Investiture Manual
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Dress Information
Dress Information The Equestrian Order of the Holy Sepulchre of Jerusalem Southwestern Lieutenancy, U.S.A. Memorial Mass Knights: Business Suit with Rosette Memorial Mass Dames: Street Dress with Rosette Memorial Mass Knight Clergy Rosetta Alb & Stole Memorial Mass Promotees Knights: Dark Suit with Cape & Beret Memorial Mass Promotees Dames: Black Dress w/Mantilla & Black Gloves Gloves to be removed to receive Communion Saturday Evening Reception & Dinner Knights/Knight Investees: Black Tie Knights: Miniature Insignia Saturday Evening Reception & Dinner Dames/Dame Investees: Cocktail Dress – Any Color –Long or Short Dames: Miniature Insignia Saturday Evening Reception & Dinner Knight Clergy: Miniature Insignia Investiture Mass Knights to be Invested White Tie & Black Tails Cape & Beret (carried) Investiture Mass Dames to be Invested Black Dress with modest neckline Appropriate length black gloves Cape (carried) Mantilla worn Gloves to be removed to receive Communion Investiture Mass Priest/Deacon Investees Wear your Albs VESTED KNIGHTS White Tie and Black Tails Large Insignia Cape & Beret to be worn, not carried VESTED DAMES Black Dress Large Insignia Cape, Mantilla & Gloves to be Worn not carried Gloves to be removed to receive Communion Knight Grand Cross Black sash over the right shoulder, crossing the front and back diagonally, from which is suspended the large Cross of the Order at the left hip. The sash is usually worn under the tails waistcoat (white vest), unless a Head of State or the Cardinal Grand Master is attending: see the following slides. The Star proper to a Knight of the Grand Cross is worn low on the left side of coat (Never on the sash nor suspended from a ribbon). -
CHAUCER and CHIVALRY by Francine Renee Hall (Knight Templar Magazine, Page 28, Dec
1. He was a verray, parfit, gentil knyght"... CHAUCER AND CHIVALRY by Francine Renee Hall (Knight Templar Magazine, page 28, Dec. 1980) (Reprinted Knight Templar Magazine, pages 16-17, August 2001) In his medieval classic, "The Canterbury Tales," Geoffrey Chaucer is quite deliberate when he introduces his cast of characters with the Knight. Although chivalry was a stylized code of behavior that signaled the decay of the medieval feudal system, Chaucer is upholding what is essentially the perfect expression of earthly behavior with divine aspiration -- knighthood. During the Age of Chivalry, the ideal knight owed fealty to his king. The king considered himself God's intermediary, so a knight's military obedience became not only a spiritual defense of Christendom in general but a personal homage to God. In the Middle Ages, God was often referred to as the "Lord" and "Heaven-King"; therefore, when Chaucer tells us that the Knight "had proved his worth in his *lord's* wars," we can easily interpret this as meaning God Himself. Chaucer's Knight, then, becomes the standard by which the other pilgrims are gauged. And the Pilgrimage to the shrine of St. Thomas Becket at Canterbury becomes more than an opportunity to journey to a different place and tell stories -- the presence of the Knight transforms it to a spiritual quest. What is the history of this saintly English Knight who leads the "company of nine and twenty" on their pilgrimage to Canterbury and who sets the spiritual tone of the journey? He "loved chivalry, truth and honor, liberality and courtesy." He also "proved his worth" in the holy wars and yet he is humble: "Although he was valiant, he was prudent, never in all his life had he been rude to anyone at all. -
Chivalry in Western Literature Richard N
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2012 The nbU ought Grace of Life: Chivalry in Western Literature Richard N. Boggs Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the English Language and Literature Commons, European History Commons, Medieval History Commons, and the Medieval Studies Commons Recommended Citation Boggs, Richard N., "The nbouU ght Grace of Life: Chivalry in Western Literature" (2012). Master of Liberal Studies Theses. 21. http://scholarship.rollins.edu/mls/21 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Unbought Grace of Life: Chivalry in Western Literature A Project Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Richard N. Boggs May, 2012 Mentor: Dr. Thomas Cook Reader: Dr. Gail Sinclair Rollins College Hamilton Holt School Master of Liberal Studies Program Winter Park, Florida The Unbought Grace of Life: Chivalry in Western Literature By Richard N. Boggs May, 2012 Project Approved: ________________________________________ Mentor ________________________________________ Reader ________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College Dedicated to my wife Elizabeth for her love, her patience and her unceasing support. CONTENTS I. Introduction 1 II. Greek Pre-Chivalry 5 III. Roman Pre-Chivalry 11 IV. The Rise of Christian Chivalry 18 V. The Age of Chivalry 26 VI. -
Articles of Chivalry
TThhee AArrttiicclleess ooff CChhiivvaallrryy We as Chivalric Knights of the Holy Order of the Fellow Soldiers of Jacques DeMolay, as we affix our signatures to this set of articles, do hereby agree to uphold them as a covenant upon which we wish to base our lives as Sir Knights. We further recognize that through the incorporation of these articles into our lives, we can better represent ourselves and the Order of DeMolay. We further assert our willingness to be removed from the roles of Knighthood should it ever be found that our conduct has been contrary to the principles herein set. Article 1 - A Sir Knight is Honorable 1. A Sir Knight must accept responsibility for the one thing that is within his control: himself. 2. A Sir Knight must always keep his word, realizing that a man who's word is as good as his bond is held in high esteem by all. 3. A Sir Knight must never speak harshly or critically of a Brother, unless it be in private and tempered with the love one Brother has for another, always speaking to him for the purpose of aiding him to be a better man. 4. A Sir Knight must always rely on his instincts and those lessons taught to him throughout the course of his DeMolay career when deciding right from wrong. Article 2 - A Sir Knight Shows Excellence 1. A Sir Knight must commit to excellence, and seek the highest level of excellence in all aspects of his life. 2. A Sir Knight must always excel in his education, putting forth his best effort in all his school works. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
What Information Do We Hold?
ST GEORGE’S CHAPEL ARCHIVES & CHAPTER LIBRARY Research guides No.1 The Order of the Garter Foundation and composition The Most Noble Order of the Garter, the oldest surviving Order of Chivalry in the world, was founded by Edward III in or just before 1348. St George’s Chapel, Windsor Castle, became and remains the spiritual home of the Order and holds the annual Service of Thanksgiving on Garter Day which is attended by the Sovereign and Companions of the Order. The origins of the Order’s blue garter and motto, ‘Honi Soit Qui Mal Y Pense’ (Shame on Him Who Thinks Evil of It), are uncertain. The date of the foundation of the Order of the Garter is a subject of historiographical controversy, largely due to the absence of early records of the Order. The French chronicler Froissart, writing between 1370 and 1400 and drawing upon the account of the English ecclesiastic Adam of Murimuth, claimed that the foundation of the Order coincided with the feast held by Edward III at Windsor Castle in January or February of 1344. At this feast, according to Murimuth, Edward had declared an intention to establish a Round Table of three hundred knights ‘in the same manner and estate as the Lord Arthur, formerly King of England’. It is now widely believed that Froissart wrongly conflated the events of the feast held in 1344 with the actual foundation of the Order of the Garter, which occurred later in the 1340s and possibly coincided with the establishment of the College of St George, Windsor, in 1348. -
Knighthood Vs Occultism
Our Knight Order and Occultism; Any Relationship? Occultism can be defined as secrete operations that translate to the tenets of the world secret societies and groups with hidden intentions ,dark practices and mysterious activities which non-members are not permitted to participate in. They may be registered clubs or organizations whose activities and inner functioning are concealed from non-members and the government. Secret Societies are well organized conspirators working in secret to achieve a hidden agenda in which members use secrecy to protect themselves and their movements. General public view secret societies as malevolent organizations working against the general will of mankind and God. Members may be required to conceal or deny their memberships and they are often sworn to hold the society‟s secrets by an obligatory oath and violating the oath is consequential such as in application of ruthless sanctions and punishments. The following are some of occult related objects and activities-numerology, fortune telling, sorcery, psychic healing, rituals, soul travelling, voodoo, santeria, mediums, hypnotism, palm reading to mention few amidst their countless and repulsive norms. The Oxford Dictionary defines Knight, “a man upon whom non-hereditary dignity of knighthood is conferred by sovereign because of personal merit or for services rendered to the country”. A Knighthood is an honour whereby one is made into a knight and one can then be called “Sir” e.g. Sir Abubakar Tafawa Balewa and Sir Isaac Newton etc. Surely, therefore, this definition is the reason for us to select Very Important People all over the World to be included in this prestigious Internationally Chartered Knighthood incorporated under the laws of the government and filed at the office of the Secretary of the First State of United States of America (State of Delaware) which is due for award individual because of their service for mankind. -
Feudal Contract – Medieval Europe
FEUDAL CONTRACT – MEDIEVAL EUROPE Imagine you are living in Medieval Europe (500 – 1500). Despite the fact that a feudal contract is an unwritten contract, write out a feudal contract. You and a partner will take on the roles of lord and vassal: - You Need to Write Out the Contract: - The lord can have a certain title (i.e. duke/duchess, baron/baroness, or count/countess), and specify what social standing the vassal has (i.e. lower-level knight, peasant, etc.). - In your contract, specify how much acreage in land (fief) will be given to the vassal. - Specify how much military service the vassal will serve, and what kind of fighting they will do (i.e. cavalry, foot soldier…) - How much money will a vassal provide his lord if he is kidnapped, and if there is a ransom? How much will a vassal provide for one of the lord’s children’s weddings? (Specify money in terms of weight and precious metal such as “30 lbs. gold”). - Specify other duties from the readings (Feudalism HW and class handout) that will be done by a lord and vassal (i.e. the lord will give safety and will defend his vassal in court). - List any other duties a lord/vassal will do of your choosing. (i.e. farm a certain crop, make a certain craft) - Define feudalism, fief, knight, vassal, and serfs. - Sign and date your contract at the bottom to make it official, and make sure the date is between the year 500 and 1500. Example: Lord/Vassal Feudal Contract: I am a peasant (name of vassal) and will serve and be the vassal of (name of Lord/Duke). -
For the First Time in Sunny Hills History, the ASB Has Added a Freshman, Sophomore and Junior Princess to the Homecoming Court
the accolade VOLUME LIX, ISSUE II // SUNNY HILLS HIGH SCHOOL 1801 LANCER WAY, FULLERTON, CA 92833 // SEPT. 28, 2018 JAIME PARK | theaccolade Homecoming Royalty For the first time in Sunny Hills history, the ASB has added a freshman, sophomore and junior princess to the homecoming court. Find out about their thoughts of getting nominated on Fea- ture, page 8. Saturday’s “A Night in Athens” homecoming dance will be held for the first time in the remodeled gym. See Feature, page 9. 2 September 28, 2018 NEWS the accolade SAFE FROM STAINS Since the summer, girls restrooms n the 30s wing, 80s wing, next to Room 170 and in the Engineer- ing Pathways to Innovation and Change building have metallic ver- tical boxes from which users can select free Naturelle Maxi Pads or Naturelle Tampons. Free pads, tampons in 4 girls restrooms Fullerton Joint Union High School District installs metal box containing feminine hygiene products to comply with legislation CAMRYN PAK summer. According to the bill, the state News Editor The Fullerton Joint Union government funds these hygiene High School District sent a work- products by allocating funds to er to install pad and tampon dis- school districts throughout the *Names have been changed for pensers in the girls restrooms in state. Then, schools in need are confidentiality. the 30s wing, the 80s wing, next able to utilize these funds in order It was “that time of month” to Room 170 and in the Engineer- to provide their students with free again, and junior *Hannah Smith ing Pathways to Innovation and pads and tampons. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Year of Preparation Primer
YEAR OF PREPARATION PRIMER AN EXPLANATION OF THE ORDER, ITS HISTORY, ITS MEMBERSHIP & THE AMERICAN ASSOCIATION Sovereign Military Order of St. John of Jerusalem, of Rhodes and of Malta American Association 1011 First Avenue New York, NY 10022 Table of Contents Chapter 1 What is the Order of Malta Page 1 Chapter 2 The Year of Preparation Page 7 Chapter 3 The American Association Page 11 Chapter 4 Works and Ministries Page 15 Chapter 5 The Lourdes Pilgrimage Page 22 Chapter 6 A History of the Order of Malta Page 29 Chapter 7 The Daily Prayer of the Order Page 33 Chapter 8 Members of the Order: Knights Page 36 and Dames of Magistral Grace, Those in Obedience and the Professed. Appendix Our Lady of Philermo Page 44 Order of Malta American Association Year of Preparation Formation Program Chapter 1--What is the Order of Malta? This booklet is designed to give you a better understanding of the Order of Malta. With background knowledge of the Order of Malta, you will be in a better position to satisfactorily complete your year- long journey of preparation to become a member of the Order. Hopefully, many of your questions about the Order will be answered in the coming pages. The Order of Malta is a lay religious Order of the Catholic Church with 14,000 members and 80,000 volunteers across the world headed by a Grand Master who governs the Order from Rome, both as a sovereign and as a religious leader. The Order was founded over 900 years ago by Blessed Gerard, a monk and Knight, who gathered a group of men and women together to commit themselves to the assistance of the poor and the sick, and to defend and to give witness to the Catholic faith. -
Julian Pitt-Rivers HONOUR and SOCIAL STATUS
INTRODUCTION of might be that is above honour and that there is nothing above saintliness. 5 For example, young manual workers gain such a large measure of financial independence at a time when students and technical apprentices lead an economically restricted life, that the working Julian Pitt-Rivers youths propose fashions and models of behaviour which are copied by their cultural superiors. At the same time knowledge retains its importance as an element of social ranking. The resulting ambiguities of value orientation and of clearcut social identification are important elements in the assessment of our cultural trends. HONOUR AND SOCIAL STATUS 6 I first used this term, borrowed from Henry Maine and also that of sex-linked characteristics, borrowed from genetics, in my Frazer Lecture delivered in Glasgow in Chapter One The theme of honour invites the moralist more often than the social scientist. An honour, a man of honour or the epithet honourable can be applied appropriately in any society, since they are evaluatory terms, but this fact has tended to conceal from the moralists that not only what is honourable but what honour is have varied within Europe from one period to another, from one region to another and above all from one class to another. The notion of honour is something more than a means of expressing approval or disapproval. It a general structure which is seen in the institutions and customary evalua- tions which are particular to a given culture. We might liken it to the concept of magic in the sense that, while its principles can be detected anywhere, they are clothed in conceptions which are not exactly equivalent from one place to another.