Resurrection Climax of Redemption
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To Revise Canon Law Code
Pope appointscommission to reviseCanon Law Code Vr\'l'tCAN Cl'llY--llis llolitter;s Pope John XXlll has sct tup tr commissiou o{ 30 cnltlirtals lo levise the Corlc nf Canou Ltrrv. Anrong tlie 30 ale Caldinetl Irrancis Sipellman, Arch- bishop of Norv Yolli, ;rutl (iartlinal P:tul Legcr, Alchbishop of A'lotttt'citl. soon supcrscrlcd all eallicl col lcctions. Ry tlur beginning of tlre ?Oth ccntrrly carron larv rvas again in a statc ol' eonfusion. At thc Ii'ilsL Vatican f.louncil ( 186$.1870) con- tliliorrs harl I)l'cvonlr'(l thc 1l:rssing of disciplinar'1' larvs ol consitlcll- liou oI thc bislrops'rt'qrrcst Ior codilication of those allc;rtly irr I| RIGIII' SP0'I': fr'IEDICIA\II l0fcc, Itilt in lt)0.[ l'opc fit, l,ius X attuorrrrccrl lris dctcrnrinttion lo have a conrplete an<l olrlerlv corli[iciltion ol all cxisting ('hur.clr Indianapoliscivil la*'s, rights 'l'ltc rvith obsolt'tc lnd outrlalctl tasli ol' llrtt ttt'rr' ('()tlltllls- on(rs r,lirnirrntcrl arrrl othcr.s sion rlill l)('to glrtl)cr an(l pl'e- btrtugltt into t'onfolnritl' rvith palc nralclial lirr a rctisiott oi lltc tuodcln conrlilions. 6 canon larr, <:otlc accot'tling to thc rlilcclilr:s ol llto ct:tltttt'ttical cotttt- HE APPOINTED 'l'hc u t,unrrrrissiorr cil. t'evisiott rvill ;rp1rl1'ottl.t' rePorL ol calrlin:tls trrrrlcr ltis orvn and clrair.. good bad' ttttrt'itt [rrt'ttc itt tlttl to tltc cotlc nranship. ()n llalr:lr 25, 19().{,the Catlttt' l,atin lt itc. [,)nstct'tt Itite tvrrr'lrl's alchbi,slrops rvcle askctl g()\'ofttc(l lt1';t lics llr: sttllat'atc lo conlr'r' uith thcil sulfr.agan lroenle<l u itrtesses rltrlin;1 thc c0(l('. -
The Dogma of the Assumption in the Light of the First Seven Ecumenical Councils
University of Dayton eCommons Marian Reprints Marian Library Publications 1-1961 080 - The ogD ma of the Assumption in the Light of the First Seven Ecumenical Councils Gregory Cardinal Peter XV Agagianian Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Agagianian, Gregory Cardinal Peter XV, "080 - The oD gma of the Assumption in the Light of the First Seven Ecumenical Councils" (1961). Marian Reprints. Paper 97. http://ecommons.udayton.edu/marian_reprints/97 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ABOUT THE AUTHOR Gregory Peter XV Cardinal Agagianian is perhaps one of the best known of the non-American Cardinals. He has become familiar to Amer ican Catholic and non-Catholic readers because of the publicity given to his appointment to succeed Cardinal Stritch as Pro-prefect of the Sacred Congregation of the Faith in June, 1958. At this time and during the period following the death of the late Pius XII, he was considered by many observers as one of the most likely "candidates" for the Papacy. His two trips to the United States in 1954 and in May of this past year have served to bring him to the attention of the American public. Born in the Russian Caucasus sixty-five years ago, Cardinal Agagianian grew up in what is now Russian Georgia. -
The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
PAG. 3 / Attualita Ta Grave Questione Del Successore Di Papa Giovanni Roma
FUnitd / giovedi 6 giugno 1963 PAG. 3 / attualita ta grave questione del successore di Papa Giovanni Roma il nuovo ILDEBRANDO ANTONIUTTI — d Spellman. E' considerate un • ron- zione statunltense dl Budapest dopo ITALIA Cardinale di curia. E' ritenuto un, calliano ». - --_., ^ <. la sua partecipazione alia rivolta del • moderate*, anche se intlmo di Ot 1956 contro il regime popolare. Non CLEMENTE MICARA — Cardinale taviani. E' nato a Nimis (Udine) ALBERT MEYER — Arcivescovo si sa se verra at Conclave. Sono not) di curia, Gran Cancelliere dell'Uni- nel 1898.' Per molti anni nunzio a d) Chicago. E' nato a Milxankee nel 1903. Membro di varie congregaziont. i recenti sondaggl della Santa Sede verslta lateranense. E* nato a Fra- Madrid; sostenuto dai cardinal! spa- per risotvere il suo caso. ficati nel 1879. Noto come • conserva- gnoli. JAMES MC. INTYRE — Arclve- tore >; ha perso molta dell'influenza EFREM FORNI — Cardinale di scovo di Los Angeles. E' nato a New che aveva sotto Pic XII. E' grave. York net 1886. Membro della con mente malato. , curia. E' nato a Milano net 1889. E' OLANDA stato nominate nel 1962. gregazione conclstoriale. GIUSEPPE PIZZARDO — Cardina JOSEPH RITTER — Arcivescovo BERNARD ALFRINK — Arcivesco le di curia, Prefetto delta Congrega- '« ALBERTO DI JORIO — Cardinale vo di Utrecht. Nato a Nljkeik nel di curia. E' nato a Roma nel 1884. di Saint Louis. E' nato a New Al zione dei seminar). E' nato a Savona bany nel 1892. 1900. Figura di punta degli innovator! nel 1877. SI e sempre situate all'estre. Fu segretario nel Conclave del 1958. sia nella rivendicazione dell'autono- ma destra anche nella Curia romana. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Eastern Rite Catholicism
Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas. -
Diocesan Memorandum Prot
Diocesan Memorandum Prot. No. C-95/2014 August, 2014 The Diocesan Memorandum is Secretariat/Department Page published monthly as a service to clergy, religious and lay leadership in the 138 Office of the Bishop Diocese of Cleveland. Chancery 141 The deadline for the next Diocesan Catholic Community 143 Foundation Memo is the tenth of this month. Finance 145 ** The Diocesan Memorandum is now Clergy and Religious 146 on the WEB for your convenience. Enter the Cleveland Catholic Diocese Parish Life and Development 149 website anytime at http://www.dioceseofcleveland.org and just Catholic Charities 152 click on the tab marked “Diocesan Corporation Memorandum. Miscellaneous 156 Office of the Bishop FAITH AND VALUE The 2014-2015 Faith & Values Appeal for Catholic Education APPEAL FOR Parish In-Pew Appeal will take place in most parishes the CATHOLIC weekend of 16-17 August. All parishes will receive their in-pew EDUCATION packet by early August. Bulletin and pulpit announcements are included in the packet and should be used 2-3 August and 9-10 August. Solicitation letters will be mailed the week of 4 August. Monies raised through this appeal will be used for tuition assistance programs. The tuition assistance programs will provide a faith-based education to students in need. Please be generous. Any questions, please contact Meghan McGuan or Karen Joyce at 800-869-6525 ext. 1049 or 1910. ______________________________________________________________________________ Diocesan Memorandum 2014 – Page 138 OFFICE FOR WORSHIP EXTRAORDINARY Review/signature documents and invoices for Spring 2014 MINISTERS OF formation sessions have been mailed to parishes and institutions. HOLY COMMUNION Certificates for the Spring 2014 sessions are being mailed out as FORMATION soon as payment for each parish or institution’s invoice is SESSIONS received. -
Guide to the Medieval Manuscript Holdings, Including Fragments
Guide to the medieval manuscript holdings, including fragments in the Senate House Library, University of London Compiled by Mura Ghosh References: FMMULL - Rowan Watson, Descriptive List of Fragments of Medieval Manuscripts in the Senate House Library ([London, 1976]). MMBL I - Neil R. Ker, Medieval Manuscripts in British Libraries (Oxford, 1969-2002), v.1 pp.365-378. Descriptions of the manuscripts can also be found on the online Archives and Manuscripts catalogue. Follow the reference number links for an item's record. Links to the catalogue records for items with binding fragments can be found under 'Location'. To consult material, please contact Historic Collections. One working day's notice is required for archive and manuscript requests. Entry Manuscript Title and brief description Extent Location References Reference number LITURGY 1 MS 1019 Sacramentary, Italy, 1100-1150 1 fragment G [Marescalchi] SR. Enclosed as fly- Watson, FMMULL p.1 no.1 leaves in the binding of Marc Antonio Marescalchi, Discursus ad Naturalia Principia (Verona, c. 1580). Fragment of a leaf from a sacramentary, with writing by at least three scribes. 2 MS657 Collectar, England, 1225-1275 4 leaves MS 657. Theological treatises and Watson, FMMULL p.2 no.3 sermons, notably by Robert Holcot. Enclosed as paste-downs, now raised, in the medieval binding of the manuscript. Adjacent bifolia from a Collectar, containing the sanctorale for masses, and the common of a confessor, confessors and a virgin. 3 MS817/2/23 [Calendar], 13 th century 7 fragments MS 817 BROMHEAD, Lt Col Alfred Watson, FMMULL p.2 no.4 Claude (1876-1963) Fragments of a leaf from a calendar containing the feasts of several saints. -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2. -
What Happened at Vatican II
What Happened at Vatican II Introduction This 3-session presentation (for the Lifetime Learning Institute of Northern Virginia Community College) sketches the push and shove of Vatican II, the 21st ecumenical council recognized by the Roman Catholic Church. The talks (10 May, 26 September, 3 October 2019) are drawn from many sources (to include the weblinks found herein), with the primary ones shown below (the first provides the title for these talks). ◼ O'Malley, John W. 2008. What Happened at Vatican II. Harvard University Press. Father John O’Malley, S.J., is University Professor in the Department of Theology at Georgetown University. ◼ O'Malley, John W. Vatican II (audiobook that abridges his 2008 book above). ◼ Noble, Thomas F.X. 2006. Popes and the Papacy: A History. The Great Courses: Centreville VA. Dr. Noble has taught at the University of Virginia and at Notre Dame (where he was Director of the Medieval Institute). ◼ Wilde, Melissa J. 2007. Vatican II: A Sociological Analysis of Religious Change. Princeton University Press. This book is also available in digital form. Dr. Wilde is a sociology professor at the University of Pennsylvania. ◼ Wilde, Melissa J. 2004. How Culture Mattered at Vatican II: Collegiality Trumps Authority in the Council's Social Movement Organizations. American Sociological Review, 69/4: 576-602. This informal document was prepared by Bruce Colletti (see the footer on each page) as an overview for these talks. He has made other presentations on papal history for LLI-NVCC, and is a retired US Air Force officer and career Operations Researcher. Since 1978 (The Year of the Three Popes) he has had an abiding personal interest in papal history, and is grateful that the members of LLI-NVCC have shown a years-long interest in papal history. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.