BOOM! Boom! Boom! the Sound of the Huge Drums Beaten with a Loud and Lively Rhythm Stirs the Dragon to Action

Total Page:16

File Type:pdf, Size:1020Kb

BOOM! Boom! Boom! the Sound of the Huge Drums Beaten with a Loud and Lively Rhythm Stirs the Dragon to Action DRAGON TALES Chapter 1 Dragon Tales of Old China BOOM! boom! boom! The sound of the huge drums beaten with a loud and lively rhythm stirs the dragon to action. Shrill blasts from the trumpets add to his frenzy. His long body writhes; his mammoth jaws open and close. He snaps furiously at a huge ball held by one of the men. Angry that he has missed the red ball, the dragon lunges here and there. The crowd scatters, fearful of being struck by the monsters tail, as it lashes from side to side. The drums roll and crash like thunder. The shrieking trumpets make the great dragon seem like a formidable monster. Children and grownups regret to see him come to the end of his wild chase for the ball. Little does it matter to them that the dragon’s head and tail are made only of bamboo covered with colored paper. They forget that his long cloth body, stretching more than fifty feet down the narrow street, is supported by men carrying poles topped by circular frames. Once a year the dragon awakens in old China and roams the streets, going to homes and shops. He eats up the evil spirits, so the people say, and his presence brings good luck during the new year. Is it any wonder, then, that shopkeepers light long strings of firecrackers and offer gifts of food and money to the men who lead the dragon to their stores? This dragon play is one of the many forms of entertainment given in the streets of Chinese cities at the New Year. Long days of work with not a single hour of rest from sunrise to sunset prepare the city for the longed-for event. Old and young never grow weary talking about the coming festival. New Year’s Day never comes at the same date as it does on the calendar of the Western world, for the Chinese compute their time by the lunar calendar of twenty-eight days to a month with an occasional leap year of thirteen months. With the birth of the Chinese Republic, the Gregorian calendar was introduced, and a law was passed compelling all the people to observe the same New Year’s Day as do all the Western nations. However, such a period of confusion followed that it became customary to celebrate both days. The first celebration is rather perfunctory - it is decreed by the government. The second, or 5 DRAGON TALES old New Year’s Day, is entered into heartily. Fifteen days after the lunar New Year’s Day the country people celebrate for the third time what they choose to call the Little New Year. In Yencheng the fireworks and gaiety at the New Year’s season exceeds that of any other time. Thousands of country people come into the town. The streets and lanes fairly bulge with the holiday crowd. Small children are carried lest they be trampled to death. Everyone is on the move, milling about in an endeavor to miss nothing of the celebration. Even the American doctor’s wife from the mission hospital, who is usually a curiosity, causes no interest today as she mingles with the throng of merrymakers. The vendors of clay toys, whistles, and spun glass novelties vie with the sellers of sugar cane and hot sweet potatoes, calling loudly, “One copper buys one, two coppers buy two.” Everywhere on the street, at the corners or in front of large stores, groups of men from near-by villages put on their show of the year. Each group draws loud applause from the crowd, and the performers watch for the gift from the store manager whose shop is nearest their entertainment. Two men in each company carry large wooden poles, each topped by a spearhead and adorned with a long red silk tassel. The gift, wrapped in green or red paper, is hung on the poles and carried high in the air. The troupe of fencers carries the biggest, most powerful drum. The sound rolls and vibrates like thunder; it seems to shake the crowd standing in a circle about them. Stripped to the waist, the two men wield long knives that in olden days struck off a head at one blow. Swinging the great knives like streaks of fire, the men parry and dodge the blows with unexcelled grace. Neither man ever touches his opponent, yet to the spectators it seems as if both fencers would be killed by the slashing knives. Young girls decked with bright bonnets and richly embroidered satin gowns are tied securely to poles and parade through the streets twenty feet in the air. The stilt walkers, who have been practicing for weeks, draw their share of attention by walking with their heads twelve feet above the ground. A young man, dressed in a Chinese bridal outfit of red, flirts gaily with the man arrayed in green and purple whose long white beard waves in the breezes. A third man with long black whiskers wears a torn purple felt hat of American origin and sings in a high falsetto 6 DRAGON TALES voice. He carries a large palm-leaf fan that he uses diligently on this cold February day. Four pairs of cymbals, a great drum, and a large brass gong a make music that is almost deafening, but it serves to inspire two lions propelled by men. The body of the lion is made of dark blue cloth to which strips of white goat’s hair have been sewed. The heads of the lions are made of paper and bamboo. A fringe of red about their mouths suggests they have just finished eating a juicy man. A man with a great artificial head larger than his body carries a ball. The lions play with the ball and roll over with an agility that keeps the paper heads and cloth bodies in perfect shape. Not to be outdone at this season of the year, the mission hospital holds open house. A visit to the medical center is more of a thrill to some of the country folk than the sights on the street. They come by hundreds, and are personally conducted in groups through the place. Long benches are placed inside the gate of the hospital, where the crowds can wait their turn to view the wonders of the place. A picture roll is hung up beside the benches to entertain the people while they wait their turn. Every available member of the hospital staff is pressed into service to act as a guide. The American doctor’s wife helps too. She is dressed in simple dark clothes, and speaks the language with a fluency that often brings the comment, “She has lived in our country a long time.” As she starts off at the head of a group she hears one Chinese woman encourage a timid maiden by saying, “Go along with her. Don’t fear, they will not keep you inside. You will be able to get out again all right.” As we pass through the various departments of the hospital they exclaim again and again, “How clean everything is!” On the door of the surgery are two pictures showing a patient before and after an operation. From the hall the visitors can see the room where the American doctor “opens with the knife.” The curious ones look with amazement at the picture of the patient who entered the hospital suffering from a great tumor that weighed sixty-five pounds. The second picture shows her well after three weeks in the hospital, when she is ready to go home. The fear that these visitors felt has disappeared and in its place there is a trust and respect for the American doctor who can effect so wonderful a cure. 7 .
Recommended publications
  • Chapter 5 – Date
    Chapter 5 – Date Luckily, most of the problems involving time have mostly been solved and packed away in software and hardware where we, and our customers overseas, do not have to deal with it. Thanks to standardization, if a vender in Peking wants to call a customer in Rome, he checks the Internet for the local time. As far as international business goes, it’s generally 24/7 anyway. Calendars on the other hand, are another matter. You may know what time it is in Khövsgöl, Mongolia, but are you sure what day it is, if it is a holiday, or even what year it is? The purpose of this chapter is to make you aware of just how many active calendars there are out there in current use and of the short comings of our Gregorian system as we try to apply it to the rest of the world. There just isn’t room to review them all so think of this as a kind of around the world in 80 days. There are so many different living calendars, and since the Internet is becoming our greatest library yet, a great many ancient ones that must be accounted for as well. We must consider them all in our collations. As I write this in 2010 by the Gregorian calendar, it is 2960 in Northwest Africa, 1727 in Ethopia, and 4710 by the Chinese calendar. A calendar is a symbol of identity. They fix important festivals and dates and help us share a common pacing in our lives. They are the most common framework a civilization or group of people can have.
    [Show full text]
  • PDF Version of Observances Calendar
    January National Mentoring Month National Slavery and Human Trafficking Prevention Month 2021 This calendar is not all encompassing and hoping to grow in inclusion. For additions to this holiday, observances, and local cultural events calendar (or suggestions for modification), please submit them to this form: https://bit.ly/2DAdL2C Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 Kwanzaa World Introvert Day New Year’s Day Solemnity of Mary 3 4 5 6 7 8 9 World Braille Day Día de los Reyes, Three Russian Orthodox Kings Day, or Epiphany Christmas The Frontline Mass Calls: Learn, Connect, Act 10 11 12 13 14 15 16 Korean American Day Maghi National Religious The Frontline Mass Calls: Makar Sankranti Freedom Day Learn, Connect, Act Old New Year or Orthodox New Year 17 18 19 20 21 22 23 World Religion Day Martin Luther King, Jr. Bodhi Day Day Inauguration Day MLK Jr. Marade 24 25 26 27 28 29 30 International Day of Tu B’Shevat Tu B’Shevat Education International Holocaust Remembrance Day 31 February Black History & Heritage Month 2021 This calendar is not all encompassing and hoping to grow in inclusion. For additions to this holiday, observances, and local cultural events calendar (or suggestions for modification), please submit them to this form: https://bit.ly/2DAdL2C Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 National Freedom Day Imbolc Imbolc 7 8 9 10 11 12 13 Chinese New Year or Lunar New Year 14 15 16 17 18 19 20 St. Valentine’s Day President’s Day Mardi Gras Ash Wednesday Lent Lent Lent Lent 21 22 23 24 25 26 27 Lent Lent Lent Lent Lent Lent Lent Purim Purim Lantern Festival 28 Lent March March 13 – April 15: Deaf History Month National Multiple Sclerosis Education and Awareness Month Women’s History Month Irish-American Heritage Month 2021 National Developmental Disabilities Awareness Month This calendar is not all encompassing and hoping to grow in inclusion.
    [Show full text]
  • Special Events Calendar
    2020-2021 Student Calendar Lincoln Public Schools Lincoln, Nebraska Revised 3/20 2020-2021 Student Calendar 2020 2021 Lincoln Public Schools Lincoln, Nebraska 1 2 3 4 1 2 Revised 3/20 5 6 7 8 9 10 11 3 4 5 6 7 8 9 10 11 12 13 14 15 16 2020 2021 12 13 14 15 16 17 18 19 20 21 22 23 24 25 17 18 19 20 21 22 23 26 27 28 29 30 31 24 25 26 27 28 29 30 31 1 2 3 4 1 2 5 6 7 8 9 10 11 3 4 5 6 7 8 9 12 13 14 15 16 17 18 10 11 12 13 14 15 16 19 20 21 22 23 24 25 17 18 19 20 21 22 23 2 Nebraska Teacher Appreciation Day 16-May 2 Ridvan (Bahá’í) 26 27 28 29 30 31 24 25 26 27 28 29 30 1 1 2 3 4 5 6 February 2021 31 2 Read Across America Day 19-25 Public 2 3 School4 5 Volunteer6 7 8 Week 7 8 9 10 11 12 13 9 10 11 12 13 14 15 14 15 16 17 18 19 20 Lincoln Public Schools MONTH CELEBRATIONS 3 Adoption of U.S. National Anthem 19-25 Administrative 16 17 18 19 20Professionals 21 22 21 Week22 23 24 25 26 27 23 24 25 26 27 28 29 28 2020-2021 African American History 4 Zoetis-LPS-GSK Science Fair 21 Administrative 30 31 Professionals Day 1 1 2 3 4 5 6 Children’s 2Dental 3 4Health 5 6 7 8 7 8 9 10 11 12 13 8-12 NO SCHOOL 22 Earth Day Random Acts 9 10 of Kindness11 12 13 14 15 14 15 16 17 18 19 20 16 17 18 19 20 21 22 21 22 23 24 25 26 27 8 International Women’s Day 24 National 1Arbor 2 3Day 4 5 1 2 3 4 5 6 Special Events Youth Leadership 23 24 25 26 27 28 29 28 6 7 8 9 10 11 12 7 8 9 10 11 12 13 30 31 11 Maha Shivaratri (Hinduism) 25 Mahavir 13 14 15Jayanti 16 17 (Jain) 18 19 14 15 16 17 18 19 20 11 Johnny Appleseed Day 27 PLC 20 21DAY—EARLY 22 23 24 25 26 DISMISSAL 21 22 23 24 25 26 27 Calendar 27 28 29 30 28 29 30 31 1 National Freedom Day 14 Daylight Savings Time Begins (Clocks forward) 1 2 3 4 5 1 2 3 4 5 6 2020-2021 Student Calendar 1-7 National 6 7 8School 9 10 Counseling11 12 7 Week8 9 10 11 12 13 17 St.
    [Show full text]
  • Submitted in Partial Fulfillment of the Requirements for the Degree Of
    COSMOPOLITAN COMUNEROS: CELEBRATING INDIGENEITY THROUGH THE APPROPRIATION OF URBANITY IN THE QUITO BASIN BY JULIE LYNN WILLIAMS DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Doctoral Committee: Associate Professor Andrew Orta, Chair Professor Emeritus Norman E. Whitten Jr., Director of Research Associate Professor Arlene Torres Associate Professor Martin F. Manalansan IV Abstract My dissertation examines urban indigenous identity in the Quito Basin in contrast to essentialized representations of indigenousness that emanate from emerging multicultural state policy and prominent indigenous movements in Ecuador. Based on ethnographic research I conducted between 2003-2011, I focus on the indigenous identity celebrated in Lumbisí, an urban indigenous community that borders Quito. Dominant national stereotypes of indigeneity position Lumbiseños as culturally and ethnically assimilated members of Ecuadorian society (mestizos) or as unrecognized citizens of the Cumbayá Valley community. By contrast, Lumbiseños reject claims of assimilation and assert an indigenous identity rooted in their communal land rights, ancestry, traditions, and social networks. While Lumbiseños adhere to their own conventional markers of indigeneity, they also depend on urban earned salaries and related social capital to reinvest in their community. I argue that the local indigeneity recognized and
    [Show full text]
  • Reading Pre-Reading Activities. 1. Discuss the Following Questions. 1
    Reading Pre-reading activities. 1. Discuss the following questions. 1. Why do winter celebrations tend to bring much mistery to people’s life? 2. Does any winter celebration depend on the country it comes from? 3. If so, state the general differences in its celebrating in America, Britain and Ukraine. 4. Are winter holidays alike both for average people and royal family members? 5. Are any similar features of European and Slavic traditions of celebrating winter holidays? 2. Study the following words and word combinations. Read, translate and retell the text using them. celebratin – observing (a day or event) with ceremonies of respect, festivity, or rejoicing; paganism – a hedonistic spirit or attitude in moral or religious matters; annual – happening yearly; symbol − something that represents or stands for something else, usually by convention or association; image − a representation or likeness of a person or thing; effigy – a crude figure or dummy representing a hated person or group; good fortune − an auspicious state resulting from favorable outcomes; legume −any table vegetable of the family; prosperity − the condition of prospering; success or wealth; representative − one that serves as an example or type for others of the same classification; vigor − physical or mental strength, energy, or force; pleaserable − enjoyable, agreeable, or gratifying; crux − a vital or decisive stage, point, etc; abundance − a great or plentiful amount; stranger – a foreigner, newcomer, or outsider; carol – a song of praise or joy, especially for Christmas; combine − to bring into a state of unity; merge; antiquity − ancient times, especially the times preceding the Middle Ages; rare − infrequently occurring.
    [Show full text]
  • Winter Holiday Guide
    WINTER HOLIDAY GUIDE TIPS FOR SAFE CELEBRATIONS At this time of the year, our community celebrates the holidays. Over the next weeks and into the New Year, remember you can celebrate and honor your traditions but in different ways CONTENTS than in the past, to keep you and your Hanukkah 1 loved ones safe. Las Posadas 2 The Masked and Mighty COVID Coalition Winter Solstice 2 partners thank the community for Nochebuena 2 ongoing, diligent efforts to stay safe and Christmas 2 protect each other. Kwanzaa 3 To help you find creative ways to New Year 3 celebrate holidays, we have prepared Epiphany 3 this resource guide. Gatherings Orthodox Christmas 3 increase the risk Orthodox New Year 4 HANUKKAH of spreading Orthodox Epiphany 4 DECEMBER 10 - 18 COVID-19, and Chinese New Year 4 This eight-day Jewish celebration our state and Coloring Pages 5 known as Hanukkah or Chanukah commemorates the rededication during county remain the second century B.C. of the Second Temple in Jerusalem. Also under health called the Festival of Lights, Hanukkah is celebrated with the nightly orders to avoid lighting of the menorah, traditional foods, games and gifts. gatherings. SAFER WAYS TO CELEBRATE: Organize a virtual menorah lighting with a local temple or with family members not in your household Fry latkes for family and friends, seal portions in separate containers, and drop them off Drop off gifts ahead of time and hold virtual opening parties 12/17/2020 RLC PAGE 1 OF 6 Santa Barbara County Masked and Mighty Coalition -- working to prevent the spread of COVID-19 LAS POSADAS DECEMBER 16-24 Las Posadas is Spanish for “Inns” or “Shelter” and is a religious festival to commemorate the journey of Joseph and Mary from CELEBRATING THE HOLIDAYS SAFELY Nazareth to Bethlehem in search of a safe refuge where publichealthsbc.org/holiday-guidance/ Mary could give birth.
    [Show full text]
  • The Cultural Construction of Festivals in a Cosmopolis: a Comparison of Christmas and the Lunar New Year in Hong Kong
    The Cultural Construction of Festivals in a Cosmopolis: A Comparison of Christmas and the Lunar New Year in Hong Kong “ r � Student: Tsang Mei Lan Supervisor: Prof. Gordon Mathews Degree: Master ofPhilosophy Division of Anthropology Graduate School . The Chinese University ofHong Kong July, 1999 x^^ !ij统系>7言書囷—1|、 t| \ \ FB m ||| ^¾>^ upji^^IiiiFT" J_i \®>4'2RAR<^^gY SYSTE^y^^ / •• Table of Contents Acknowledgements iii Abstract iv Chapter 1 Introduction 1 1. Research Problem 1 2. Anthropological Background ofFestivals 4 On Rituals On Cultural Identity 3. Theoretical Framework g On Hong Kong “ On Festivals , 4. Methodology 14 Participant Observation and Ethnographic Interviews Written Materials andNews Collecting 5. Organization of the Thesis 17 * Chapter 2 Historical Background 19 1. From Ethnic Conflict to Cultural Borrowing --Christmas in Hong Kong 19 2. Changes ofTradition --Hong Kong's Lunar New Year 30 3. Creation ofLocal Identity in Hong Kong 39 Chapter 3 Making Up Christmas in Hong Kong 42 1. Christmas in The Air 43 2. Constructing Via Consuming 47 Christmas Commodities Christmas Activities 3. Different Interpretation of Christmas 56 Consumption for Christmas Social Relations in Christmas 4. Cultural Analysis 73 Westerness Dialectics in Constructing Christmas Christmas - An Everlasting Process of Construction i Chapter 4 Inheritance of Lunar New Year in Hong Kong 79 1. Lunar New Year in Life 79 2. Constructing Via Customs and Myths 82 Rituals before New Year 's Day Rituals on and after New Year 's Day 3. Unified Meanings of Lunar New Year 8 5 A Family Festival An Experience of Community A Carnival of Customs 4. Reconstructing Lunar New Year 95 Lost Traditions Creation ofTraditions “ Boundless Traditions 5.
    [Show full text]
  • The 1752 Calendar Change
    Double Dating and the switch from the Julian calendar to the Gregorian calendar. From Ancestor Search: http://www.searchforancestors.com/utility/gregorian.html Double Dating New Year's Day had been celebrated on March 25 under the Julian calendar in Great Britain and its colonies, but with the introduction of the Gregorian Calendar in 1752, New Year's Day was now observed on January 1. When New Year's Day was celebrated on March 25th, March 24 of one year was followed by March 25 of the following year. When the Gregorian calendar reform changed New Year's Day from March 25 to January 1, the year of George Washington's birth, because it took place in February, changed from 1731 to 1732. In the Julian Calendar his birthdate is Feb 11, 1731 and in the Gregorian Calendar it is Feb 22, 1732. Double dating was used in Great Britain and its colonies including America to clarify dates occurring between 1 January and 24 March on the years between 1582, the date of the original introduction of the Gregorian calendar, and 1752, when Great Britain adopted the calendar. Double dates were identified with a slash mark (/) representing the Old and New Style calendars, e. g., 1731/1732. From Connecticut State Library: http://www.cslib.org/CalendarChange.htm The 1752 Calendar Change The Julian Calendar | The Gregorian Calendar | Double Dating | The Changes of 1752 Which Calendar Is It? | Links | Bibliography Today, Americans are used to a calendar with a "year" based the earth's rotation around the sun, with "months" having no relationship to the cycles of the moon and New Years Day falling on January 1.
    [Show full text]
  • Mari Lwyd to 'Let In' Or Welcome the Coming Year
    Contents The history of Hen Galan. Traditions of Hen Galan: Y Fari Lwyd, Calennig, Perllan Activities: 1. How to make a perllan decoration. 2. Learning the words to the song ‘Blwyddyn Newydd Dda i Chi’. 3. Comparing Old New Year (Hen Galan) and modern day New Year celebrations. Yr Hen Galan – The Old New Year Most of us in the UK celebrate the beginning of the New Year on the 1st January. Did you know that in some parts of Wales, people celebrate the New Year on 13 January? Some places that celebrate are the Gwaun Valley in Pembrokeshire, Cowbridge and Aberystwyth. Why Did People Celebrate Hen Galan? For hundreds of years, Britain used the Julian calendar, which celebrated the New Year on 13th January. In September 1752, the calendar was changed to the Gregorian calendar. This meant that the Gregorian New Year's Day fell on the 'new' 1st January, 13 days before the old Julian calendar's 1st January! This change was very unpopular in many parts of Wales. Some people chose to celebrate both New Years! How Was Hen Galan Celebrated? People celebrated by preparing special foods and drinks. Villagers travelled from house to house with the Mari Lwyd to 'let in' or welcome the coming year. Children went from door to door and sang to receive their calennig. They carried apple charms called a perllan. Y Fari Lwyd The Mari Lwyd was one of the strangest traditions of Hen Galan. It was a horse’s skull covered with a cloth and ribbons. They put the skull on a pole so that the person who was under the cloth could open and close the mouth.
    [Show full text]
  • Orthodox New Year 2015: How Christian Communities Around the World Celebrate 'Old New Year'
    Orthodox New Year 2015: How Christian communities around the world celebrate 'Old New Year' By Lydia Smith January 13, 2015 00:00 GMT People dance and sing near Minsk in Belarus on the eve of Old New Year(Reuters) The festive period feels like a million years ago for those who celebrated Christmas and New Year at the end of December. But for some Orthodox Christian communities around the world, 2015 is just beginning. As with countries which use the Gregorian calendar, New Year's Day is a public holiday on 1 January, but Orthodox communities in Belarus, Serbia, Macedonia, Switzerland and other countries celebrate Old New Year on 14 January – with some traditions beginning in the evening of 13 January. People sing Christmas carols, known locally as 'Kolyadki', in the village of Noviny in Belarus, on Orthodox New Year(Reuters) The date is taken from the old Julian calendar, which was introduced by Julius Caesar in 46 BCE as a reform of the Roman calendar. Although it was replaced by the majority of Western Europe around 500 years ago, it is regarded as a nostalgic family holiday which ends the New Year holiday cycle – which includes Orthodox Christmas on 7 January. IBTimes UK looks at the different ways in which the New Year in celebrated: Macedonia On the evening of 13 January, people gather outside their houses to start a bonfire, drink and eat and sing traditional Macedonian music. St Vasilij's Day is celebrated during the day and has been marked for more than 14 centuries, particularly in the small town of Vevcani, situated at the southwestern range at the foot of the Jablanica mountain range.
    [Show full text]
  • Communicating Through Play, Interacting Through Games
    INALCO 2009, Proceedings of the 15th Inuit Studies Conference, Orality (Paris, 2006) Communicating through play, Interacting through games Virginie Vaté Post-doctoral research fellow at the Max Planck Institute for Social Anthropology (Halle, Germany / from Nov. 2004 to Nov. 2007). 2009: Researcher at the CNRS (Paris, France), member of the GSRL (UMR 8582 – EPHE- CNRS) [email protected] Céline Petit Ph.D. candidate, University of Paris X Nanterre (Nanterre, France) / Université Laval (Québec, Canada) / INALCO (Paris, France) 2009: December, defense of the Ph.D. dissertation [email protected] Marie-Amélie Salabelle Ph.D. candidate, École des hautes études en sciences sociales (EHESS) / Laboratoire d’anthropologie sociale, Collège de France (Paris, France) 2009: December, defense of the Ph.D. dissertation [email protected] This session, organized by Céline Petit and chaired by Roberte Hamayon, École pratique des hautes études (EPHE), aimed to explore the significance of play activities and playful relationships in daily life and during festivities among peoples of the Eskaleut area. In comparative perspective, three case studies showed how games play a central role in different areas of the North (Canada, Alaska, Chukotka). The session ended with the performance of several Inuit games, including throat-singing by Lucy Tulugarjuk, a well- known artist from Iglulik (Nunavut, Canada). Roberte Hamayon has shown that, in the Mongolian and Siberian context, the 1 “notion of play/games is omnipresent in the ritual vocabulary” (HAMAYON 1999-2000: 11) . The significance of play activities and playful relationships has often been noted, as well, in 1 Our translation. PETIT, SALABELLE, VATÉ in B.
    [Show full text]
  • Ie-Delhi-31-01-2021.Pdf
    Be Where the Growth is Small & Mid Cap Large Cap Gold Debt Visual is for illustration purpose only. Nippon India Asset Allocator FOF (An open ended fund of funds scheme investing in equity oriented schemes, debt oriented schemes and gold ETF of Nippon India Mutual Fund) Performance of various Asset Classes and Sub Asset Classes keep changing over time. Even the best of minds cannot always predict which asset class will do well. But we have a solution for you! Nippon India Asset Allocator FoF invests across Equity oriented schemes, Debt oriented schemes and Gold ETF of Nippon India Mutual Fund with the help of an in-house proprietary model. This model decides allocation across Large Cap, Mid Cap, Small Cap, Short Term Debt, Long Term Debt and Gold ETF. This dynamic framework uses a robust set of Macro, Micro & Market Indicators with an aim to deliver superior risk adjusted returns. This ensures that you are always invested in the asset classes where the growth is most likely to be! NFO Opens On:18th January'21 | NFO Closes On:1st February'21 For more information, contact your mutual fund distributor or visit: mf.nipponindiaim.com Investors will be bearing the recurring expenses of the scheme in addition to the expenses of underlying schemes. Nippon India Asset Allocator FoF (An open ended fund of funds scheme investing in equity oriented schemes, debt oriented schemes and gold ETF of Nippon India Mutual Fund) Nippon India Asset Allocator FoF is suitable for investors who are seeking*: • Long term capital growth • An open ended fund of funds scheme investing in equity oriented schemes, debt oriented schemes and Gold ETF of Nippon India Mutual Fund Investors understand that their principal *Investors should consult their financial advisors if in doubt about whether the product is suitable for them.
    [Show full text]