Giving and Receiving in Zimbabwe Nicolas Stebbing CR on the Work of Tariro
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The Spirit in the Liturgy by 2020, It Is Estimated That 41 Million of All U.S
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL March 2011 Music The Spirit in the Liturgy By 2020, it is estimated that 41 million of all U.S. Catholics will be Hispanic. 41million Are you ready to serve the worship needs of the fastest-growing segment in the Church? Join over two-thirds of the U.S. Catholic churches who turn to OCP for missals and hymnals to engage, unite and inspire their assembly in worship. 1-800-LITURGY (548-8749) | OCP.ORG NPM-January 2011:Layout 1 11/18/10 1:29 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for more than 25 years! This could be Preview a Choir Tour! ROME, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony JANUARY 19 - 26, 2012 • $795 (plus tax) HOLY LAND - Songs of Scriptures JANUARY 26-FEBRUARY 4, 2012 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars FEBRUARY 14 - 20, 2012 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within two years. 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. ERuerqopueeasnt Pau berio Ccahnutorere:s A gnronueptste a@llopweitnegr sfowr aysales.com Visit us at: www.petersway.com or call Midwest Office: 1-800-443-6018 positions have a responsibility to learn as much as we can about the new translation before we begin leading others to sing and pray with these new words. -
The Catholic University of America A
THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions. -
Anglican Worship and Sacramental Theology 1
The Beauty of Holiness: Anglican Worship and Sacramental Theology 1 THE CONGRESS OF TRADITIONAL ANGLICANS June 1–4, 2011 - Victoria, BC, Canada An Address by The Reverend Canon Kenneth Gunn-Walberg, Ph.D. Rector of St. Mary’s, Wilmington, Delaware After Morning Prayer Friday in Ascensiontide, June 3, 2011 THE BEAUTY OF HOLINESS: ANGLICAN WORSHIP AND SACRAMENTAL THEOLOGY When I was approached by Fr. Sinclair to make this presentation, he suggested that the conceptual framework of the lectures would be that they be positive presentations of traditional Anglican principles from both a biblical and historical perspective and in the light of the contemporary issues in contrast to traditional Anglicanism, especially as expressed in the Affirmation of St. Louis and in the 39 Articles. The rubrics attached to this paper were that Anglican worship should be examined in the light of contemporary liturgies, the Roman Rite, and the proposed revision of the Book of Common Prayer to bring it in line with Roman views. This perforce is a rather tall order; so let us begin. The late Pulitzer Prize winning poet W.H. Auden stated that the Episcopal Church “seems to have gone stark raving mad…And why? The Roman Catholics have had to start from scratch, and as any of them with a feeling for language will admit, they have made a cacophonous horror of the mass. Whereas we had the extraordinary good fortune in that our Prayer Book was composed at exactly the right historical moment. The English language had become more or less what it is today…but the ecclesiastics of the 16 th century still professed a feeling for the ritual and ceremonies which today we have almost entirely lost.” 1 While one might quibble somewhat with what he said, he certainly would have been more indignant had he witnessed me little more than a decade after his death celebrating the Eucharist before the Dean and Canons of St. -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
The Post-Vatican Ii Roman Missal in English: a Preliminary Comparison of Two English Translations*
ROCZNIKI HUMANISTYCZNE Tom LXVII, zeszyt 11 – 2019 DOI: https://dx.doi.org/10.18290/rh.2019.67.11-4 WIKTOR PSKIT * THE POST-VATICAN II ROMAN MISSAL IN ENGLISH: A PRELIMINARY COMPARISON OF TWO ENGLISH TRANSLATIONS* A b s t r a c t. Following the Second Vatican Council the Roman Catholic liturgy has undergone significant changes. One of them is the shift towards the vernacular as the language of liturgy. First of all, the post-conciliar liturgical reform resulted in a considerable reduction in liturgical texts. Secondly, the shift towards the vernacular entailed further changes, including substantial departure of some translations (e.g. English or German) from the original Latin text of the so- called editio typica of Paul VI’s Missal. This paper is concerned with the differences between the two English translations of the postconciliar Roman Missal (1969/1970), i.e. the 1973 version and the currently used 2010 translation. The analysis has a preliminary character as it deals with selected parts of the Roman Missal in English. The paper focuses on the major differences at the levels of lexis and grammatical structure and it seeks to demonstrate how two radically opposing approaches to the translation of the language of worship contribute to the emergence of texts that significantly differ in their content, style and emphasis. Key words: Roman Missal; liturgical language; hieratic language; English translation. 1. INTRODUCTION This paper offers a cursory glance at two English translations of the post- Vatican II Roman Missal. Its major goal -
A Missioner to the Catholic Movement Philip North Introduces an Exciting New Role
ELLAND All Saints , Charles Street, HX5 0LA A Parish of the Soci - ety under the care of the Bishop of Wakefield . Serving Tradition - alists in Calderdale. Sunday Mass 9.30am, Rosary/Benediction usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, parish directory 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BROMLEY St George's Church , Bickley Sunday - 8.00am www.ellandoccasionals.blogspot.co.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Low Mass, 10.30am Sung Mass. Daily Mass - Tuesday 9.30am, St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - FOLKESTONE Kent , St Peter on the East Cliff A Society 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Parish under the episcopal care of the Bishop of Richborough . tact Fr.Peter Edwards 01225 460052 or www.bathwick - Parish website: www.stgeorgebickley.co.uk Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm parishes.org.uk (followed by Benediction 1st Sunday of month). Weekday Mass: BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 daily 9am, Tues 7pm, Thur 12 noon. Contact Father Mark Haldon- BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ 5DY A resolution parish in the care of the Bishop of Richborough . Jones 01303 680 441 http://stpetersfolk.church Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at Sunday Services: 9.30am Sung Mass (& Junior Church in term e-mail :[email protected] 8am, Parish Mass with Junior Church at1 0am. -
A Priest and a Scholar
FOLKESTONE Kent , St Peter on the East Cliff ABC, A Forward in Faith Parish under the episcopal care of the Bishop of Richborough . Sunday: 8am Low Mass, 10.30am Solemn Mass. parish directory Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Father David Adlington or Father David Goodburn SSC - BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Book services, robed men and boys’ choir, Renatus Harris organ. tel: 01303 254472 www.stpeterschurchfolkestone. org.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Tues, Thurs and major holy days: 1.05pm Eucharist. Regular e-mail: [email protected] St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, recitals and concerts (see website). During Interregnum contact GRIMSBY St Augustine , Legsby Avenue Lovely Grade II 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Roger Metcalfe, Churchwarden on 01275 332851 Church by Sir Charles Nicholson. A Forward in Faith Parish under Contact Fr.Peter Edwards 01225 460052 or www.christchurchcitybristol.org Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn www.bathwickparishes.org.uk BROMLEY St George's Church , Bickley Sunday - 8.00am Evensong and Benediction 6pm (First Sunday). Weekday Mass: BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ Low Mass, 10.30am Sung Mass. Fri 9.30am. For Weekday Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am. Services see website. Fr.Richard Norman 0208 295 6411. -
THE WORKMANSHIP of the PRAYER BOOK the Churchman S Library EDITED by JOHN HENRY BURN, B.D., F.R.S.E
m * LIBRARY TORONTO Shelf No. Register No. I/5SL7 THE CHURCHMAN S LIBRARY EDITED BY J. H. BURN, B.D. THE WORKMANSHIP OF THE PRAYER BOOK The Churchman s Library EDITED BY JOHN HENRY BURN, B.D., F.R.S.E. A SERIES of volumes upon such questions as concern Religious Belief, Christian Institutions, and Theological Literature exegetical, historical, and liturgical con taining the best results of modern research accurately and attractively given. THE BEGINNINGS OF ENGLISH CHRISTI ANITY. With special reference to the coming of St. Augustine. By W. E. COLLINS, D.D. With a Map. Crown 8vo. 33. 6d. THE CHURCHMAN S INTRODUCTION TO THE OLD TESTAMENT. By ANGUS M. MACKAY, B.A. Second Edition. Crown 8vo. 3s. 6d. EVOLUTION. By F. B. JEVONS, M.A., Litt.D., Principal of Bishop Hatfield s Hall, Durham. Crown 8vo. 35. 6d. SOME NEW TESTAMENT PROBLEMS. By ARTHUR WRIGHT, D.D., Fellow of Queen s College, Cambridge. Crown 8vo. 6s. THE WORKMANSHIP OF THE PRAYER BOOK : In its Literary and Liturgical Aspects. ByJ. DOWDEN, D.D., Hon. LL.D.(Edin.) Third Edition. Crown 8vo. 35. 6d. THE WORKMANSHIP OF THE PRAYER BOOK IN ITS LITERARY AND LITURGICAL ASPECTS BY JOHN DOWDEN, D.D. BISHOP OF EDINBURGH THIRD EDITION METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First Publitlud Novtmlxr 1899 Second Edition January 1904 TO GEORGE SALMON, D.D., D.C.L., LL.D., ETC. PROVOST OF TRINITY COLLEGE, DUBLIN, AND CHANCBLLOR OF ST. PATRICK S CATHEDRAL. MY DEAR PROVOST, I have not sought your permission for the dedication to of this little I you book ; nor have any ground to assume that all its contents will have your approval. -
22Nd December, 2019
Holy Family Cathedral St. Martin de Porres St. Anthony’s St. Francis of Assisi Good Samaritan Michael’s Mount Parham Potters Villa Donovans P.O. Box 16, St. John’s Antigua email [email protected] Phone 268 560 2693 461-1127 “ Faith ” 4th SUNDAY OF ADVENT - 22nd December, 2019 - A This Sunday’s Readings NOVENA PRAYER - Lord, light of Parishioners are advised that 22nd December, 2019 our hearts , we would like to remain the Parish Office will be closed First Reading : Isaiah 7: 10 - 14 close to you. In your great love, hear the from Tuesday 24th December to prayer of your people. PAUSE - to call Responsorial Psalm: Psalm 24: 1– 6 Wednesday 1st January, 2020. All Let the Lord enter; he is the king of to mind your intention for this Novena glory. As we rejoice now in the coming of bulletin notices should be sent by Second Reading: Romans 1: 1-7 your only begotten Son, so when he latest Monday 23rd December, Gospel: Matthew 1: 18-24 comes in majesty, may we attain 10:00 am. eternal life. Grant this through Christ Readings for Monday to Saturday our Lord. Amen. Monday 23rd Malachi 3: 1-4, 23-24 Psalm 25: 4,5,8,9,10, 14 ******************************** Luke 1: 57-66 Parishioners are advised that the St. John of Kanty, priest Living Faith Booklets for January, Tuesday 24th 2 Samuel 7: 1-5, 8-12, February and March are here. Cost is 14,16 $5.00. They can be purchased at the Psalm 89: 2-5, 27, 29 Cathedral Book Store or at the Pastoral Luke 1: 67-79 Centre. -
Durham E-Theses
Durham E-Theses Recent Eucharistic renewal in the Roman, Anglican and Methodist churches Jennings, Robert H. How to cite: Jennings, Robert H. (1978) Recent Eucharistic renewal in the Roman, Anglican and Methodist churches, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9810/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk REGENT EUCHARISTIC RENEWAL III THE ROMAN. ANGLICAN AMD METHODIST CHURCHES M.A. Thesis September 1978 Robert H. Jennings ABSTRACT The thesis is in three parts. The first part deals with the historical background. The first chapter traces the beginnings of the Liturgical Movement from its origins in nineteenth century French Catholicism, its continuation in Germany and Austria and its culmination in the first Assisi Congress of 1956 which prepared the way for the liturgical reform of the Second Vatican Council. -
9780718830731 Txt Anglo-Cath in Relig.Indd
Preface T.S. Eliot’s declaration of his Anglo-Catholicism was made in the ‘Preface’ to For Lancelot Andrewes (1928): To make my present position clear.… I have made bold to unite these occasional essays.… The general point of view may be described as classicist in literature, royalist in pol- itics, and anglo-catholic in religion. I am quite aware that the ¿ rst term is completely vague, and easily lends itself to clap-trap; I am aware that the second term is at present without de¿ nition, and easily lends itself to what is almost worse than clap-trap, I mean temperate conservatism; the third term does not rest with me to de¿ ne.1 His formulation was based on the description, ¿ fteen years earlier, of Charles Maurras’ counterrevolutionary convictions – ‘classique, catholique, monarchique’ – in the Nouvelle Revue Française (March, 1913), to which Eliot was then a subscriber,2 and may also have been inspired by a similarSAMPLE triplicity of convictions uttered by the philo- sopher, T.E. Hulme (whose thought exercised considerable inÀ uence on Eliot), who, in 1912, intended to explain ‘why I believe in original sin, why I can’t stand romanticism, and why I am a certain kind of Tory’.3 The announcement had been born of genial provocation, as Eliot explained, many years after he had made it, in ‘To Criticize the Critic’ (1961). His ‘old teacher and master’ from Harvard, the Humanist, Irving Babbitt, had passed through London in the year (1927) of Eliot’s baptism and con¿ rmation. Eliot ‘knew that it would come as a shock to him to learn that any disciple of his had so turned his coat’ by defecting from Humanism to Christianity, but all Babbitt said was: ‘I think you should come out into the open’. -
A Missal for the Ordinariates: the Work of the Anglicanae Traditiones Interdicasterial Commission Steven J
Antiphon 19.2 (2015) 116–131 A Missal for the Ordinariates: The Work of the Anglicanae Traditiones Interdicasterial Commission Steven J. Lopes The Apostolic Constitution Anglicanorum Coetibus, published by Pope Benedict XVI in 2009, made ample provision for the in- corporation of Anglican liturgical and spiritual patrimony into Catholic worship.1 The Constitution notes that, while the new Ordinariates for Anglicans entering into full communion with the Catholic Church may always celebrate the sacred liturgy accord- ing to the Roman Rite, Article III also grants these communities the faculty: to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition, which have been approved by the Holy See, so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Com- munion within the Catholic Church, as a precious gift nour- ishing the faith of the members of the Ordinariate and as a treasure to be shared.2 The implementation of this provision was entrusted to an in- terdicasterial commission named Anglicanae Traditiones, formed 1 It might be more appropriate to speak of a Catholic re-incorpo- ration of Anglican liturgical and spiritual patrimony, as this patrimony has its clear origin in the Roman Rite. On this point, see Hans-Jürgen Feulner, “‘Anglican Use of the Roman Rite’? The Unity of the Liturgy in the Diversity of its Rites and Forms,” in Antiphon 17 (2013) 31–72, with ample bibliographical documentation. 2 Pope Benedict XVI, Apostolic Constitution on Providing for Personal Ordinariates for Anglicans Entering into Full Communion with the Catholic Church Anglicanorum Coetibus (4 November 2009) Art.