Federation Maimonides Society to Sponsor Stem Cell Symposium Avram Kluger, Special to the WJN N Sunday, February 13, at 9:30 A.M., at 10:15 A.M

Total Page:16

File Type:pdf, Size:1020Kb

Federation Maimonides Society to Sponsor Stem Cell Symposium Avram Kluger, Special to the WJN N Sunday, February 13, at 9:30 A.M., at 10:15 A.M Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Ann Arbor, MI 48108 Frankel Jewish Israel Permit No. 85 Center Camping Scholarship Belin Essays Lecture Page 3 Page 14 Page 20 February 2011 Shevat/Adar 5771 Volume XXXV: Number 5 FREE Federation Maimonides Society to sponsor stem cell symposium Avram Kluger, special to the WJN n Sunday, February 13, at 9:30 a.m., at 10:15 a.m. The to write a systemic code of Jewish law, the Mish- the Maimonides Society of the Jew- breakfast and neh Torah. Trained as a physician, he served as O ish Federation of Greater Ann Arbor program are un- court physician to the sultan of Egypt and wrote will host a symposium entitled “The Stem Cell derwritten by a many books on medicine. He served as leader of Story: Facts, Fictions and Legalities” at the Uni- generous grant the Cairo Jewish community. versity of Michigan Kellogg Eye Center, located from Fifth Third The Ann Arbor Maimonides Society has at 1000 Wall Street. Bank. hosted programs designed to appeal to broad The symposium, which is free and open to The Maimo- community interests. Recent events have fea- the public, will explore the medicine, ethics, the nides Society of tured Richard Lichtenstein, PhD, on faults of law, and politics of the stem cell debate. Featured the Jewish Fed- the U.S. health care system; David Pinsky, MD, presenters will include Ivan Maillard, MD, PhD; eration of Greater on advances in cardiac care; Sidney Wolfe, MD, Edward Goldman, JD; and Gerry Hoehn, PhD. Ann Arbor aims on abuses of the pharmaceutical industry; and This particular program is aimed at the medical at an inclusive Congressman John Dingell, Marianne Udow- community, the legal community, and anyone Edward Goldman, JD Gerry Hoehn, PhD. Ivan Maillard, MD, PhD affinity grouping Phillips, MA, and John Billi, MD, on the recent with an interest or curiosity about stem cells. It and associate professor at the U-M, whose re- for all Jewish health care professionals by serv- health care reform legislation. is also a great program for high school students search focuses on the intersection of medicine ing as a forum on health care-related issues and Register for the February 13 event by con- who have an interest in science. and law. Dr. Hoehn is a microbiologist/immu- acting as a resource for the Jewish and general tacting Cindy Adams at 677-0100 or on-line at Dr. Maillard is a hematologist-oncologist nologist working on innovative pipeline oncol- communities. www.jewishannarbor.org. before February 8. specializing in stem cell research at the Life Sci- ogy therapies at Teva Pharmaceuticals. It is named after Moses Ben-Maimon, a 12th For more information on the Maimonides ences Institute at the University of Michigan. A dairy kosher-style brunch will be served at century rabbi and philosopher, also known as Society, contact Avram Kluger at 677-0100 or Goldman is the former U-M hospital attorney 9:30 a.m. and the program will begin promptly the Rambam. Maimonides was the first person [email protected]. n ACLU director to talk at JCS gathering Yiddishe Cup at the Ark February 5 Neal Elkin, special to the WJN WJN staff writers he Jewish Cultural Society’s Social Ac- n Saturday, February 5, at 8 p.m., Harvey Pekar: “Yiddishe Cup plays cleanly tion Committee will present Ann Ar- The Ark will once again welcome and enthusiastically. Clearly its members T bor lawyer and Michigan American Yiddishe Cup to its stage. Reviving are enjoying themselves.” Guest musicians Civil Liberties Union Legal Director Michael O the wacky Jewish this year are Gerald Steinberg for an update on the ACLU’s current humor of the ’50s Ross (Ann Arbor’s activities in Michigan. The talk and discussion and ’60s by parody- master of the Ha- will take place Friday, February 4, at the Jewish ing everything from waiian steel guitar) Community Center of Greater Ann Arbor, as cha-cha to doo-wop and Temple Beth part of the First Friday Shabbat observance, to rock, Northeast Emeth’s Kol Halev beginning at 6:30 p.m. Ohion’s Yiddishe choir, directed by “I think that the work of the American Cup is also one of Cantor Annie Rose. Civil Liberties Union tends to resonate strongly the tightest, most The shtickmeis- among Jews because we, as a people, are keenly vigorous klezmer ter—a klezmerite aware of what happens to individuals with mi- bands around. Year will be on hand to Michael Steinberg nority religious or political beliefs under totali- after year they wind lead the audience tarian regimes,” said Steinberg. “In my view, it administration’s use of the “state secrets doc- up on Jewish-music in dancing. A video is the mission of the ACLU to defend the con- trine” to shield the government from lawsuits ten-best lists, and of a previous year’s stitutional values of freedom, equality and de- alleging human rights violations; and the their live shows show can be viewed mocracy to ensure that the United States does growing Islamophobia in the United States. are legendary. Get at http://www.you- not morph into a country reminiscent of the He will also discuss the new “debtors prisons” ready for songs like tube.com/user/ police states from which we fled.” in Michigan, medical marijuana, affirmative “Gentile on My yiddishecup#p/u/9/ Yiddishe Cup Steinberg will speak about some the cut- action, and other issues. Mind” or “K’nock NBcfjr3llkA. ting edge cases and issues on which the ACLU This year the ACLU is celebrating its 90th Around the Clock.” But they can also play it The Ark is located at 316 South Main Street. is working—including a recent case where anniversary. It has evolved from a small group straight, bringing the energy and tradition Tickets are $20; $10 with student ID and can be the police strip-searched all 125 people in a of idealists committed to protecting Ameri- of klezmer music to their audiences. Says ordered by calling 763-8587. n bar looking for drugs; the Obama and Bush continued on page 34 no less an authority than the late cartoonist I Community 2935 Birch Hollow Drive Ann Arbor, Michigan 48108 U-M Communal Ledership Program at the General Assembly voice: 734/971-1800 of the Jewish Federations of North America fax: 734/971-1801 e-mail: [email protected] www.washtenawjewishnews.org Editor and Publisher Susan Kravitz Ayer Calendar Editor Claire Sandler Advertising Manager Gordon White Design and Layout Dennis Platte Staff Writer Sandor Slomovits Contributing Writers Rabbi Zalman Abraham, Mara Abramson, Halye Aisner, Jennifer Arapoff, David Bernstein, Rabbi Lisa Delson, Rabbi Robert Dobrusin, Neal Elkin, Julie Ellis, Michael Feldstein, Sue Fishkoff, Eileen Freed, Noah Gallagher, Rabbi Aharon Goldstein, Robyn Gorell, Ben JCLP student Sara Shvartzman and social work student Whitney Lacefield with Harris, Peretz Hirshbein, Deborah Huerta, Ron Kampeas, Avram Kluger, Dina Kraft, Kimberly Vice-President Joseph Biden, November 10, 2010. Kunoff, Larry Luxner, Marcy Oster, Merrill Poliner, Mae Sander, Dina Shtull, Ronnie Simon, Donald Snyder, Elliot Sorkin, Bernie Stiefel, Maia Volk. Mimi Weisberg, Brett Willner The Washtenaw Jewish News is a free and inde- pendent newspaper. It is published monthly, with the exception of January and July. It is reg- istered as a Non-profit Michigan Corporation. Opinions expressed in this publication do not necessarily reflect those of its editors or staff Member of American Jewish Press Association ©2011 by the Washtenaw Jewish News. All rights reserved. No portion of the Washtenaw Jewish News may be reproduced without JCLP students, Ariel Pearl-Jacobvitz, Joshua Kantor, Liz Kohn, and Talya Gates- permission of the publisher. Monasch at the 2010 G. A. Signed letters to the editor are welcome; they should not exceed 400 words. Letters can be emailed to the editor at [email protected]. Name will be withheld at the discretion of the editor. Circulation: 5,000 Hadassah Game Night February 2 Subscriptions: $12 bulk rate inside Washtenaw County Julie Ellis, special to the WJN $18 first-class su bscription Hadassah will host a Game Night, Wednesday, February 2, at 7 p.m., at the Jewish Commu- nity Center of Greater Ann Arbor. This event is open to all women in the community for a The deadline for the March 2011 issue of the $5 entry fee, payable at the door. There will be games of mah jongg, bridge, scrabble, banana- Washtenaw Jewish News is grams, and more. For those who want to learn mah jongg, there will be lessons available. The Monday, February 5. Publication date: Thursday, February 23 evening will also include a raffle, great prizes, desserts, snacks, and beverages. Extra copies of the Washtenaw Jewish News RSVP to Julie Ellis at 665-0439 or [email protected], or Laurie Barnett at 996-2849 are available at locations throughout or [email protected]. For a ride, contact Martha Young at 769-7523. Washtenaw County. IIn this issue… Advertisers .................................................. 35 Israel ........................................................... 21 Washington D.C. .......................................... 24 Calendar ...................................................... 29 On Another Note ......................................... 28 Women ......................................................... 7 Campeus ....................................................... 8 Seniors .......................................................... 4 Vitals ........................................................... 34 Congregations ............................................
Recommended publications
  • 18 Korach Email Draft
    ה“ב ע ר ש “ ק פ ר ש ת ק ר ח “כ, ב ס י ו ן , ת ש ע א“ VOLUME 1, ISSUE 18 INSIDE THIS A Visit to the Ohel - Rostov 5685 I S S U E : As Gimmel Tammuz approaches, we found it Leben Miten Rebben 1 The Rebbe handed me a packet of Panim and appropriate to quote the following section from the memoirs instructed that I only place them on the Ohel of Horav Yisroel Jacobson . It was in the year 5685 without reading them at all beforehand. Whereas Serpa Pinto 2 (1925), shortly after the rise of the Communist regime in his own personal Pan , I was to read only once and Russia when the Frierdiker Rebbe appointed him as his only upon reaching the Ohel, no earlier. I was personal Shliach to visit the Ohel of the Rebbe Rashab in Niggun — 3 absolutely forbidden to show it to anyone else or Alter Rebbe’s Niggunim Rostov on his Yahrtzei, Beis Nissan. From the words of the Frierdiker Rebbe in that Yechidus, we learn much about the to copy it down; no exceptions! (When I did read Biography - 3 significance of a Chossid visiting the Rebbe's Ohel, in it's it, I noticed that in the first section he requested Reb Berke Chein – 5 being not merely a stop at Kivrei Tzadikim (Chas Brochos for himself personally as a Rebbe, and Q&A - 4 V'Sholom), but an actual Yechidus with the Rebbe. (In the later as a leader of world Jewry, he mentioned and Learning Gemara following excerpt, "the Rebbe" refers to the Frierdiker articulated many of the problems encountering the Rebbe).
    [Show full text]
  • Blessed Mythmaker 12-19 Final
    !1 Blessed Mythmaker: The Poetry of Hyam Plutzik [final] Eric J. Sundquist Let me begin with an aggadah of Hyam Plutzik—more specifically, with his poem “An Agadah of Hyam ben Samuel,” which names him, according to tradition, the son of his father, Samuel. The poem explicates its opening text: “It is the function of a match to be scraped against roughness, / To flare to fire, and to become ashes.” In mythic time when matches could speak, a match complained about such rough justice, wondering why the tribe of matches could not live safely in their matchbox “in comfort and amity.” Like the Lord speaking to Job out of a whirlwind, a gigantic voice looming over the match workshop replies: “Both the beauty and utility of a match / Are in their burning.” We might want to style this a parable or a legend, but in choosing aggadah, a mutable form of interpretive “telling” differentiated from halachah, the immutable “Law,” Plutzik returns us to its origins in the Talmudic texts and midrash, as well as non-canonical pseudepigrapha, produced in the centuries following the twin catastrophes of the Jewish War of 68-70 CE and not many decades later the failed Bar Kokhba Revolt, which effectively ended Jewish national history in ancient times. With the Temple and its rituals gone, sacrifice and religious practices centered on Jerusalem were replaced by prayer, study, and textual interpretation marked by multiple, often highly inventive, readings, as well as fluid timeframes, such that patriarchs, prophets, and rabbis sometimes appear to inhabit the same worlds. Through collective acts of “exegetical imagination,” to cite Michael Fishbane,1 the sages !2 and other commentators created a mytho-poetic web of writing that laid a foundation for diasporic religious life.
    [Show full text]
  • TC 1-19.30 Percussion Techniques
    TC 1-19.30 Percussion Techniques JULY 2018 DISTRIBUTION RESTRICTION: Approved for public release: distribution is unlimited. Headquarters, Department of the Army This publication is available at the Army Publishing Directorate site (https://armypubs.army.mil), and the Central Army Registry site (https://atiam.train.army.mil/catalog/dashboard) *TC 1-19.30 (TC 12-43) Training Circular Headquarters No. 1-19.30 Department of the Army Washington, DC, 25 July 2018 Percussion Techniques Contents Page PREFACE................................................................................................................... vii INTRODUCTION ......................................................................................................... xi Chapter 1 BASIC PRINCIPLES OF PERCUSSION PLAYING ................................................. 1-1 History ........................................................................................................................ 1-1 Definitions .................................................................................................................. 1-1 Total Percussionist .................................................................................................... 1-1 General Rules for Percussion Performance .............................................................. 1-2 Chapter 2 SNARE DRUM .......................................................................................................... 2-1 Snare Drum: Physical Composition and Construction .............................................
    [Show full text]
  • Founder of Hasidism: a Quest for the Historical Baal Shem Tov PDF Book
    FOUNDER OF HASIDISM: A QUEST FOR THE HISTORICAL BAAL SHEM TOV PDF, EPUB, EBOOK Author Moshe Rosman | 352 pages | 20 Jun 2013 | The Littman Library of Jewish Civilization | 9781906764449 | English | Oxford, United Kingdom Founder of Hasidism: A Quest for the Historical Baal Shem Tov PDF Book All Rights Reserved. Areas of Sabbatian, Frankist, and Beshtian activity, eighteenth century. But the Satan the angel representing the innermost source of darkness became very angry because such a spiritual uplifting was interfering with his work. His teachings imbued the esoteric usage of practical Kabbalah of Baalei Shem into a spiritual movement, Hasidic Judaism. And love every Jew dearly. Some began to run away, and some were frozen in terror. From Wikipedia, the free encyclopedia. Other editions. Download as PDF Printable version. It is reported that, after the conclusion of his studies at the local cheder Jewish elementary school , he would often wander into the fields and forests that surrounded the village. A Country in Decline? And so it was! For the next several years he lived with different families, moving from one home to another. The Besht: Magician, Mystic, and Leader. Light from the Archives. Suzan Sunderland marked it as to-read Oct 21, The werewolf appeared to grow larger and larger and then started snorting and pawing the ground. He based this belief on the assumption that the letters of the Torah evolved and descended from a heavenly source, and therefore by contemplating the letters, one can restore them to their spiritual, and divine source. In the bet midrash, the Besht led his circle in kabbalistic rituals, such as adding special prayers kavanot to the normal prayer ritual.
    [Show full text]
  • Tzadik Righteous One", Pl
    Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending
    [Show full text]
  • Global Antisemitism: a Crisis of Modernity
    GLOBAL ANTISEMITISM: A CRISIS OF MODERNITY Volume II The Intellectual Environment Charles Asher Small Editor ISGAP © 2013 INSTITUTE FOR THE STUDY OF GLOBAL ANTISEMITISM AND POLICY Honorary President Professor Elie Wiesel Director Charles Asher Small Co-Chairs of the International Academic Board of Advisors Professor Irwin Cotler Professor Alan Dershowitz ISGAP Europe – Coordinator Robert Hassan ISGAP Asia – Chair Jesse Friedlander Publications Consultant Alan Stephens Administrative Coordinator Jenny Pigott ISGAP 165 East 56th Street, 2nd Floor New York, New York 10022 Phone: 212-230-1840 Fax: 212-230-1842 www.isgap.org The opinions expressed in this work are those of the author(s) and do not necessarily reflect the views of the Institute for the Study of Global Antisemitism and Policy, its officers or the members of its Boards. Cover by Romijn Design Layout by AETS Printing and binding by Graphos Print ISBN 978 1 940186 02 3 (paperback) ISBN 978 1 940186 03 0 (eBook) For Professor William Prusoff About the Editor Dr. Charles Asher Small is the Director of the Institute for the Study of Global Anti- semitism and Policy (ISGAP). He is also the Koret Distinguished Scholar at the Hoover Institution, Stanford University. Charles received his Bachelor of Arts in Political Sci- ence, McGill University, Montreal; a M.Sc. in Urban Development Planning in Econom- ics, Development Planning Unit (DPU), University College London; and a Doctorate of Philosophy (D.Phil), St. Antony’s College, Oxford University. Charles completed post-doctorate research at the Groupement de recherche ethnicité et société, Université de Montréal. He was the VATAT Research Fellow (Ministry of Higher Education) at Ben Gurion University, Beersheva, and taught in departments of sociology and geography at Goldsmiths’ College, University of London; Tel Aviv University; and the Institute of Urban Studies, Hebrew University, Jerusalem.
    [Show full text]
  • Jewish Supplementary Schools in the Twenty-First Century
    Learning and Community Job Name: 560670 PDF Page: txt_560670.p1.pdf denisek Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books that are available in the series, visit www.upne.com Susan G. Solomon Early Holocaust Consciousness and Liberal Louis I. Kahn’s Jewish Architecture: America, 1957–1965 Mikveh Israel and the Midcentury American Synagogue Andrea Greenbaum, editor Jews of South Florida Amy Neustein, editor Tempest in the Temple: Jewish Communities Sylvia Barack Fishman and Child Sex Scandals Double or Nothing? Jewish Families and Mixed Marriage Jack Wertheimer, editor Learning and Community: Jewish George M. Goodwin and Ellen Smith, editors Supplementary Schools in the Twenty-first The Jews of Rhode Island Century Shulamit Reinharz and Mark A. Raider, Carole S. Kessner editors Marie Syrkin: Values Beyond the Self American Jewish Women and the Zionist Enterprise Leonard Saxe and Barry Chazan Ten Days of Birthright Israel: A Journey in Michael E. Staub, editor Young Adult Identity The Jewish 1960s: An American Sourcebook Jack Wertheimer, editor Judah M. Cohen Imagining the American Jewish Community Through the Sands of Time: A History of the Jewish Community of St. Thomas, U.S. Murray Zimiles Virgin Islands Gilded Lions and Jeweled Horses: The Synagogue to the Carousel Naomi W. Cohen The Americanization of Zionism, 1897–1948 Marianne R. Sanua Be of Good Courage: The American Jewish Committee, 1945–2006 Seth Farber An American Orthodox Dreamer: Rabbi Hollace Ava Weiner and Kenneth D. Joseph B. Soloveitchik and Boston’s Roseman, editors Maimonides School Lone Stars of David: The Jews of Texas Ava F.
    [Show full text]
  • The Great Maggid
    Rabbi Israel Baal Shem Tov was bom on the 18th of Elul 5458 ( 1698) in Okup, a small border-town between the Vol- hynia and Podolia districts in Russia/ At a young age he joined up with a group of itinerant Nistarim, a group of mystics who concealed their identities and secretly pursued the study and application of the tenets of Jewish mysticism. There were many groups of these mystics, often referred to as Tzadikim Nistarim (anonymous saints).* Originally they made it their task to pursue and promulgate the teachings of the Cabbalah. In the wake of the calamitous events of the persecutions and pogroms of the seventeenth century, and the tragic conseQuences of the pseudo-messianic movement of Shabatay Tzvi and his followers. 1. See J. I. Scbodiet, Rabbi Israel Baal Shem Tov, chapter IV, p. 35, and notes 1 and 3 ad loc. 2. Ibid., chapter II, p. 28. An organized society of Nistarim is said to have been founded by Rabbi Elijah Baal Shem of Worms (not to be confused with Rabbi Elijah Loans who also is known as 'Baal Shem of Worms'), a Cabbalist whose father. Rabbi Joseph Juspa, was of the refugees expelled from Spain in 1492. See more on him, his activities and his society of Nistarim, in Sefer Hazichronos (Memoirs of Rabbi Joseph Isaac Schneersohn of Lubavitch, 2 volumes; Yiddish edition. New York: Kehot 1955-65; English edition New York: Kdiot 1956­ 60). A nundjer of the Baal Shem Tov’s associates and disciples original­ ly were members of this or similar groups of Nistarim and allusions to them may be found in Shivchei Habesht and other wmrks relating to that p e ri^ of time.
    [Show full text]
  • Download Catalogue
    F i n e J u d a i C a . printed booKs, manusCripts, autograph Letters, graphiC & CeremoniaL art K e s t e n b au m & C om pa n y thursday, september 22nd, 2016 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 132 Catalogue of F i n e J u d a i C a . FEATURING: Fine Art Formerly in the Collections of Lady Charlotte Louise Adela Evelina Rothschild Behrens (1873-1947) & The Late Edmund Traub, Prague-London A Singular Collection of Early Printed Books & Rabbinic Manuscripts Sold by Order of the Execution Office, District High Court, Tel Aviv (Part IV) Property of Bibliophile and Book-Seller The Late Yosef Goldman, Brooklyn, NY Important Soviet, German and Early Zionist Posters Ceremonial Judaica & Folk Art From a Private Collection, Mid-Atlantic Seaboard ——— To be Offered for Sale by Auction, Thursday, 22nd September, 2016 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th September - 12:00 pm - 6:00 pm Monday, 19th September - 10:00 am - 6:00 pm Tuesday, 20th September - 10:00 am - 6:00 pm Wednesday, 21st September - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Yevsektsiya” Sale Number Seventy Illustrated Catalogues: $38 (US) * $45 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th Street, 12th Floor, New York, NY 10001 • Tel: 212 366-1197 • Fax: 212 366-1368 E-mail: [email protected] • World Wide Web Site: www.Kestenbaum.net K est e n bau m & C o m pa ny .
    [Show full text]
  • March 2020 Newsletter
    March, 2020 Newsletter 552 Blackstrap Rd Falmouth, ME 04105 207-613-5888 [email protected] B’nai Portland Contents Thoughts From Rabbi Laura Murder Mystery 2 Purim 3, 4 It’s PURIM Simchas & Sorrows 4 Purim Links 4 COME IN COSTUME TO SERVICES FRIDAY NIGHT!! BE PART OF THE STORY, THE LEGEND OF FEMALE HEROES VASHTI & ESTHER! BRING YOUR BEST HAMANTASCHEN AND COMPETE WITH Upcoming OTHER HAMANTASCHEN BAKERS! All Services begin at 6:30pm A FABULOUSLY FUN SHABBAT! at Lunt Auditorium in Falmouth unless otherwise noted. I believe our Purim story is where Disney gets the premise of its stories minus the evil step mothers. th Purim (COSTUMES) Friday, March 6 Purim has the drunken, stupid King, evil right hand Murder Mystery Saturday, March 21st man, brave women, women getting positions St. Mary’s Church 7pm because they are beautiful…… Chocolate Seder Sunday, April 5th 4 - 6 pm The Purim story comes from the scroll of Esther, and interestingly this scroll is the only story where God is not mentioned. It is however a mitzvah (commandment) to hear the story and witness the goings on that happened in Shushan. Don’t forget our Fundraiser - see page 2!!! March Shabbat Tzedakah Personal hygiene products for Mark your calendar for our chocolate Passover families at Through These Doors, a Seder April 5th!! More to come on that. women and children’s shelter. Sponsored by Laura & Mike Boenisch ~ Rabbi Laura Page 2 of 4 OUR MURDER MYSTERY FUNDRAISER IS ON MARCH 21ST - PLEASE JOIN US AND SUPPORT B’NAI PORTLAND IN THIS FUN WAY! And A Silent Auction With Great Items! Just a Few of our Silent Auction Items: 4 Tickets to a 2020 Sea Dogs Game Gift Certificates for Chilton Furniture Gift Certificates for Soakology Red Sox Baseball Signed by Matt Barnes Jewelry and other Handmade Items Birthday Party at Centerpoint Martial Arts Studio Basketball signed by the whole Maine Red Claws Team Dinner with the Rabbi for 6 people And So Much More! Please join us for our ONLY fundraiser this year.
    [Show full text]
  • Bingewatchenspiel Song Lyrics
    WHAT A PURIM (to the tune of WAP) I said certified chag, Social distanced synagogue What a Purim, With fantastic dialogue! Nu? Nu? Nu? Nu? Yeah you’ll leave here saying “what a Purim!” Bring your laptop and your zoom for this web aired Purim. You don’t have to leave your room for this web aired Purim. You’ll meet Esther and Uncle Mord Haman’s gonna be untoward King Ahashveros and his guards Whole Megillah? You won’t be bored Ratchet up, we’re gonna boo While we watch Haman attempting a coup Read in Hebrew, wear a nice crown As we take a ride to Shushan town. We’ll warn you now that you’re advised To dress up, wear a disguise If you don’t wan na be a schmuck You’re gonna camouflage We will scream “Chag Purim” When Esther goes and becomes Shushan’s queen She will save Jewish Shushanim From a plot which is really obscene Haman lies, real bad guy, save the day Mordechai, See it all at C to the B and I We’ll tell you all about it you don’t have to ask us why Because pure evil is never justified Get a grip and watch this skit Even though it’s a recording don’t you dare skip Watch us dance and laugh and sing C’mon let’s go, let’s do this thing. Now get your grogger and your costume And say “what a purim!” Eat a lot of hamantaschen And say “what a purim!” We will read the scroll of Esther Then say “what a purim!” So come on down to Shushan And holler “what a purim!”! GO THE DISTANCE (to the tune of Go The Distance from Hercules) I have often dreamed of a final scene Where there’s no cliffhanger, and no impending doom Yes an episode where the plot’s
    [Show full text]
  • BTT Parashat Bereshit-2015
    Bits of Torah Truths Simchat Torah Series פרשת בראשית Bereshit / Genesis 1:1-6:8, Isaiah 42:5-43:10 John 1:1-18 ereshit Parashat Bereshit Parashat B The Beginning of God’s Creative Work is Separating the Righteous from the Unrighteous This week’s reading from Parashat Bereshit (Bereshit / Genesis 1:1- 6:8) contains some of the most significant actions of God, which set the stage for all of Scripture. More specifically, we are told the first thing the Lord does in His creation, is to separate the light from the darkness. What is the significance of the Lord beginning His creative process by separat- ing the light from the darkness? Is it possible, in this description of the creation events, the Lord God is laying the foundation for not only the definition of a day, but to say that the beginning of His ways is to make a distinction between light and darkness, as an illustration for the begin- ning of His work in our lives to make a distinction between righteousness and unrighteousness? In the creation account in Bereshit / Genesis 1, the Lord describes the separating between the light and the darkness, as day and night, and that it is very good. He specifically calls the light“good,” but not state the darkness is good. The following verses adds additional context to the separation process. Bereshit / Genesis 1:6-8 1:6 Then God said, ‘Let there be an expanse in the midst of the waters, and let it separate the waters from the wa- ters.’ 1:7 God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.
    [Show full text]