CATHOLIC CONVERSION and ENGLISH IDENTITY a Dissertation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
Appointment of Clergy Office Holders a Guide To
Appointment of clergy office holders A guide to good practice Produced in support of the Ecclesiastical Offices (Terms of Service) Measure 2009 Prepared by TSIP in 2013 for final approval by the Standing Committee of the House of Bishops and updated by RACSC in February 2015 Foreword 1. The process by which people are chosen for particular roles is one of the most important and sensitive in all institutions. The Church of England has, for many years, invested significantly in well resourced and nationally agreed arrangements for discerning the vocation of those called to ordained ministry. But, for a variety of reasons the Church of England has traditionally found it much more difficult to reflect nationally on the processes which come later, once someone is due to be considered for a parochial clergy appointment. 2. There have been a number of reasons for this reticence. The most obvious is the sheer fragmentation of responsibility for making appointments in a church with some 13,000 parishes. The Church of England is not a legal entity and is made up of many different bodies; in many ways it has more the qualities of an organism than an organization. 3. In addition, the patronage system, though much reformed over the years, has continued to make the practical operation of parochial appointments within the Church of England more complex than in many other institutions. In the appointment of incumbents, it remains the patron who has the right of initiative, though an appointment cannot proceed without the consent both of the bishop and of the two parochial representatives. -
Dominic Barberi & the Conversion of J. H. Newman
YOUR EBOOK is brought to you by: Author: Passionist Nuns Company: St.Joseph Monastery Description: Whitesville, KY Web: www.passionistnuns.org Email: [email protected] Copyright: Electronic Rights 2004 Passionist Nuns, Whitesville, KY 42378 All Rights Reserved ________________________________________________________________________ “HE WAS A GREAT LOVER OF ENGLAND” Dominic Barberi and the Conversion of J. H. Newman by Fr. Gregor Lenzen, C.P. Provincial of the South German–Austrian Vice-Province of the Passionists with its seat in Munich. Translated from the German by Sandra Harper Electronic Rights 2004 – Passionist Nuns, Whitesville, KY 42378 All rights reserved The Roman Peasant No account of the conversion of John Henry Newman, the great Christian thinker and future Cardinal, should be written without a reminder of the man who received him into the Catholic Church, namely the Passionist priest Dominic Barberi (1792-1849). Newman himself commemorated him in literature in “Loss and Gain”, his story of a convert, with the following words: “On the Apennines, near Viterbo, there dwelt a shepherd-boy, in the first years of this century, whose mind had early been drawn heavenward; and, one day, as he prayed before an image of the Madonna, he felt a vivid intimation that he was destined to preach the Gospel under the northern sky. There appeared no means by which a Roman peasant should be turned into a missionary; not did the prospect open, when this youth found himself, first a lay- brother, then a Father, in the Congregation of the Passion. Yet, though no external means appeared, the inward impression did not fade; on the contrary it became more definite, and, in process of time, instead of the dim north, England was engraven on his heart. -
The Search for Real Christianity: Nineteenth-Century England for a Number of Lessons, We Have Been Looking at Church History In
Reformation & Modern Church History Lesson 31, Page 1 The Search for Real Christianity: Nineteenth-Century England For a number of lessons, we have been looking at church history in America. Now we go back to the continent of Europe and to England for this lesson. The prayer I will open with comes from the prayer book of the Church of England, from what is called “The Lesser Peace and Fast.” One of the celebration days on the church calendar of the Church of England has to do with a man whose name will come up in today’s lesson, Charles Simeon. On that particular day in the prayer book, this prayer relates to the life and testimony of Charles Simeon. So, as we begin this lesson, I would like for us to use this prayer, thanking the Lord for Simeon and other faithful ministers whom we will be talking about during this time. Let us pray. O loving Lord, we know that all things are ordered by Thine unswerving wisdom and unbounded love. Grant us in all things to see Thy hand, that following the example of Charles Simeon, we may walk with Christ with all simplicity and serve Thee with a quiet and contented mind through Jesus Christ our Lord, who liveth and reigneth with Thee and with the Holy Spirit—one God forever and ever. Amen. As we think about the history of Christianity in England in the nineteenth century, we begin, of course, with the Church of England, and we begin with the Broad Church. In one of Henry Fielding’s novels, he has a character who says this, “When I mention religion, I mean the Christian religion and not only the Christian religion but the Protestant religion and not only the Protestant religion but the Church of England.” And that was probably the attitude of many people who were members of the church in England in the nineteenth century, particularly members of what was called the Broad Church or adherents to the Broad Church philosophy. -
Completed Thesis
THE UNIVERSITY OF WINCHESTER Faculty of Humanities and Social Sciences Human Uniqueness: Twenty-First Century Perspectives from Theology, Science and Archaeology Josephine Kiddle Bsc (Biology) MA (Religion) Thesis for the degree of Doctor of Philosophy February 2013 This Thesis has been completed as a requirement for a postgraduate research degree of the University of Winchester. The word count is: 89350 THE UNIVERSITY OF WINCHESTER ABSTRACT FOR THESIS Human Uniqueness: Twenty-First Century Perspectives from Theology, Science and Archaeology A project aiming to establish, through the three disciplines, the value of human uniqueness as an integrating factor for science with theology Josephine Kiddle Bsc (Biology) MA (Religion) Faculty of Humanities and Social Sciences Doctor of Philosophy February 2013 The theme that underlies the thesis is the challenge presented by science, as it developed from the time of the Enlightenment through the centuries until the present day, to Christian theology. The consequent conflict of ideas is traced in respect of biological science and the traditions of Protestant Christian doctrine, together with the advances of the developing discipline of prehistoric archaeology since the early nineteenth century. The common ground from which disagreement stemmed was the existence of human beings and the uniqueness of the human species as a group amongst all other creatures. With the conflict arising from this challenge, centring on the origin and history of human uniqueness, a rift became established between the disciplines which widened as they progressed through to the twentieth century. It is this separation that the thesis takes up and endeavours to analyse in the light of the influence of advancing science on the blending of philosophical scientific ideas with the elements of Christian faith of former centuries. -
What Is Christianity?-Johnson
January 26, 1939 5c a copy THE WITNESS D’ASCENZO WINDOW In St. Paul’s, Chestnut Hill WHAT IS CHRISTIANITY?-JOHNSON Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SCHOOLS CLERGY NOTES SCHOOLS BAYNE, STEPHEN F. JR., formerly rector of Trinity, St. Louis, Mo., has accepted the W ft (Hetteral tE^eoIogical rectorship of St. John’s, Northampton, Mass., effective February 15th. Address: KHMEEEHZLL J^emmarg 64 Harrison Avenue. f COLE, STUART G., rector of Trinity, Sene KENOSHA, WISCONSIN Three-year undergraduate ca Falls, N. Y., is now acting chaplain of course of prescribed and elective Hobart College pending the appointment of Episcopal Boarding and Day School. study. a permanent chaplain. Preparatory to all colleges. Unusual GARDNER, H. G-, has resigned as rector of opportunities in Art and Musie. Fourth-year course for gradu St. Paul’s, Burlingame, Calif., because of Complete sports program. Junior ate», offering larger opportunity illness. School. Accredited. Address: for specialization. GESNER, A. T., retired, farmer professor at the Berkeley Divinity School, died at his SISTERS OF ST. MARY Provision for more advanced home in New Milford, Connecticut, on wwt, leading to degrees of S.T.M. January 14th. He was 73 years of age. Box W. T. and D.Th. HANNAH, RICHARD S., retired, died at his Kemper Hall Kenosha, Wisconsin home in Detroit on January x7th after a brief illness. He was 76 years of age. ADDRESS CATHEDRAL CHOIR SCHOOL HODGKIN, W. R. H., formerly archdeacon of California, has been appointed temporarily New York City THE DEAN in charge of St. -
' Dangers and Delusions'?
UCL LIBRARY SERVICES ‘ Dangers and Delusions’? Perspectives on the women’s suffrage movement An exhibition of material from UCL Special Collections February – December 2018 ‘Dangers and Delusions’? Perspectives on the women’s suffrage movement An exhibition of material from UCL Special Collections February – December 2018 #dangersanddelusions Preface The movement calling for women’s right to vote in the United Kingdom was drawn out over several decades and generated intense differences of opinion, not only between those for and against electoral equality, but also within pro- and anti-suffrage campaigns. This exhibition draws on items held in UCL Special Collections – satirical commentaries, campaign literature, personal notes and petitions – to examine the actions and reactions surrounding the case for universal suffrage, from the 1860s up to the fi rst legislative step towards equality for women: the Representation of the People Act, 1918. 4 | ‘Dangers and Delusions’? Introduction | 5 Introduction Coming in to force one hundred years ago, the Representation of rejected by a vote of 194 to 73. Right up to his death a few years later Mill remained the People Act, 1918 granted the vote in Britain to some women a strong supporter of women’s suffrage, as illustrated by a letter to UCL Professor over the age of 30. The long-running suffrage campaign that led George Croom Robertson. to this change has strong resonance and interest for us today, In 1865 the National Society for Women’s Suffrage was formed to bring together although when it first began in the 1860s ‘the Cause’ was of no local suffrage societies. -
A CONFESSION of FAITH Against Ecumenism
A CONFESSION OF FAITH Against Ecumenism From a Convention of Orthodox Clergymen and Monks Greece, April 2009 Those of us who by the Grace of God have been raised with the dogmas of piety and who follow in everything the One, Holy, Catholic and Apostolic Church, believe that: The sole path to salvation of mankind1 is the faith in the Holy Trinity, the work and the teaching of our Lord Jesus Christ, and their continuance within His Body, the Holy Church. Christ is the only true Light;2 there are no other lights to illuminate us, nor any other names that can save us: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”3 All other beliefs, all religions that ignore and do not confess Christ “having come in the flesh,”4 are human creations and works of the evil one,5 which do not lead to the true knowledge of God and rebirth through divine Baptism, but instead, mislead men and lead them to perdition. As Christians who believe in the Holy Trinity, we do not have the same God as any of the religions, nor with the so-called monotheistic religions, Judaism and Mohammedanism, which do not believe in the Holy Trinity. For two thousand years, the one Church which Christ founded and the Holy Spirit has guided has remained stable and unshakeable in the salvific Truth that was taught by Christ, delivered by the Holy Apostles and preserved by the Holy Fathers. She did not buckle under the cruel persecutions by the Judeans initially or by idolaters later, during the first three centuries. -
Edward Irving
Edward Irving: Romantic Theology in Crisis Peter Elliott Edward Irving: Romantic theology in crisis Peter Elliott BA, BD, MTh(Hons.) This thesis is presented for the degree of Doctor of Philosophy in Theology of Murdoch University 2010 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. …………………… Peter Elliott Abstract In 1822 a young Church of Scotland minister named Edward Irving accepted a post in London and quickly attracted wide upper-class support. He numbered amongst his friends and admirers the political historian Thomas Carlyle and the Romantic poet-philosopher Samuel Taylor Coleridge. During the next decade, Irving developed views and practices that could be described as millenarian and proto- pentecostal; his interest in prophecy grew and his Christology became unorthodox. He was ejected from his church and hundreds followed him to begin a new group. Within a short period of time, he was relegated to a subordinate position within this group, which later became the Catholic Apostolic Church. He died in 1834 at the age of 42. This paper examines Irving’s underlying Romanticism and the influences on him, including his complex relationships with Carlyle and Coleridge, and then demonstrates how his Romanticism informed all of his key theological positions, often in tension with the more established Rationalism of the time. In ejecting Irving from his pastorate, the Church of Scotland officials were rejecting his idealistic and Romantic view of Christianity. It was this same idealism, with reference to the charismata, that alienated Irving from a senior role in the nascent Catholic Apostolic Church. -
The Latitudinarian Influence on Early English Liberalism Amanda Oh Southern Methodist University, [email protected]
Southern Methodist University SMU Scholar The Larrie and Bobbi Weil Undergraduate Research Central University Libraries Award Documents 2019 The Latitudinarian Influence on Early English Liberalism Amanda Oh Southern Methodist University, [email protected] Follow this and additional works at: https://scholar.smu.edu/weil_ura Part of the European History Commons, History of Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Oh, Amanda, "The Latitudinarian Influence on Early English Liberalism" (2019). The Larrie and Bobbi Weil Undergraduate Research Award Documents. 10. https://scholar.smu.edu/weil_ura/10 This document is brought to you for free and open access by the Central University Libraries at SMU Scholar. It has been accepted for inclusion in The Larrie and Bobbi Weil Undergraduate Research Award Documents by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. The Latitudinarian Influence on Early English Liberalism Amanda Oh Professor Wellman HIST 4300: Junior Seminar 30 April 2018 Part I: Introduction The end of the seventeenth century in England saw the flowering of liberal ideals that turned on new beliefs about the individual, government, and religion. At that time the relationship between these cornerstones of society fundamentally shifted. The result was the preeminence of the individual over government and religion, whereas most of Western history since antiquity had seen the manipulation of the individual by the latter two institutions. Liberalism built on the idea that both religion and government were tied to the individual. Respect for the individual entailed respect for religious diversity and governing authority came from the assent of the individual. -
The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
The Emergence of a Catholic Identity and the Need For
THE EMERGENCE OF A CATHOLIC IDENTITY AND THE NEED FOR EDUCATIONAL AND SOCIAL PROVISION IN NINETEENTH CENTURY BRIGHTON SANDY KENNEDY UNIVERSITY OF LONDON INSTITUTE OF EDUCATION DECEMBER 2013 MY DECLARATION PLUS WORD COUNT I hereby declare that, except where explicit attribution is made, the work presented in this thesis is entirely my own. Word Count: 84,109 ABSTRACT The 1829 Act of Emancipation was designed to return to Catholics the full rights of citizenship which had been denied them for over two hundred years. In practice, Protestant mistrust and Establishment fears of a revival of popery continued unabated. Yet thirty years earlier, in Regency Brighton, the Catholic community although small seemed to have enjoyed an unprecedented degree of tolerance and acceptance. This thesis questions this apparent anomaly and asks whether in the century that followed, Catholics managed to unite across class and nationality divides and establish their own identity, or if they too were subsumed into the culture of the time, subject to the strict social and hierarchical ethos of the Victorian age. It explores the inevitable tension between 'principle' and 'pragmatism' in a town so heavily dependent upon preserving an image of relaxed and welcoming populism. This is a study of the changing demography of Brighton as the Catholic population expanded and schools and churches were built to meet their needs, mirroring the situation in the country as a whole. It explains the responsibilities of Catholics to themselves and to the wider community. It offers an in-depth analysis of educational provision in terms of the structure, administration and curriculum in the schools, as provided both by the growing number of religious orders and lay teachers engaged in the care and education of both the wealthy and the poor.