Early Georgia Magazines Is a Job Well Done
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The Image of the Cumans in Medieval Chronicles
Caroline Gurevich THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES MA Thesis in Medieval Studies CEU eTD Collection Central European University Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis -
Voltaire's Conception of National and International Society
Voltaire's Conception of National and International Society LilIy Lo Manto Faced with the crumbling of their beloved Greek city-states, during the 4th century before our era, the Stoics used reason to explain their uncertain future in the huge global polis of the Macedonian empire. Two thousand years later, the economic, political and social turmoil brewing in France would foster the emergence of the French Enlightenment. Championed by the philosophes, this period would also look to reason to guide national and international security. Indeed, eighteenth century France was a society in ferment. After the death of Louis XIV, in 1715, the succeeding kings, Louis XV and XVI, found themselves periodically confronted, primarily by the pariements, with an increasing rejection of the absolutist claims and ministerial policies of the throne. l Like his Stoic forefathers, Fran~ois Marie Arouet (1694-1778), otherwise known as "Voltaire", extolled the merits of reason and tolerance,2 believing that the world would be a better place if men only behaved rationally.3 His primary focus was peace; how to obtain, preserve and propagate it. In order to comprehend Voltaire's conception of world peace, this essay will analyze what he believed to be its foundations, namely: the rights and roles of individuals based on their social class, and the role of an ideal state which would foster domestic harmony. According to Voltaire, the key to obtaining international peace stemmed from the relationship between the individual and the State. The relationship between the individual and the state, outlined in the Social Contract, could only succeed if man maintained his role and exercised his rights while the state assured him of his fundamental liberties. -
The Story Washington-Wilkes
* THE STORY OF WASHINGTON-WILKES * * AMERICAN GUIDE SERIES * ashinglon- COMPILED AND WRITTEN BY WORKERS OF THE WRITERS ' PROGRAM OF THE WORK PROJECTS ADMINISTRATION IN THE STATE OF GEORGIA Illustrated * Sponsored by the Washington City Council THE UNIVERSITY OF GEORGIA PRESS ATHENS I 9 4 I FEDERAL WORKS AGENCY JoHN M. CARMODY, Administrator WORK. PROJECTS ADMINISTRATION HowARD O. HuNTER, Commissioner FLORENCE l(ERR, Assistant Commissioner H. E. HARMON, State Adnzinistrator COPYRIGHTED 1941 BY THE WASHINGTON CITY COUNCIL PRINTED IN U.S.A. BY THE UNIVERSITY OF GEORGIA PRESS ALL RIGHTS ARE RESERVED, INCLUDING THE RIGHTS TO REPRODUCE THIS BOOK OR PARTS THEREOF IN ANY FORM. CITY OF WASHINGTON WASHINGTON. GEORGIA W. C. LINDSEY. MAYOR COUNCILMEN F. E. BOLINE.CL'l:RK J,G.ALLEN A. A. JOHNSON UO KRUHBtltt 105'1 NASH 11. P. POPE DR. A. W. SIMPSON We, the Mayor and Council of Washington Georgia, feel that we are fortunate in having an opportunity to sponsor a History and Guide of our town and county through the Georgia Writers' Froject of the Work Projects Adminis• tration of the state. It is a pleasure for us to add a word of appreciation to this little book which will find its way to all parts of our nation, telling in a quaint and simple manner the story of th1s locality which is so rich in history, and carrying glimpses or the beauty of our homes and surroundinBs. We are happy to sponsor this worthwhile work and are grateful to the Georgia Writers' Project for giving Miss Minnie Stonestreet the task of compiling this important volume. -
Montesquieu Charles-Louis De Secondat
EBSCOhost Page 1 of 5 Record: 1 Title: Montesquieu, Charles-Louis de Secondat, baron de La Brède et de. Authors: Robert Shackleton Source: Britannica Biographies; 2008, p1, 2p Document Type: Biography Abstract: (born January 18, 1689, Château La Brède, near Bordeaux, France— died February 10, 1755, Paris) French political philosopher whose major work, The Spirit of Laws, was a major contribution to political theory. [ABSTRACT FROM PUBLISHER] Copyright of Britannica Biographies is the property of Encyclopedia Britannica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all abstracts.) Lexile: 1240 Full Text Word Count:2611 Accession Number: 32418468 Database: MAS Ultra - School Edition Montesquieu, Charles-Louis de Secondat, baron de La Brède et de (born January 18, 1689, Château La Brède, near Bordeaux, France—died February 10, 1755, Paris) French political philosopher whose major work, The Spirit of Laws, was a major contribution to political theory. Early life and career. His father, Jacques de Secondat, belonged to an old military family of modest wealth that had been ennobled in the 16th century for services to the crown, while his mother, Marie- Françoise de Pesnel, was a pious lady of partial English extraction. She brought to her husband a great increase in wealth in the valuable wine-producing property of La Brède. -
Patrick Henry
LIBERTY UNIVERSITY PATRICK HENRY: THE SIGNIFICANCE OF HARMONIZED RELIGIOUS TENSIONS A THESIS SUBMITTED TO THE FACULTY OF THE HISTORY DEPARTMENT IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN HISTORY BY KATIE MARGUERITE KITCHENS LYNCHBURG, VIRGINIA APRIL 1, 2010 Patrick Henry: The Significance of Harmonized Religious Tensions By Katie Marguerite Kitchens, MA Liberty University, 2010 SUPERVISOR: Samuel Smith This study explores the complex religious influences shaping Patrick Henry’s belief system. It is common knowledge that he was an Anglican, yet friendly and cooperative with Virginia Presbyterians. However, historians have yet to go beyond those general categories to the specific strains of Presbyterianism and Anglicanism which Henry uniquely harmonized into a unified belief system. Henry displayed a moderate, Latitudinarian, type of Anglicanism. Unlike many other Founders, his experiences with a specific strain of Presbyterianism confirmed and cooperated with these Anglican commitments. His Presbyterian influences could also be described as moderate, and latitudinarian in a more general sense. These religious strains worked to build a distinct religious outlook characterized by a respect for legitimate authority, whether civil, social, or religious. This study goes further to show the relevance of this distinct religious outlook for understanding Henry’s political stances. Henry’s sometimes seemingly erratic political principles cannot be understood in isolation from the wider context of his religious background. Uniquely harmonized -
KENTUCKY in AMERICAN LETTERS Volume I by JOHN WILSON TOWNSEND
KENTUCKY IN AMERICAN LETTERS Volume I BY JOHN WILSON TOWNSEND KENTUCKY IN AMERICAN LETTERS JOHN FILSON John Filson, the first Kentucky historian, was born at East Fallowfield, Pennsylvania, in 1747. He was educated at the academy of the Rev. Samuel Finley, at Nottingham, Maryland. Finley was afterwards president of Princeton University. John Filson looked askance at the Revolutionary War, and came out to Kentucky about 1783. In Lexington he conducted a school for a year, and spent his leisure hours in collecting data for a history of Kentucky. He interviewed Daniel Boone, Levi Todd, James Harrod, and many other Kentucky pioneers; and the information they gave him was united with his own observations, forming the material for his book. Filson did not remain in Kentucky much over a year for, in 1784, he went to Wilmington, Delaware, and persuaded James Adams, the town's chief printer, to issue his manuscript as The Discovery, Settlement, and Present State of Kentucke; and then he continued his journey to Philadelphia, where his map of the three original counties of Kentucky—Jefferson, Fayette, and Lincoln— was printed and dedicated to General Washington and the United States Congress. This Wilmington edition of Filson's history is far and away the most famous history of Kentucky ever published. Though it contained but 118 pages, one of the six extant copies recently fetched the fabulous sum of $1,250—the highest price ever paid for a Kentucky book. The little work was divided into two parts, the first part being devoted to the history of the country, and the second part was the first biography of Daniel Boone ever published. -
History 3351 IMPERIAL RUSSIA Fall 2017 Monday and Wednesday, 12:30
History 3351 IMPERIAL RUSSIA Fall 2017 Monday and Wednesday, 12:30 – 1:50 pm Dr. Elaine MacKinnon/ Office: TLC 3222 Phone: 678-839-6048 Office hours: in my office--MW 11:00 am to 12:00 pm, 3:30 to 4:00 pm, or by appointment Online office hours (conducted via email or Google groups)—TTh 11:00 am to 1:00 pm (hours for the online office hours may vary from week to week—check Course Den weekly to see if the hours are different), or by appointment E-mail: [email protected] PLEASE NOTE: MY PREFERRED EMAIL ADDRESS IS [email protected]. DO NOT USE COURSE DEN EMAIL TO CONTACT ME. EMAIL ME AT MY WESTGA.EDU ADDRESS— [email protected] Goals and Learning Outcomes: The aim of this course is to introduce students to the history, geography, and society of Imperial Russia from the reign of Peter the Great to the Revolutions of 1917, and to the methodology of studying Russian history. Our focus is on the political, economic, social, and cultural dimensions of Russia's historical development after 1682, particularly its imperial expansion and entry into European affairs. Students will examine themes of change and continuity over time and learn to differentiate between fact and interpretation in the analysis of Russian history. Topics will include the rise of the state of Muscovy and its evolution into an absolutist monarchy under the rule of “tsars” (the Russian word for “Caesar”); the Westernizing “revolution” of Peter the Great; the evolution of Russian serfdom and of Russia's social classes; Russia’s Orthodox Christian tradition; Russia's cultural awakening and subsequent contributions to world literature, art, music; the pursuit of empire (some have labeled this “self- colonization”); emancipation of the serfs; the rise of the intelligentsia and of radical revolutionary movements; economic modernization; and the role of individual rulers in promoting both reform and reaction in Russian history. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
Identity, Dissent, and the Roots of Georgia╎s Middle Class, 1848
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2019 Identity, Dissent, and the Roots of Georgia’s Middle Class, 1848-1865 Thomas Robinson University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the History Commons Recommended Citation Robinson, Thomas, "Identity, Dissent, and the Roots of Georgia’s Middle Class, 1848-1865" (2019). Electronic Theses and Dissertations. 1674. https://egrove.olemiss.edu/etd/1674 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. IDENTITY, DISSENT, AND THE ROOTS OF GEORGIA’S MIDDLE CLASS, 1848-1865 A Dissertation presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Arch Dalrymple III Department of History The University of Mississippi by THOMAS W. ROBINSON December 2018 Copyright © 2018 by Thomas W. Robinson All rights reserved. ABSTRACT This dissertation, which focuses on Georgia from 1848 until 1865, argues that a middle class formed in the state during the antebellum period. By the time secession occurred, the class coalesced around an ideology based upon modernization, industrialization, reform, occupation, politics, and northern influence. These factors led the doctors, lawyers, merchants, ministers, shopkeepers, and artisans who made up Georgia’s middle class to view themselves as different than Georgians above or below them on the economic scale. The feeling was often mutual, as the rich viewed the middle class as a threat due to their income and education level while the poor were envious of the middle class. -
Black Elitism and the Failure of Paternalism in Postbellum Georgia
Black Elitismand the Failureof Paternalismin PostbellumGeorgia: The Case of Bishop Lucius HenryHolsey By GLENN T. ESKEW DURING THE SPRINGOF 1858THE METHODIST CHURCH IN ATHENS,GEORGIA, sponsoreda week-longrevival exclusively for the slave and freeblack populationof the city.The warmMay nightsfostered the religious fervorof thecrowd gathered in thechurch to hearthe two circuit riders who had been sentto Athensby theplantation missions board of the southernMethodist church. A youngfree black ministerwho would laterhave his own illustriousand controversialcareer, the Reverend HenryMcNeal Turner,preached to the congregation.His powerful voice struckthe innermost souls ofmany worshipers, and by theend of theweek nearlyone hundredpeople had been convertedto Christand hadjoined theMethodist church. On thelast day of the revival a whiteevangelist, the Reverend W. A. Parks,delivered the Sundaysermon. At the end of the service,after mostof thecongregation had departed,a sixteen-year-oldslqve tarried nearthe altar, struggling "in an agonytoo greatto describe."Noticing thatthe youngman had remainedbehind, Parks announced to those leaving,"Brethren, I believe God willconvert this boy right now. Let us gatheraround him and prayfor him!" As the crowdsurrounded the youngmulatto slave, the minister intoned to God to save his soul. The object of thisattention later recalled, in thestereotypical language of religiousautobiography, that the "Lord rolled the burden of sin from my heartand heaven'slight came shiningin. 0 whata happyboy I was!" Tearscoursed down the cheeks of the convert as he lookedinto the face of theevangelist, pointed his forefingerupwards, and said, "Brother, whenyou getto heaven,and theblessed Lord places a crownon your head,I will be one starin thatcrown."1 ' The chapter"Lucius HenryHolsey: The Slave Who FoundedA College," in Michael L. -
The Function of Humanism and Animism in Shakespeare's Richard II and Henry IV, Parts I and II
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses 12-20-2009 "Let heaven kiss earth!": The Function of Humanism and Animism in Shakespeare's Richard II and Henry IV, Parts I and II Kathrin Kottemann University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/td Recommended Citation Kottemann, Kathrin, ""Let heaven kiss earth!": The Function of Humanism and Animism in Shakespeare's Richard II and Henry IV, Parts I and II" (2009). University of New Orleans Theses and Dissertations. 999. https://scholarworks.uno.edu/td/999 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. “Let heaven kiss earth!”: The Function of Humanism and Animism in Shakespeare‟s Richard II and Henry IV, Parts I and II A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts in English by Kathrin L. -
Thomas Holley Chivers (1809-1858)
THOMAS HOLLEY CHIVERS (1809-1858). This article originally appeared in Southern Writers: A New Biographical Dictionary, 2006. Known today primarily for his association with Edgar Allan Poe. Thomas Holley Chivers published ten books of poetry, drama, and expository prose, all at his own expense. The son of Colonel Robert Chivers, a cotton planter, Chivers was born near Washington. Ga., on October 18, 1809. In 1827 he married a first cousin, Elizabeth Chivers, who left him within a year. After earning a medical degree from Transylvania University in 1830, he briefly practiced medicine near Oaky Grove, the family plantation. In 1832 he published a collection of eighteen poems called The Path of Sorrow. Two years later, he published Conrad and Eudora, a play based on the Kentucky Tragedy, a well-known murder that also inspired Poe's Politian. In 1837 another poetry collection, Nacoochee, followed. After his marriage to a Massachusetts woman, Harriett Hunt, in 1837, Chivers lived in Connecticut and New York between 1838 and 1842. Between 1842 and 1844, he lost four children. The loss of his three-year-old daughter Allegra Florence was particularly devastating and inspired poems in his 1845 collection The Lost Pleiad. After a return to Georgia in 1845, he published the prose exposition Search After Truth in 1848. Between 1850 and 1852, Chivers again lived in New York and Connecticut, writing "Letters from the North" for the Georgia Citizen and publishing the poetry collection Eonchs of Ruby in 1851. In 1853, while living in Boston, he published a narrative poem called Atlanta; or, The True Blessed Isle of Poesy and the poetry collection Virginalia.