge the other members of my committee, Dr. Elisabeth Burgess, Dr. Charles Gallagher, and Dr, Romney Norwood, who each gave of their time and talents to the ensure the success of the research. In addition, I am indebted to the wonderful and courageous women who shared their stories with me and made this research project possible. I also extend my gratitude to my parents-in-law, Dr. Malcolm Sowers and Mrs. Helen Sowers, for their encouragement and support during a very difficult time. Their support made it possible for me to pursue my research goals. Finally, I want to offer my gratitude to my husband, Douglas M. Sowers, for his love, patience, and sacrifices. I truly could not have completed the study without his assistance and support. v TABLE OF CONTENTS ACKNOWLEDGEMENTS iv LIST OF TABLES v CHAPTER 1 INTRODUCTION 1 Statement of the Problem 1 Significance of the Study 2 Personal Experience as Kinship Care Provider 5 Principal Research Questions 7 Summary 8 2 LITERATURE REVIEW 11 Past and Present Research and Theories on Black Families 12 Black Extended Families and Their Role in Informal and Formal 23 Adoption Black Children within the Social Welfare System 28 Black Grandparents Serving as Kinship Care Providers 30 3 RESEARCH DESIGN 35 Guiding Theoretical Framework 35 Research Aims 40 Sampling 42 Data Collection 45 Sample Characteristics 46 Data Analysis 48 Limitations of the Study 55 vi 4 THE CHOICE TO BECOME A KINSHIP CARE PROVIDER 59 Perception of a Crisis 66 Family Consciousness 71 A Black Helping Tradition 78 The Importance of Faith 85 Personal Identities 91 The Role of Aunt 97 5 CHALLENGES TO THE TRANSITION FROM AUNTING TO 101 PARENTING Role Ambiguity 104 Alterations to Everyday Lives 112 Family Stress 132 Changed Lives 136 6 PARENTING NIECES AND NEPHEWS 141 Parenting Trials 144 Parenting Strategies 154 Sacrifices and Rewards of Parenting Nieces and Nephews 169 7 CONCLUSIONS AND IMPLICATIONS 178 Research Findings 180 Future Research 199 Theoretical Implications 201 Policy Implications 206 vii REFERENCES 212 APPENDICES A INTERVIEW GUIDE 238 B SAMPLE OF FLYER 245 C INFORMED CONSENT FORM 247 D DEMOGRAPHICS OF SAMPLE CHARACTERISTICS 251 E REASONS AUNTS BECAME KINSHIP CARE PROVIDERS 253 viii LIST OF TABLES Table 1. Demographics of the Characteristics of the 252 Respondents Table 2. Reasons Aunts Became Kinship Care Providers 254 1 CHAPTER 1 INTRODUCTION STATEMENT OF THE PROBLEM Recent research has documented the increasing numbers of black children living in the homes of kinship care providers (Altshuler 1999; Cuddeback 2004; Dressel and Barnhill 1994; Gibson 2002a; Karp 1996; Schwartz 2002). This situation is still particularly prevalent among blacks in urban areas. HIV/AIDS, addiction to crack cocaine, and the increasing rates of incarceration of black men and black women have taken a toll on inner-city families, rendering kinship care a crucial aspect of black families (Altshuler 1999; Dressel, Porterfield, and Barnhill 1998; Gibson 2002a; Hegar and Scannapieco 1995; Iglehart 2004). Gibson (2002a: 341) defines kinship care as caring of children by non-parent relatives when parents are absent, unwilling, or unable to effectively parent them. Additionally, Hegar and Scannapieco (1995) stated, “Kinship care may be defined as the full-time nurturing and protection of children who must be separated from their parents by relatives, members of their tribes or clans, godparents, stepparents, or other adults who have a kinship bond with a child” (p. 200). Dressel and Clark (1990) noted that when family care is measured in terms of who does it, the large majority of kinship care providers are women, and that women turn out to be better at it and to devote more time to it. Research has shown that black women, including grandmothers, great-grandmothers, aunts, great-aunts, sisters, and female friends, are involved in an often complex configuration of female-kin networks that are 2 responsible for child care in black families (Bunting 2001; Hunter and Ensminger 1992; Johnson-Garner and Meyers 2003; Scott and Black 1991; Stack 1974). Scott and Black (1991) asserted that black single mothers depend on female-centered networks to provide essential services such as food, shelter, transportation, money, clothing, and child care at “one time or another” (p. 203). Furthermore, in their study of the factors that contribute to the resilience of black children in kinship care, Johnson-Garner and Meyers (2003) found 19 grandmothers, seven aunts, three great-aunts, and one uncle serving as surrogate parents in 30 families. Nevertheless, the majority of the studies on kinship care providers have examined grandparents, particularly grandmothers. SIGNIFICANCE OF THE STUDY The roles of grandparents, especially grandmothers, as kinship care providers have been well documented over the last decade (Burnette 1997; Burton and Devries 1992; Dressel and Barnhill 1994; Karp 1996; Minkler and Roe 1996). Consistently, studies demonstrated that there are both rewards and challenges of serving as kinship care providers for grandchildren