The Tribes of the Upper Xingu River
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The Belo Monte Dam: Greatest “Natural” Disaster of Our Generation? by Shane Puthuparambil
THE BELO MONTE DAM: GREATEST “NATURAL” DISASTER OF OUR GENERATION? BY SHANE PUTHUPARAMBIL n 1989, in the Brazilian town of Altamira, nearly two decades. However, in 2011, the shallow and traveling at high velocities Ia Kayapo woman spoke passionately to a Brazilian environmental ministry (IBAMA) are often referred to as “rapids.” The Volta gathering that had been arranged by various granted licenses to Norte Energia—a Grande represents some of the largest and international nonprofits. “We don’t need Brazilian construction consortium—to start most complex rapids on Earth.5 Prior to electricity; electricity won’t give us food,” she construction on a new project. Today, the human development, this bend was home said. “We need the rivers to flow freely—our world’s fourth largest hydroelectric project, to hundreds of freshwater fish species, each futures depend on them. We need our forests known as the Belo Monte Dam, is nearly inhabiting its own unique niche within the to hunt and gather in. Don’t talk to us about complete, and the social and environmental river. In fact, a recent survey collected an relieving our ‘poverty’—we are the richest concerns of the past are now the nauseating astounding 450 species from 48 distinct fish people in Brazil. We are Indians.”1 realties of the present. families in the Volta Grande, demonstrating Strong-willed and emotional, the Kayapo the enormous diversity of fish in the river.6 The woman's voice reverberated throughout THE XINGU AND BELO MONTE Belo Monte hydroelectric complex, which is the international -
The End of the Queue: Hair As Symbol in Chinese History Michael Godley
East Asian History NUMBER 8 . DECEMBER 1994 THE CONTINUATION OF Paperson Far EasternHistory Institute of Advanced Studies Australian National University Editor Geremie R. Barme Assistant Editor Helen Lo Editorial Board John Clark Mark Elvin (Convenor) Helen Hardacre John Fincher Andrew Fraser Colin Jeffcott W. J. F. Jenner Lo Hui-min Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Business Manager Marion Weeks Production Helen Lo Design Maureen MacKenzie (Em Squared Typographic Design), Helen Lo Printed by Goanna Print, Fyshwick, ACT This is the eighth issue of East Asian History in the series previously entitled Papers on Far Eastern History. The journal is published twice a year. Contributions to The Editor, East Asian History Division of Pacific & Asian History, Research School of Pacific & Asian Studies Australian National University, Canberra ACT 0200, Australia Phone +61 62493140 Fax +61 62495525 Subscription Enquiries Subscription Manager, East Asian History, at the above address Annual Subscription Australia A$45 Overseas US$45 (for two issues) iii CONTENTS 1 Mid-Ch'ing New Text (Chin-wen) Classical Learning and its Han Provenance: the Dynamics of a Tradition of Ideas On-cho Ng 33 From Myth to Reality: Chinese Courtesans in Late-Qing Shanghai Christian Henriot 53 The End of the Queue: Hair as Symbol in Chinese History Michael Godley 73 Broken Journey: Nhfti Linh's "Going to France" Greg and Monique Lockhart 135 Chinese Masculinity: Theorising' Wen' and' Wu ' Kam Louie and Louise Edwards iv Cover calligraphy Yan Zhenqing �JU!iUruJ, Tang calligrapher and statesman Cover picture The walled city of Shanghai (Shanghai xianzhi, 1872) THE END OF THE QUEUE: HAIR AS SYMBOL IN CHINESE HISTORY ..J1! Michael R. -
Encontro Xingu ‘08
ipcst08.files.wordpress.com/2008/05/_... Encontro Xingu ‘08 Day 5: Riverside Departure 27 May 2008 Participants began to assemble at the riverside from 7:30 with the arrival of buses loaded with rural workers and small farmers from the surrounding area. Many had started out in the small hours just to attend this last day; others had been in Altamira for some days. By the time the Indians arrived, more than an hour later, the non-Indians were in full swing. They formed an arena surrounded by banners, and several community leaders made impassioned speeches. An unexpected arrival was the BBC’s Bruce Parry. He is in the Amazon making a series with Indus Films, following the river from its source in the Peruvian Andes to its mouth. Cameraman Keith’s video camera simply dwarfed everyone else’s, as did the Indus crew of seven. Bruce was not here specifically to cover the Encontro Xingu, but such a unique gathering of Indians and rural people was an opportunity the team could not resist. They seemed bowled over by the sheer scale of the event, but confused about why the Brazilian Government had decided not to send any senior representatives to hear the Indians’ case. The Kayapo arrived in a column, dancing and chanting. Keith, who is very tall, was surrounded by the warriors as they swept into the arena, circling in the traditional way. He relished the experience and emerged beaming. Instinctively sensing another photo opportunity, the Indians rushed into the water, making symbolic use of the river to highlight their relationship with it. -
Mitos E Outras Narrativas Kamayura
Mitos e outras narrativas Kamayura Pedro Agostinho SciELO Books / SciELO Livros / SciELO Libros AGOSTINHO, P. Mitos e outras narrativas Kamayura [online]. 2nd ed. Salvador: EDUFBA, 2009, 210p. ISBN 978-85-232-1203-2. Available from SciELO Books <http://books.scielo.org>. All the contents of this work, except where otherwise noted, is licensed under a Creative Commons Attribution 4.0 International license. Todo o conteúdo deste trabalho, exceto quando houver ressalva, é publicado sob a licença Creative Commons Atribição 4.0. Todo el contenido de esta obra, excepto donde se indique lo contrario, está bajo licencia de la licencia Creative Commons Reconocimento 4.0. MITOS E OUTRAS NARRATIVAS KAMAYURÁ UNIVERSIDADE FEDERAL DA BAHIA Reitor Naomar Monteiro de Almeida-Filho Vice-Reitor Francisco José Gomes Mesquita EDITORA DA UNIVERSIDADE FEDERAL DA BAHIA Diretora Flávia Goullart Mota Garcia Rosa Conselho Editorial Titulares Ângelo Szaniecki Perret Serpa Caiuby Alves da Costa Charbel Ninõ El-Hani Dante Eustachio Lucchesi Ramacciotti José Teixeira Cavalcante Filho Maria do Carmo Soares Freitas Suplentes Alberto Brum Novaes Antônio Fernando Guerreiro de Freitas Armindo Jorge de Carvalho Bião Evelina de Carvalho Sá Hoisel Cleise Furtado Mendes Maria Vidal de Negreiros Camargo PEDRO AGOSTINHO MITOS E OUTRAS NARRATIVAS KAMAYURÁ 2a edição EDUFBA Salvador, 2009 ©2009, By Pedro Agostinho Direitos de edição cedidos à Editora da Universidade Federal da Bahia - EDUFBA Feito o depósito legal. Revisão Rosa Virgínia Mattos e Silva Editoração Eletrônica e Capa Rodrigo Oyarzábal Schlabitz Sistema de Bibliotecas - UFBA Agostinho, Pedro. Mitos e outras narrativas Kamayura / Pedro Agostinho. - 2a edição - Salvador: EDUFBA, 2009. 210 p. ISBN: 978-85-232-0590-4 1. -
Karl Von Den Steinen Os Encontrou Em 1887
CD £ AWYTYZA TriNGKU CO 03 Z3 CD CD d O >03 O 03 N "cd _Q £ 3 ~CD CD CD Q_ O > -V/4 INSTITUTO SOCIOAMBIÊNTAL www.socioamblental. org 0 Público alvo O Parque Indígena do Xingu (PIX) abriga, em seus 2.642.003 hectares no estado de Mato Grosso, uma surpreendente variedade de grupos indígenas, diferenciados dos pontos de vista étnico, lingüístico e sociocultural. São quatorze povos, com uma popula ção estimada em 3.500 pessoas, distribuídas em 32 aldeias. Este livro será usado na Escola Aweti, na Escola do Posto Leonardo e em outras escolas do Alto Xingu onde residem pessoas falantes da língua Aweti, em razão dos casamentos com pessoas de outras etnias. Os Aweti A maioria dos povos do sul do Parque Indígena Xingu chegaram à região dos formadores do rio Xingu há alguns séculos, buscando um abrigo seguro diante da ocupação não-indígena sobre o território brasileiro. Esses povos, convivendo na mesma região, criaram uma coligação que inclui o compartilhamento de diversos elemen tos culturais, festas coletivas, intercâmbio econômico, muitos laços de amizade e casamento. Os Aweti fazem parte desta área cultural, conhecida como “Alto Xingu”. Cada povo tem uma participação particular neste complexo. Os Aweti são grandes fabricantes de sal, extraído do aguapé, trocando esse produto com os demais povos xinguanos. Os Aweti ocupam há muito tempo a região do baixo curso dos rios Tuatuari e Kurisevo, onde Karl Von den Steinen os encontrou em 1887. As epidemias de sarampo e gripe causaram uma catástrofe demográfica na metade do século XX, reduzindo os Aweti a duas dúzias de pessoas. -
Download the September 2010 Issue
WORLDPublished by International Rivers Vol. 25 / No. 3 Sept. 2010 RIVERS INSIDE REVIEW Special Focus: Rivers, Water and Climate Down and Out Downstream Interview New Study Documents the Forgotten Victims of Dams Dr. Margaret Palmer, an expert on rivers and climate by Peter Bosshard change, tells us what to expect in a warming world n the 1970s, – and how to fix it. Page 4 Kharochan was I a bustling town Africa in Pakistan’s Indus Mapping the continent’s Delta. The local hydro-dependency and farmers grew rice, climate risk. Page 5 peas, coconuts, mango and guava Dam Safety on their rich soils. Increases in torrential rains From the nearby caused a number of recent harbor Sokhi dam failures. Page 6 Bandar – the “Port of the Prosper- Water and climate ous” – traders Sandra Postel on adapting exported silk, to a new normal. Page 8 rice and wood. When I visited in 2006, no traces of prosperity were left in Kharochan. The port had been An Indus Delta fisherman – one of 472,000 downstream victims of large dams. swallowed by Photo: Ann-Kathrin Schneider the sea, and the groundwater had and its sediments no longer was recently published in become saline in large parts replenish the delta. As a con- a special issue on dams of of the delta. A white crust of sequence, Pakistani experts the online journal Water salt covered the earth, and told me, 8,800 square kilome- Alternatives. turned Kharochan’s fertile ters of agricultural land have The number was calcu- fields into parched land. been lost to the sea since dam lated using a database of all More than half the region’s building began – an area the rivers that have at least one- population lived below the size of Puerto Rico. -
Brazil's Belo Monte Dam: Lessons of an Amazonian Resource Struggle
Vol. 148, No. 2-3 · Research article Brazil’s Belo Monte Dam: Lessons of an Amazonian resource DIE ERDE struggle Journal of the Geographical Society of Berlin Philip M. Fearnside National Institute for Research in Amazonia (INPA), Av. André Araújo, 2936, Manaus, Amazonas, CEP 69067-375, Brazil, [email protected] Manuscript submitted: 6 April 2016 / Accepted for publication: 24 March 2017 / Published online: 27 September 2017 Abstract The struggle to stop Brazil’s Belo Monte Dam, whose reservoir was filled in December 2015, has lessons for other resource struggles in Amazonia and beyond. Among the impediments that failed to halt the dam were the resistance efforts of both indigenous and non-indigenous victims of the dam’s impacts, as well as the non- governmental organizations and other actors supporting their cause. The pro-dam side had massive political and financial support from the top levels of the Brazilian government, including vigorous involvement of the country’s president. At the same time, achievements of the anti-dam side, particularly the local grassroots organizations, have provided inspiration for resource struggles elsewhere (although the victories of the resis- tance are significantly less definitive than was thought by many at the time). Zusammenfassung Die Auseinandersetzungen um einen Stopp des Belo Monte Staudamms in Brasilien, dessen Stausee im Dezem- ber 2015 geflutet wurde, beinhalten Lehren für andere Ressourcenkonflikte in Amazonien und darüber hinaus. Zu den Kräften, denen es letztendlich nicht gelungen war, den Staudammbau aufzuhalten, gehörten vor allem- die Widerstandbemühungen der indigenen und nicht-indigenen direkt vom Staudammbau Betroffenen, die von- Nicht-Regierungsorganisationen und anderen Akteuren in ihrer Sache unterstützt worden waren. -
Fashion,Costume,And Culture
FCC_TP_V4_930 3/5/04 3:59 PM Page 1 Fashion, Costume, and Culture Clothing, Headwear, Body Decorations, and Footwear through the Ages FCC_TP_V4_930 3/5/04 3:59 PM Page 3 Fashion, Costume, and Culture Clothing, Headwear, Body Decorations, and Footwear through the Ages Volume 4: Modern World Part I: 19004 – 1945 SARA PENDERGAST AND TOM PENDERGAST SARAH HERMSEN, Project Editor Fashion, Costume, and Culture: Clothing, Headwear, Body Decorations, and Footwear through the Ages Sara Pendergast and Tom Pendergast Project Editor Imaging and Multimedia Composition Sarah Hermsen Dean Dauphinais, Dave Oblender Evi Seoud Editorial Product Design Manufacturing Lawrence W. Baker Kate Scheible Rita Wimberley Permissions Shalice Shah-Caldwell, Ann Taylor ©2004 by U•X•L. U•X•L is an imprint of For permission to use material from Picture Archive/CORBIS, the Library of The Gale Group, Inc., a division of this product, submit your request via Congress, AP/Wide World Photos; large Thomson Learning, Inc. the Web at http://www.gale-edit.com/ photo, Public Domain. Volume 4, from permissions, or you may download our top to bottom, © Austrian Archives/ U•X•L® is a registered trademark used Permissions Request form and submit CORBIS, AP/Wide World Photos, © Kelly herein under license. Thomson your request by fax or mail to: A. Quin; large photo, AP/Wide World Learning™ is a trademark used herein Permissions Department Photos. Volume 5, from top to bottom, under license. The Gale Group, Inc. Susan D. Rock, AP/Wide World Photos, 27500 Drake Rd. © Ken Settle; large photo, AP/Wide For more information, contact: Farmington Hills, MI 48331-3535 World Photos. -
Prosodic Distinctions Between the Varieties of the Upper Xingu Carib Language: Results of an Acoustic Analysis
AMERINDIA n°35, 2011 Prosodic distinctions between the varieties of the Upper Xingu Carib language: results of an acoustic analysis Glauber Romling da SILVA & Bruna FRANCHETTO UFRJ, CNPq 1. Introduction: the Upper-Xingu Carib language and its varieties The Carib subsystem of Upper Xingu consists of four local groups: the Kuikuro (four villages, with a fifth one being formed), the Matipu and Nahukwá (who live together in three villages), and the Kalapalo (two villages). All these groups speak a language which belongs to one of the two meridional branches of the Carib family (Meira & Franchetto 2005), and which nowadays presents two main varieties: one spoken by the Kuikuro and the younger Matipu generations, and the other spoken by the Kalapalo and the Nahukwá. Franchetto (2001) states that “we could establish a common origin of the Upper-Xingu Carib from which the first big division would have unfolded (Kalapalo/Nahukwá vs. Kuikuro/Matipu).” These two varieties distinguish themselves by lexical as well as rhythmic differences. According to Franchetto (2001: 133), “in the Carib subsystem of the Culuene river, the interplay between socio-political identities of the local groups (ótomo) is based on distinct rhythmic and prosodic structures”. Speakers express themselves metaphorically when talking about their linguistic identities. From a Kuikuro point of view (or 42 AMERINDIA n°35, 2011 from whom is judging the other) we get the assumption of speaking ‘straight’ (titage) as opposed to speaking as the Kalapalo/Nahukwá do, which is ‘in curves, bouncy, wavy’ (tühenkgegiko) or ‘backwards’ (inhukilü) (Franchetto 1986; Fausto, Franchetto & Heckenberger 2008). In any case, the idea of ‘straightness’ as a way of speaking reveals a value judgment with regard to what it is not. -
Waurá E Mehináku: Um Breve Estudo Comparativo
Waurá e Mehináku: um breve estudo comparativo (Waura and Mehinaku: a brief comparative study) Angel Corbera Mori1 1Departamento de Linguística-Universidade Estadual de Campinas (UNICAMP) [email protected] Abstract: Mehinaku, Waura and Yawalapiti are the only languages of the Arawak linguistic family still spoken in the indigenous park of Xingu, State of Mato Grosso. The first observations and linguistic registries of these three languages were presented by Karl von den Steinen (1940 [1886]) in his classical book Between the aborigines of Central Brazil. In this work, Steinen says that the Arawak people of the Xingu divide themselves in two sub-groups: nu and aruak. “Nu is the predominant prefix in these tribes, it is the characteristic pronominal prefix of the first person; […] Mehinaku, Kustenau, Waura and Yaulapiti are Nu-Aruak” (p. 197). Steinen also stated that the Mehinaku and Waura formed a single ethnological unit and that they spoke the same language. Considering these primary observations, I present in this article a brief comparative study between Waura and Mehinaku languages. Keywords: Arawak family; Mehinaku-Waura languages; Alto Xinguan languages; phonetic and lexical comparison. Resumo: Mehináku, Waurá e Yawalapíti são as três línguas arawák que ainda são faladas no Parque Indígena do Xingu, Estado do Mato Grosso. As primeiras observações e registros linguísticos dessas línguas foram feitas por Karl von den Steinen (1940[1886]) em sua obra Entre os aborígenes do Brasil Central. Nesse trabalho, Steinen considera que as sociedades arawák do Xingu compreendem dois subgrupos: os Nu e os Aruak. “Nu é o prefixo dominante dessas tribus, é o prefixo característico pronominal da primeira pessoa; [...] os Mehinaku, Kustenau, Waura e Yaulapiti são Nu-Aruak” (p. -
Karl Von Den Steinen's Ethnography in the Context of the Brazilian Empire
http://dx.doi.org/10.1590/2238-38752017v828 1 Campinas State University (UNICAMP), Campinas, SP, Brazil [email protected] Erik PetscheliesI KARL VON DEN STEINEN’S ETHNOGRAPHY IN THE CONTEXT OF THE BRAZILIAN EMPIRE aug, 2018 aug, 569, may.– 569, – 1 Karl von den Steinen sociol. antropol. | rio de janeiro, v.08.02: 543 | rio de janeiro, antropol. sociol. karl von den steinen’s ethnography in the context of the brazilian empire 544 INTRODUCTION The Swedish ethnologist Erland Nordenskiöld (1877-1932) described his friend and professional colleague Karl von den Steinen (1855-1929) as the “doyen of ethnographic explorers of South America” in an obituary published in the Jour- nal de la Société des Américanistes (Nordenskiöld, 1930: 221).1 Von den Steinen undertook the first two exploratory trips to the Xingu River basin (in the Brazil- ian Amazon), formerly considered terra incognita: the first in 1884, the second between 1887 and 1888. In addition to this “extremely remarkable journey from a geographical point of view,” Karl von den Steinen, Nordenskiöld proceeded, was able to “discover a region of America, where the Indians had not yet abso- lutely suffered the influence of the civilization of the white men, and he was able to take full advantage of this discovery from a scientific point of view.” In short, “for his profound studies of the civilization of the Xingu tribes, Karl von den Steinen’s travels have been extraordinarily useful to exploration. If one flicks through any book on ethnography, history, religion, psychology or the history of cultivated plants, one always finds his name and often a few lines of this genius who inspired whole treatises about the other” (Nordenskiöld, 1930: 222). -
How to Integrate Ethnographical Data Into Linguistic Documentation: Some Remarks from the Kuikuro Project (Dobes, Brazil)
HOW TO INTEGRATE ETHNOGRAPHICAL DATA INTO LINGUISTIC DOCUMENTATION: SOME REMARKS FROM THE KUIKURO PROJECT (DOBES, BRAZIL) Bruna Franchetto Universidade Federal do Rio de Janeiro Museu Nacional Quinta da Boa Vista Rio de Janeiro – Brazil [email protected] ABSTRACT Ethnographical information is an important component of the endangered languages documentation. If the wider goal of such a documentation is not only to collect texts and a lexicon, but also to present and preserve the cultural heritages of the documented languages, one must associate proper ethnographical information with the annotation of linguistic data and with lexical databases. The integration of linguistic and ethnographic data in a comprehensive archive is certainly not an easy task. Moreover, the participation of the indigenous community and individuals as active producers of the documentation work should be a condition sine qua non to achieve satisfactory results of the whole enterprise. Drawing on the experience of the Kuikuro Project/DOBES Program, we will address in this article the following topics: (1) the necessity of the inclusion of a good sketch ethnography in the archive ; (2) the problem of the glossing and definition of cultural traditional categories as kinship terms and key abstract and almost intranslatable notions; (3) the multiple links that should be constructed across the components of the archive in order to assure to the users a satisfactory understanding of the cultural significance of the linguistic data. Ethnographical information must be considered as documented languages, one must associate proper a crucial component of every endangered language ethnographical information with the annotation of linguistic documentation; it is a crucial component of the projects data.