THE CELEBRATION OP MARRIAGE in CANADA a Comparative Study
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Historical Notes on the Canon Law on Solemnized Marriage
The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described. -
Motherhood and Family Law
Motherhood and Family Law A thesis to fulfil the requirements of a Doctor of Philosophy, University of Otago, Dunedin, New Zealand June 2016 Fiona Mackenzie Abstract Motherhood is understood to be foundational to human relationships; the very ‘stuff’ of family law. However, rather than supported by the law, motherhood seems to exist in an uneasy tension with it. This thesis begins by exploring motherhood in the United Kingdom and New Zealand, from both legal and historical perspectives. The welfare principle, devised as a legal mechanism to protect the mother-child relationship in patriarchal 18th and 19th century England, is examined as a legal transplant into New Zealand’s younger, more egalitarian and gender-equal society. The impact of the legislative introduction of gender neutrality into New Zealand parenting laws in 1980 (in a social context that valued gender equality) is considered. Competing feminist theories, seeking gender equality by either denying or embracing gender difference, provide the theoretical framework for this thesis. Feminism’s problem with essentialism, and the difficulties that arise when the law seeks gender equality by disregarding gender difference, are also explored. Particular attention is paid to how motherhood is understood and regarded within contemporary family law. With a focus on New Zealand family law, the impact of legal developments on motherhood are reviewed in relation to the specific issues of shared care parenting, relocation (at times regarded as an infringement upon shared care), gatekeeping, imprisonment and breastfeeding. It is clear that the voice and value of motherhood appears to have been diminished and compromised. The thesis concludes by considering whether a redemptive approach towards motherhood’s relationship with family law is possible. -
Fraud and Error in the Canon Law of Marriage
The Catholic Lawyer Volume 1 Number 2 Volume 1, April 1955, Number 2 Article 2 Fraud and Error in the Canon Law of Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Christianity Commons, and the Religion Law Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. This is the first of two articles designed to enable the common law lawyer to distinguish civil annulments for fraud from Roman Catholic declarations of nullity on grounds of defective consent. FRAUD AND ERROR IN THE CANON LAW OF MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* A READER OF THE CATHOLIC LAWYER has asked for a statement of the Canon Law on fraudulent marriage. The direct answer is that there is no Canon Law on the subject because fraud, as such, makes marriage neither void nor even voidable in the law of the Catholic Church.' It is understandable that lawyers who are familiar with civil annul- ments - particularly as they are granted in New York State - might well misunderstand the grounds upon which the Catholic Church grants declarations of nullity. It is possible, for instance, that a marriage which has been annulled on grounds of fraud by a civil court might also be declared null and void from its inception by an ecclesiastical court on the grounds that error had vitiated the consent of one of the parties at the time of the marriage. -
Private International Law Choice of Law Rules in Marriage
The Law Commission and The Scottish Law Commission - (LAW COM. No. 165) (SCOT. LAW COM. No. 105) PRIVATE INTERNATIONAL LAW CHOICE OF LAW RULES IN MARRIAGE Laid before Parliament by the Lord High Chancellor and the Lord Advocate pursuant to section 3(2) of the Law Commissions Act 1965 Ordered by The House of Commons to be printed 1 July 1987 LONDON HER MAJESTY’S STATIONERY OFFICE f4.50 net HC 3 The Law Commission and the Scottish Law Commission were set up by the Law Commis- sions Act 1965 for the purpose of promoting the reform of the law. The Law Commissioners are - The Honourable Mr. Justice Beldam, Chairman Mr. Trevor M. Aldridge Mr. Brian J. Davenport, Q.C. Professor Julian Farrand Professor Brenda Hoggett The Secretary of the Law Commission is Mr. J. G. H. Gasson and its offices are at Conquest House, 37-38 John Street, Theobalds Road, London WClN 2BQ. The Scottish Law Commissioners are - The Honourable Lord Maxwell, Chairman Dr. E. M. Clive Professor P. N. Love, C.B.E. Mr. J. Murray, Q.C. Sheriff C. G. B. Nicholson, Q.C. The Secretary of the Scottish Law Commission is Mr. R. Eadie and its offices are at 140 Causewayside, Edinburgh, EH9 1PR. 11 CHOICE OF LAW RULES IN MARRIAGE CONTENTS Paragraph Page PART I: INTRODUCTION 1.1 1 PART 11: REFORM OF CHOICE OF LAW RULES IN MARRIAGE 2.1 3 The need for legislation 2.1 3 The present law 2.2 3 The consultation document’s proposals and comments thereon 2.5 4 The imp-act of our provisional proposals 2.10 5 Should there be general legislation? 2.11 6 PART 111: FOREIGN MARRIAGE ACT 1892 3.1 8 A. -
Getting Married a Scoping Paper
Getting Married A Scoping Paper 17 December 2015 Law Commission GETTING MARRIED A Scoping Paper 17 December 2015 © Crown copyright 2015 This publication is licensed under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit nationalarchives.gov.uk/doc/open-government-licence/version/3 or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected]. Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. This publication is available at www.lawcom.gov.uk. Printed on paper containing 75% recycled fibre content minimum ii THE LAW COMMISSION The Law Commission was set up by the Law Commissions Act 1965 for the purpose of promoting the reform of the law. The Law Commissioners are: The Right Honourable Lord Justice Bean, Chairman Professor Nick Hopkins Stephen Lewis Professor David Ormerod QC Nicholas Paines QC Specialist adviser to the project: Professor Rebecca Probert The Chief Executive of the Law Commission is Elaine Lorimer. The Law Commission is located at 1st Floor, Tower, 52 Queen Anne’s Gate, London SW1H 9AG. The terms of this scoping paper were agreed on 25 November 2015. The text of this scoping paper is available on the Law Commission’s website at http://www.lawcom.gov.uk. iii THE LAW COMMISSION GETTING MARRIED: A SCOPING PAPER CONTENTS Paragraph Page GLOSSARY vii CHAPTER 1: INTRODUCTION 1 Background 1.1 1 Previous proposals for reform -
Research Guide Religious Society of Friends (Quakers) Genealogical & Historical Records
1 UTAH VALLEY REGIONAL FAMILY HISTORY CENTER BRIGHAM YOUNG UNIVERSITY HAROLD B. LEE LIBRARY RESEARCH GUIDE RELIGIOUS SOCIETY OF FRIENDS (QUAKERS) GENEALOGICAL & HISTORICAL RECORDS "The Society of Friends is a religious community. It exists in order to worship God and to witness those insights (whether on issues of peace, race relations, social justice, or whatever else) which it has found through its experience of corporate search. The Society has throughout its history sought to be meticulous in the keeping of records (whatever shortcomings there may have been in practice) and recognizes that it stands as trustee in relation to those records. The Society is not, as such, interested in genealogy, though many of its members over the years have found it an absorbing subject. There are many applications of the words of Isaiah {51:1}: "Hearken to me, ye that follow after righteousness, ye that seek the Lord; look unto the rock from whence ye are hewn and to the hole of the pit whence ye are digged. " 'Etfwan[ j{. Mi(figan & M.afco[m J. fJfwmas, ff My JInastors were Q;JaIWs, :;{ow can I jinamore about tfiem?I1, ?Jie Sodety of (jeneafogists, Lonaon, 1983: :;{tBLL 'BX7676.2 %55. "I always think of my ancestors as now living, which I believe they are. In fact I have had sufficient proof of it to dispel any doubts which could come up in my mind... My parents and grandparents knew these facts of spiritual life; I grew up in it. I could write a book about it, if I should take the time; but only a few would believe it. -
Seeking Secularism: Resisting Religiosity in Marriage and Divorce
[2011] 3 Web JCLI Seeking Secularism: Resisting Religiosity in Marriage and Divorce. A Comparative Study of England and America Dr Sarah Beresford Lecturer in Law Lancaster University Law School [email protected] Copyright © 2011 Sarah Beresford First published in the Web Journal of Current Legal Isssues Summary This article explores some of the legal and religious aspects of marriage and divorce in England and Wales and America. It argues that legal marriage and divorce (if it is to continue to exist as a legal concept), should be purely secular and civil. In other words, there should be no religious involvement of any kind at the formation or demise of a legally regulated relationship such as marriage. This article further suggests that the state and the law should not facilitate or promote religiosity in marriage or divorce, nor should religious marriages should have any legal force. Instead of continuing to encourage religiosity in marriage and divorce, Law should instead look to ways of strengthening the secularisation of marriage and divorce. Contents Introduction Religiosity in Both Marriage and Divorce Covenant Marriages Marriage Law in England and Wales Marriage Law in the USA Secular Marriage ‗Divorce is a Problem‘ Some Conclusions Bibliography Introduction This article advocates the possibility of secular marriage and divorce without religion and suggests that the role of the state should be to discourage religiosity in these spheres and resist the relatively recent rise in religiosity and fundamentalism in the United Kingdom, America and indeed worldwide. In this context, my use of the term ‗religiosity‘ takes its meaning from that formulated by Allport who postulated that religiosity takes the form of two types of religious commitment - extrinsic and intrinsic. -
Marriage to a Deceased Wife's Sister in Australia and England 1835-1907 Charlotte Frew BALLB Hons Macquarie University, Sydney
Marriage to a Deceased Wife’s Sister in Australia and England 1835-1907 Charlotte Frew BALLB Hons Macquarie University, Sydney This thesis is presented for the Degree o f Doctor o f Philosophy Macquarie University, Sydney Law School Discipline of Legal History 2012 MACQUARIE UNIVERSITY HIGHER DEGREE THESIS¥ AUTHOR’S CONSENT DOCTORATE DEGREE This is to certify that I , ....................................being a candidate for the degree of Doctor of ph.0.QS9J>hy ........................................... am aware of the policy of the University relating to the retention and use of higher degree theses as contained in the University’s Higher Degree Research Thesis Preparation, Submission and Examination Policy. In the light of this policy, I agree to allow a copy of my thesis to be deposited in the University Library for consultation, loan and photocopying forthwith. -U .......... Signature of Candidate Full Name & Signature of Witness Date 2/i/lui Date; 8*1 MACQUARIE UNIVERSITY ¥ The Academic Senate on 13 July 2012 resolved that Ms Charlotte Frew had satisfied the requirements for admission to the degree of PhD. This thesis represents a major part of the prescribed program of study. TABLE OF CONTENTS Abstract i Statement of Candidate ii Acknowledgments iii Definitions and Abbreviations v INTRODUCTION AND METHODOLOGY 1 CHAPTER ONE Context 21 CHAPTER TWO The Origins of Deceased Wife’s Sister Legislation 49 CHAPTER THREE Established Church, Religious Politics and Legislative Reform in the Australian Colonies 1850-1900 68 CHAPTER FOUR Comparative -
Getting Married: the Origins of the Current Law and Its Problems
(2021) 23 Ecc LJ 255–266 © The Author(s), 2021. Published by Cambridge University Press on behalf of Ecclesiastical Law Society doi:10.1017/S0956618X2100034X Getting Married: The Origins of the Current Law and Its Problems 1 R EBECCA P ROBERT Professor of Law, University of Exeter The laws regulating how and where couples can get married –as opposed to who they can marry–are widely recognised as being in need of reform. The basic structure of the current law dates back to the Marriage Act 1836, and many elements–the requirements for Anglican weddings and differential treatment of Jewish and Quaker weddings–have a still longer history. Despite the law’s longevity, many of the current requirements have their origins in past panics, tactical compromises or quick fixes. While the laws enacted in 1836 were shaped by their historical context, even then the legal framework did not fit how couples wanted to marry. This paper traces the history of marriage law reform to explain how we ended up with a set of laws that are highly restrictive, inconsistent and complex, and why reform is needed. Keywords: marriage, weddings, reform INTRODUCTION The laws regulating how and where people can get married–as opposed to who they can marry–are widely recognised as being in need of reform.2 The basic structure of the current law dates back to the Marriage Act 1836, and many elements–in particular the requirements for Anglican weddings and the differential treatment of Jewish and Quaker weddings–have a still longer history.3 This article traces the history of marriage law reform to explain how we ended up with a set of laws that are highly restrictive, inconsistent and complex, and why reform is needed. -
THE CATHOLIC UNIVERSITY of AMERICA the Canonical Form Of
THE CATHOLIC UNIVERSITY OF AMERICA The Canonical Form of Marriage in Latin Law and in Oriental Law: A Comparative Study With References to the Application of Catholic-Byzantine Law to Selected Pastoral Concerns In Eastern Europe. A DISSERTATION Submitted to the Faculty of the School of Canon Law Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Canon Law © Copyright All Rights Reserved By Benone Farcas Washington, D.C. 2010 The Canonical Form of Marriage in Latin Law and in Oriental Law: A Comparative Study With References to the Application of Catholic-Byzantine Law to Selected Pastoral Concerns In Eastern Europe. Benone Farcas, J.C.D. Director: John Beal, J.C.D. Book IV of the 1983 Code of Canon Law, title VII, chapter V and the Code of Canons of the Eastern Churches, title XVI, chapter VII, article VI govern the canonical form of marriage. In many ways the provisions of the two codes are similar; in some instances, however, they differ. Both the similarities and the differences have pastoral consequences, especially in cases of mixed marriages or in territories where a hierarchical organization of various Oriental Catholic churches sui iuris does not exist. The purpose of this dissertation is to examine the canonical form of marriage by comparing the Latin and Oriental canonical legislations and analyzing the pastoral consequences that arise when laws concerning canonical form of marriage are applied in specific areas, especially in light of recent political and social changes in Eastern Europe. This comparative study of the canonical form of the marriage in the Latin and in the Catholic Oriental law, especially within the Byzantine rite, begins with an historical overview of the issue in both the Latin and the Byzantine traditions focused on specific documents and circumstances that had a significant impact on the evolution of canonical form. -
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Newsletter of the Northern Ireland Mixed Marriage Association Email- [email protected] If you would like www.nimma.org.uk to receive an e-mailed version of NIMMA News, please let us know News at: December 2011 [email protected] NIMMA makes its own piece of history NIMMA will spring a few surprises when Why NIMMA says NO to CSI it publishes a chapter detailing the history of mixed marriage on the island of Ireland as part of the February launch of its paper- back “Mixed Emotions”. Not least is the account of how a Roman Catholic bishop described it as “evil” and how the population in the south of this island nosedived as a direct result of Vatican decree about mixed marriage that was also instrumental in slashing dramatically Protestant support for Home Rule in Ireland in the early 20th Century. NIMMA Chair Ken Dunn, who has written the history, said: “The Ne Temere Decree stated that all the children of broken up. We can compare, in the same period, the 60% mixed marriages had to be brought up as Roman Catholics increase in the Roman Catholic population of Northern and that the ‘non-Roman Catholic’ parent had to make a Ireland. written promise to that effect. Dr Fitzgerald asked the Irish Bishops to request Rome for a Prior to that, Ireland had a tradition whereby boys fol- relaxation of Ne Temere, but they refused. Professor Oliver lowed their fathers’ religion; girls took after their mothers’. Rafferty SJ, Maynooth, has said that one of the Roman It worked well for several hundred years, as land and Catholic Church’s most remarkable self-inflicted wounds property stayed a constant, but Ne Temere changed was Ne Temere. -
UCC Library and UCC Researchers Have Made This Item Openly Available
UCC Library and UCC researchers have made this item openly available. Please let us know how this has helped you. Thanks! Title Keeping their heads down: Shame and pride in the stories of Protestants in the Irish Republic Author(s) Nuttall, Deirdre Publication date 2015 Original citation NUTTALL, D. 2015. Keeping their heads down: Shame and pride in the stories of Protestants in the Irish Republic. Journal of the Irish Society for the Academic Study of Religions, 2(1), 47-72 Type of publication Article (peer-reviewed) Link to publisher's http://jisasr.org/ version Access to the full text of the published version may require a subscription. Rights ©2015, The Author(s). Item downloaded http://hdl.handle.net/10468/1883 from Downloaded on 2021-09-27T04:10:38Z Journal of the Irish Society for the Academic Study of Religions 2/1 (2015) 47 © ISASR 2015 Deirdre NUTTALL Keeping Their Heads Down: Shame and Pride in the Stories of Protestants in the Irish Republic ABSTRACT: This study draws on a number of in-depth interviews to explore the ethnic aspect of Protestantism in the Republic of Ireland. We explore themes of shame and pride around issues of identity, together with a sense of loss of a minority rapidly losing cultural distinctiveness. Following Ireland‘s division, the ordinary Protestants of the south, comprising a range of religious denominations bound by history, intermarriage and culture, found themselves in a society in which their story was rarely told. The dominant narrative was one of a Catholic people, long oppressed by a wealthy Protestant minority.