The Effects of Racialization on European American Stress in the Nineteenth and Twentieth Centuries

Total Page:16

File Type:pdf, Size:1020Kb

The Effects of Racialization on European American Stress in the Nineteenth and Twentieth Centuries University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2017 The Effects of Racialization on European American Stress in the Nineteenth and Twentieth Centuries Kimberly T. Wren University of Tennessee, Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Biological and Physical Anthropology Commons Recommended Citation Wren, Kimberly T., "The Effects of Racialization on European American Stress in the Nineteenth and Twentieth Centuries. " PhD diss., University of Tennessee, 2017. https://trace.tennessee.edu/utk_graddiss/4717 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Kimberly T. Wren entitled "The Effects of Racialization on European American Stress in the Nineteenth and Twentieth Centuries." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Anthropology. Benjamin M. Auerbach, Major Professor We have read this dissertation and recommend its acceptance: Barbara J. Heath, Graciela S. Cabana, Lois Presser, Murray K. Marks Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) The Effects of Racialization on European American Stress in the Nineteenth and Twentieth Centuries A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Kimberly T. Wren August 2017 ACKNOWLEDGEMENTS I am overjoyed to finally be able to thank the many individuals who have supported me academically, financially, emotionally, and spiritually throughout my graduate career. First, I would like to thank God for making it through this strenuous process alive and with a sound mind. Second, I would like to thank Dr. Murray Marks, Dr. Andrew Kramer, and Dr. Jan Simek for allowing me to continue my education in the Department of Anthropology after taking leave twice. Thank you all for not kicking me out for going over the time limit. I owe a special thanks to my chair and advisor Dr. Benjamin Auerbach for accepting me as a student and helping me hone my research project. Thank you for encouraging me and building my confidence. Also, thank you for believing that I could finish this dissertation. I would also like to thank Dr. Barbara Heath for letting me stop by her office and talk her ears off. Thanks to both Dr. Heath and Dr. Graciela Cabana for pushing me to work on my writing and pay attention to details. Thanks to Dr. Lois Presser for pushing me to think outside the box and believing that I was on to something with my first proposal. Thanks to Dr. Lynn Sullivan and Dr. David Anderson for allowing me to change my mind and go in an entirely different direction with my dissertation research. Thanks to Pam Bailey, Pamela Poe, Charlene Weaver, Donna Bermuda, and the late Donna Griffin for their involvement in every aspect of my graduate career. You ladies are awesome and I am very thankful for your tireless efforts to keep students like me afloat. Also, thanks for being my lunch buddy Donna Bermuda. A special thanks to Dr. Dawnie Steadman, Director of the Forensic Anthropology Center at the University of Tennessee, Knoxville, for allowing me to use the William M. Bass Donated Skeletal Collection in this study and for being flexible with scheduled visits. Thanks you so much Dr. David Hunt for giving me access to the Robert J. Terry Collection in the Department ii of Anthropology at the Smithsonian National Museum of Natural History twice because I had to change my research design. I would also like to thank Lyman Jellema, Collections Manager in the Department of Physical Anthropology at The Cleveland Museum of Natural History, for allowing me access to the collection twice and for staying late on Wednesdays so that I could have more time gathering data. Without you all data collection for this research would not have been possible. Thanks to Dr. Gary Crites, Dr. Jefferson Chapman, and Dr. Timothy Baumann for employing me for almost a decade at the McClung Museum of Natural History and Culture. I finally finished Dr. Crites! Thanks to Mark Freeman and Dr. Mike Meyers for offering me jobs during the last years of my graduate study. I really enjoyed working with you both. Thanks to my Overcoming Believers church family, Pastor Daryl Arnold, First Lady Carmeisha Arnold, Deacon John Sibley, Minister Michele Daniel, Attorney Michelle Rhett, and Deacon Don Carter for spiritual guidance, prayers, financial support, and words of wisdom when I needed them the most. Thanks to Lorena Sadlauer, Theresa Cash, Ramon Stewart, Jahaan Rafear, Dr. Heli Maijanen, Dr. Chandra Story, Xaviery Story, Sadjah and Shawn Echols, and Tracey Matthews-Wynter for being present when I needed you and for being a listening ear. Lorena you rock! I know I could not have made it through the ups and downs of graduate school without the financial support of my mother Therolan Wren. Thanks Mom! Thanks to my sister Arnequa Wren and my nephew Giovanni Rogers and niece Amara Rogers for making me feel too old to be in school. Thanks to Katina Wren and Niya Taylor for helping me with my statistics. Thanks to my Aunt Carolatta Perry for giving me a free place to stay while writing this dissertation. Thanks to Lexi Williams, Dayton Wren, Solon Wren, Max Phal, Axel Phal, Zimora Hamilton, iii Zalyn Hamilton, Zenoah Hamilton, Kennedy McLilly, and William McLilly Jr. for inspiring me to be a better person. Finally, I would like to thank my late Uncle Jimmy Perry for always believing in me. iv ABSTRACT This dissertation explores disparities in stress among European Americans (EA) and between EA and African Americans (AA) in racialized communities in the nineteenth and twentieth centuries. Comparisons among EA and between EA and AA are conducted to understand the biological consequences of racialization. Racialization is the process of assigning people to hierarchical categories for purposes of political, social, and economic discrimination. This dissertation investigates how racialization might have affected childhood stress using biocultural theory and facets of critical archaeology theory. Indicators of stress from skeletonized individuals in the William M. Bass Donated Skeletal Collection, Hamann-Todd Osteological Collection, and the Robert J. Terry Anatomical Skeletal Collection are used in this study. These indicators represent non-specific childhood stress and include measures of the anteroposterior (AP) and transverse (TR) diameters of the ventral neural canals (VNC) of the five lumbar vertebrae as well as linear enamel hypoplasia (LEH) frequency data from the maxillary central incisors and mandibular canines. Historical sources contextualize this investigation. The results of the finite mixture analysis (FMA) suggest that at least three phenotypically distinct groups of EA existed between 1828 and 1984. This study was not able to determine with certainty whether these EA groups represented particular racialized groups. Multiple analysis of variance (MANOVA) tests found a significant race effect with regard to late childhood /adolescent stress during the Early (1828-1881) period between EA and AA. AA had significantly smaller TR VNC diameters, suggesting they also experienced significantly more late childhood/adolescent stress. MANOVA tests also found significant sex effects during the Intermediate (1914-1945) and Late (1946-1984) periods. v One-way analysis of variance (ANOVA) tests showed that early childhood stress, as demonstrated by AP VNC diameter and LEH decreased over time. ANOVA tests also showed that late childhood/adolescent stress, as demonstrated by TR VNC diameter, increased over time. The findings in this study suggest that explorations into the possible effects of racialization on population heterogeneity and stress heterogeneity are warranted and should also consider the intersection of various other identities such as sex, gender, class, language, religion, and nationality. vi TABLE OF CONTENTS CHAPTER 1: INTRODUCTION 1 CHAPTER 2: THE ANTHROPOLOGY OF RACE AND RACIALIZATION: SOCIOECONOMIC CONSEQUENCES 13 Defining Race 13 Race in Biological Anthropology 16 Race at the Beginnings of the Discipline 16 Revisiting Race in the Mid- to Late Twentieth Century 19 The Persistence of Race in Biological Anthropology 26 To Die or Not to Die 28 Race in Archaeology 32 Critical Archaeology 32 Critical Archaeology, Race, and Inequality 33 Finding Race in the Archaeological Record 35 Critical Archaeology and Racialization 36 Socioeconomics and Racial Experiences of Europeans, European Americans, and African Americans in 19th Century and 20th Century U.S. 38 Nonwhite European American and Immigrant Experience 41 Early Period (1828-1881) 44 Middle Period (1882-1913) 45 Intermediate Period (1914-1945) 46 Late Period (1946-1984) 48 vii African American Experience 49 Early Period (1828-1881) 50 Middle Period (1882-1913) 52 Intermediate Period (1914-1945) 53 Late Period (1946-1984) 54 CHAPTER 3: RACE, STRUCTURE, AND
Recommended publications
  • Puerto Ricans at the Dawn of the New Millennium
    puerto Ricans at the Dawn of New Millennium The Stories I Read to the Children Selected, Edited and Biographical Introduction by Lisa Sánchez González The Stories I Read to the Children documents, for the very first time, Pura Belpré’s contributions to North Puerto Ricans at American, Caribbean, and Latin American literary and library history. Thoroughly researched but clearly written, this study is scholarship that is also accessible to general readers, students, and teachers. Pura Belpré (1899-1982) is one of the most important public intellectuals in the history of the Puerto Rican diaspora. A children’s librarian, author, folklorist, translator, storyteller, and puppeteer who began her career the Dawn of the during the Harlem Renaissance and the formative decades of The New York Public Library, Belpré is also the earliest known Afro-Caribeña contributor to American literature. Soy Gilberto Gerena Valentín: New Millennium memorias de un puertorriqueño en Nueva York Edición de Carlos Rodríguez Fraticelli Gilberto Gerena Valentín es uno de los personajes claves en el desarrollo de la comunidad puertorriqueña Edwin Meléndez and Carlos Vargas-Ramos, Editors en Nueva York. Gerena Valentín participó activamente en la fundación y desarrollo de las principales organizaciones puertorriqueñas de la postguerra, incluyendo el Congreso de Pueblos, el Desfile Puertorriqueño, la Asociación Nacional Puertorriqueña de Derechos Civiles, la Fiesta Folclórica Puertorriqueña y el Proyecto Puertorriqueño de Desarrollo Comunitario. Durante este periodo también fue líder sindical y comunitario, Comisionado de Derechos Humanos y concejal de la Ciudad de Nueva York. En sus memorias, Gilberto Gerena Valentín nos lleva al centro de las continuas luchas sindicales, políticas, sociales y culturales que los puertorriqueños fraguaron en Nueva York durante el periodo de a Gran Migracíón hasta los años setenta.
    [Show full text]
  • Attitudes Toward English Language Legislation: Predictors and Rationales
    Intercultural Communication Studies XI: 4 2002 Schatz, Sullivan, Flanigan and Black Attitudes toward English Language Legislation: Predictors and Rationales Robert T. Schatz Nancy Sullivan Metropolitan State College Texas A&M University- of Denver Corpus Christi Beverly Flanigan Autumn Black Ohio University Metropolitan State College of Denver Abstract The research investigated predictors of and reasons for people’s attitudes toward English Language Legislation (ELL) in the United States. Survey responses of 660 participants from South Texas, Colorado, and Ohio were examined. Regression analysis of demographic/background factors indicated that Hispanic ethnicity, Spanish-English bilingual language background, and political conservatism were independent predictors of ELL support. The relationship between strength of ethnic identification and ELL attitudes was mediated by respondents’ ethnicity: Increased ethnic identification was associated with support for ELL among European-Americans but with opposition to ELL among Hispanic-Americans. National (U.S.) attachment, most notably concern for the U.S. flag, also predicted pro-ELL attitudes. Further, in support of the “backlash hypothesis,” higher levels of ELL support among European-Americans were found in the region with the highest proportion of Hispanic residents (South Texas) than in the region with the lowest (Ohio). Pro- and anti-ELL respondents’ importance ratings of reasons for their position roughly paralleled the findings of previous research by Sullivan and Schatz (1999). In addition, ethnic differences in these ratings were more pronounced among ELL opponents than among ELL proponents. These findings are discussed within the context of the predictors and underlying motivations of people’s attitudes toward ELL. 121 Intercultural Communication Studies XI: 4 2002 Schatz, Sullivan, Flanigan and Black The status of English in the United States has been debated for over a century.
    [Show full text]
  • AAPI Community Data Needed to Assess Better Health Outcomes
    CENTER FOR HEALTH EQUITY REPORT AAPI community data needed to assess better health outcomes EXECUTIVE SUMMARY This report lays out an historical overview of the politicizing of the AAPI community for the purpose of distributing federal resources based on need as determined by federal data collection efforts. This report also outlines what current federal, state, local, as well as private and non-government associated data efforts entail, and the limitations associated with current efforts. Finally, this report re-emphasizes the need for continued surveillance of data collection initiatives, and greater granularity of data collection, pertaining to AAPI communities in the U.S. and its territories. and greater granularity of data collection, pertaining to AAPI communities in the U.S. and its territories. BACKGROUND At the height of the Vietnam War in 1968, a young Japanese graduate student at the University of California at Berkeley, Yuji Ichioka, banded with other students in an attempt to shut down the university in collective protest against the conflict. The demonstration was not only successful for five months, but Ichioka and his student colleagues also successfully initiated a self-determination campaign against the derogatory term, “Oriental,” then reserved for all persons of Asian descent, birthing the distinction, “Asian American,”1 which we use to this day. The United States Census Bureau’s “Asian” racial category refers to “a person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent...,” while “Native Hawaiian or other Pacific Islander” refers to “a person having origins in any of the original peoples of Hawaii, Guam, Samoa, or other Pacific Islands.2” Asian Americans and Pacific Islanders (AAPI) collectively comprise the largest and fastest growing racial group in the U.S.
    [Show full text]
  • White by Law---Haney Lopez (Abridged Version)
    White by Law The Legal Construction of Race Revised and Updated 10th Anniversary Edition Ian Haney Lόpez NEW YORK UNIVERSITY PRESS New York and London (2006) 1│White Lines In its first words on the subject of citizenship, Congress in 1790 restricted naturalization to “white persons.” Though the requirements for naturalization changed frequently thereafter, this racial prerequisite to citizenship endured for over a century and a half, remaining in force until 1952. From the earliest years of this country until just a generation ago, being a “white person” was a condition for acquiring citizenship. Whether one was “white” however, was often no easy question. As immigration reached record highs at the turn of this century, countless people found themselves arguing their racial identity in order to naturalize. From 1907, when the federal government began collecting data on naturalization, until 1920, over one million people gained citizenship under the racially restrictive naturalization laws. Many more sought to naturalize and were rejected. Naturalization rarely involved formal court proceedings and therefore usually generated few if any written records beyond the simple decision. However, a number of cases construing the “white person” prerequisite reached the highest state and federal judicial circles, and two were argued before the U.S. Supreme Court in the early 1920s. These cases produced illuminating published decisions that document the efforts of would-be citizens from around the world to establish their Whiteness at law. Applicants from Hawaii, China, Japan, Burma, and the Philippines, as well as all mixed- race applicants, failed in their arguments. Conversely, courts ruled that applicants from Mexico and Armenia were “white,” but vacillated over the Whiteness of petitioners from Syria, India, and Arabia.
    [Show full text]
  • Questioning Whiteness: “Who Is White?”
    人間生活文化研究 Int J Hum Cult Stud. No. 29 2019 Questioning Whiteness: “Who is white?” ―A case study of Barbados and Trinidad― Michiru Ito1 1International Center, Otsuma Women’s University 12 Sanban-cho, Chiyoda-ku, Tokyo, Japan 102-8357 Key words:Whiteness, Caribbean, Barbados, Trinidad, Oral history Abstract This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white.
    [Show full text]
  • Ganesh Sitaraman's Idealized American History
    GANESH SITARAMAN’S IDEALIZED AMERICAN HISTORY DAVID LYONS A popular theme among patriots is to celebrate America’s special virtues, which distinguish it radically from European models. Ganesh Sitaraman tells us that political constitutions have generally been designed to prevent socially destabilizing class warfare between the rich, who seek greater domination, and the poor, who would like to redistribute the former’s wealth. America’s Constitution is distinctive because it was consciously designed for a society in which the middle class is large enough to preserve social stability. That is why Sitaraman calls it a “middle-class constitution.” Sitaraman credits the Founders with understanding that America was capable of avoiding class warfare and its consequences. They understood that the young nation was blessed with “economic equality,” which for present purposes means a middle class large and strong enough to maintain a balance of political power. America’s Constitution was designed to exploit and preserve that equilibrium. But the Founders did not anticipate developments that would challenge the viability of their design, not least the displacement of independent farmers (who are counted here as “middle class”) by low-wage factory workers and their affluent employers. Today, as has happened in past eras, America’s political system faces a compound crisis: America’s increasingly concentrated wealth distorts its electoral system, and its greatly intensified inequality prevents the shrinking middle class from performing its constitutional function. America, accordingly, faces the prospect of open class warfare, from which will emerge an oppressive oligarchy comprising the wealthy elite, perhaps followed by a bloody revolt by the poor.
    [Show full text]
  • The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area
    University of Connecticut OpenCommons@UConn University Scholar Projects University Scholar Program Spring 5-1-2021 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle A. Jones [email protected] Follow this and additional works at: https://opencommons.uconn.edu/usp_projects Part of the Immigration Law Commons, Labor Economics Commons, Migration Studies Commons, Political Science Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the Work, Economy and Organizations Commons Recommended Citation Jones, Shanelle A., "Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area" (2021). University Scholar Projects. 69. https://opencommons.uconn.edu/usp_projects/69 Untold Stories of the African Diaspora: The Lived Experiences of Black Caribbean Immigrants in the Greater Hartford Area Shanelle Jones University Scholar Committee: Dr. Charles Venator (Chair), Dr. Virginia Hettinger, Dr. Sara Silverstein B.A. Political Science & Human Rights University of Connecticut May 2021 Abstract: The African Diaspora represents vastly complex migratory patterns. This project studies the journeys of English-speaking Afro-Caribbeans who immigrated to the US for economic reasons between the 1980s-present day. While some researchers emphasize the success of West Indian immigrants, others highlight the issue of downward assimilation many face upon arrival in the US. This paper explores the prospect of economic incorporation into American society for West Indian immigrants. I conducted and analyzed data from an online survey and 10 oral histories of West Indian economic migrants residing in the Greater Hartford Area to gain a broader perspective on the economic attainment of these immigrants.
    [Show full text]
  • Emerging Paradigms in Critical Mixed Race Studies G
    Emerging Paradigms in Critical Mixed Race Studies G. Reginald Daniel, Laura Kina, Wei Ming Dariotis, and Camilla Fojas Mixed Race Studies1 In the early 1980s, several important unpublished doctoral dissertations were written on the topic of multiraciality and mixed-race experiences in the United States. Numerous scholarly works were published in the late 1980s and early 1990s. By 2004, master’s theses, doctoral dissertations, books, book chapters, and journal articles on the subject reached a critical mass. They composed part of the emerging field of mixed race studies although that scholarship did not yet encompass a formally defined area of inquiry. What has changed is that there is now recognition of an entire field devoted to the study of multiracial identities and mixed-race experiences. Rather than indicating an abrupt shift or change in the study of these topics, mixed race studies is now being formally defined at a time that beckons scholars to be more critical. That is, the current moment calls upon scholars to assess the merit of arguments made over the last twenty years and their relevance for future research. This essay seeks to map out the critical turn in mixed race studies. It discusses whether and to what extent the field that is now being called critical mixed race studies (CMRS) diverges from previous explorations of the topic, thereby leading to formations of new intellectual terrain. In the United States, the public interest in the topic of mixed race intensified during the 2008 presidential campaign of Barack Obama, an African American whose biracial background and global experience figured prominently in his campaign for and election to the nation’s highest office.
    [Show full text]
  • We the American...Hispanics
    WE-2R e the American... Hispanics Issued September 1993 U.S. Department of Commerce Economics and Statistics Administration BUREAU OF THE CENSUS Acknowledgments This report was prepared by staff of the Ethnic and Hispanic Statistics Branch under the supervisionJorge ofdel Pinal. General direction was providedSusan by J. Lapham, Population Division. The contents of the report were reviewed byJanice Valdisera andMichael Levin, Population Division, and Paula Coupe andDwight Johnson, Public Information Office. Marie Pees, Population Division, provided computer programming support. Debra Niner andMary Kennedy, Population Division, provided review assistance. Alfredo Navarro, Decennial Statistical Studies Division provided sampling review. The staff of Administrative and Publications Services Division, Walter C. Odom, Chief, performed publication planning, design, composition, editorial review, and printing planning and procurement.Cynthia G. Brooks provided publication coordination and editing.Theodora Forgione provided table design and composition services.Kim Blackwell provided design and graphics services.Diane Oliff–Michael coordinated printing services. e, the American Hispanics Introduction We, the American Hispanics traceWe have not always appeared in the our origin or descent to Spaincensus or to as a separate ethnic group. Mexico, Puerto Rico, Cuba, and In 1930, Mexicans" were counted many other SpanishĆspeaking counĆand in 1940, persons of Spanish tries of Latin America. Our ancesĆmother tongue" were reported. In tors were among the early explorers1950 and 1960, persons of Spanish and settlers of the New World.surname" In were reported. The 1970 1609, 11 years before the Pilgrimscensus asked persons about their landed at Plymouth Rock, our MestiĆorigin," and respondents could zo (Indian and Spanish) ancestorschoose among several Hispanic oriĆ settled in what is now Santa Fe,gins listed on the questionnaire.
    [Show full text]
  • EXPLAINING WHITE PRIVILEGE to a BROKE WHITE PERSON... Gina Crosley-Corcoran
    EXPLAINING WHITE PRIVILEGE TO A BROKE WHITE PERSON... Gina Crosley-Corcoran Years ago, some feminist on the internet told me I was "Privileged." "WTH?!?" I said. I came from the kind of Poor that people don't want to believe still exists in this country. Have you ever spent a frigid northern Illinois winter without heat or running water? I have. At twelve years old, were you making ramen noodles in a coffee maker with water you fetched from a public bathroom? I was. Have you ever lived in a camper year round and used a random relative's apartment as your mailing address? We did. Did you attend so many different elementary schools that you can only remember a quarter of their names? Welcome to my childhood. So when that feminist told me I had "white privilege," I told her that my white skin didn't do shit to prevent me from experiencing poverty. Then, like any good, educated feminist would, she directed me to Peggy McIntosh's 1988 now-famous piece, "White Privilege: Unpacking the Invisible Knapsack." After one reads McIntosh's powerful essay, it's impossible to deny that being born with white skin in America affords people certain unearned privileges in life that people of another skin color simple are not afforded. For example: "I can turn on the television or open to the front page of the paper and see people of my race widely represented." "When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is." "If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race." "I can if I wish arrange to be in the company of people of my race most of the time." If you read through the rest of the list, you can see how white people and people of color experience the world in two very different ways.
    [Show full text]
  • Communication Patterns and Assumptions of Differing Cultural Groups in the United States
    Communication Patterns and Assumptions of Differing Cultural Groups in the United States Comparisons of cultural value systems are not meant to stereotype individuals or cultures; rather, they are meant to provide generalizations, observations about a group of people, from which we can discuss cultural difference and likely areas of miscommunication. Adapted from Elliott, C. E. (1999) Cross-Cultural Communication Styles, pre-publication Masters thesis Online at http://www.awesomelibrary.org/multiculturaltoolkit-patterns.html African American Communication Patterns According to the Centers for Disease Control and Prevention (1999), African Americans comprise 13 percent of the U.S. population. Animation/emotion: Communication seen as authentic is generally passionate and animated. Communication that is presented in a neutral or objective way is seen as less credible, and the motives of the speaker may be questioned. The assumption is that if you believe something, you will advocate for it. Truth is established through argument and debate. "Conversational style is provocative and challenging, and the intensity is focused on the validity of the ideas being discussed" (Kochman 1981 pp. 30-31). Effective teachers of African American students are often found "….displaying emotion to garner student respect" (Delpit, 1995, p. 142). African Americans tend to perceive greater emotional intensity when rating the expressions of others (Matsumoto, 1993). Directness/indirectness: Generally directly facing and talking with the person with whom you have an issue or problem is preferred. Someone who won’t face you directly shows his or her claim or problem to be invalid; the assumption is that anyone with a legitimate problem would come to the other person directly.
    [Show full text]
  • Race, Health, and COVID-19: the Views and Experiences of Black Americans
    October 2020 Race, Health, and COVID-19: The Views and Experiences of Black Americans Key Findings from the KFF/Undefeated Survey on Race and Health Prepared by: Liz Hamel, Lunna Lopes, Cailey Muñana, Samantha Artiga, and Mollyann Brodie KFF Table of Contents Introduction.................................................................................................................................................... 3 Executive Summary ...................................................................................................................................... 4 The Big Picture: Being Black in America Today ........................................................................................... 6 The Disproportionate Impact of the COVID-19 Pandemic .......................................................................... 11 Views Of A Potential COVID-19 Vaccine .................................................................................................... 16 Trust And Experiences In The Health Care System ................................................................................... 22 Trust of Providers and Hospitals ............................................................................................................. 22 Perceptions of Unfair Treatment in Health Care ..................................................................................... 24 Experiences With and Access to Health Care Providers ........................................................................ 26 Conclusion..................................................................................................................................................
    [Show full text]