Parson Peters and His Parish
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The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
The Corning Museum of Glass Annual Report, 2006
The Corning Museum of Glass Annual Report 2006 Cover: Officers The Fellows of The Corning The Fellows of The Corning Museum of Glass Museum of Glass are among Peacock vase, blown; E. Marie McKee the world’s leading glass col- silver-gilt mount. U.S., President Carole Allaire lectors, scholars, dealers, and Corona, NY, Tiffany Gary E. Baker glassmakers. The objectives Amory Houghton Jr. Studios, 1898–1899. Renée E. Belfer of this organization are (1) Vice President H. 14.1 cm (2006.4.161). Robert A. Belfer to disseminate knowledge James R. Houghton Mike Belkin about the history and art of Vice President William W. Boeschenstein* glassmaking and (2) to sup- port the acquisitions program Alan L. Cameros Denise A. Hauselt of the Museum’s Rakow Secretary Lt. Gen. Christian Clausen, retired Research Library. Admission Thomas P. Dimitroff to the fellowship is intended James B. Flaws Jay R. Doros to recognize accomplishment, Treasurer David Dowler and is by invitation. Robert J. Grassi Max Erlacher Assistant Treasurer Christopher T. G. Fish Barbara U. Giesicke David B. Whitehouse William Gudenrath Executive Director Jirˇí Harcuba+ Douglas Heller Trustees A. C. Hubbard Jr. Roger G. Ackerman* Kenneth L. Jobe + Peter S. Aldridge Dorothy-Lee Jones Thomas S. Buechner Leo Kaplan Van C. Campbell* Helena Koenigsmarková + Dale Chihuly Michael Kovacek Patricia T. Dann Dwight P. Lanmon + Robert Duke Harvey K. Littleton James B. Flaws Louise Luther John P. Fox Jr. Kenneth W. Lyon Polly W. Guth Josef Marcolin Ben W. Heineman* John H. Martin + Amory Houghton Jr.* Gregory A. Merkel Arthur A. Houghton III Barbara H. -
Subiaco Abbey
The Abbey Message Subiaco Abbey Vol LXX, No. 2 Fall 2012 For all the saints The Inside by Fr. Hugh Assenmacher, OSB “Day by day, remind yourself that you are going to die.” (Rule of Benedict 4:47) Message “The souls of the just are in the hand of God.” (Wisdom 3:1) “It is a holy and wholesome thought to pray for the dead.” (2 Maccabees 12:45) “May He bring us all together to everlasting life.” (Rule of Benedict 72:12) 2 This collage of texts from the Bible and the Rule illustrate the Christian and monas- Abbot’s Message tic attitude toward death. Thus a monastic cemetery is a comfortable place of continu- ing communion as we wait for the “all together” time. Have you been to Caesarea? The beginning of a cemetery at St. Benedict’s Priory, now Subiaco Abbey, and of St. Benedict’s Parish, was in 1878, shortly after the monks arrived from Indiana. The first burial was that of an elderly bachelor, a Mr. Babel, a brewer from Bavaria. He had lived 3 with the monks for about three weeks and then settled northwest of the town of Paris and began to construct a brewery. Here he fell ill. A Protestant neighbor brought the Abbey Journal news to Fr. Wolfgang at the priory and the prior hurried on the sick call. The next day Gardening without rain! word came that Mr. Babel had died and that there was no one to attend to his burial. The monks made a coffin and Fr. Wolfgang and Br. -
Volume 46, Number 12 (December 1928) James Francis Cooke
Gardner-Webb University Digital Commons @ Gardner-Webb University The tudeE Magazine: 1883-1957 John R. Dover Memorial Library 12-1-1928 Volume 46, Number 12 (December 1928) James Francis Cooke Follow this and additional works at: https://digitalcommons.gardner-webb.edu/etude Part of the Composition Commons, Ethnomusicology Commons, Music Education Commons, Musicology Commons, Music Pedagogy Commons, Music Performance Commons, Music Practice Commons, and the Music Theory Commons Recommended Citation Cooke, James Francis. "Volume 46, Number 12 (December 1928)." , (1928). https://digitalcommons.gardner-webb.edu/etude/47 This Book is brought to you for free and open access by the John R. Dover Memorial Library at Digital Commons @ Gardner-Webb University. It has been accepted for inclusion in The tudeE Magazine: 1883-1957 by an authorized administrator of Digital Commons @ Gardner-Webb University. For more information, please contact [email protected]. PRICE 25 CENTS December i928 32.00 A YEAR THE ETUDE DECEMBER 1928 Page 893 I DO NOT CARE TO ▼ YetE thTHINK of singing as a com¬ wplete art, an entity in itself. And so I Berkey SING ALONE am called a soloist. BY Yet to me the gift of the human &<jAY voice, divine as it is, is not sufficient unto itself. In grand opera, flute or piano trill cadenzas with the coloratura; the full orchestra thunders the chords of a chorus. Opera stars do not sing alone. If accompaniment is important in opera, it is absolutely SOPRANO vital in concert work. Here the singer must rely entirely on METROPOLITAN OPERA one instrument—the piano. And only when the tone of the COMPANY piano harmonizes completely with the singer’s voice do you ★ have that “sweetest strain” the poet described—“a song in which the singer has been lost”. -
Download New Glass Review 11
The Corning Museum of Glass NewGlass Review 11 The Corning Museum of Glass Corning, New York 1990 Objects reproduced in this annual review Objekte, die in dieser jahrlich erscheinenden were chosen with the understanding Zeitschrift veroffentlicht werden, wurden unter that they were designed and made within derVoraussetzung ausgewahlt, da(3 sie the 1989 calendar year. innerhalb des Kalenderjahres 1989 entworfen und gefertigt wurden. For additional copies of New Glass Review, Zusatzliche Exemplare des New Glass Review please contact: konnen angefordert werden bei: The Corning Museum of Glass Sales Department One Museum Way Corning, New York 14830-2253 (607) 937-5371 All rights reserved, 1990 Alle Rechte vorbehalten, 1990 The Corning Museum of Glass The Corning Museum of Glass Corning, New York 14830-2253 Corning, New York 14830-2253 Printed in Dusseldorf FRG Gedruckt in Dusseldorf, Bundesrepublik Deutschland Standard Book Number 0-87290-122-X ISSN: 0275-469X Library of Congress Catalog Number Aufgefuhrt im Katalog der KongreB-Bucherei 81-641214 unter der Nummer 81-641214 Table of Contents/lnhalt Page/Seite Jury Statements/Statements der Jury 4 Artists and Objects/Kunstler und Objekte 9 Bibliography/Bibliographie 30 A Selective Index of Proper Names and Places/ Verzeichnis der Eigennamen und Orte 53 Is das Jury-Mitglied, das seit dem Beginn der New Glass Review Jury Statements A1976 kein Jahr verpaBt hat, fuhle ich mich immer dazu verpflichtet, neueTrends und Richtungen zu suchen und daruber zu berichten, wel- chen Weg Glas meiner Meinung nach einschlagt. Es scheint mir zum Beispiele, daB es immer mehr Frauen in der Review gibt und daB ihre Arbeiten zu den Besten gehoren. -
PARSON and PARISH Is Published by the ENGLISH CLERGY ASSOCIATION
“Serving the people and their parishes” PARSON AND PARISH is published by THE ENGLISH CLERGY ASSOCIATION PATRON: The Rt Revd and Rt Hon Dame Sarah Mullally DBE, Bishop of London Founded by the Rev’d EDWARD G. COURTMAN in 1938, the Association has the following aims: The English Clergy Association, as the successor to the Parochial Clergy Association, exists to support in fellowship all Clerks in Holy Orders in their Vocation and Ministry within the Church of England as by law Established. The Association seeks to be a Church of England mutual resource for clergy, patrons and churchwardens requiring information or insight; to support Clergy serving under Common Tenure as well as those still enjoying Freehold of office; to monitor ever-burgeoning bureaucracy and continued legislative and other processes of change; and to promote in every available way the good of English Parish and Cathedral Life and the welfare of the Clergy. Membership is open to all who support the aims of the Association, including retired clergy, and clergy of the Church in Wales, the Episcopal Church in Scotland, and the Church of Ireland, and lay people. Each new application is considered by a Committee of the Council of the Association. PRESIDENT: Professor Sir Anthony Milnes Coates, Bt., B.Sc., M.D., F.R.C.P. PARLIAMENTARY VICE-PRESIDENT: The Rt. Hon. The Lord Cormack, D.L., F.S.A., F.R.Hist.S. VICE-PRESIDENTS: Dr. James Behrens, M.A., LL.M. The Rt. Rev’d Christopher Foster, M.A., Lord Bishop of Portsmouth The Very Rev’d Derek Hole, D.Litt. -
A Manual for Vestries
A SHORT MANUAL FOR VESTRIES PARISH COUNCILS Origins In the English Church a Vestry is a room in which the priest vests. In America we term this room a sacristy. Before the Reformation some parishes were served by secular priests appointed by the local lord of the manor or the bishop. Such priests were called Rectors. In other parishes the church was served by a member of a Religious Order either because the church building was shared between the local Order and the villagers or because an Order had founded and built the parish church. In such cases the parish priest was called a Vicar. In “secular” parishes the parish priest was assisted by his flock whereas in a “Religious” parish the members of the Order helped the parish priest. The system of having a body of lay people help the priest originated in “secular” parishes. The lay leadership held its meetings in the sacristy or vestry and thus became known as the “Vestry”. In those days there was no separation of Church and State. The parish church was the church of all the people and the Vestry served as a sort of village council, which looked after the roads, village politics, the care of the poor and lunatics. Some things never change. After the suppression of the monastic orders at the Reformation secular priests served all parishes. The local parishes had to take over much of the charitable work previously administered by monks and nuns. To provide funds for this work, the Vestries were required to provide alms boxes in each church and to set aside the collections at Divine Service for poor relief. -
Toleration and Reform: Virginia's Anglican Clergy, 1770-1776
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2009 Toleration and Reform: Virginia's Anglican Clergy, 1770-1776 Stephen M. Volpe College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Other Religion Commons, and the United States History Commons Recommended Citation Volpe, Stephen M., "Toleration and Reform: Virginia's Anglican Clergy, 1770-1776" (2009). Dissertations, Theses, and Masters Projects. Paper 1539626590. https://dx.doi.org/doi:10.21220/s2-4yj8-rx68 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Toleration and Reform: Virginia’s Anglican Clergy, 1770-1776 Stephen M. Volpe Pensacola, Florida Bachelor of Arts, University of West Florida, 2004 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Department of History The College of William and Mary August, 2009 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts t / r ^ a — Stephen M. Volpe Approved by the Committee, July, 2009 Committee Chair Dr. Christopher Grasso, Associate Professor of History Lyon Gardiner Tyler Department of History The College of William and Mary ___________H h r f M ________________________ Dr. Jam es Axtell, Professor Emeritus of History Lyon Gardiner Tyler Department of History The College of William and Mary X ^ —_________ Dr. -
Tithing Customs and Disputes: the Evidence of Glebe Terriers, 1698-I 85O
Tithing Customs and Disputes: the Evidence of Glebe Terriers, 1698-I 85o By E. J. EVANS "I certainly think that the institution of tithe, especially if rigorously enforced, is everywhere a great obstacle to the improvement and prosperity of any country... I believe too that it is as much for the real interest of the Church as for the land to adopt, if practicable, some other mode of provision."--William Pitt I "I am confident that I am defrauded by many of my parishioners of various vicarial dues and rights to which the laws of Heaven and earth entitle me... for the very word 'tithe' has ever been as unpleasing and odious, to farmers especially, as cuckoo to the married ear. Those who pay them, pay them very partially and I may say, grudgingly and of necessity."--Rev. William Jones, Vicar of Broxbourne and Hoddesdon, Herts. 2 N the last century and a half of its existence in its old form, the tithe system was at once uniquely unpopular and inefficient, a Landowners and tenants I alike had, of course, always objected to providing the tithe owner, whether a layman or a cleric, with a tenth of the produce of their land; but the develop- i ments of the eighteenth and early nineteenth centuries made the tithe owner's demands doubly onerous. Agricultural improvements bringing increased yields meant in their turn an increased return for the tithe owner, without the latter having had to bear any of the expenses of improvement. Thomas Thomp- son was one of many to voice the frustration of the agricultural interest when ,! he asked: "Is it equitable that, whenever I work for myself, I should be com- pelled to work for another person also? ''4 Adam Smith pointed out that the I poorer lands were harder hit by the impost because of the higher capital outlay necessary to improve them, ~ while the researches of Arthur Young and the Board of Agriculture were not slow to bring to light numerous cases of lands left barren because the burden of tithe, after heavy initial improvement ex- penditure, would not bring the improver any real return for his outlay. -
The Parson's Freehold
The Parson's Freehold BY A. TINDAL HART HE much publicized Spaxton case and the new Pastoral Measure T shortly to be laid before the Church Assembly, whereby a sitting incumbent, after receiving adequate compensation, could willy-nilly be removed from his present parish in order to make way for a team ministry, whose " vicars " would hold office only for a term of years "laid down by the bishop's licence", have raised again in an acute form the whole question of the Parson's Freehold. Whatsoever were the legal or moral rights and wrongs of the Spaxton affair : whether, as has been suggested, it was "a highly successful attempt at all stages, regardless of natural justice, to maintain the Establishment ", or that a reluctant bishop was driven into taking legal action, which was distasteful, costly, and highly damaging to himself, it has proved once and for all that as long as the freehold persists in its present form similar judicial processes, with all their attendant publicity and expense, will have to continue to operate as much under the new highly vaunted Ecclesiastical Jurisdiction Measure of 1963 as they did with the old Incumbent's Discipline Act of 1947. The Bishop of Leicester put the case very fairly for his side when he said : " One of our great problems is that the laity, now articulate and used to business methods, cannot understand why bishops cannot solve these problems. By the time they reach the bishops' ear the bishops are powerless. People do not realize how limited are a bishop's powers in a church which they wrongly think is episcopally governed. -
The Life of William Carey, Shoemaker & Missionary
The Life of William Carey by George Smith PREFACE On the death of William Carey In 1834 Dr. Joshua Marshman promised to write the Life of his great colleague, with whom he had held almost daily converse since the beginning of the century, but he survived too short a time to begin the work. In 1836 the Rev. Eustace Carey anticipated him by issuing what is little better than a selection of mutilated letters and journals made at the request of the Committee of the Baptist Missionary Society. It contains one passage of value, however. Dr. Carey once said to his nephew, whose design he seems to have suspected, “Eustace, if after my removal any one should think it worth his while to write my Life, I will give you a criterion by which you may judge of its correctness. If he give me credit for being a plodder he will describe me justly. Anything beyond this will be too much. I can plod. I can persevere in any definite pursuit. To this I owe everything.” In 1859 Mr. John Marshman, after his final return to England, published The Life and Times of Carey, Marshman, and Ward, a valuable history and defence of the Serampore Mission, but rather a biography of his father than of Carey. When I first went to Serampore the great missionary had not been twenty years dead. During my long residence there as Editor of the Friend of India, I came to know, in most of its details, the nature of the work done by Carey for India and for Christendom in the first third of the century. -
Vicar Victoria: Writing the Church of England in Nineteenth-Century Fiction" (2019)
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2019 Vicar Victoria: Writing the Church of England in Nineteenth- Century Fiction Rachel Elizabeth Cason University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the English Language and Literature Commons Recommended Citation Cason, Rachel Elizabeth, "Vicar Victoria: Writing the Church of England in Nineteenth-Century Fiction" (2019). Electronic Theses and Dissertations. 1560. https://egrove.olemiss.edu/etd/1560 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. VICAR VICTORIA: WRITING THE CHURCH OF ENGLAND IN NINETEENTH-CENTURY FICTION A Dissertation Presented for the Doctor of Philosophy Degree The University of Mississippi Rachel Elizabeth Cason May 2019 Copyright © 2019 by Rachel Elizabeth Cason All rights reserved ABSTRACT Vicar Victoria: Writing the Church of England in Nineteenth-Century Fiction shows how the organizing force of the Anglican Church and the figure of the Anglican clergyman were used to interrogate social, legal, and historical developments in nineteenth-century fiction. The project outlines how authors reacted to events such as Pluralism reform, the opening of training schools for clergy, and the Oxford Movement. There was a growing importance of institutions (including new physical buildings and Anglican reform movements). Further, the clergy, pushed by the increased expectation to modernize and professionalize, became a specialist career, with raised training and performance requirements. As a result of these internal changes, we find the Anglican Church establishment in a state of flux across the nineteenth century: working to adapt itself to a new normal where Anglicanism as the dominant organizing force in people's lives could no longer be taken for granted.