Senegal#.Vxcptt2rt8e.Cleanprint
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Case Comparison of Ghana, Kenya, and Senegal
1 Democratization and Universal Health Coverage: A Case Comparison of Ghana, Kenya, and Senegal Karen A. Grépin and Kim Yi Dionne This article identifies conditions under which newly established democracies adopt Universal Health Coverage. Drawing on the literature examining democracy and health, we argue that more democratic regimes – where citizens have positive opinions on democracy and where competitive, free and fair elections put pressure on incumbents – will choose health policies targeting a broader proportion of the population. We compare Ghana to Kenya and Senegal, two other countries which have also undergone democratization, but where there have been important differences in the extent to which these democratic changes have been perceived by regular citizens and have translated into electoral competition. We find that Ghana has adopted the most ambitious health reform strategy by designing and implementing the National Health Insurance Scheme (NHIS). We also find that Ghana experienced greater improvements in skilled attendance at birth, childhood immunizations, and improvements in the proportion of children with diarrhea treated by oral rehydration therapy than the other countries since this policy was adopted. These changes also appear to be associated with important changes in health outcomes: both infant and under-five mortality rates declined rapidly since the introduction of the NHIS in Ghana. These improvements in health and health service delivery have also been observed by citizens with a greater proportion of Ghanaians reporting satisfaction with government handling of health service delivery relative to either Kenya or Senegal. We argue that the democratization process can promote the adoption of particular health policies and that this is an important mechanism through which democracy can improve health. -
Urban Guerrilla Poetry: the Movement Y' En a Marre and the Socio
Urban Guerrilla Poetry: The Movement Y’ en a Marre and the Socio-Political Influences of Hip Hop in Senegal by Marame Gueye Marame Gueye is an assistant professor of African and African diaspora literatures at East Carolina University. She received a doctorate in Comparative Literature, Feminist Theory, and Translation from SUNY Binghamton with a dissertation entitled: Wolof Wedding Songs: Women Negotiating Voice and Space Trough Verbal Art . Her research interests are orality, verbal art, immigration, and gender and translation discourses. Her most recent article is “ Modern Media and Culture: Speaking Truth to Power” in African Studies Review (vol. 54, no.3). Abstract Since the 1980s, Hip Hop has become a popular musical genre in most African countries. In Senegal, young artists have used the genre as a mode of social commentary by vesting their aesthetics in the culture’s oral traditions established by griots. However, starting from the year 2000, Senegalese Hip Hop evolved as a platform for young people to be politically engaged and socially active. This socio-political engagement was brought to a higher level during the recent presidential elections when Hip Hop artists created the Y’En a Marre Movement [Enough is Enough]. The movement emerged out of young people’s frustrations with the chronic power cuts that plagued Senegal since 2003 to becoming the major critic of incumbent President Abdoulaye Wade. Y’en Marre was at the forefront of major demonstrations against Wade’s bid for a contested third term. But of greater or equal importance, the movement’s musical releases during the period were specifically aimed at “bringing down the president.” This article looks at their last installment piece entitled Faux! Pas Forcé [Fake! Forced Step or Don’t! Push] which was released at the eve of the second round of voting. -
Political Spontaneity and Senegalese New Social Movements, Y'en a Marre and M23: a Re-Reading of Frantz Fanon 'The Wretched of the Earth"
POLITICAL SPONTANEITY AND SENEGALESE NEW SOCIAL MOVEMENTS, Y'EN A MARRE AND M23: A RE-READING OF FRANTZ FANON 'THE WRETCHED OF THE EARTH" Babacar Faye A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2012 Committee: Radhika Gajjala, Advisor Dalton Anthony Jones © 2012 Babacar Faye All Rights Reserved iii ABSTRACT Radhika Gajjala, Advisor This project analyzes the social uprisings in Senegal following President Abdoulaye Wade's bid for a third term on power. From a perspectivist reading of Frantz Fanon's The Wretched of the Earth and the revolutionary strategies of the Algerian war of independence, the project engages in re-reading Fanon's text in close relation to Senegalese new social movements, Y'en A Marre and M23. The overall analysis addresses many questions related to Fanonian political thought. The first attempt of the project is to read Frantz Fanon's The Wretched from within The Cultural Studies. Theoretically, Fanon's "new humanism," as this project contends, can be located between transcendence and immanence, and somewhat intersects with the political potentialities of the 'multitude.' Second. I foreground the sociogeny of Senegalese social movements in neoliberal era of which President Wade's regime was but a local phase. Recalling Frantz Fanon's critique of the bourgeoisie and traditional intellectuals in newly postindependent African countries, I draw a historical continuity with the power structures in the postcolonial condition. Therefore, the main argument of this project deals with the critique of African political leaders, their relationship with hegemonic global forces in infringing upon the basic rights of the downtrodden. -
Senegal | Freedom House
4/8/2020 Senegal | Freedom House FREEDOM IN THE WORLD 2020 Senegal 71 PARTLY FREE /100 Political Rights 29 /40 Civil Liberties 42 /60 LAST YEAR'S SCORE & STATUS 72 /100 Free Global freedom statuses are calculated on a weighted scale. See the methodology. https://freedomhouse.org/country/senegal/freedom-world/2020 1/16 4/8/2020 Senegal | Freedom House Status Change Senegal’s status declined from Free to Partly Free because the 2019 presidential election was marred by the exclusion of two major opposition figures who had been convicted in politically fraught corruption cases and were eventually pardoned by the incumbent. Overview Senegal is one of Africa’s most stable electoral democracies and has undergone two peaceful transfers of power between rival parties since 2000. However, politically motivated prosecutions of opposition leaders and changes to the electoral laws have reduced the competitiveness of the opposition in recent years. The country is known for its relatively independent media and free expression, though defamation laws continue to constrain press freedom. Other ongoing challenges include corruption in government, weak rule of law, and inadequate protections for the rights of women and LGBT+ people. Key Developments in 2019 In February, President Macky Sall won a second consecutive term with 58 percent of the vote in the first round, making a runoff unnecessary. Two leading opposition leaders—Khalifa Sall, former mayor of Dakar, and Karim Wade, the son of former president Abdoulaye Wade—were barred from running because of previous, politically fraught convictions for embezzlement of public funds. In May, lawmakers approved a measure to abolish the post of prime minister, and Sall signed it later in the month. -
Senegal Since 2000. Rebuilding Hegemony in a Global Age Vincent Foucher, Tarik Dahou
Senegal since 2000. Rebuilding Hegemony in a Global Age Vincent Foucher, Tarik Dahou To cite this version: Vincent Foucher, Tarik Dahou. Senegal since 2000. Rebuilding Hegemony in a Global Age. Turning Points in African Democracy, 2009. hal-02614085 HAL Id: hal-02614085 https://hal.archives-ouvertes.fr/hal-02614085 Submitted on 20 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Mustapha_01 1/5/09 15:48 Page 13 2 Senegal since 2000 Rebuilding Hegemony in a Global Age TARIK DAHOU & VINCENT FOUCHER Senegal is often seen as a model of democracy in Africa. The changing character of Senegalese political life since independence has been paralleled by just as many changes in the literature about it. Initially most work tended to focus on the long history and rooted character of Senegalese democratic culture. This was essentially an urban-based political history centred on the lives of an enlightened class of évolués, African elites with a French education. In various shades, subse- quent authors described how the powerful Muslim brotherhoods functioned as mechanisms for political integration in the countryside: in exchange for agricultural services and other resources channelled to client marabouts, the party-state could count on the votes of the disciples attached to these marabouts (Copans 1980; Coulon 1981). -
Senegal: Presidential Elections 2019 - the Shining Example of Democratic Transition Immersed in Muddy Power-Politics
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Munich Personal RePEc Archive MPRA Munich Personal RePEc Archive Senegal: Presidential elections 2019 - The shining example of democratic transition immersed in muddy power-politics Dirk Kohnert and Laurence Marfaing Institute of African Affairs, GIGA-Hamburg 12 March 2019 Online at https://mpra.ub.uni-muenchen.de/92739/ MPRA Paper No. 92739, posted 15 March 2019 17:14 UTC Senegal: Presidential elections 2019 The shining example of democratic transition immersed in muddy power-politics Dirk Kohnert & Laurence Marfaing 1 The rush of presidential candidates to the religious leaders Source: Landry Banga (nom de plume, RIC). Dakar: La Croix Africa, 19 February 2019 Abstract: Whereas Senegal has long been sold as a showcase of democracy in Africa, including peaceful political alternance, things apparently changed fundamentally with the Senegalese presidentials of 2019 that brought new configurations. One of the major issues was political transhumance that has been elevated to the rank of religion in defiance of morality. It threatened political stability and peace. In response, social networks of predominantly young activists, created in 2011 in the aftermath of the Arab Spring focused on grass-roots advocacy with the electorate on good governance and democracy. They proposed a break with a political system that they consider as neo- colonialist. Moreover, Senegal’s justice is frequently accused to be biased, and the servility of the Constitutional Council which is in the first place an electoral court has often been denounced. Key Words: Senegal, presidential elections, governance, political change, political transhumance, social networks, West Africa, WAEMU, ECOWAS, civic agency JEL-Code: N17, N37, N97, O17, O35, P16, Z13 1 Associated research fellows at the Institute of African Affairs, German Institute of Global and Area Studies (GIGA), Hamburg, Germany. -
23 3 Kelly.Pdf
Access Provided by Harvard University at 07/13/12 4:30PM GMT Senegal: What Will turnover Bring? Catherine Lena Kelly Catherine Lena Kelly is a doctoral candidate in government at Har- vard University. She is writing a dissertation on the formation, co- alition-building strategies, and durability of political parties in sub- Saharan Africa, and has spent fifteen months in Senegal. On 25 March 2012, Macky Sall of the Alliance for the Republic (APR) won the second round of Senegal’s presidential election with 65.8 per- cent of the vote, handily defeating incumbent president Abdoulaye Wade of the Senegalese Democratic Party (PDS), who had won the most votes in the first round. In contrast to a tumultuous campaign season, elec- tion day itself was relatively peaceful. Wade graciously accepted defeat, phoning Sall to congratulate him several hours after the polls closed. French president Nicolas Sarkozy called this gesture “proof of [Wade’s] attachment to democracy.”1 This appraisal is too generous, however. The peaceful turnover followed months of protests and violent repres- sion, as well as a rumored intervention by military officials to force Wade to accept defeat after the second-round voting. 2 Debates about the constitutionality of Wade’s candidacy, as well as an earlier change that he had proposed in the election law, helped to generate this turmoil, which included at least ten deaths, dozens of arrests, and many injuries. 3 Wade’s quest for a third term belied Senegal’s democratic reputation. In fact, the country’s regime would be better described as competitive authoritarian—democratic rules exist, but “incumbents violate those rules so often and to such an extent . -
Sub-Saharan Afr I CA
/ sUB-sAhArAN AFrICA observatory for the protection of human rights defenders annual report 2009 …17 / regIoNAl ANALYSIs sUB-sAhArAN AFrICA observatory for the protection of human rights defenders annual report 2009 Thanks to the dissemination, the awareness and the appropriation of the United Nations Declaration on Human Rights Defenders by the African human rights mechanisms, the issue of human rights defenders is now more visible on the African continent, to which the African Commission on Human and People’s Rights (ACHPR) has largely contributed. The issue however is still not one to which the integrated institutions of the African Union – such as the High Authority, the Peace and Security Council or the Conference of the Heads of State and Government – are particularly sensitive. The inclusion of the issue in the work programmes of these bodies, the access of defenders to their various meetings and the activation of the future African Court of Human and People’s Rights for the protection of human rights defenders will therefore be the challenges to be faced in the years to come. While some African States have for some years tolerated the freedom of expression of human rights defenders (Burkina Faso, Mali, Togo, Zambia), others on the contrary have remained completely opposed to any independent examination of the human rights situation, as is the case, for example, of Eritrea or Equatorial Guinea. In Gambia, owing to the systematic violations of human rights, African and international NGOs have for several years been campaigning for ACPHR headquar- ters to be transferred to a country more respectful of human rights. -
Democracy in Senegal Tested: a Personal Reflection
Democracy in Senegal Tested: A Personal Reflection by Dr. Maimouna Barro I am a Senegalese woman living in Champaign-Urbana. From a far distance, I have been following the latest developments in Senegalese politics with a vested interest like millions of other Senegalese whether at home or abroad. In many ways, I identify myself with the thousands of young Senegalese university students of the mid-1990s who played an important part in politics and looked up to incumbent President Abdoulaye Wade as the ultimate actor of change and progress. As I sit back to write this piece, Senegalese people celebrate the victory of 50-year-old President- Elect Macky Sall, a geological engineer by profession, as well as former prime minister of incumbent President Abdoulaye Wade. Given President Wade’s defiance of Senegalese popular will in his determination to seek a third term and the background against which the entire electoral process unfolded, the potential for instability was high, but the second round of elections concluded peacefully. A happy ending! President Abdoulaye Wade has accepted defeat by Macky Sall on the Sunday March 25th 2012 run-off. Once again, the Senegalese have demonstrated that democracy does not just come from governments-- no matter how democratic the process by which they have been put in place--but really from people and their determination to fight for it and be part of the struggle to maintain it whenever that democracy is threatened. They have also proved that lasting change does not come from governments; it comes from the people and is sustained by them. -
Senegal: Background and U.S. Relations
Senegal: Background and U.S. Relations Alexis Arieff Analyst in African Affairs June 20, 2013 Congressional Research Service 7-5700 www.crs.gov R41369 CRS Report for Congress Prepared for Members and Committees of Congress Senegal: Background and U.S. Relations Summary Successive U.S. Administrations have viewed Senegal as a democratic leader in Africa, an anchor of regional stability, and a partner in addressing development challenges and combating transnational security threats. Senegalese President Macky Sall met with President Barack Obama at the White House in March 2013, and President Obama is expected to visit Senegal in late June. A small, arid nation on West Africa’s Atlantic coast, Senegal has struggled with widespread poverty and a long-running, low-level separatist insurgency in its southern Casamance region. Still, the country’s democratic continuity and military professionalism have stood in stark contrast to near-state collapse in neighboring Mali (previously also considered a democracy), and to unrest and instability elsewhere in the region. This regional turbulence presents security, political, and economic challenges to Senegal’s leadership and population. President Sall was voted into office in early 2012 in an election widely seen as free and fair, defeating incumbent President Abdoulaye Wade, who had been in office since 2000. Wade’s decision to run for what would have been a third term in office was extremely controversial within Senegal, provoking protests and sparking concerns over potential instability. Such concerns prompted officials in the Obama Administration and some Members of Congress to appeal to Wade to withdraw his candidacy. Wade pursued his campaign nonetheless, and criticized what he described as Western interference. -
Terànga and the Art of Hospitality: Engendering the Nation, Politics, and Religion in Dakar, Senegal
TERÀNGA AND THE ART OF HOSPITALITY: ENGENDERING THE NATION, POLITICS, AND RELIGION IN DAKAR, SENEGAL By Emily Jenan Riley A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology - Doctor of Philosophy 2016 ABSTRACT TERÀNGA AND THE ART OF HOSPITALITY: ENGENDERING THE NATION, POLITICS AND RELIGION IN DAKAR, SENEGAL By Emily Jenan Riley Senegal, a Muslim majority and democratic country, has long coined itself as "le pays de la terànga" (Land of Hospitality). This dissertation explores the central importance of terànga– the Wolof word which encapsulates the generous and civic-minded qualities of individuals – to events such as weddings and baptisms, women’s political process, as well as everyday calculated and improvisational social encounters. Terànga is both the core symbol, for many, of Senegalese nationalism and collective identity, and the source of contentious and polarizing debates surrounding its qualities and meanings. The investigation of terànga throughout this dissertation exposes the complexities of social and gender ideologies and practices in Senegal. In addition, this dissertation aspires to investigate the subjectivities, and conditions of Senegalese women as well as their contributions to the social, religious, and political realities of contemporary Senegal, and Dakar more specifically. This dissertation focuses on how terànga is debated, talked about, and performed by several groups. First, it investigates the public discourses of terànga as a gendered symbol of national culture and its central importance to the construction of female subjects in their navigation of courtship, marriage, and family relations. Second, an exposé of family ceremonies and the women who conduct them, demonstrates generational shifts in the interpretation and value given to the process of terànga in a contemporary moment where daughters are redefining its meaning from that of their mother's generation. -
1 50Th Anniversary of the First World Festival of Negro Arts
“This is an original accepted manuscript / preprint of an article published by Taylor & Francis in Interventions : International Journal of Postcolonial Studies on 28 June 2018, available online: https:// www.tandfonline.com/doi/abs/10.1080/1369801X.2018.1487329 Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/32537 50th Anniversary of the First World Festival of Negro Arts: A Comparative Study of the involvement of the populations in the World Festival of Negro Arts in 1966 and 2010 ABSTRACT This article departs from two hymns of the First World Festival of Negro Arts in 1966, composed by Abdoulaye Ndiaye “Thiosanne”, and another one by saxophonist Bira Guèye and sung by the griot Mada Thiam, in order to analyse and rethink the involvement of the population in this festival. In alight of the 50th anniversary of this historic event, this article offers a comparative study of these two festivals that took place in different periods and contexts. It focuses on the population and their involvement in these two worldwide events. By applying a methodology that uses the archival research of the national newspaper Dakar-Matin in 1966, and Le Soleil, in 2010, as well as a selection of sound archives, we intend to understand the perception that the local and international population had in their differences and convergences of appreciation. The festivals in 1966 and 2010, organised under the presidency of Senghor and Wade respectively, will be examined in the context of their different cultural policies. We suggest that the Festival in 1966 could be seen as a ‘festival of affirmation’ (of black identity).