CENSUS of INDIA 1961 No.1 Voll ;ME-I MONOGRAPH SERIES Part VJI-B
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Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
A History of Ottoman Poetry
; All round a thousand nightingales and many an hundred lay. ' Come, let us turn us to the Court of Allah: Still may wax The glory of the Empire of the King triumphant aye, 2 So long as Time doth for the radiant sun-taper at dawn A silver candle-stick upon th' horizon edge display, ^ Safe from the blast of doom may still the sheltering skirt of Him Who holds the world protect the taper of thy life, we pray. Glory the comrade, Fortune, the cup-bearer at thy feast; * The beaker-sphere, the goblet steel-enwrought, of gold inlay ! I give next a translation of the famous Elegy on Sultan Suleyman. It is, as usual, in the terkib-bend form. There is one other stanza, the last of all, which I have not given. It is a panegyric on Suleyman's son and successor Selim II, such as it was incumbent on Baqi, in his capacity of court poet, to introduce into a poem intended for the sovereign but it strikes a false note, and is out of harmony with, and altogether unworthy of, the rest of the poem. The first stanza is addressed to the reader. Elegy on Sultan Sulcym;in. [214] thou, fool-tangled in the incsli of fame and glory's snare! How long this lusl of things of 'I'linc lliat ceaseless lluwolli o'er? Hold tliou in mitiil thai day vvliicli shall be hist of life's fair spring, When Mii:<ls the I uli|)-tinlcd cheek to auluniu-lcaf must wear, » Wiieii lliy lasl (Iwclling-placc must Ije, e'en like tlie dregs', tlic diisl, « When mi<l ihe iiowl of cheer must fail the stone I'injc's haml doth licar. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
The Birth of Al-Wahabi Movement and Its Historical Roots
The classification markings are original to the Iraqi documents and do not reflect current US classification. Original Document Information ~o·c·u·m·e·n~tI!i#~:I~S=!!G~Q~-2!110~0~3~-0~0~0~4'!i66~5~9~"""5!Ii!IlI on: nglis Title: Correspondence, dated 24 Sep 2002, within the General Military Intelligence irectorate (GMID), regarding a research study titled, "The Emergence of AI-Wahhabiyyah ovement and its Historical Roots" age: ARABIC otal Pages: 53 nclusive Pages: 52 versized Pages: PAPER ORIGINAL IRAQI FREEDOM e: ountry Of Origin: IRAQ ors Classification: SECRET Translation Information Translation # Classification Status Translating Agency ARTIAL SGQ-2003-00046659-HT DIA OMPLETED GQ-2003-00046659-HT FULL COMPLETED VTC TC Linked Documents I Document 2003-00046659 ISGQ-~2~00~3~-0~0~04~6~6~5~9-'7':H=T~(M~UI:7::ti""=-p:-a"""::rt~)-----------~II • cmpc-m/ISGQ-2003-00046659-HT.pdf • cmpc-mIlSGQ-2003-00046659.pdf GQ-2003-00046659-HT-NVTC ·on Status: NOT AVAILABLE lation Status: NOT AVAILABLE Related Document Numbers Document Number Type Document Number y Number -2003-00046659 161 The classification markings are original to the Iraqi documents and do not reflect current US classification. Keyword Categories Biographic Information arne: AL- 'AMIRI, SA'IO MAHMUO NAJM Other Attribute: MILITARY RANK: Colonel Other Attribute: ORGANIZATION: General Military Intelligence Directorate Photograph Available Sex: Male Document Remarks These 53 pages contain correspondence, dated 24 Sep 2002, within the General i1itary Intelligence Directorate (GMID), regarding a research study titled, "The Emergence of I-Wahhabiyyah Movement and its Historical Roots". -
Spiritual Surrender: from Companionship to Hierarchy in the History of Bektashism Albert Doja
Spiritual surrender: from companionship to hierarchy in the history of Bektashism Albert Doja To cite this version: Albert Doja. Spiritual surrender: from companionship to hierarchy in the history of Bek- tashism. Numen: International Review for the History of Religions, 2006, 53 (4), pp.448-510. 10.1163/156852706778941996. halshs-00405963 HAL Id: halshs-00405963 https://halshs.archives-ouvertes.fr/halshs-00405963 Submitted on 21 Jul 2009 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. NUMEN 53,4_f3_448-510II 10/30/06 10:27 AM Page 448 Author manuscript, published in "Numen: International Review for the History of Religions 53, 4 (2006) 448–510" Numen: International Review for the History DOI of Religions, : 10.1163/156852706778941996 vol. 53, 2006, n° 4, pp 448–510 SPIRITUAL SURRENDER: FROM COMPANIONSHIP TO HIERARCHY IN THE HISTORY OF BEKTASHISM ALBERT DOJA Summary The system of beliefs and practices related to Bektashism seems to have cor- responded to a kind of liberation theology, whereas the structure of Bektashi groups corresponded more or less to the type of religious organization conven- tionally known as charismatic groups. It becomes understandable therefore that their spiritual tendency could at times connect with and meet social, cultural and national perspectives. -
Muslim Saints of South Asia
MUSLIM SAINTS OF SOUTH ASIA This book studies the veneration practices and rituals of the Muslim saints. It outlines the principle trends of the main Sufi orders in India, the profiles and teachings of the famous and less well-known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia. Treating the cult of saints as a universal and all pervading phenomenon embracing the life of the region in all its aspects, the analysis includes politics, social and family life, interpersonal relations, gender problems and national psyche. The author uses a multidimen- sional approach to the subject: a historical, religious and literary analysis of sources is combined with an anthropological study of the rites and rituals of the veneration of the shrines and the description of the architecture of the tombs. Anna Suvorova is Head of Department of Asian Literatures at the Institute of Oriental Studies, Russian Academy of Sciences, Moscow. A recognized scholar in the field of Indo-Islamic culture and liter- ature, she frequently lectures at universities all over the world. She is the author of several books in Russian and English including The Poetics of Urdu Dastaan; The Sources of the New Indian Drama; The Quest for Theatre: the twentieth century drama in India and Pakistan; Nostalgia for Lucknow and Masnawi: a study of Urdu romance. She has also translated several books on pre-modern Urdu prose into Russian. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
Spiritual Rituals at Sufi Shrines in Punjab: a Study of Khawaja Shams-Ud-Din Sialvi, Sial Sharif and Meher Ali Shah of Golra Sharif Vol
Global Regional Review (GRR) URL: http://dx.doi.org/10.31703/grr.2019(IV-I).23 Spiritual Rituals at Sufi Shrines in Punjab: A Study of Khawaja Shams-Ud-Din Sialvi, Sial Sharif and Meher Ali Shah of Golra Sharif Vol. IV, No. I (Winter 2019) | Page: 209 ‒ 214 | DOI: 10.31703/grr.2019(IV-I).23 p- ISSN: 2616-955X | e-ISSN: 2663-7030 | ISSN-L: 2616-955X Abdul Qadir Mushtaq* Muhammad Shabbir† Zil-e-Huma Rafique‡ This research narrates Sufi institution’s influence on the religious, political and cultural system. The masses Abstract frequently visit Sufi shrines and perform different rituals. The shrines of Khawaja Shams-Ud-Din Sialvi of Sial Sharif and Meher Ali Shah of Golra Sharif have been taken as case study due to their religious importance. It is a common perception that people practice religion according to their cultural requirements and this paper deals rituals keeping in view cultural practices of the society. It has given new direction to the concept of “cultural dimensions of religious analysis” by Clifford Geertz who says “religion: as a cultural system” i.e. a system of symbols which synthesizes a people’s ethos and explain their words. Eaton and Gilmartin have presented same historical analysis of the shrines of Baba Farid, Taunsa Sharif and Jalalpur Sharif. This research is descriptive and analytical. Primary and secondary sources have been consulted. Key Words: Khanqah, Dargah, SajjadaNashin, Culture, Esoteric, Exoteric, Barakah, Introduction Sial Sharif is situated in Sargodha region (in the center of Sargodha- Jhang road). It is famous due to Khawaja Shams-Ud-Din Sialvi, a renowned Chishti Sufi. -
Religio-Political Movements in the Pashtun Belt-The Roshnites
Journal of Political Studies, Vol. 18, Issue - 2, 2011: 119-132 Religio-Political Movements in the Pashtun Belt-The Roshnites Zahid Shah∗ Abstract The Pashtun belt, encompassing chiefly Eastern Afghanistan and North Western Pakistan, has been, and continues to be, the center of religio-political activity. This article aims at examining these activities in its historical perspectives and has focused on one of the earliest known Movements that sprouted in the region. The first known indigenous religio-political movement of high magnitude started in the area was the Roshnite struggle against 16th century Mughal India. The Movement originated in Mehsud Waziristan (forming part of contemporary tribal areas of Pakistan) and spread into the whole Pashtun regions. Initially aimed at doctrinal reformation, the Movement finally assumed a political character. The leader proclaimed his followers as rightly guided and the non- conformist as outcasts. This resulted in a controversy of high order. The Pashtun society was rent apart and daggers drawn. Hostile Pashtun factions first engaged in acrimony and polemics and eventually began killing in battle-fields. The story of the feuds of this period spreads over more or less a century. The leader of the movement, a religious and mystical practitioner, had a great charm to attract and transform people, but the movement at present times has little tracing. Besides the leader, the chief proponents of the movement were men endowed with literary and intellectual acumen. The combined efforts of the leader and his followers and also the forceful counter-reactionary movement, have enriched Pashtun language and lore. The literature produced during this period presents an interesting reading of the Pashtun history of this time. -
Çorum'da Bektaşi Za Viyeleri
EKEV AKADEMİ DERCİSİ Yıl: 12 Sayı: 36 (Yaz 2008)------- 67 ÇORUM'DA BEKTAŞI ZA VİYELERİ: TARİHİ SÜREÇLER VE FONKSİYONLARI<*> Ahmet Cahid HAKSEVER (**) Özet Abdalata, Koyun Baba, Demirşeyh, Seydim Sultan, Balım Sultan, Şeyh Aşık ve AbduZ budu Çorum'daki Bektaş! zaviyeleri olup bazıları XIII. yüzyıldan itibaren faaliyet göster• meye bqşlamıştır. Kırsal kesimlerde kurulmuş olan Bektaş! zaviyeleri devletten himaye ve destek görmüş, geniş vakıf arazilerine sahip olmuşlardır. Bu zaviyeler eğitim-öğretim, fakirierin doyurulması, yolcuların barındırılması, bölge halkının gözetilmesi, doğal afet lerde yaraların sarılması ve yeniden imar, bölge halkı için toplanma yeri, ziraat planla ması, değinnencilik gibi görevleri yerine getirmişlerdir. Anahtar Kelime/er: Tasavvuj, Bektaşflik, zaviye, Çorum. Çorum Beletasizi Zawiyas: Histarical Process aiıd Functions Abstract Abdalata, Koyun Baba, Demirsheikh, Seydim Sultan, Balim Sultan, Sheikh Ashik and Abdalbudu are The Bektashi zawiyas in Corum and some of tlıem began their activities in XIII. century. Built in rustic areas, Bektashi zawiyas were protected and supported . by tlıe government, and they have had large foundation territories. These zawiyas have performed important missions such as education and teaching, jeeding oj the poor, bletting oj the traveller, protection oj the territory public, helping and reconstruction in disasters, gathering for public, agriculture planning and milling. Key Words: Mysticism, Bektaslıiyya, dervish lodge, Corum. *) Bu çalışma, Gazi Üniversitesi BAP Merkezi'nce desteklenen "Osmanlı'nın Son Döneminde Çorum" konulu projede yer alan "XIX. Asırda Çorum'da Tasavvufi Hayat" başlıklı araştırmamızın Çorum'daki Bektaşilik özelinde geliştirilmiş şeklidir. **) Yrd. Doç. Dr., Hitit Üniversitesi İlahiyat Fakültesi Tasavvuf Anabilim Dalı. (e-posta: [email protected]) 68 / Yrd. Doç. Dr. Alırnet Calıid HAKSEVER ---EKEV AKADEMİ DERGİSİ Giriş Bu çalışmada XIII. -
25 Religious Movements
ISBN 978-92-3-103876-1 RELIGIOUS MOVEMENTS 25 RELIGIOUS MOVEMENTS Th. Zarcone, Irfan Habib, Y. Ishihama, J. S. Grewal, C. E. Bosworth and J. Calmard Contents ISLAM ......................................... 763 The Sufi orders in northern Central Asia ........................ 763 Shicism in Iran ..................................... 772 Islam in India ...................................... 776 BUDDHISM ...................................... 780 The conversion of the Mongols to Tibetan Buddhism ................. 780 The Bodhisattva doctrine preached by the fifth Dalai Lama .............. 781 The Mongol followers of Bodhisattva thought ..................... 782 HINDUISM ....................................... 784 Vaishnavism ....................................... 784 Shaivism ......................................... 785 Shaktism ......................................... 786 Smartism¯ ........................................ 787 Vedantism ........................................ 787 SIKHISM ........................................ 789 SHAMANISM ..................................... 793 CULTURAL AND RELIGIOUS CROSS-FERTILIZATION BETWEEN CENTRAL ASIA AND THE INDO-PERSIAN WORLD .................. 804 Non-Muslim communities ............................... 810 762 ISBN 978-92-3-103876-1 ISLAM Part One ISLAM The Sufi orders in northern Central Asia (Th. Zarcone*) An important aspect of the history of Sufism and the Sufi orders (silsilahs) from the early sixteenth century to the mid-nineteenth century, in other words from the beginning of Shaybanid