February Synod Focus: the Role of Exeter Cathedral in Deanery and Diocese
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Sunday 25Th July 2021 Trinity 8 (Green)
SUNDAY 25TH JULY 2021 TRINITY 8 (GREEN) Serving the people of Ashburton, Bickington, Buckland-in-the-Moor, Holne, Huccaby, Leusdon, Postbridge and Widecombe-in-the-Moor th Sunday 25 July 2021 • 9am Breakfast Church, St Andrew’s Ashburton • 10.30am Time & Talents Communion, St Andrew’s Ashburton & Live via Facebook • 10.30am Parish Communion, St Pancras, Widecombe-in-the-Moor • 12pm Parish Communion, St John the Baptist, Leusdon • 5pm Evening Worship, St Mary’s Holne • 6pm Evening Prayer, St Gabriel’s, Postbridge • 6pm Community Songs of Praise, St Peter’s, Buckland-in-the-Moor All our online services are available via Facebook, YouTube & our website PRINCE OF WALES AND DUCHESS OF CORNWALL VISIT EXETER CATHEDRAL IN FIRST POST- WE’RE OPEN! LOCKDOWN ROYAL VISIT The Prince of Wales and the Duchess of Cornwall have ASHBURTON: Daily 10am-4pm visited Exeter Cathedral on the first stage of their HOLNE: Daily 10am-4:30pm summer tour of the South West. The Royal visit was the first since lockdown restrictions HUCCABY: Daily eased and the Prince and Duchess were shown around BUCKLAND: Daily the Cathedral by the Bishop of Exeter, the Right WIDECOMBE: Daily 9am-5pm Reverend Robert Atwell, and the Dean, the Very LEUSDON: Daily 9am-5pm Reverend Jonathan Greener. POSTBRIDGE: Daily, Dawn to dusk Bishop Robert said, “It was a fantastic visit and special in all sorts of ways, which was reflected by the BICKINGTON: By appointment – 01626 821213 hundreds of people who came. SUNDAY 25TH JULY 2021 TRINITY 8 (GREEN) “He engaged really well with all sorts of people. He is hugely interested in our cathedral and its significance in MIDWEEK COMMUNION CANCELLED terms of architecture and heritage and conservation. -
Choral Evensong with the the Installation of the Revd Rosie Austin the Revd James Grier and the Revd Deborah Parsons As Prebendaries
Choral Evensong with the The Installation of The Revd Rosie Austin The Revd James Grier and The Revd Deborah Parsons as Prebendaries Sunday 11 October 2020 4pm The Eighteenth Sunday after Trinity Robert Bishop of Exeter Welcome to the Cathedral We at Exeter Cathedral are delighted to host this service of installation for Rosie Austin, James Grier and Deborah Parsons. We welcome them and their families. As members of the College of Canons, they will contribute to the life of the Cathedral and its governance, and promote the mission and service of the Church in the Diocese. As members of the College of Canons, they receive the Cathedral’s annual report and accounts, discuss matters concerning the Cathedral, and give advice or counsel as requested by the Bishop or Chapter. The Cathedral Church of St. Peter in Exeter, founded in 1050, has been the seat (cathedra) of the bishop of Exeter, the symbol of his spiritual and teaching authority, for nearly 1000 years. As such the Cathedral is a centre of worship and mission for the whole of Devon. A centuries-old pattern of daily worship continues, sustained by the best of the Anglican choral tradition. The cathedral is a place of outreach, learning, and spirituality, inviting people into a richer and more engaged discipleship. The Cathedral is a destination for many pilgrims and visitors who come from near and far, drawn by the physical and spiritual heritage of this place. Exeter Cathedral belongs to all the people of Devon, and we warmly welcome you here. COVID-19: Infection Control Face Coverings in the cathedral As of 8 August 2020, wearing face coverings in places of worship is now mandatory. -
Cathedral News
Cathedral News August 2019 – No. 688 From: The Dean We’ve recently gone through the process of Peer Review. After the Chapter had completed a lengthy self-evaluation questionnaire on matters of governance and finance and so on, three reviewers came from other cathedrals to mark our homework. Or rather, to bring an external perspective to bear, and help us refine our thinking about where we are heading as a cathedral. In spite of our natural wariness in advance, only to be expected given the amount of external scrutiny the cathedral has undergone in recent years, it was an encouraging experience. More of that, however, in a future Cathedral News. For now, I want to pick up on a comment made by all three reviewers. They came to us from Liverpool, Winchester, and Ely, and all expressed delight, and surprise, at the splendour of our cathedral: “We had no idea what a marvellous building it is!” For me, their observations provoked two questions... Is it because we all take the building for granted? Or is it because we’ve failed to tell our story effectively? I suspect there is truth behind both these questions. We all know how ‘distance lends enchantment to the view’; and the converse is also clearly true. It is not that familiarity necessarily breeds contempt, but you cannot live in a perpetual state of wonderment. Sir Simon Jenkins, the author of all those books on beautiful houses and railway stations and churches and cathedrals, told of his visit to Exeter: “I came into the cathedral and sat in silence for half an hour, overwhelmed by the beauty of the place.” I have the benefit of being in the cathedral every day, and will often speak of how our vaulted ceiling lifts my heart daily to heaven. -
Great War Memorial Window
St James the Less Parish Church West Teignmouth Great War Memorial Window - 2 - Contents Contents ...................................................................................................................................... 3 Preface......................................................................................................................................... 5 Introduction................................................................................................................................. 7 From the Teignmouth Post 1920................................................................................................. 8 THE FALLEN (1914-1918) ..................................................................................................... 13 Some Individual Accounts........................................................................................................ 25 William Barge of Teignmouth (O/N J124(Dev)).................................................................. 25 The Hamlyn Family.............................................................................................................. 27 The West Family in 1915...................................................................................................... 28 Charles Young ...................................................................................................................... 30 100 years on - Memorial Service 2014..................................................................................... 31 The Memorial -
Choral Eucharist
Choral Eucharist Easter Day 2020 10am President and Preacher The Very Revd Jonathan Greener Dean of Exeter Welcome to the Cathedral The Cathedral Church of St. Peter in Exeter, founded in 1050, has been the seat (cathedra) of the bishop of Exeter, the symbol of his spiritual and teaching authority, for nearly 1000 years. As such the Cathedral is a centre of worship and mission for the whole of Devon. A centuries-old pattern of daily worship continues, sustained by the best of the Anglican choral tradition. The cathedral is a place of outreach, learning, and spirituality, inviting people into a richer and more engaged discipleship. The Cathedral is a destination for many pilgrims and visitors who come from near and far, drawn by the physical and spiritual heritage of this place. Exeter Cathedral belongs to all the people of Devon, and we warmly welcome you here. Offertory We rely significantly upon the generosity of our congregations to sustain the Cathedral’s worship and ministry. Please go to: https://www.exeter-cathedral.org.uk/support-us/how-to-donate/ Minister President The Very Revd Jonathan Greener, Dean Communion Communion will be received by the president for and on behalf of the Cathedral Community and the people of Devon. COVID-19: Infection Control In response to the Archbishops’ instructions, we have suspended all public worship in the Cathedral. Daily Prayer is being said by a Canon morning and evening in the Cathedral Close houses and a weekly Eucharist is being celebrated and live streamed from the Cathedral Close houses. Easter Day The Great Fifty Days of Eastertide form a single festival period in which the tone of joy created at the Dawn Eucharist of Easter Day is sustained through the following seven weeks, and the Church celebrates the gloriously risen Christ. -
The Anglophone Toponyms Associated with John Smith's <I
names, Vol. 57 No. 4, December, 2009, 189–207 The Anglophone Toponyms Associated with John Smith’s Description and Map of New England Matthew H Edney University of Southern Maine, USA This article clarifies a well-known but hitherto unexamined phenomenon: the Anglophone toponyms imposed on Captain John Smith’s map, New England ([1617]). It explains names that are otherwise obscure to modern historians and geographers, it considers the pattern of the new toponyms, and it allocates responsibility for the names not only to the future Charles I but also to Smith himself. It also lists the indigenous place and polity names recorded by Smith in his Description of New England (1616). It concludes with a cautionary tale concerning historiographic presumptions about the map’s efficacy in shaping the adoption of toponyms by subsequent English colonists. keywords Captain John Smith, Charles I (Great Britain), New England, Cartography, Colonization, Promotional propaganda Introduction Captain John Smith’s map New England (Figure 1) has long been famous for the manner in which its Anglophone toponyms were selected by the then fourteen-year- old future Charles I (Edney, 2010). Smith had developed the idea of a colony in 1614 when he had voyaged quickly down the east coast of northern Virginia from Mt Desert Island to Cape Cod; he called this putative colony New England by analogy to the Nova Albion previously declared by Sir Francis Drake on the west coast of North America. To promote this colony, he prepared both New England and a letterpress pamphlet, A Description of New England (Smith, 1616: 3). -
ECOCA Newsletter February 2018
ECOCA Newsletter February 2018 Contents Editor’s Letter ECOCA Reunion Remembering Naomi Sourbut ‘Keep singing’, Charles Roberts, ECOCA Chair Choir News Introducing the new Dean, Very Reverend Jonathan Greener Thank you Bishop Martin Shaw Appointment of new Canon Precentor, Reverend James Mustard Christmas Market Dear Members, Welcome to the ECOCA Newsletter February 2018. It has been a further year of change for Exeter Cathedral, with the arrival of the new Dean and President of ECOCA. I am hoping to make a change to the way we communicate news in the future, using email to stay in touch a little more regularly. If you subscribe to receive this email then I would hope to send an electronic newsletter around July, as well as a February edition. As always, I would be very happy to receive any news or contributions for future editions. Please feel free to contact me at anytime with your news or ideas: Matthew Ryan Email: [email protected] Top Floor Flat 8A Islingword Street Brighton BN2 9UR 2 ECOCA Reunion: Gordon Pike, Hon Treasurer Easter Monday 2017 was like putting the icing on top of a big cake. All the services through Holy Week had been well attended and it was good to see that over forty Old choristers had gathered by 10.30am for a rehearsal with Timothy Noon, the director of Music, and all the choristers. The music was Schubert Mass in G and Elgar’s Ave Verum. Jonathan Titchin read the Epistle and our Chairman Reverend Charles Roberts provided the Intercessions. He remembered some Old choristers who were unable to attend owning to illness. -
2018-May-Cathedral-News.Pdf
Cathedral News May 2018 – No. 673 From the Canon Precentor As I write, a month has passed since my Installation on Palm Sunday. What a month it has been! In the Cathedral, we journeyed through Holy Week to flames and feasting on Easter morning, and we continue our journey towards Pentecost on the 20th May. Personally, I have been reacquainting myself with Exeter and its Cathedral, having moved from the City and Close some twenty years ago. The streets of the city and the stones of the Cathedral are familiar. But the whole institution of the Cathedral and its people are largely new to me. What has been constant is the warm and enthusiastic welcome I have received from the whole Cathedral Community, for which I am very grateful. I am also grateful for the tremendous work Bishop Martin Shaw did, as Acting Precentor, to make my transition into this role so seamless, straightforward and joyful. As Precentor, I have a particular interest and responsibility for the worship and music of this cathedral church, and I feel greatly privileged to be ministering in such a glorious place alongside such capable and sensitive clergy, and with such excellent and talented musicians. Of course in some sense, to refer to “worship and music” is a tautology because, for Christians, the two are inseparable. Christians sing: it is what we do. It is what we have always done since the very earliest days of the Church, thanks to its origins in the worship of synagogues and the Temple. From that tradition, cathedrals and collegiate churches were established with large corps of musicians to lead daily worship based upon the recitation of psalms. -
The Anglican Church
The Anglican Church Investigation Report October 2020 2020 The Anglican Church Safeguarding in the Church of England and the Church in Wales Investigation Report October 2020 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2020 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/publications CCS0620778888 10/20 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. Contents Executive Summary v Pen portraits ix Part A: Introduction 1 A.1: Background to the investigation 2 A.2: The Church of England 2 A.3: The Church in Wales 6 A.4: Methodology 7 A.5: Terminology 10 A.6: References 11 Part B: The Church of England 13 B.1: Safeguarding in the Church of England 14 B.1.1: Introduction 14 B.1.2: Safeguarding structures 15 B.1.3: Safeguarding policies 25 B.1.4: Safeguarding in recruitment -
2017-October-Cathedral-News-1.Pdf
Cathedral News October 2017 – No. 667 From the Acting Dean On the 31 October 1517, Martin Luther published his 95 theses in the German town of Wittenberg. His action is regarded as the start of the Reformation period across Europe. During the early part of the 15th century, many in the Catholic Church began criticising its activities. Luther was a leader of that movement, insisting that every Christian had a direct relationship with God. There was no need of the large superstructure of the Catholic Church to administer the grace of God; it was wrong to think that salvation was achieved through good works or the buying of ‘indulgences’. Salvation was God’s to give freely to those who accepted, and put their faith, in Jesus Christ. An understanding of God comes directly from the Bible, not the institutional church, so the Bible should be accessible to everyone by translating it into their native language. The ripple effect of the changes started by this debate, initiated by Luther continues to this day. The Reformation removed much of the role of the church as an autonomous and secular power. Many areas of welfare provision were taken over by the secular state. The Bible in England was translated from Latin, and the Prayer Book created. There was considerable resistance to the requirement to use English in worship. In the West Country, some Cornish and Devonians rose up in protest. They were brutally repressed. Luther’s theses, written in Latin, were quickly translated into German. Then, thanks to the invention of the printing press, they were widely distributed, and a social movement for radical change based on the Bible began, which has lasted in different forms ever since. -
258 SOCIAL STATUS of the OLE ROT in the April the Social Status
258 SOCIAL STATUS OF THE OLE ROT IN THE April The Social Status of the Clergy in the Seventeenth and Eighteenth Centuries THBBE has already been much discussion of the passage in which Lord Macaulay some seventy years ago described the social position occupied by the clergy of the church of England in the sixteenth and seventeenth centuries. He wrote that when the Downloaded from church lost its old wealth and splendour at the Reformation, the sacerdotal office lost its attraction for the higher classes. During the century which followed the accession of Elizabeth scarce a single person of noble descent took Orders. At the close of the reign of Charles II two sons of peers were bishops ; four or five sons of peers were priests, and held http://ehr.oxfordjournals.org/ valuable preferments; but these rare exceptions did not take away the reproach which lay on the body. The clergy were regarded, on the whole, as a plebeian class ; and, indeed, for one who made the figure of a gentle- man, ten were mere menial servants.1 It was of this passage that Mr. Gladstone wrote: Few portions of his brilliant work have achieved a more successful notoriety. It may perhaps be said to have been stereotyped in the common English at University of California, San Francisco on March 6, 2015 mind. It is, in its general result, highly disparaging, and yet that genera- tion of clergy was, as we conceive, the most powerful and famous in the annals of the English Church. If we do not include yet earlier times, it is from want of record, rather than from fear of comparison.2 Recent historians 8 of the church of England have concurred in Mr. -
Durham E-Theses
Durham E-Theses The constitution and the clergy op Beverley minster in the middle ages McDermid, R. T. W. How to cite: McDermid, R. T. W. (1980) The constitution and the clergy op Beverley minster in the middle ages, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7616/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk II BEVERIEY MINSTER FROM THE SOUTH Three main phases of building are visible: from the East End up to, and including, the main transepts, thirteenth century (commenced c.1230); the nave, fourteenth century (commenced 1308); the West Front, first half of the fifteenth century. The whole was thus complete by 1450. iPBE CONSTIOOTION AED THE CLERGY OP BEVERLEY MINSTER IN THE MIDDLE AGES. The copyright of this thesis rests with the author. No quotation from it should be pubHshed without his prior written consent and information derived from it should be acknowledged.