A Year in Review
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On Organ Donation Aspects of This Issue
time to read and comment upon my Tendler, as well as a committee of the votes are less than fifty percent of the Counterpoint article. He is a forceful, energetic Israeli Chief Rabbinate, do interpret total membership since approximately advocate for the encouragement of Rav Moshe’s pesakim as supporting half of the membership claims to have organ donation within the Orthodox BSD, but certainly none of us can dis- no informed opinion on the matter.) community, and HODS’ web site is a miss out of hand the contrary interpre- III. Views of other posekim: Brain-death treasure-trove of valuable information tation of Rav Auerbach, Rav Elyashiv criteria have been rejected by a whole on both the medical and halachic and Rav Soloveichik. For further eluci- spate of posekim including Rav Auerbach, On Organ Donation aspects of this issue. Indeed, I cited dation, I refer the reader to my earlier Rav Elyashiv, Rav Waldenberg, Rav this source several times in my article. article, “The Brain Death Controversy Yitzchok Weiss, Rav Nissan Karelitz, Rav I realize, as well, that he and his orga- in Jewish Law,” Jewish Action (spring Yitzchok Kolitz, Rav Shmuel Wozner, Rav nization are motivated solely out of 1992): 61 (available at the HODS web Ahron Soloveichik, Rav Hershel Schachter I commend Rabbi Breitowitz’s and documents from these rabbis may sides of the BSD debate, and therefore concern for those persons who desper- site) and especially the addendum in and Rabbi J. David Bleich. Some of these attempt to expound upon the complicat- be found at the web site of the we offer a unique organ donor card ately need organs to stay alive. -
Presenter Profiles
PRESENTER PROFILES RABBI KENNETH BRANDER Rabbi Kenneth Brander is Vice President for University and Community Life at Yeshiva University. He served as the inaugural David Mitzner Dean of Yeshiva University Center for the Jewish Future. Prior to his work at Yeshiva University, Rabbi Brander served for 14 years as the Senior Rabbi of the Boca Raton Synagogue. He oversaw its explosive growth from 60 families to over 600 families. While Senior Rabbi of the Boca Raton Synagogue (BRS), he became the founding dean of The Weinbaum Yeshiva High School, founding dean of the Boca Raton Judaic Fellows Program – Community Kollel and founder and posek of the Boca Raton Community Mikvah. He helped to develop the Hahn Judaic Campus on which all these institutions reside and as co-chair of Kashrut organization of the Orthodox Rabbinical Board of Broward & Palm Beach Counties (ORB). Rabbi Brander also served for five years as a Member of the Executive Board of the South Palm Beach County Jewish Federation, as a Board member of Jewish Family Services of South Palm Beach County, and actively worked with other lay leaders in the development of the Hillel Day School. Rabbi Brander is a 1984 alumnus of Yeshiva College and received his ordination from the Rabbi Isaac Elchanan Theological Seminary in 1986. During that time he served as a student assistant to the esteemed Rabbi Joseph B. Soloveitchik. He also received an additional ordination from Rav Menachem Burstein the founder and dean of Machon Puah and from the Chief Rabbi, Mordechai Eliyahu, in the field of Jewish Law and Bioethics with a focus on reproductive technology, He is currently a PhD candidate (ABD) in general philosophy at Florida Atlantic University (FAU). -
The Mysterious Wait Rfr Reporting
w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time. -
Touro College 2017
NEW ISSUE Fitch: BBB- See “RATING” herein $64,015,000 DORMITORY AUTHORITY OF THE STATE OF NEW YORK TOURO COLLEGE AND UNIVERSITY SYSTEM ® OBLIGATED GROUP REVENUE BONDS SERIES 2017 Dated: Date of Delivery Due: January 1, as shown on the inside cover pages Payment and Security: The Touro College and University System Obligated Group Revenue Bonds, Series 2017 (the “Series 2017 Bonds”) are special obligations of the Dormitory Authority of the State of New York (“DASNY”) payable solely from and secured by a pledge of (i) certain payments to be made by Touro College (the “College” or the “Institution”) under a Loan Agreement (the “Loan Agreement”), dated as of December 6, 2017, between the Institution and DASNY, and/or payments made under the related Series 2017 Obligation (as hereinafter defined), which Series 2017 Obligation secures the Institution’s obligations under the Loan Agreement with respect to the Series 2017 Bonds, and (ii) all funds and accounts (except the Arbitrage Rebate Fund) established in connection with the Series 2017 Bonds. The Series 2017 Bonds are to be issued under DASNY’s Touro College and University System Obligated Group Revenue Bond Resolution, adopted May 14, 2014 (the “General Resolution”) and the Series Resolution authorizing the Series 2017 Bonds, adopted December 6, 2017 (the “Series 2017 Resolution,” and collectively with the General Resolution, the “Resolutions”). Payment of the principal, Sinking Fund Installments and Redemption Price of and interest on the Series 2017 Bonds, when due, is secured by payments to be made pursuant to Obligation No. 6 (the “Series 2017 Obligation”) issued by the Obligated Group (as defined herein) pursuant to a Master Trust Indenture, dated as of May 1, 2014 (as supplemented, the “Master Indenture”), among the Institution and the other Members of the Obligated Group (collectively, the “Obligated Group”) and The Bank of New York Mellon, as Master Trustee (the “Master Trustee”). -
Apostates and More, Part 2,The History Behind the Ashkenazi
Apostates and More, Part 2 Apostates and More, Part 2 Marc B. Shapiro Continued from here 1. Another apostate was Rabbi Nehemiah ben Jacob ha-Kohen of Ferrara, who was an important supporter of R. Moses Hayyim Luzzatto during the controversy about him.[1]Here is the the final page of the haskamah he wrote in 1729 for R. Aviad Sar Shalom Basilea’s Emunat Hakhamim. R. Isaac Lampronte, in a halakhic discussion in hisPahad Yitzhak, refers to Nehemiah, but not by name.[2] He calls him .In R .אחד מן החכמים רך בשנים אשר אחרי כן הבאיש ריחו כנודע Hananel Nepi and R. Mordechai Samuel Ghirondi, Toldot Gedolei Yisrael (Trieste, 1853), p. 229, they write about Obviously, “Ishmaelite” is a .שאח”כ נעשה ישמעאלי :Nehemiah code word for Christian.[3] The story reported by Samuel David Luzzatto is that Nehemiah used to go to prostitutes, and when the rabbis found out about this they removed the rabbinate from him. Too embarrassed to remain in the Jewish community, Nehemiah apostatized.[4] Cecil Roth cites another Italian source that Nehemiah converted so he could marry a Christian woman. Unfortunately, his son and three daughters apostatized together with him (his wife had apparently already died).[5] Another apostate who should be mentioned is Michael Solomon Alexander (1799-1844), first Anglican bishop in Jerusalem. Before his apostasy, Alexander was a rabbi.[6] Rabbi Abraham Romano of Tunis also became an apostate. He converted at the end of the seventeenth century when R. Meir Lombrozo was appointed a dayan in his place. After Romano converted, he became well known as a Islamic preacher, and after his death his tomb was venerated by Muslims. -
CBY Weekly Shabbat Announcements 12-19 Iyar 5778 – April 27-May 4, 2018 SHABBAT ACHREI MOT-KEDOSHIM
CBY Weekly Shabbat Announcements 12-19 Iyar 5778 – April 27-May 4, 2018 SHABBAT ACHREI MOT-KEDOSHIM SHABBAT APRIL 27-28 SPECIAL EVENTS: Candles .................................................... 7:05 & 7:28 pm Bar Mitzvah of Daniel Levy (9:00 am Ashkenaz) Mincha only ........................................................ 5:15 pm Bar Mitzvah of Simcha Smolanoff (9:15 am Erev Shabbat Learning & Kugel ........................... 6:45 pm Ashkenaz) Mincha .............. 6:45 (NM), 7:15 (OM), & 7:40 (NM) pm Men’s Club IDF Kiddush Moroccan Shir HaShirim/mincha ........................ 7:00 pm Minyanim: NEXT SHABBAT - EMOR Hashkama ........................................................ 7:00 am Candles ................................................... 7:05 & 7:35 pm Ashkenaz .......................................................... 8:30 am Mincha only ........................................................ 5:15 pm Sefard .............................................................. 8:30 am Erev Shabbat Learning & Kugel .......................... 6:45 pm Ashkenaz .......................................................... 9:00 am Mincha .......................................... 6:45, 7:15, & 7:45 pm Moroccan ......................................................... 9:00 am Moroccan Shir HaShirim/mincha ....................... 7:00 pm Ashkenaz .......................................................... 9:15 am Teen Minyan .................................................... 9:00 am MAZAL TOV Youth Supervised Play .................................... -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
YOUNG ISRAEL of WOODMERE STAFF WEEKDAY Minyanim Always Here for You
YOUNG ISRAEL OF WOODMERE STAFF WEEKDAY MINYANiM Always here for you... Shachris MAARIV SUNDAY/LEGAL HOLIDAYS 7:00pm Leon Mayer BM RABBI HERSHEL BILLET RABBI SHALOM AXELROD Rabbi Rabbi Vasikin Minyan - Hillel Pinewsky YW 7:30pm Leon Mayer BM 25 minutes before sunrise 8:00pm LMBM/JKMMS [email protected] [email protected] 6:15 am Leon Mayer BM 8:30pm LMBM/JKMMS 7:00 am Moshe Soshtain BM 9:00pm LMBM/JKMMS 7:30 am Ashkenaz House 9:30pm LMBM/JKMMS RABBI SHAY RABBI DR. RABBI RABBI DAVID SCHACHTER AARON GLATT ELIYAHU WOLF FOHRMAN 7:45 am Joseph K. Miller MS 10:00pm LMBM/JKMMS Rosh Beis Medrash Assistant Rabbi Rabbinic Associate In-House Scholar [email protected] [email protected] [email protected] [email protected] 8:15 am Ashkenaz House 10:30pm Ashkenaz House 8:30 am Joseph K. Miller MS 11:00pm Ashkenaz House 9:00 am Ashkenaz House RABBI YISRAEL RABBI YEHUDA RABBI AVI WEBER 9:15 am Joseph K. Miller MS KAMINTESKY FOGEL Teen Minyan College Minyan College Minyan [email protected] MONDAY - THURSDAY [email protected] [email protected] Vasikin Minyan - Hillel Pinewsky YW It is 7:06am and we are three short for minyan at the shiva house. Anyone available? PAUL SILVERSTEIN RABBI KIVI AND ALLIE RABBI DANNY FRANKEL 25 minutes before sunrise NAIMAN Youth Department Executive Director 6:00 am Moshe Soshtain BM Youth Department [email protected] [email protected] 6:30 am Leon Mayer BM I’m already on the train. [email protected] Sorry, but I plan to make it to 7:00 am Moshe Soshtain BM Mincha/Maariv. -
Accepting Shabbos Through Candle Lighting
Parshas Nitzavim 5779/September 27, 2019 Volume 1, Issue 32 Iyun Halacha is sponsored by the Dr. Philip & Mrs. Leah Mehler Family Foundation In memory of their parents Dr. Irving & Mrs. Bernice Mehler & Mr. Gedalja & Mrs. Miriam Zupnik לעילוי נשמת ר’ יצחק מאיר בן אליהו ובריינא בת אברהם ע“ה ור‘ גדליה בן אברהם מנחם הכהן ומרים בת ישראל ע“ה Accepting Shabbos through Candle Lighting Rabbi Yosef Melamed May a woman who lit candles on the Erev Yom Kippur drive to shul for Kol Nidrei? May one daven mincha after lighting Shabbos candles? In a previous article, it was explained that there is a dispute between the It emerges from this explanation that the acceptance of Shabbos is not through Rishonim (medieval authorities) as to how one accepts tosafos Shabbos the action of lighting the candles, but rather through the bracha which is (accepting Shabbos earlier than its actual advent). The opinion of the Bahag recited upon that lighting. This seems to also be the opinion of the Maharash, (Hilchos Chanuka; pg. 84 Berlin ed.) is that one accepts Shabbos through cited by the Magen Avraham (ibid.:11) and the Mishna Berura (ibid.:21) lighting Shabbos candles. The Ran (Shabbos dapei Harif 10a s.v. umidiamrinan) as practical halacha. They seem to understand that by saying “lighting the explains that Shabbos candle lighting is the bridge to the arrival of Shabbos. Shabbos candles” in the bracha, the woman lighting is in effect acknowledging On the one hand, candle lighting must be completed before Shabbos begins, that she has accepted Shabbos. -
Dngd Zkqn Massekhet Hahammah
dngd zkqn Massekhet HaHammah Compiled and Translated with Commentary by Abe Friedman A Project of the Commission on Social Justice and Public Policy of the Leadership Council of Conservative Judaism Rabbi Leonard Gordon, Chair [email protected] Table of Contents Preface i Introduction v Massekhet HaHammah 1. One Who Sees the Sun 1 2. Creation of the Lights 5 3. Righteous and Wicked 9 4. Sun and Sovereignty 15 5. The Fields of Heaven 20 6. Star-Worshippers 28 7. Astrology and Omens 32 8. Heavenly Praise 41 9. Return and Redemption 45 Siyyum for Massekhet HaHammah 51 Bibliography 54 Preface Massekhet HaHammah was developed with the support of the Commission on Social Justice and Public Policy of the Conservative Movement in response to the “blessing of the sun” (Birkat HaHammah), a ritual that takes place every 28 years and that will fall this year on April 8, 2009 / 14 Nisan 5769, the date of the Fast of the Firstborn on the eve of Passover. A collection of halakhic and aggadic texts, classic and contemporary, dealing with the sun, Massekhet HaHammah was prepared as a companion to the ritual for Birkat HaHammah. Our hope is that rabbis and communities will study this text in advance of the Fast and use it both for adult learning about this fascinating ritual and as the text around which to build a siyyum, a celebratory meal marking the conclusion of a block of text study and releasing firstborn in the community from the obligation to fast on the eve of the Passover seder.1 We are also struck this year by the renewed importance of our focus on the sun given the universal concern with global warming and the need for non-carbon-based renewable resources, like solar energy. -
Sukkos, 5781 Dear Talmidim, the Recent Uptick in Covid-19 Prompts
1 Sukkos, 5781 Dear Talmidim, The recent uptick in Covid-19 prompts this letter. The Torah requires that we avoid dangerous activity. The protection afforded to Mitzvah performance does not apply when danger is prevalent (Pesachim 8b). In all gatherings, masks covering everyone's mouth and nose must be worn. In addition, appropriate social distance between attendees (except for members of the same household) must be maintained. Hands must be washed with soap and water or with proper hand sanitizer. On Shabbos and Yom Tov liquid soap or sanitizer may and must be used. On Simchas Torah, the usual hakafos and dancing are prohibited. At the discretion of every local rav, hakafos may be limited or eliminated. Any dancing must be done while wearing masks and socially distanced. Upon advice from medical experts, we recommend that the sefer Torah not be passed from one person to another. Preferably, one person should circle the bima 7 times. After each hakafa the tzibur should join in an appropriate nigun and "dance" in place. The practice of everyone getting an aliya is a minhag, not a din, and may be adjusted or eliminated at the discretion of the local rav (see links here and here for similar horaos}. Similarly, at weddings the usual dancing is prohibited. Any dancing must be done while wearing masks and socially distanced. Chasanim and their families are urged to limit the size of weddings and to insist upon and enforce masking and appropriate distancing by all their guests. Adherence to all the above is required by the halacha which demands great caution to protect life and good health. -
Materials, Which Are Available to the Public at 101 N
Members Treasurer Dan Schwartz Governor Brian Sandoval Controller Ron Knecht Chairman Teresa J. Courrier Steven Martin State of Nevada STATE BOARD OF FINANCE PUBLIC NOTICE AGENDA MEETING OF THE STATE BOARD OF FINANCE Monday, December 4, 2017 10:00 A.M. Locations: Via videoconference at the following locations: Old Assembly Chambers Capitol Building, Second Floor Grant Sawyer State Office Building 101 N. Carson Street 555 E. Washington Avenue, Suite 5100 Carson City, NV 89701 Las Vegas, NV 89101 Agenda Items: 1. Public Comment Comments from the public are invited at this time. Pursuant to NRS 241.020(2)(d)(7), the Board intends to limit to 10 minutes the time for an individual to speak and may impose reasonable restrictions on place or manner for such comment, No restriction will be imposed based on viewpoint. Comment will only be received on matters relevant to the Board’s jurisdiction. The Board may discuss but is precluded from acting on items raised during Public Comment that are not on the agenda. 2. For discussion and possible action: Approval of the Board of Finance minutes from the meeting held on November 14, 2017. Presenter: Tara Hagan, Chief Deputy Treasurer 3. For discussion and possible action: Discussion and possible action on the request by the Director of the State of Nevada Department of Business and Industry to approve the Findings of Fact pertaining to the issuance of industrial development revenue bonds in one or more issues in an aggregate amount not to exceed $25,000,000 for the purpose of assisting in the financing or refinancing of a portion of the costs of (i) constructing and equipping a facility to be used for converting municipal solid waste into renewable fuel 101 N.