DOCSLIB.ORG

MH-1978-10-Cannon.Pdf (12.09Mb)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
MH-1978-10-Cannon.Pdf (12.09Mb) 11 ! ..1 : i . ! by Willianl Il. Cannon* When I canle to teach at: what was then Enlory... at-()xJord, and to serve as pastor of the AJ1enM.cl11orial Methodist Church; in ;1 11 II 1942-thirty-five years ago-there were no professorships whatev­ ,I (.f ~ i , r cr on this c<lInpus. The highest rank that a teacher 111ight attain was ~ I rl that of associate professor, and 1110St of Illy colleagues were Inerely L I ~ i I I either instructors or associate professors. 12ven the denn, : I technically speaking, was not really the dean, for he was directly answerable to the dean of the College of Arts and Sciences of En10ry University. r-rhis relationship; .I Blust confess, existed at that tiIne Blore in the breach than in the observance, for Dean ; ! f! G'eorge Roach, our brilliant and 'in1perious leader, was in reality answerable to nobody but God hinlself.Evidently, the dean at "Big" En10ry realizcd this, for he never dared to countcnnand his orders, lest by chance he u1ight countennancl God's as well. ,Except ~- ; f; for Bishop Arthur J.Moore, I never knew a 111an J110re in II \.-1 command of the situation than was })ean George ]loach. But the .1 ;'l · i · , rest of the faculty had to find satisfaction and happiness in one of 1'.1 · , two ways: either they drealnecl of being translated to "Big" ~ I i I Emory-where, by publication and great teaching, they rnight someday obtain a professorship-or they resigned thernselves to life here, with the associate professorship as the highest possible level of academic attainlTIent. I, personally, took the fonnel' route; but persons greater and better, and Dlore dedicated than 1, chose to givc thcrllselves unreservedly to the pupils at Oxford; and their nclInes and fatne fornl the glory of this institution ..AIllong Iny own colleagues, there were Brown and J)ickey, Carleton and Ellington, Whatley and Jackson, thcinilnitable WaIter Strozier, who was nlayor of the town as well, and both 'Dean J~oach and his able successor; Virgil Young Cook Eady. There were also others, such as Thorn, Ostcnnan, Clarke, and Watkins; but they, like Inc, accepted positk)ns elsewhere and cannot be placed alnoog the aforellalned persons who persevered in faithful service to the glory of Oxford and the greatness of this institution, whose graduates now rise up to call then1 blessed. • Bishop Cannon rresenlccllhis paper at the estahlishment of the Pierce Chair in Heliginn at Oxford College of Emory University. Ij 3 4 METHODIST HISTORY But now the situation at this college is entirely different. Academic advancement here is comparable to such advancement anywhere else. The name itself signifies the change. This is no longer Emory-at-Oxford, a mere adjunct to the Atlanta campus. This is Oxford College, a unit of Emory University, comparable in every way to the junior division of Emory College on the Atlanta . campus. We have here our own dean; and there are full professors, with tenure and all other rights and privileges appertaining thereunto. Today, we witness the establishment of a named professorship that will, within a period of time, become a fully-endowed professorship. The person who provided for this signal accomplishment in the life of this school is a descendent of the illustrious persons for whom the chair is named and in grateful memory of whom it exists. I have called it a chair. Perhaps "settee," or at least "love-seat," would be a more appropriate designation, since this is to be the Lovick and George Foster Pierce Professorship, named for two eminent Georgia clergymen and Methodist divines-father and son, the great Lovick Pierce and his even greater son, George Foster Pierce. The donor, Mr. Abbot Turner, a lifelong and devoted Methodist layman, a member of Saint Luke United Methodist Church in Columbus, Georgia, is the grandson of Colonel and Mrs. Thomas Turner, who resided all their lives at Sparta, Georgia, which is the home of the Pierce family. Mrs. Thomas Turner was the former Ella Pierce, the eldest child of George and Ann Pierce, so that Bishop Pierce was his great-grandfather. Brother Abbot, however, did not know either of them, since they both were dead and buried before he was born. The greatest bishop he ever knew was Bishop Arthur J. Moore, in whose honor he gave the Arthur J. Moore Chair of Evangelism, in the Candler School of Theology, while Bishop Moore was still alive. It would be difficult for Brother Abbot to think of any other clergyman as Bishop Moore's equal; but it should give him satisfaction now to realize that his own ancestor, Bishop Pierce, was of the same caliber as Bishop Moore, and vies with him for first place among the very greatest religious leaders that Georgia ever produced. As our then Governor Jimmy Carter, now President of the United States, paid tribute to the memory of Bishop Moore, by hanging his portrait in the State Capitol, so Governor Albert Holt Colquitt paid tribute to the memory of Bishop Pierce, whose preaching had inspired him as a youth and whose moral leadership to Georgia he THE PIERCES: FATHER AND SON 5 had witnessed during those trying days that followed the War Between the States. Lovick Pierce, the father, had a stronger constitution than George, his son--or, at least, he knew better how to take care of himself-for he lived to be ninety-four years old, while the bishop died when he was seventy-three. As a matter of fact, the two men died within five years of one another-the father preceding the son, but with just enough time to prepare a place for him in heaven, as he had always done so loyally and faithfully here on earth. Lovick gave way to his boy very early in elections in the Georgia Conference for delegates to General Conference, and he moved graciously aside so that his own strength might not compromise that of his son in the election to the episcopacy. He got his greatest satisfaction in life, not through the achievements he himself wrought in his own ecclesiastical career, significant as they were, but in the reflected light of his son's shining eminence. He beamed with pride whenever his son spoke, and the greatest compliment it was possible for anyone to pay him was to present him as the father ofBishop George Foster Pierce. The son, in turn, referred to him as "myvenerable father." Lovick Pierce lived to be the oldest active Methodist preacher in the whole world, and continued to command a seat in the Georgia delegation to the General Conference almost to the end, for he was there talking and voting when he was in his late eighties. Indeed, after George was elected bishop and could no longer serve as a delegate to the iI General Conference, over which he took his place as a presiding officer along with his colleagues, the old man was able to resume his place as head of the Georgia delegation, for all the preachers delighted to vote for him, so great was their confidence in him. The old gentleman-eontrary to what one might expect-".be­ longed to the liberal wing of the church, and generally supported progressive measures, such as lay representatives to General Conference and longer pastorates for ministers in a given local church. The son, by contrast, was a staunch conservative; he opposed virtually every change that was ever suggested in the economy ofthe church. The father was a theologian, and delighted in discussing doctrinal issues in minute detail. The son was impatient with such exactness; he was concerned always with the practical, everyday affairs of the church-what one could see tangibly in the way of accomplishments and success. The Bishop I .~ ! ,I ~l j 'I 6 METHODIST HISTORY was annoyed with those who were always arguing with the structure and polity of the church. He felt more comfortable with the old and familiar. He was skeptical of the new. The burden of proof, in his mind, always rested on those who proposed change. How could they be sure that what they proposed would be an improvement on what the church already was? Lovick Pierce lived through almost the whole of Methodist history, from the inception of the church on this continent, in the late eighteenth century, until the last quarter of the nineteenth century, when he died. Indeed, his active ministry lasted nearly seventy-five years. The son's ministry-though long, according to our standards, with mandatory retirement at seventy, and voluntary retirement as low as sixty-two years of age-was only fifty years. "When Dr. Lovick Pierce began," wrote Dr. Atticus G. Haygood, "most of Georgia was inhabited by Indians, and l\tIethodism in America was represented by a few feeble conferences, for the. most part hugging the Atlantic Coast. When he fell on sleep, Methodism was rooted and grounded almost round the world; it had spread nearly over the North American continent~ the great movement in Mexico and Central America beginning during his last years among us." Lovick Pierce was born on March 24, 1785, in Halifax County, North Carolina, just three months after the Christmas Conference of 1784, in Baltimore, when the Methodist Church was organized. He had a brother, Reddick Pierce, who was two years older than he. There were no schools in that part of the country. Books were scarce. Newspapers for them were non-existent, so they got an education as best they could by listening to their betters and observing life in whatever form they found it.
Load more

Recommended publications
  • The Story Washington-Wilkes
    * THE STORY OF WASHINGTON-WILKES * * AMERICAN GUIDE SERIES * ashinglon- COMPILED AND WRITTEN BY WORKERS OF THE WRITERS ' PROGRAM OF THE WORK PROJECTS ADMINISTRATION IN THE STATE OF GEORGIA Illustrated * Sponsored by the Washington City Council THE UNIVERSITY OF GEORGIA PRESS ATHENS I 9 4 I FEDERAL WORKS AGENCY JoHN M. CARMODY, Administrator WORK. PROJECTS ADMINISTRATION HowARD O. HuNTER, Commissioner FLORENCE l(ERR, Assistant Commissioner H. E. HARMON, State Adnzinistrator COPYRIGHTED 1941 BY THE WASHINGTON CITY COUNCIL PRINTED IN U.S.A. BY THE UNIVERSITY OF GEORGIA PRESS ALL RIGHTS ARE RESERVED, INCLUDING THE RIGHTS TO REPRODUCE THIS BOOK OR PARTS THEREOF IN ANY FORM. CITY OF WASHINGTON WASHINGTON. GEORGIA W. C. LINDSEY. MAYOR COUNCILMEN F. E. BOLINE.CL'l:RK J,G.ALLEN A. A. JOHNSON UO KRUHBtltt 105'1 NASH 11. P. POPE DR. A. W. SIMPSON We, the Mayor and Council of Washington Georgia, feel that we are fortunate in having an opportunity to sponsor a History and Guide of our town and county through the Georgia Writers' Froject of the Work Projects Adminis• tration of the state. It is a pleasure for us to add a word of appreciation to this little book which will find its way to all parts of our nation, telling in a quaint and simple manner the story of th1s locality which is so rich in history, and carrying glimpses or the beauty of our homes and surroundinBs. We are happy to sponsor this worthwhile work and are grateful to the Georgia Writers' Project for giving Miss Minnie Stonestreet the task of compiling this important volume.
    [Show full text]
  • Early Georgia Magazines Is a Job Well Done
    T1 EARLY GEORGIA irst published in 1944, this is a detailed survey of twenty-four o distinguished periodicals published in antebellum Georgia. Flanders shows that literary activity was generally confined to middle Georgia F CO MAGAZINES and often concentrated on themes of religion and morality, early American life, and European adventures. An extensive bibliography and three appendices give a comprehensive list of magazines published during the time, including dates, places of publication, and names of editors and publishers. More than nine hundred footnotes further elaborate on the analysis of backgrounds, local historical events, and information on contributors. "Indeed, it would be difficult to conjure up a query on Georgia's literary magazines that is not answered in Flanders's excellent study. Early Georgia Magazines is a job well done. For his accomplishment, Flanders deserves the admiration of all students of the Old South." South Atlantic Bulletin "Packed with details, lists of representative contents and distributors, and careful details of publication . the work is definitive in its field." American Literature "Has successfully captured much of the richness of human existence . [Flanders's] book becomes in part the story of Georgia life, with now a bit of humor and now pathos as one sees the thorny path trod by the early editors and contributors." Social Forces Bertram Holland Flanders (1892-1979) is also the author of A New Frontier in Education: The Story of the Atlanta Division, University of Georgia. The University of Georgia
    [Show full text]
  • United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
    THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.
    [Show full text]
  • Identity, Dissent, and the Roots of Georgiaâ•Žs Middle Class, 1848
    University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2019 Identity, Dissent, and the Roots of Georgia’s Middle Class, 1848-1865 Thomas Robinson University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the History Commons Recommended Citation Robinson, Thomas, "Identity, Dissent, and the Roots of Georgia’s Middle Class, 1848-1865" (2019). Electronic Theses and Dissertations. 1674. https://egrove.olemiss.edu/etd/1674 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. IDENTITY, DISSENT, AND THE ROOTS OF GEORGIA’S MIDDLE CLASS, 1848-1865 A Dissertation presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Arch Dalrymple III Department of History The University of Mississippi by THOMAS W. ROBINSON December 2018 Copyright © 2018 by Thomas W. Robinson All rights reserved. ABSTRACT This dissertation, which focuses on Georgia from 1848 until 1865, argues that a middle class formed in the state during the antebellum period. By the time secession occurred, the class coalesced around an ideology based upon modernization, industrialization, reform, occupation, politics, and northern influence. These factors led the doctors, lawyers, merchants, ministers, shopkeepers, and artisans who made up Georgia’s middle class to view themselves as different than Georgians above or below them on the economic scale. The feeling was often mutual, as the rich viewed the middle class as a threat due to their income and education level while the poor were envious of the middle class.
    [Show full text]
  • Black Elitism and the Failure of Paternalism in Postbellum Georgia
    Black Elitismand the Failureof Paternalismin PostbellumGeorgia: The Case of Bishop Lucius HenryHolsey By GLENN T. ESKEW DURING THE SPRINGOF 1858THE METHODIST CHURCH IN ATHENS,GEORGIA, sponsoreda week-longrevival exclusively for the slave and freeblack populationof the city.The warmMay nightsfostered the religious fervorof thecrowd gathered in thechurch to hearthe two circuit riders who had been sentto Athensby theplantation missions board of the southernMethodist church. A youngfree black ministerwho would laterhave his own illustriousand controversialcareer, the Reverend HenryMcNeal Turner,preached to the congregation.His powerful voice struckthe innermost souls ofmany worshipers, and by theend of theweek nearlyone hundredpeople had been convertedto Christand hadjoined theMethodist church. On thelast day of the revival a whiteevangelist, the Reverend W. A. Parks,delivered the Sundaysermon. At the end of the service,after mostof thecongregation had departed,a sixteen-year-oldslqve tarried nearthe altar, struggling "in an agonytoo greatto describe."Noticing thatthe youngman had remainedbehind, Parks announced to those leaving,"Brethren, I believe God willconvert this boy right now. Let us gatheraround him and prayfor him!" As the crowdsurrounded the youngmulatto slave, the minister intoned to God to save his soul. The object of thisattention later recalled, in thestereotypical language of religiousautobiography, that the "Lord rolled the burden of sin from my heartand heaven'slight came shiningin. 0 whata happyboy I was!" Tearscoursed down the cheeks of the convert as he lookedinto the face of theevangelist, pointed his forefingerupwards, and said, "Brother, whenyou getto heaven,and theblessed Lord places a crownon your head,I will be one starin thatcrown."1 ' The chapter"Lucius HenryHolsey: The Slave Who FoundedA College," in Michael L.
    [Show full text]
  • JONES, LOUISE TURNER. Louise Turner Jones Papers, 1919-1980
    JONES, LOUISE TURNER. Louise Turner Jones papers, 1919-1980 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Jones, Louise Turner. Title: Louise Turner Jones papers, 1919-1980 Call Number: Manuscript Collection No. 084 Extent: 1 box Abstract: Contains correspondence and miscellaneous items relating to Bishop Warren Akin Candler. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Citation [after identification of item(s)], Louise Turner Jones Papers, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Nancy Hall Watkins, December 1996. Collection Description Biographical Note Ella Louise Turner Jones was the daughter of Mr. George Pierce Turner. Mr. Turner attended Emory College at Oxford and was a classmate of Bishop Warren A. Candler. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Louise Turner Jones Papers, 1919-1980 Manuscript Collection No. 084 Scope and Content Note The Louise Turner Jones Papers contain correspondence and other miscellaneous items that relate primarily to Bishop Warren Akin Candler, a close fried of Mrs. Jones’ father, George Pierce Turner. There are letters from Candler to Mrs. Jones (then Louise Turner) and other family members that date from 1919-1934. The collection also contains correspondence from Mrs. Jones to Mr. Gregory in the Emory University Development Office written in April and May of 1980.
    [Show full text]
  • Your Name Here
    “KING JAMES:” JAMES EDWARD DICKEY (1864-1928), EMORY COLLEGE PRESIDENT AND METHODIST BISHOP by THOMAS HAROLD JACKSON, JR. (Under the Direction of Libby V. Morris and Thomas G. Dyer) ABSTRACT James Edward Dickey was the twelfth president of Emory College and the last to serve at its Oxford, Georgia campus before it was consolidated into Emory University. As were many of his predecessors, Dickey was an Emory alumnus and Methodist minister who came to the presidency with a background of teaching and preaching. A systematic administrator with a gift for fundraising, he served as president from 1902 to 1915, longer than any of his predecessors, and oversaw construction of a new science building, dormitory, gymnasium and a sanctuary for the campus church. An old-style southern orator noted for his eloquence and grandiose delivery, he preached conservative values leading to Christian salvation. Serving as pastor of prominent Georgia Methodist churches before and after his presidency, he was elected bishop of the Methodist Episcopal Church, South in 1922, serving until his death in 1928. As such, he campaigned vigorously against a proposal to unify the southern and northern branches of the Methodist Episcopal Church. Key influences and factors in his life and career were his mentor and long-time colleague Warren A. Candler, also an Emory president and Methodist bishop; the transition of the Old South of his birth and its “Lost Cause” rhetoric to the New South of his maturity, as outlined by Atticus G. Haygood and Henry W. Grady; the pervasive influence of race in the life of the church, college and society of Dickey’s time; the Methodist Church and its commitment to higher education through the Wesleyan philosophy of melding knowledge with vital piety; and the coming of the Progressive Era and its resulting impact on higher education in general, and on Emory in particular, as it transformed from a small liberal arts college to a great research university.
    [Show full text]
  • Oxford Technical Addendum
    COMPREHENSIVE PLAN 2008-2028 TECHNICAL ADDENDUM for THE CITY OF OXFORD December 2007 As Adopted Northeast Georgia Regional Development Center Planning Department TABLE OF CONTENTS 1. POPULATION.................................................................-1- 1.1 Total Population. .......................................................-1- 1.2 Population Projections. ..................................................-3- 1.3 Age Distribution.........................................................-4- 1.4 Race and Ethnicity.......................................................-6- 1.5 Income................................................................-7- 2. ECONOMIC DEVELOPMENT. .................................................-9- 2.1 Economic Base..........................................................-9- 2.2 Labor Force............................................................-9- 2.3 Economic Resources....................................................-12- 2.4 Economic Trends.......................................................-13- 3. HOUSING....................................................................-14- 3.1 Housing Types & Mix. ..................................................-14- 3.2 Condition and Occupancy................................................-15- 3.3 Cost of Housing........................................................-16- 3.4 Cost-Burdened Households...............................................-17- 3.5 Special Housing Needs..................................................-18- 3.6 Jobs-Housing Balance...................................................-19-
    [Show full text]
  • United Methodist Bishops Ordination Chain 1784 - 2012
    United Methodist Bishops Ordination Chain 1784 - 2012 General Commission on Archives and History Madison, New Jersey 2012 UNITED METHODIST BISHOPS in order of Election This is a list of all the persons who have been consecrated to the office of bishop in The United Methodist Church and its predecessor bodies (Methodist Episcopal Church; Methodist Protestant Church; Methodist Episcopal Church, South; Church of the United Brethren in Christ; Evangelical Association; United Evangelical Church; Evangelical Church; The Methodist Church; Evangelical United Brethren Church, and The United Methodist Church). The list is arranged by date of election. The first column gives the date of election; the second column gives the name of the bishop. The third column gives the name of the person or organization who ordained the bishop. The list, therefore, enables clergy to trace the episcopal chain of ordination back to Wesley, Asbury, or another person or church body. We regret that presently there are a few gaps in the ordination information, especially for United Methodist Central Conferences. However, the missing information will be provided as soon as it is available. This list was compiled by C. Faith Richardson and Robert D. Simpson . Date Elected Name Ordained Elder by 1784 Thomas Coke Church of England 1784 Francis Asbury Coke 1800 Richard Whatcoat Wesley 1800 Philip William Otterbein Reformed Church 1800 Martin Boehm Mennonite Society 1807 Jacob Albright Evangelical Association 1808 William M'Kendree Asbury 1813 Christian Newcomer Otterbein 1816 Enoch George Asbury 1816 Robert Richford Roberts Asbury 1817 Andrew Zeller Newcomer 1821 Joseph Hoffman Otterbein 1824 Joshua Soule Whatcoat 1824 Elijah Hedding Asbury 1825 Henry Kumler, Sr.
    [Show full text]
  • THE BOOK of DISCIPLINE of the UNITED METHODIST CHURCH CONS001936QK001.Qxp:QK001.Qxd 11/10/08 8:05 AM Page Ii
    CONS001936QK001.qxp:QK001.qxd 11/10/08 8:05 AM Page i THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH CONS001936QK001.qxp:QK001.qxd 11/10/08 8:05 AM Page ii “The Book Editor, the Secretary of the General Conference, the Pub- lisher of The United Methodist Church, and the Committee on Corre- lation and Editorial Revision shall be charged with editing the Book of Discipline. The editors, in the exercise of their judgment, shall have the authority to make changes in wording as may be necessary to harmonize legislation without changing its substance. The editors, in consultation with the Judicial Council, shall also have authority to delete provisions of the Book of Discipline that have been ruled uncon- stitutional by the Judicial Council.” —Plan of Organization and Rules of Order of the General Confer- ence, 2008 See Judicial Council Decision 96, which declares the Discipline to be a book of law. Errata can be found at Cokesbury.com, word search for Errata. L. Fitzgerald Reist Secretary of the General Conference Neil M. Alexander Publisher and Book Editor of The United Methodist Church Judith E. Smith Executive Editor Marvin W. Cropsey Managing Editor The Committee on Correlation and Editorial Revision Eradio Valverde, Chairperson Richard L. Evans, Vice Chairperson Annie Cato Haigler, Secretary Naomi G. Bartle CONS001936QK001.qxp:QK001.qxd 11/10/08 8:05 AM Page iii THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH 2008 The United Methodist Publishing House Nashville, Tennessee CONS001936QK001.qxp:QK001.qxd 11/10/08 8:05 AM Page iv Copyright © 2008 The United Methodist Publishing House.
    [Show full text]
  • Strangers in the Land: the Southern Clergy and the Economic Mind of the Old South
    Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1983 Strangers in the Land: the Southern Clergy and the Economic Mind of the Old South. Kenneth Moore Startup Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Startup, Kenneth Moore, "Strangers in the Land: the Southern Clergy and the Economic Mind of the Old South." (1983). LSU Historical Dissertations and Theses. 3940. https://digitalcommons.lsu.edu/gradschool_disstheses/3940 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed.
    [Show full text]
  • Unforgetting the Legacies of Bishops George Foster Pierce and Lucius Henry Holsey in Hancock County, Georgia, USA
    genealogy Article Religion, Segregation, and Voting Rights: Unforgetting the Legacies of Bishops George Foster Pierce and Lucius Henry Holsey in Hancock County, Georgia, USA Leo Braselton Gorman Independent Researcher, New Orleans, LA 70119, USA; [email protected] Abstract: In this essay, I explore the history and public memory of two important bishops in the Methodist churches in Georgia. Through an examination of the lives of my ancestor, Bishop George Foster Pierce, and his Black contemporary, Bishop Lucius Holsey, I seek to illustrate how the forces of settler colonialism, White supremacy, and emergent American capitalism converged with religious paternalism to shape their material lives and moral perspectives. Through family documents, letters, sermons, memorials, newspaper articles, and in-depth interviews, I situate their histories in the ongoing struggle for racial justice in Hancock County. Keywords: slavery; paternalism; racial justice; settler colonialism; critical genealogies; Reconstruc- tion; Pierce; Holsey; Georgia; Methodist; Methodist Episcopal Church; Colored Methodist Church; Hancock; voter suppression I learned it is possible to be a Christian and a White southerner simultaneously; to be a gentlewoman and an arrogant callous creature in the same moment; to Citation: Gorman, Leo Braselton. pray at night and ride a Jim Crow car the next morning and to feel comfortable on 2021. Religion, Segregation, and doing both. I learned to believe in freedom, to glow when the word democracy Voting Rights: Unforgetting the was used, and to practice slavery from morning to night. I learned it the way all Legacies of Bishops George Foster of my southern people learn it: by closing door after door until one’s mind and Pierce and Lucius Henry Holsey in heart and conscience are blocked off from each other and from reality.
    [Show full text]