The Atabegs and Ayyubids | Madrasas and Education

Total Page:16

File Type:pdf, Size:1020Kb

The Atabegs and Ayyubids | Madrasas and Education The Atabegs and Ayyubids | Madrasas and Education ‘Both male and female members of the Turkish and Kurdish elite sponsored the madrasas.’ The construction of 100 new madrasas in Damascus reflected the desire of the Atabeg and Ayyubid dynasties to change and educate society. Both male and female members of the Turkish and Kurdish elite sponsored the madrasas and participated in nourishing the rich educational atmosphere within them. In his History of Damascus, the historian Ibn ‘Asakir (d. 571 / 1176) expressed gratitude for his teachers, counting 80 women among them. Name: Madrasa Gumushtakin Dynasty: Hegira 530 / AD 1136 Atabeg/Seljuq Details: Bosra, Syria Justification: The earliest surviving example of a madrasa in Syria. It already follows the Iranian- inspired architectural plan, as can be seen by the iwans and axial symmetry. Name: Madrasa Gumushtakin Dynasty: Hegira 530 / AD 1136 Atabeg/Seljuq Details: Bosra, Syria Justification: Detail of the locally quarried basalt ceiling slabs at Madrasa Gumushtakin; basalt is stronger than limestone or brick allowing construction of a flat ceiling. Name: Madrasa al-Sahiba Dynasty: Hegira 630 / AD 1233 Ayyubid Details: Damascus, Syria Justification: Both Madrasa al-Sahiba in Damascus and Madrasat al-Firdaws in Aleppo were built by powerful female patrons of the Ayyubid Dynasty. Name: Madrasat al-Firdaws Dynasty: Begun before hegira 633 / AD 1235–6 and completed before AH 642 / AD 1240 Ayyubid Details: Aleppo, Syria Justification: Both Madrasa al-Sahiba in Damascus and Madrasat al-Firdaws in Aleppo were built by powerful female patrons of the Ayyubid Dynasty Name: Door knocker Dynasty: Hegira 589 / AD 1193 Ayyubid Details: National Museum of Damascus Damascus, Syria Justification: The knocker from Madrasa al-Shadhbakhtiyya in Aleppo bears the name of its patron, Shadhbakht, the freed slave of al-Malik al-Adil (r. 541–69 / 1146–74) and a member of the ruling elite. Name: Dynasty: Details: Justification: Madrasa Shadhbakhtiyya, view of the exterior..
Recommended publications
  • A Brief Overview on Karabakh History from Past to Today
    Volume: 8 Issue: 2 Year: 2011 A Brief Overview on Karabakh History from Past to Today Ercan Karakoç Abstract After initiation of the glasnost (openness) and perestroika (restructuring) policies in the USSR by Mikhail Gorbachev, the Soviet Union started to crumble, and old, forgotten, suppressed problems especially regarding territorial claims between Azerbaijanis and Armenians reemerged. Although Mountainous (Nagorno) Karabakh is officially part of Azerbaijan Republic, after fierce and bloody clashes between Armenians and Azerbaijanis, the entire Nagorno Karabakh region and seven additional surrounding districts of Lachin, Kelbajar, Agdam, Jabrail, Fizuli, Khubadly and Zengilan, it means over 20 per cent of Azerbaijan, were occupied by Armenians, and because of serious war situations, many Azerbaijanis living in these areas had to migrate from their homeland to Azerbaijan and they have been living under miserable conditions since the early 1990s. Keywords: Karabakh, Caucasia, Azerbaijan, Armenia, Ottoman Empire, Safavid Empire, Russia and Soviet Union Assistant Professor of Modern Turkish History, Yıldız Technical University, [email protected] 1003 Karakoç, E. (2011). A Brief Overview on Karabakh History from Past to Today. International Journal of Human Sciences [Online]. 8:2. Available: http://www.insanbilimleri.com/en Geçmişten günümüze Karabağ tarihi üzerine bir değerlendirme Ercan Karakoç Özet Mihail Gorbaçov tarafından başlatılan glasnost (açıklık) ve perestroyka (yeniden inşa) politikalarından sonra Sovyetler Birliği parçalanma sürecine girdi ve birlik coğrafyasındaki unutulmuş ve bastırılmış olan eski problemler, özellikle Azerbaycan Türkleri ve Ermeniler arasındaki sınır sorunları yeniden gün yüzüne çıktı. Bu bağlamda, hukuken Azerbaycan devletinin bir parçası olan Dağlık Karabağ bölgesi ve çevresindeki Laçin, Kelbecer, Cebrail, Agdam, Fizuli, Zengilan ve Kubatlı gibi yedi semt, yani yaklaşık olarak Azerbaycan‟ın yüzde yirmiye yakın toprağı, her iki toplum arasındaki şiddetli ve kanlı çarpışmalardan sonra Ermeniler tarafından işgal edildi.
    [Show full text]
  • On the Modern Politicization of the Persian Poet Nezami Ganjavi
    Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012.
    [Show full text]
  • The Seljuks of Anatolia: an Epigraphic Study
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2017 The Seljuks of Anatolia: An epigraphic study Salma Moustafa Azzam Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azzam, S. (2017).The Seljuks of Anatolia: An epigraphic study [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 MLA Citation Azzam, Salma Moustafa. The Seljuks of Anatolia: An epigraphic study. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The Seljuks of Anatolia: An Epigraphic Study Abstract This is a study of the monumental epigraphy of the Anatolian Seljuk Sultanate, also known as the Sultanate of Rum, which emerged in Anatolia following the Great Seljuk victory in Manzikert against the Byzantine Empire in the year 1071.It was heavily weakened in the Battle of Köse Dağ in 1243 against the Mongols but lasted until the end of the thirteenth century. The history of this sultanate which survived many wars, the Crusades and the Mongol invasion is analyzed through their epigraphy with regard to the influence of political and cultural shifts. The identity of the sultanate and its sultans is examined with the use of their titles in their monumental inscriptions with an emphasis on the use of the language and vocabulary, and with the purpose of assessing their strength during different periods of their realm.
    [Show full text]
  • A Comparative Analysis of the Concepts of Holy War and the Idealized Topos of Holy Warrior in Medieval Anatolian and European Sources
    T.C. BAHÇEŞEHİR ÜNİVERSİTESİ A COMPARATIVE ANALYSIS OF THE CONCEPTS OF HOLY WAR AND THE IDEALIZED TOPOS OF HOLY WARRIOR IN MEDIEVAL ANATOLIAN AND EUROPEAN SOURCES Master’s Thesis CEREN ÇIKIN SUNGUR İSTANBUL, 2014 T.C. BAHÇEŞEHİR UNIVERSITY GRADUATE SCHOOL OF SOCIAL SCIENCES DEPARTMENT OF HISTORY Supervisors: Prof. Dr. Heath W. LOWRY & Ass. Prof. Dr. Derya GÜRSES TARBUCK To my beloved Can, for all his kindness and support… ACKNOWLEDGEMENTS First and foremost, I must thank my research supervisors, Professor Heath W. Lowry and Assistant Professor Derya Gürses Tarbuck for giving me the chance to work together and the opportunity to study at Bahçeşehir University. Without their support and assistance this thesis could not even exist as an idea. I would also like to thank Associate Professor Dr. Fikret Yılmaz for making me question certain matters on the military warfare of the early Ottomans I had not noticed before. I also have to thank Professor Paul Latimer from Bilkent University for his assistance and for lighting my path to an understanding of European history with his advice. ABSTRACT A COMPARATIVE ANALYSIS OF THE CONCEPTS OF HOLY WAR AND THE IDEALIZED TOPOS OF THE HOLY WARRIOR IN MEDIEVAL ANATOLIAN AND EUROPEAN SOURCES Ceren Çıkın Sungur History Supervisors: Prof. Dr. Heath W. Lowry & Ass. Prof. Derya Gürses Tarbuck June, 2014, 199 pages Claims of holy war characterized the Middle Ages in both Muslim Anatolia and Christian Europe, where soldiers on both sides were portrayed as holy warriors. Named gazis, akıncıs, alps, chevaliers and knights, they came from the elite military classes. Literary depictions of these men as holy warriors were fundamentally idealized topoi created by writers who were patronized by or were close to those in power.
    [Show full text]
  • The Intentional Destruction of Cultural Heritage in Iraq As a Violation Of
    The Intentional Destruction of Cultural Heritage in Iraq as a Violation of Human Rights Submission for the United Nations Special Rapporteur in the field of cultural rights About us RASHID International e.V. is a worldwide network of archaeologists, cultural heritage experts and professionals dedicated to safeguarding and promoting the cultural heritage of Iraq. We are committed to de eloping the histor! and archaeology of ancient "esopotamian cultures, for we belie e that knowledge of the past is ke! to understanding the present and to building a prosperous future. "uch of Iraq#s heritage is in danger of being lost fore er. "ilitant groups are ra$ing mosques and churches, smashing artifacts, bulldozing archaeological sites and illegall! trafficking antiquities at a rate rarel! seen in histor!. Iraqi cultural heritage is suffering grie ous and in man! cases irre ersible harm. To pre ent this from happening, we collect and share information, research and expert knowledge, work to raise public awareness and both de elop and execute strategies to protect heritage sites and other cultural propert! through international cooperation, advocac! and technical assistance. R&SHID International e.). Postfach ++, Institute for &ncient Near -astern &rcheology Ludwig-Maximilians/Uni ersit! of "unich 0eschwister-Scholl/*lat$ + (/,1234 "unich 0erman! https566www.rashid-international.org [email protected] Copyright This document is distributed under a Creative Commons Attribution .! International license. 8ou are free to copy and redistribute the material in an! medium or format, remix, transform, and build upon the material for an! purpose, e en commerciall!. R&SHI( International e.). cannot re oke these freedoms as long as !ou follow the license terms.
    [Show full text]
  • Trajectories of State Formation Across Fifteenth-Century Islamic West-Asia
    Trajectories of State Formation across Fifteenth-Century Islamic West-Asia Jo Van Steenbergen - 978-90-04-43131-7 Downloaded from Brill.com06/19/2020 10:35:29AM via free access <UN> Rulers & Elites Comparative Studies in Governance Series Editor Jeroen Duindam (Leiden University) Editorial Board Maaike van Berkel (Radboud University Nijmegen) Yingcong Dai (William Paterson University, NJ) Jean-Pascal Daloz (University of Strasbourg) Jos Gommans (Leiden University) Jérôme Kerlouégan (University of Oxford) Dariusz Kołodziejczyk (Warsaw University) Metin Kunt (Sabancı University) volume 18 The titles published in this series are listed at brill.com/rule Jo Van Steenbergen - 978-90-04-43131-7 Downloaded from Brill.com06/19/2020 10:35:29AM via free access <UN> Trajectories of State Formation across Fifteenth-Century Islamic West-Asia Eurasian Parallels, Connections and Divergences Edited by Jo Van Steenbergen leiden | boston Jo Van Steenbergen - 978-90-04-43131-7 Downloaded from Brill.com06/19/2020 10:35:29AM via free access <UN> This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecom- mons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder.
    [Show full text]
  • Musul Ve Çevresi: Zengiler Dönemi (1127-1233) Sosyal Hayat
    Oğuz-Türkmen Araştırmaları Dergisi IV, 1, 2020, Haziran, 45-60. Musul ve Çevresi: Zengiler Dönemi (1127-1233) Sosyal Hayat Mosul and its Surroundings: Zengids Era (1127-1233) Social Life Füsun Kara* Öz Bu çalışmada, Zengiler döneminde Musul ve çevresinin politik, coğrafî, kültürel, ekonomik ve sosyal yapısı incelenerek, bu alanlarda yaşanan değişimler ve gelişmeler ele alınmıştır. İmadeddin Zengi’nin, Sultan Mahmud’un oğullarının atabegi olarak Musul’a vali olarak tayin edilmesiyle kurulan Zengiler Devleti, Atabeg Zengi döneminde, el- Cezire’nin büyük bir kısmına ve Bilâd-ı Şam’ın önemli şehirlerinden olan Hama, Hımıs ve Haleb’i içerisine alan geniş bir coğrafyaya hükmetmiştir. Zengi’nin ölümünden sonra devlet, oğulları Nureddin Mahmud ve Seyfeddin Gazi arasında taksim edilince yeni sınırlar oluşmuş, Nureddin, Haleb ve çevresine hâkim olurken, Diyâr-ı Rebîa ve Diyâr-ı Mudâr ise Gazi’nin yönetimine geçmiştir. Sincar’ın 1170 yılında II. İmadeddin’in, Cizre’nin 1140 yılında Sercenşah’ın yönetimine geçmesiyle Musul Atabeğliği’ nin sınırları gittikçe küçülmüştür. Selahaddin Eyyubi’nin ortaya çıkışıyla, Musul Atabegleri nüfuzlarını muhafaza etmeye çalışarak daha çok ülkenin sınırlarını korumaya yönelik siyasetin uygulayıcısı olmuşlardır. Anahtar sözcükler: Zengiler Dönemi, Musul, İmadeddin Zengi, sosyal hayat, Atabek. * Prof. Dr.: Fırat Üniversitesi İnsani ve Sosyal Bilimmler Fakültesi Tarih Bölümü: [email protected]: Orcıd:0000-0002-2100-1788 46 / Füsun KARA Abstract In this study, the political, geographical, cultural, economic and sozial structures of Musul and the surrounding area during the Zengids times were examined in terms of the changes and improvements in those fields. The Zengids State, which was founded after İmadeddin Zengi was appointed to Musul as a governor as the Atabeg of Sultan Mahmud’s sons, cotroled a big part of el-Cezîre and a large geographical area including Hama, Hımıs and Haleb, which wery important cities of Bilâd-ı Şam during the reign of Atabeg Zengi.
    [Show full text]
  • The Iconography of a Military Elite: Military Figures on an Early Thirteenth-Century Candlestick Ddavidadavid
    The Iconography of a Military Elite: Military Figures on an Early Thirteenth-Century Candlestick DDavD avavii The Iconography of a Military Elite David Nicolle Institute for Medieval Research, Nottingham University The Iconography of a Military Elite: Military Figures on an Early Thirteenth-Century Candlestick The History and Provenance of the Candlestick While working as an archaeologist in the Yemen in the early 1970s, Professor Paolo Costa found in the sūq or old bazaar of Ṣanʿāʾ a battered but apparently medieval inlaid brass candlestick-base. 1 The tube or holder for this candlestick was missing, but the base was abundantly decorated with abstract patterns, in- scriptions and—somewhat unusually—a running frieze of horsemen in combat (photographs 1 and 2). This remarkable object was then displayed at the Museum of Mankind’s 2 Nomad and City exhibition in a section entitled The City of Sanʿa, which itself formed part of London’s Festival of Islam in 1976. Amongst those who saw and, insofar as possible, studied Paolo Costa’s candle- stick-base in the The City of Sanʿa exhibition was Professor Eva Baer, a renowned scholar of medieval Islamic metalwork who subsequently noted with regret that she was not permitted to take photographs of the object. 3 Another of the visitors was myself, then a student at London University’s School of Oriental and African Studies, who was undertaking research for a short Master’s thesis on medieval Islamic military technology. 4 Similarly denied permission to take photographs, or indeed to make detailed sketches, I contacted Professor Costa. He was then working as an archaeological advisor to the Ministry of National Heritage in the Sultanate of Oman.
    [Show full text]
  • Mobile Meanings: a Global Approach to a Dagger from Greater Syria Heather Badamo
    Mobile Meanings: A Global Approach to a Dagger from Greater Syria Heather Badamo The Medieval Globe, Volume 3, Issue 2, 2017, pp. 149-176 (Article) Published by Arc Humanities Press For additional information about this article https://muse.jhu.edu/article/758479 [ Access provided at 2 Oct 2021 05:51 GMT with no institutional affiliation ] 149 MOBILE MEANINGS: A GLOBAL APPROACH TO A DAGGER FROM GREATER SYRIA HEATHER BADAMO Plates 7.1a–b Art Foundation in Vaduz, Liechtenstein, a dagger arrests At The fUrUsiyya 1 the beholder with its striking display of power and protection ( ). One’s first impression is of a dazzling implement—glittering, magnificent, and extraordinary. Just over a foot long, the dagger is crafted from silver and embel- lished with a profusion of engraved imagery. Closer inspection reveals a unique combination of forms: an Arabic inscription, images drawn from the Islamic princely cycle, and an icon of a Christian warrior saint in a pose of victory. Scholarly consensus locates its production to the twelfth- or thirteenth- century luxury industries of Greater Syria, a region characterized by its complex mosaic of Christian and Islamic polities and notable for its extreme religious, linguistic, ethnic, and cultural diversity. The objects that emerged from this context often exhibit a synthesis of artistic languages and values that speaks to the interdepend- ence of Christian and Muslim communities. The Furusiyya dagger exemplifies this kind of production, particularly its depiction of a warrior saint, a figure with clear Figure 7.1 Christian associations that, nevertheless, received interfaith veneration during this period ( ). The dagger dates to a period in which the rulers of Greater Syria vied with one another for power and prestige, routinely establishing military alliances, trade agreements, and diplomatic relations across religious divides.
    [Show full text]
  • European Integration - Longstanding Aspiration of Georgia
    saqarTvelos mecnierebaTa erovnuli akademiis moambe, t. 4, #1, 2010 BULLETIN OF THE GEORGIAN NATIONAL ACADEMY OF SCIENCES, vol. 4, no. 1, 2010 Humanities & Social Sciences History European Integration - Longstanding Aspiration of Georgia Giuli Alasania I. Javakhishvili Tbilisi State University (Presented by Academy Member Th.V. Gamkrelidze) ABSTRACT. The article presents a historical review of the attempts of Georgia towards European integration, this being a longstanding aspiration of Georgia and the Georgian people finding its realization only in our times. In this respect the territory of Georgia may be considered belonging to the sphere of European civilization. It is noteworthy that, on medieval geographic maps, Georgia is usually located in the European part of the Eurasian Continent (cf. "The Map of Europe" by the famous cartographer ORTELIUS dating back to 1575). © 2010 Bull. Georg. Natl. Acad. Sci. Key words: European integration, crossroads of Europe and Central Asia. Past Experience Proceeding from the above-stated, the orientation is- Traditions of statehood on the Georgian territory sue was always topical for Georgians. In most typical can be traced from the mid II ML BC. Preconditions for situations, when two superpowers rivaled for the Geor- the creation of a unified state started to form in the gian land, there were people inside Georgia with different beginning of the 3rd century BC, when the western part outlooks regarding the political orientation of the coun- of the country submitted to the eastern part, resulting in try. Any perception, even wrong, served the desire for the creation of the Kingdom of Kartvels (Georgians). territorial integrity and the aspiration towards sovereignty.
    [Show full text]
  • Reviews on Atabeg Institution in the Turkic State Organization
    ISSN 1226-4490 International Journal of Central Asian Studies Volume 16 2012 Editor in Chief Choi Han-Woo The International Association of Central Asian Studies Korea University of International Studies International Journal of Central Asian Studies Editorial Board Prof. Dr. H. B. Paksoy (Texas) Prof. Dr. Emine Yilmaz (Ankara) Prof. Dr. Kim Ho-Dong (Seoul) Prof. Dr. Juha Janhunen (Helsinki) Prof. Dr. Valeriy S. Khan (Tashkent) Prof. Dr. Choi Han-Woo (Seoul) Prof. Dr. Mustaq Kaw (Kashmir) Prof. Dr. Kim Hyo-Joung (Busan) On matters of announcement of books for review etc. please contact the Editor. Korea University of International Studies 17, Imjeong-ro, Yongsan-gu, Seoul 140-897, Korea Fax: +82-2-707-3116 Email: [email protected] Homepage: http://www.kuis.ac.kr International Journal of Central Asian Studies Volume 16 2012 Editor in Chief Choi Han-Woo The International Journal of Central Asian Studies is indexed in the MLA International Bibliography and Aldébaran. CONTENTS India’s Involvement with Tajikistan in the Perspective of Strategic-Economic Relations ............................................................. 1 Mohd Younus Wani, Aijez A. Bandey The Term SANJAK and SANJAK in Ottoman ................................ 21 Ilhan Sahin Comparative Analysis of Inter-Ethnic Marriages in Korea and Among the Korean Diaspora in Central Asia ................................ 39 Marina I. Kozmina The Religious Situation and Education in Kyrgyzstan ................. 61 Abdyrahmanov A. Tolobek India and Central Asia Contours of Emerging Relations ............. 75 Tabasum Firdous, Firdous Ahmad Dar Economy of Yenisei Kyrgyz in the Age of Tang Dynasty (7-10 century) ...................................................................................... 93 Kapalbaev E. Oktiabr Globalization and Problems of Language and Culture (For example, The Uzbek Language) ............................................
    [Show full text]
  • Rashīd Al-Dīn and the Making of History in Mongol Iran
    Rashīd al-Dīn and the making of history in Mongol Iran Stefan T. Kamola A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: Joel Walker, Chair Charles Melville (Cambridge) Purnima Dhavan Program Authorized to Offer Degree: History ©Copyright 2013 Stefan Kamola University of Washington Abstract Rashīd al-Dīn and the making of history in Mongol Iran Stefan T. Kamola Chair of the Supervisory Committee: Associate Professor Joel Walker History The Jāmiʿ al-tawārīkh (Collected histories) of Rashīd al-Dīn Ṭabīb (d. 1318) has long been considered the single richest witness to the history of the early Mongol Empire in general and its Middle Eastern branch, the Ilkhanate, in particular. This has created a persistent dependence on the work as a source of historical data, with a corresponding lack of appreciation for the place it holds within Perso-Islamic intellectual history. This understanding of Rashīd al-Dīn and the Jāmiʿ al-tawārīkh, however, does not match certain historiographical and ideological strategies evident in the work itself and in other works by Rashīd al-Dīn and his contemporaries. This dissertation reads beyond the monolithic and uncritical use of the Jāmiʿ al-tawārīkh that dominates modern scholarship on Mongol and Ilkhanid history. Instead, it fits Rashīd al-Dīn and his work into the difficult process of transforming the Mongol Ilkhans from a dynasty of foreign military occupation into one of legitimate sovereigns for the Perso-Islamic world. This is the first study to examine a full range of Persianate cultural responses to the experience of Mongol conquest and rule through the life and work of the most prominent statesman of the period.
    [Show full text]