Climb the Liberty Tree
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DEMYSTIFYING FEMININE IRELAND DURING the REBELLION of 1798 Cecilia Barnard
DEMYSTIFYING FEMININE IRELAND DURING THE REBELLION OF 1798 Cecilia Barnard Although the role assigned to women by Irish historians during the era of the United Irishmen is one of background involvement and passivity, Mary Ann McCracken and Elizabeth Richards provide important case studies to the contrary. Directly opposing not just history but contemporary propaganda, Elizabeth and Mary Ann stood firmly for their beliefs and now provide important insights into the rebellions. Instead of being a passive Hibernia or a ragged Granu, the women of Ireland in the 1790s had experiences and emotions that ranged from distrust and terror to active involvement in the movement. Irish women were part and parcel to the events in the rebellion, and that including them as active participants in the story of the rebellion provides an insight that the historical context will continue to miss if their participation remains in the background rather than the forefront. Introduction The prescribed role of Irish women during the Irish rebellions of 1798 was as victims of exploitation, both in propaganda and in life.1 Even though the Irish Unionist movement promoted itself as an egalitarian movement dedicated to the common good, this common good did not include women. Women were not seen as equal partners in the movement. The United Irishmen gave no significant consideration of the extension of the franchise to its female members at any time in its activism, which historians point to as modern evidence of their entrenched gender inequality.2 It’s doubtful that women were only the passive participants described by historians and Unionist propaganda during the Unionist movement and the rebellions as a whole, but their historical contributions have been largely neglected by the larger scholarship on Irish history.3 The aim of this paper is to analyze the differences between women in Unionist legend at the time and the recorded lived experiences of women from the 1790s, specifically women who documented life in their own words in the late 1790s. -
A Millstreet Miscellany
Aubane, Millstreet, Co. Cork. Secretary: Noreen Kelleher, tel. 029 70 360 Email: [email protected] PUBLICATIONS Duhallow-Notes Towards A History, by B. Clifford Three Poems by Ned Buckley and Sean Moylan Ned Buckley's Poems St. John's Well, by Mary O'Brien Canon Sheehan: A Turbulent Priest, by B. Clifford A North Cork Anthology, by Jack Lane andB. Clifford Aubane: Notes On A Townland, by Jack Lane 250 Years Of The Butter Road, by Jack Lane Local Evidence to theT5evon Commission, by Jack Lane Spotlights On Irish History, by Brendan Clifford. Includes chapters on the Battles of Knocknanoss and Knockbrack, Edmund Burke, The Famine, The Civil War, John Philpot Curran, Daniel O'Connell and Roy Foster's approach to history. The 'Cork Free Press' In The Context Of The Parnell Split: The Restructuring Of Ireland, 1890-1910 by Brendan Clifford Aubane: Where In The World Is It? A Microcosm Of Irish History In A Cork Townland by Jack Lane Piarais Feiriteir: Danta/Poems, with translations by Pat Muldowney Audio tape of a selection of the poems by Bosco O 'Conchuir Elizabeth Bowen: "Notes On Eire". Espionage Reports to Winston Churchill, 1940-42; With a Review of Irish Neutrality in World War 2 by Jack Lane and Brendan Clifford The Life and Death of Mikie Dineen by Jack Lane Aubane School and its Roll Books by Jack Lane Kilmichael: the false surrender. A discussion by Peter Hart, Padraig O'Cuanachain, D. R. O 'Connor Lysaght, Dr Brian Murphy and Meda Ryan with "Why the ballot was followed by the bullet" by Jack Lane and Brendan Clifford. -
Marianne Elliott, Wolfe Tone, Prophet of Irish Independence (New and the Irish Revolution (London, 1971), 365. Ellis, a History
Notes A NOTE ON THE TITLE I. W. T. W. Tone, The life of Wolfe Tone (Washington, 1826), ii, 46. 2. Marianne Elliott, Wolfe Tone, prophet of Irish independence (New Haven and London, 1989), 414-18, P. H. Pearse, Political writings and speeches (Dublin, 1952), 283-4, C. D. Greaves, Liam Mellows and the Irish revolution (London, 1971), 365. 3. T. A. Jackson, Ireland her own (London, 1946), 132, P. Berrisford Ellis, A history of the Irish working class (London, 1972), 74, J. Bennett, S. Cronin and R. Roche, Freedom the Wolfe Tone way (Tralee, 1973), 73. 4. Elliott, Wolfe Tone, 418. 5. Tom Dunne, Wolfe Tone, colonial outsider (Cork, 1982), 31-2, Elliott, Tone, 418. 6. 'We were the children of unimportant people- the men of no property of whom Wolfe Tone spoke': C. S. Andrews, Man ofno property (Dublin and Cork, 1982), 28. See also pp. 3 and 321. INTRODUCTION 1. R. R. Palmer, The age of the democratic revolution, 1760-1800 (Princeton, 1959-64), 2 vols. 2. Johnston, Ireland in the eighteenth century (Dublin, 1974), preface. 3. T. Bartlett, 'A new history of Ireland', Past and Present no. 116 (1987), 210, T. W. Moody and W. E. Vaughan, eds, A new history of Ireland, iv, eighteenth-century Ireland, 1692-1800 (Oxford, 1986). Related chapters dealing with the period 1714-1760 outline political, social and ecclesiastical structures. Interestingly, Jonathan Clark has complained about an analogous neglect in English historiography: J. C. D. Clark, Revolution and Rebellion, state and society in the seventeenth and eighteenth centuries (Cambridge, 1987), 115-16. -
Climb the Liberty Tree
Climb The Liberty Tree An ExplorAtion of thE UlstEr-scots’ rolE in thE UnitEd irishmEn’s rEbEllion of 1798 TEACHERS BOOKLET 6 Top of the Tree- TEACHER So What’s the Point NOTES This unit of work allows pupils opportunities to: • Learn about the response of the survivors of the 1798 Rebellion to the Union of 1801 • Develop knowledge and understanding of the long, socially active life of Mary Ann McCracken • Take part in a group discussion and make a group prediction • Research using the Internet • Reflect on the experience of a historical character, informed by documentary evidence • Reflect on the effects of the use of violence to bring about political reform • Research the Slave Trade and the Ulster anti-slavery movement using the Internet • Create a leaflet appropriate to an anti-slavery campaign • Work in a group to re-present information in the form of a wallchart • Take part in a role play. KEY STAGE 3 CURRICULUM The activities in this unit would fit into work on Citizenship and also into aspects of the General Learning Areas of The Arts, including Art and Design and Music; English including Media Education and Drama; Environment and Society, particularly History. The unit provides opportunities to teach, practise and assess some of the following skills and capabilities: • Critical and Creative Thinking Skills—creativity; managing information; problem solving/decision making • Personal and Interpersonal Skills—self management, working with others • Communication • I CT The Life of Mary Ann McCracken By Ruth Taillon This article is based on the book by Mary O'Neill, Mary Ann McCracken, Her Life and Times, published by Blackstaff Press, 1960, reprinted 1997. -
Marking the 200 Anniversary of the Abolition of the Slave Trade
Marking the 200 th Anniversary of the Abolition of the Slave Trade Act March 2007 marked the 200th anniversary of the passage of the Abolition of the Slave Trade Act by the British Parliament. This Act made illegal the slave trade throughout the British Empire. During the year events were held to remember those who suffered from slavery, to consider the impact of slavery on our own community and the reaction to it, and also to be challenged to act on behalf of those who today are exploited as economic commodities. Defining Slavery “No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.” Article 4, Universal Declaration of Human Rights, 1948 What is slavery? Common characteristics distinguish slavery from other human rights violations and are established in international law. A slave is: • forced to work – through mental or physical threat; • owned or controlled by an ‘employer’, usually through mental or physical abuse or threatened abuse; • dehumanised, treated as a commodity or bought and sold as ‘property’; • physically constrained or has restrictions placed on his/her freedom of movement. Extract from CTBI site St Patrick turns to God during his slavery in Ireland ‘I, Patrick, a sinner, most rustic, the least of all the faithful, and utterly despised by many. My father was Calpornius, a deacon, son of Potitus, a priest, of the village Bannavem Taburniæ; he had a country seat nearby, and there I was taken captive. I was then about sixteen years of age. I did not know the true God. -
William Henry Curran, > Barrister at Law
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com THE LIFE of THE RIGHT HONOURABLE JOHN PHILPOT CURRAN, LATE MASTER OF THE ROLLS IN IRELAND. BY HIS SON, WILLIAM HENRY CURRAN, > BARRISTER AT LAW. IN TWO VOLUMES. WOL. II. LONDON : PRINTED FOR ARCHIBALD CONSTABLE AND CO. EDINBURGH, Long MAN, HuRst, RREs, on ME, and Brown, AND HURST, RoRINson, AND Co. LoNDoN. - - 1819. THE LIFE of THE RIGHT HONOURABLE JOHN PHILPOT CURRAN, LATE MASTER OF THE ROLLS IN IRELAND. BY HIS SON, WILLIAM HENRY CURRAN, _` BARRISTER AT LAW. IN TWO VOLUMES, WOL. II. LONDON : PRINTED FOR ARCHIBALD CONSTABLE AND CO. EDINBURGH, LoNGMAN, HURST, REEs, or ME, AND Brown, AND HURsr, RoRINson, AND Co. LoNDON. - 1819. C O N T E N T S TO - WOL. II. == CHAPTER I. * - Reb lli º of 1798—Its causes—Unpopular system of i.”-Influence of the French Revolution— ased *lligence in Ireland–Reform societies— j jºini, views and proceedings–Ap "one-N * France—Anecdote of Theobald Wolfe of the e *mbers of the United Irishmen—Condition *res of th *y and conduct of the aristocracy—Mea "rection * severnment—Public alarm—General in page 1 ºil fH CHAPTER II. 0 en - ry *nd John Sheares - . 45 ºil, CHAPTER III. f M = 'ei ºrn, Jean, Byrne, and Oliver Bond—Reynolds | T*-ord Edward Fitzgerald—his attainder | THE LIFE of THE RIGHT HONOURABLE JOHN PHILPOT CURRAN, LATE MASTER OF THE ROLLS IN IRELAND. -
La Révolution Française, 11 | 2016 Abolition and Republicanism Over the Transatlantic Long Term, 1640-1800 2
La Révolution française Cahiers de l’Institut d’histoire de la Révolution française 11 | 2016 L'Irlande et la France à l'époque de la République atlantique Abolition and Republicanism over the Transatlantic Long Term, 1640-1800 Anthony Di Lorenzo and John Donoghue Electronic version URL: http://journals.openedition.org/lrf/1690 DOI: 10.4000/lrf.1690 ISSN: 2105-2557 Publisher IHMC - Institut d'histoire moderne et contemporaine (UMR 8066) Printed version Date of publication: 1 December 2016 Electronic reference Anthony Di Lorenzo and John Donoghue, « Abolition and Republicanism over the Transatlantic Long Term, 1640-1800 », La Révolution française [Online], 11 | 2016, Online since 01 December 2016, connection on 01 May 2019. URL : http://journals.openedition.org/lrf/1690 ; DOI : 10.4000/lrf.1690 This text was automatically generated on 1 May 2019. © La Révolution française Abolition and Republicanism over the Transatlantic Long Term, 1640-1800 1 Abolition and Republicanism over the Transatlantic Long Term, 1640-1800 Anthony Di Lorenzo and John Donoghue 1 Our article explores the links between abolition and French and Irish republicanism within the context of the eighteenth-century Atlantic Revolutions. We do so, however, through an unorthodox method that traces the republican inheritance of the late eighteenth century back to the English Revolution (ca. 1642-1660). We argue that such an expansion of revolutionary time in Atlantic space reveals that republicanism’s ideological links with abolition were forged over the long term. Our argument contrasts with the common view that the American, French, and Haitian Revolutions first inspired republicans to bring slavery to an end. -
Theobald Wolfe Tone As a Politician and Diplomat
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2016 Theobald Wolfe Tone as a Politician and Diplomat Abigail Clancy Trevor College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the European History Commons Recommended Citation Trevor, Abigail Clancy, "Theobald Wolfe Tone as a Politician and Diplomat" (2016). Undergraduate Honors Theses. Paper 954. https://scholarworks.wm.edu/honorstheses/954 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Trevor 1 I. Introduction Mythologizing historical figures is tempting. Creating martyrs and heroes from old battles lost and won can make those stories easier to understand and certainly easier to use in support of modern causes. Despite the convenience, ignoring the depths of historical characters is a harmful practice. Past events and people were just as complex as modern ones, and failing to recognize this prevents understanding of both the events themselves and their effects on the world of today. The Irish revolutionary Theobald Wolfe Tone has often been subject to such misinterpretations. Tone, called the “father of Irish republicanism,” has been a focus of both scholarly and cultural attention.1 His large body of personal and public writings makes his life and his role in the 1798 Irish rebellion against English rule easy to study, but understanding Tone’s real character and his place in the political context of the time is a more complex endeavor. -
The Contested Geographies of Irish Democratic Political Cultures in the 1790S
‘We will have equality and liberty in Ireland’: The Contested Geographies of Irish Democratic Political Cultures in the 1790s David Featherstone School of Geographical and Earth Sciences University of Glasgow ABSTRACT: This paper explores the contested geographies of Irish democratic political cultures in the 1790s. It positions Irish democratic political cultures in relation to Atlantic flows and circulations of radical ideas and political experience. It argues that this can foreground forms of subaltern agency and identity that have frequently been marginalized in different traditions of Irish historiography. The paper develops these arguments through a discussion of the relations of the United Irishmen to debates on slavery and anti-slavery. Through exploring the influence of the ex- slave and abolitionist Olaudah Equiano on these debates it foregrounds the relations between the United Irishmen and the Black Atlantic. The paper examines the limits of some of the United Irishmen’s democratic politics. It argues that the articulations of liberty and equality by Irish sailors in mutinies in the late 1790s dislocated some of the narrow notions of democratic community and politics associated with the United Irishmen. Unheeding the clamour that maddens the skies As ye trample the rights of your dark fellow men When the incense that glows before liberty’s shrine Is unmixed with the blood of the galled and oppressed, Oh then and then only, the boast may be thine That the star spangled banner is stainless and blest.1 hese trenchant lines were written by the Antrim weaver and United Irishman (UI) James Hope in his poem, “Jefferson’s Daughter.” His autobiography noted the impact of the TAmerican Revolution on Ireland, arguing that “the American struggle taught people, that industry had rights as well as aristocracy, that one required a guarantee, as well as the other; which gave extension to the forward view of the Irish leaders.”2 His poem, however, affirms the extent to which his identification with the American Revolution was critical. -
Speaking of '98: Young Ireland and Republican Memory
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title Speaking of '98: Young Ireland and Republican Memory Author(s) Ryder, Sean Publication Date 1999 Publication Ryder, S. (1999) 'Speaking of '98: Young Ireland and Information Republican Memory'. Eire-Ireland, 34 (2):51-69. Link to publisher's http://www.iaci-usa.org/publications.html version Item record http://hdl.handle.net/10379/4740 Downloaded 2021-09-27T23:23:34Z Some rights reserved. For more information, please see the item record link above. SPEAKING OF ’98: YOUNG IRELAND AND REPUBLICAN MEMORY Sean Ryder [NB: This is a pre-publication version. To cite, please use published version: Ryder, Sean. ‘Speaking of ’98: Young Ireland and Republican Memory.’ Éire - Ireland 34.2 (1999), pp. 51-69.] On 1 April 1843 The Nation published what was to become its most popular and notorious ballad, “The Memory of the Dead”, with its famous opening line, “Who fears to speak of Ninety-Eight?” The song defiantly denounces the silence, embarrassment and denial which, according to the poet, afflict the contemporary memory of the United Irishmen: Who fears to speak of Ninety-Eight? Who blushes at the name? When cowards mock the patriots’ fate, Who hangs his head for shame?1 The singer laments the fate of the rebels, whose noble cause was rewarded by death, exile or, even worse, popular disavowal – but whose heroic gesture has nevertheless “kindled here a living blaze / That nothing shall withstand.” The (male) listener is encouraged to become a “true man” by joining the faithful band who continue to admire and remember the United men, who drink to their memory, and who hope someday to “act as brave a part.” For several reasons, this song seems an apt introduction to the complex meanings of “1798” within the nationalist culture of the 1840s. -
Climb the Liberty Tree
Climb The Liberty Tree AN EXPLORATION OF THE ULSTER-SCOTS’ ROLE IN THE UNITED IRISHMEN’S REBELLION OF 1798 TEACHERS BOOKLET 2 Second Branch— Intelligence Reports TEACHER NOTES This unit of work allows pupils opportunities to: • Learn about the leading characters involved in the 1798 Rebellion in Ulster • Learn about the nature of martial law and the functioning of a secret society during a tense period in Ulster’s history • Take part in a role play • Research using the Internet and other supplied source materials • In pairs create and deliver a presentation supported by PowerPoint • Design and create a poster, using Publisher • Complete a creative writing assignment • Reflect on their own work and how to improve it KEY STAGE 3 CURRICULUM The activities in this unit would fit into work on Citizenship and also into aspects of the General Learning Areas of The Arts, including Art and Design and Music; English including Media Education and Drama; Environment and Society, particularly History. The unit provides opportunities to teach, practise and assess some of the following skills and capabilities: • Critical and Creative Thinking Skills—creativity; managing information; problem solving/decision making • Personal and Interpersonal Skills—self management, working with others • Communication • ICT TEACHER NOTES 1 Henry Joy McCracken Born: High Street Belfast, 1767 Parents: John McCracken and Ann Joy. John McCracken was a wealthy ship owner and textile manufacturer of Scots descent. Religion: Presbyterian. The family worshipped in Rosemary Street, Belfast in a church on the site of the present Provincial Masonic Hall. A plaque commemorating Henry Joy McCracken is mounted over the entrance. -
Thomas Addis Emmet and the Irish Contributions to the Antislavery Movement in New York Craig A
Society of United Irishmen Revolutionary and New- York Manumission Society Lawyer: Thomas Addis Emmet and the Irish Contributions to the Antislavery Movement in New York Craig A. Landy, Independent Scholar he year 2014 marks the 250th anniversary of the birth of Thomas TAddis Emmet, a leader of the revolutionary Society of United Irishmen and a prominent New York lawyer following his forced exile from Ireland. Although there may have been more celebrated leaders of the movement behind the Irish Rebellion of 1798, Thomas Emmet’s unself- ish desire to obtain a radical parliamentary reform and Catholic emancipa- tion earned him the recognition by Irish historian W.E.H. Lecky as, “one of the few really interesting figures connected with the rebellion.”1 In New York, Emmet devoted himself to his legal career and family, rising to the top among lawyers in the state and proving the equal of those lions of the national bar who argued before the United States Supreme Court such as William Pickney and Daniel Webster. Emmet’s reputation as an Irish patriot and his willingness to champion the cause of the newly-arrived Irish in New York endeared him to his fellow immigrants, who often turned to him for counsel and leadership. This essay explores the first case that Emmet received in New York in 1805, which involved the prosecution of the captain of a Newport, Rhode Island slave ship and traces the origins of Emmet’s antislavery beliefs in Ireland and his subsequent efforts involving slavery and the slave trade in the United States, especially his work with and for the New-York Society for Promoting the Manumission of Slaves, and Protecting Such of Them as Have Been, or May Be Liberated, commonly known as the New-York Manumission Society (N-YMS).