Nagasaki Museum of History and Culture

Total Page:16

File Type:pdf, Size:1020Kb

Nagasaki Museum of History and Culture Memorial to the Nagasaki Museum of Suwa Shrine 26 Martyrs of Japan History and Culture A chance to encounter a golden age Ken Kotsu Sangyo Building Nagasaki Shofukuji Station (Prefectural Bus Terminal) Bank of Japan of history of Nagasaki Nagasaki Eki Mae Temple Sakura Ma Bugyosho Dori Museum for the Former Site chi Dor e Nagasaki Museum of History and Culture is one of the few Amu Plaza of the Santo Domingo Church Nagasaki Nagasaki i Prefectural Library NBC Sakura Nagasaki Chuo Machi-sho museums in Japan with the theme of "Overseas Exchange". Post Office Sakura Machi Nagasaki Nagasaki City Hall Police Station e museum holds approx. 48,000 precious collections including Goto Machi Nagasaki Kokaido Mae Civic Center Ohato Dor historical documents and arts & crafts that tell the story of Nagasaki 34 Nagasaki Civic Center developed as the sole window opened to foreign countries during City i Library the period of national isolation. Shiyakusyo Dori Yume Saito Ohato In addition, part of Nagasaki Magistrate's Oce called Bugyosho (a Nagasaki local agency of the central go vernment in the Edo period) was Prefectural Office Nagasaki Port 324 N Nishihama Machi faithfully reconstructed based on historical materials, allo wing a Dejima ka jim aga Information wa visitors to understand the life of samurai warriors in those days. Nagasaki Kanko Dori Hamaya Customs House Shian Bashi Harusame Dori Historical materials are displayed in an enjoyable and new manner. Site of the Former Tsuki Machi Dutch Factory Come and spend meaningful time encountering the histor y and on Dejima Guide Nagasaki Prefectural Shinchi Chukagai Shokakuji Shita Art Museum (Chinatown) culture of Nagasaki. Shimin Nagasaki 499 Byoin Mae Dejima Bypass ■Access ●By Public Transportation ・5 minutes walk from Sakura Machi Tram Station ・7 minutes walk from Kokaido Mae Tram Station ・3 minutes walk from Sakura Machi Koen-mae Bus Stop ●By Car 10 minutes by car from the Nagasaki Highway Susukizuka Interchange Susukizuka toward Suwa Shrine ■Admission Fee(Permanent Exhibition) Individual Group(15 or more) Adults ¥600 ¥480 High School Students Elementary and ¥300 ¥240 Junior High School Students ※Supplementary fee for Special Exhibitions ■Opening Hours/8:30~19:00 ■Closed Third Tuesday of the month(or next day when Tuesday in holiday) ■Parking for 62 cars and 5 buses TEL095-818-8366 FAX 095-818-8407 1-1-1 Tateyama Nagasaki Shi 850-0007 http://www.nmhc.jp Nagasaki Museum of History and Culture History and Culture Exhibition Zone Museum Restaurant Ginrei The Japanese Government of Nagasaki Zone Established in 1930 it is one of Nagasaki's Permanent Exhibition Featuring Nagasaki's Overseas Exchange oldest western style restaurants. A reconstruction Surrounded by antique furniture, you can Encounters with the West Life in Nagasaki enjoy everything from traditional Nagasaki the Nagasaki Magistrate's Office -European trade and Christianity- -Prosperity of Nagasaki and system of the city- cuisine to a full dinner menu. The trade with the West prospered from Most of the people in Nagasaki the middle of the 16th century, and there were either deeply concerned with was also the propagation of Christianity. trade or were involved with the Floorplan Later, the government forbade Christianity administration of the area and its and also restricted foreign trade to a few activities as local government ports such as Nagasaki. As a result, officials. The big fire, which broke Event Nagasaki prospered as the only harbor out in 1663, burned most of the city Temporary Exhibition Room Square that was open to the West. and the arrangements of houses EV and streets in Nagasaki were Oshirasu greatly changed. Oshirasu is where Nagasaki Magistrate called Bugyo carried out trials 3F Traditional Craft in those days. This is its faithful reconstruction based on drawings and Exchange with Korea Hands-on Corner archaeological excavations. Every Saturday, Sunday and holiday, a play -Joseon missions to Japan and Tsushima- Toilet Restaurant is performed to show how cases were tried then. The scene of smugglers During the Edo period, Japan and Korea had formal diplomatic The Japanese Government Arts and Crafts of Nagasaki of Nagasaki Zone facing trial is unique to Nagasaki. relations. Information and materials from Korea, China and the rest of -Exoticism brought about by exchange- Toilet ▲ History and Culture the continent flowed in through this exchange with Korea. The Under the influence of both domestic and foreign aesthetics, enticing works of art Exhibition Zone Shoin Room Tsushima-han, which had had diplomatic experience with Korea since Event Room and craft were produced, such as gorgeous Blue Shell Works (Mother-of-pearl EV Atrium Traditional Craft The living room in the Nagasaki medieval times, was in charge of the diplomacy and trade. work) and pictures incorporating the styles of painting in China or Europe. Hands-on Corner Magistrate's Office. Here the Magistrate Entrance Toilet received dignitaries. EV 2F Nagasaki trade -Chinese ship, Dutch ship, and the Exchange with the Netherlands -Dejima and Dutch studies- goods that came and went- ▲ Taimensho Dejima, a man-made island and the home of the Dutch traders, became the only Museum Shop Ships from China and Holland brought items to Nagasaki to be sold Interrogation Room window of exchange with Europe during the Edo period. While facilitating the and then returned laden with Japanese goods. Imports, such as silk, The Museum Shop is located to The Magistrate's duties included exchange of goods and information, the Dutch merchants in Dejima and sugar, and medicines circulated from Nagasaki to the rest of the the next to the entrance hall on the interrogation of smugglers Dutch-language interpreters played important roles. country. Japanese articles, such as gold, silver and copper, marine the first floor. Here you can buy and here the investigation of products, and pottery, were exported to China, Asia, and Europe. our unique museum goods, imports took place. books, traditional artifacts and products with the theme of Theater of the Japanese Exchange with China The forerunner of modernization, Nagasaki overseas exchange history. Government of Nagasaki -Chinese temple and Chinese Quarter- -Western knowledge and technology dispatched from Nagasaki- Parking Area It introduces the history of Kirishitan Nagasaki prospered thanks The exchange with Western countries of Nagasaki by the high-definition to the East Asia trade. The deepened after the opening of the port of television image. Chinese living in Nagasaki Nagasaki to other countries with the founded Chinese temples. Ansei Treaties of 1858. New learning Auditorium When the government and technology came flooding into Museum Shop strengthened management Japan, much of it through Nagasaki. A ▲ Bugyo Exhibition Room Reference Room Entrance control over the trade in period of rapid change was ushered into EV Hall This gallery introduces the function Nagasaki, the Chinese Japan, first with the Bakumatsu, or Late Toilet and role of the Magistrate's Office Meeting Tokugawa Shogunate Period, and then Office Toilet showing from recent historical residents were required to Room EV live in a special area called the Chinese Quarter. From the Chinese with the Meiji Restoration and subsequent Entrance diggings and documents on trials. temples and the Chinese Quarter, people in Nagasaki could come in Meiji Era, all beginning with the city and port of Nagasaki. direct contact with Chinese culture. 1F.
Recommended publications
  • Japanese Economic Growth During the Edo Period*
    Japanese Economic Growth during the Edo Period* Toshiaki TAMAKI Abstract During the Edo period, Japanese production of silver declined drastically. Japan could not export silver in order to import cotton, sugar, raw silk and tea from China. Japan was forced to carry out import-substitution. Because Japan adopted seclusion policy and did not produce big ships, it used small ships for coastal trade, which contributed to the growth of national economy. Japanese economic growth during the Edo period was indeed Smithian, but it formed the base of economic development in Meiji period. Key words: Kaimin, maritime, silver economic growth, Sakoku 1.Introduction Owing to the strong influence of Marxism, and Japan’s defeat in World War II, Japanese historians dismissed the Edo period (1603–1867) as a stagnating period. Japan, during this period, was regarded as a country that lagged behind Europe because of its underdeveloped social and economic systems. It had been closed to the outside world for over two hundred years, as a result of its Sakoku (seclusion) policy, and could not, therefore, progress as rapidly as Europe and the United States. This image of Japan during the Edo period began to change in the 1980s, and this period is now viewed as an age of economic growth, even if Japan’s growth rates were not as rapid as those of Europe. Economic growth during the Edo period is now even considered to be the foundation for the economic growth that occurred after the Meiji period. In this paper, I will develop three arguments that demonstrate the veracity of the above viewpoint.
    [Show full text]
  • Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
    Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St.
    [Show full text]
  • On the Structuring of a Model for Multiplying Exhibition Experience Through Utilizing Digital Technologies
    On the structuring of a model for multiplying exhibition experience through utilizing digital technologies KITANO, Keisuke (Professor, College of Image Arts and Sciences, Ritsumeikan University) OHSHIMA, Toshikazu (Professor, College of Image Arts and Sciences, Ritsumeikan University) WATANABE, Shuji (Associate Professor, College of Image Arts and Sciences, Ritsumeikan University) future of energy and was primarily aimed at teenagers Abstract: to deepen their understanding of nuclear power and This paper discusses a research report for radioactivity in the wake of the nuclear accidents structuring a model for multiplying exhibition triggered by the Great East Japan Earthquake. experience through utilizing digital technologies such Serving as preparatory work for the Dejima as Virtual Reality(VR) and game design creation based Project by mobilizing digital technology and video- on two field research projects. game-inspired induction methodology into exhibit One of the projects is about achievements and development, through the incorporation of interactive findings of exhibition practice conducted in spring visual technology with playful design in addition to 2012 at Kyoto Museum for World Peace, Ritsumeikan conventional one-way information presentation, such University. The other is about preparatory stages as through the use of panels and exhibits, the interests of a project of which the main purpose is to structure and motivation of visitors can be raised, and realization a game-inspired Virtual Reality system in which one of memorable exhibiting can be considered. could experience a digital simulation of Nagasaki’s Dejima in the Edo Period in Japan through multi-modal Five meetings were held with staff members interactivity. involved in this exhibition in which it was decided to conduct two projects: A) Production of interactive visual systems; and B) Production of tour experiencing Keywords: design for exhibiting and viewing.
    [Show full text]
  • Westernization in Japan: America’S Arrival
    International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-3, Issue-8, Aug.-2017 http://iraj.in WESTERNIZATION IN JAPAN: AMERICA’S ARRIVAL TANRIO SOPHIA VIRGINIA English Literature Department BINUS UNIVERSITY Indonesia E-mail: [email protected] Abstract- As America arrived with westernization during late Edo period also known as Bakumatsu period, Japan unwelcomed it. The arrival of America in Japan had initiated the ‘wind of change’ to new era towards Japan culture albeit its contribution to Japan proffers other values at all cost. The study aims to emphasize the importance of history in globalization era by learning Japan's process in accepting western culture. By learning historical occurrences, cultural conflicts can be avoided or minimized in global setting. The importance of awareness has accentuated an understanding of forbearance in cultural diversity perspectives and the significance of diplomatic relation for peace. Systematic literature review is applied as the method to analyze the advent of America, forming of treaty, Sakoku Policy, Diplomatic relationship, and Jesuit- Franciscans conflict. The treaty formed between Japan and America served as the bridge for Japan to enter westernization. Keywords- Westernization, Japan, America, Sakoku Policy, Jesuit-Franciscans Conflict, Treaty, Culture, Edo Period. I. INTRODUCTION Analysing from the advent of America leads to Japan’s Sakoku Policy which took roots from a Bakumatsu period or also known as Edo period, dispute caused by westerners when Japan was an specifically in the year of 1854 in Capital of Kyoto, open country. This paper provides educational values Japan, was when the conflict between Pro-Shogunate from historical occurrences.
    [Show full text]
  • Some Observations on the Weddings of Tokugawa Shogunâ•Žs
    University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics.
    [Show full text]
  • Early Modern Japan
    December 1995 Early Modern Japan KarenWigen) Duke University The aims of this paperare threefold: (I) to considerwhat Westernhistorians mean when they speakof Early Modern Japan,(2) to proposethat we reconceivethis period from the perspectiveof world networks history, and (3) to lay out someof the advantagesI believe this offers for thinking aboutSengoku and Tokugawasociety. The idea that Japan had an early modern period is gradually becoming common in every sector of our field, from institutional to intellectual history. Yet what that means has rarely been discussed until now, even in the minimal sense of determining its temporal boundaries: I want to thank David Howell and James Ketelaar for raising the issue in this forum, prompting what I hope will become an ongoing conversation about our periodization practices. To my knowledge, the sole attempt in English to trace the intellectual genealogy of this concept is John Hall's introduction to the fourth volume of the Cambridge History of Japan-a volume that he chose to title Early Modern Japan. Hall dates this expression to the 1960s, when "the main concern of Western scholars of the Edo period was directed toward explaining Japan's rapid modernization." Its ascendancy was heralded by the 1968 publication of Studies in the Institutional History of Early Modern Japan, which Hall co-edited with Marius Jansen. "By declaring that the Tokugawa period should be called Japan's 'early modern' age," he reflects, "this volume challenged the common practice of assuming that Japan during the Edo period was still fundamentally feudal.") Although Hall sees the modernization paradigm as having been superseded in later decades, he nonetheless reads the continuing popularity of the early modern designation as a sign that most Western historians today see the Edo era as "more modern than feudal.',4 This notion is reiterated in even more pointed terms by Wakita Osamu in the same volume.
    [Show full text]
  • A Short History of the British Factory House in Lisbon1
    A Short History of the British Factory House in Lisbon1 Reprinted from the 10th Annual Report of the British Historical Association - 1946 Kindly transcribed from the original Report by the Society’s Librarian, Dani Monteiro, maintaining the original grammar of the article. By Sir Godfrey Fisher, K. C. M. G It is a curious and regrettable fact that so little information is available about those trading communities, or factories, which developed independently of control or assistance from their home country and yet played such an important part not only in our commercial expansion but in our naval predominance at the time when the distant Mediterranean suddenly became the great strategic battle-ground - the “Keyboard of Europe”. Thanks to the ability and industry of Mr. A. R. Walford we now have a picture of the great British Factory at the vital port of Lisbon during the latter part of its history.2 Of the earlier part, which is “shrouded in obscurity” I would venture to place on record a few details which have attracted my attention while trying to find out something about the history of our early consuls who were originally chosen, if not actually appointed, by them to be their official spokesmen and chief executives. An interesting but perhaps characteristic feature of these establishments, or associations, for that is probably a more accurate description, is that they were not legal entities at all and their correct official designation seems to have been the “Consul and the Merchants” or the “Consul and the Factors”. The consul himself on the other hand had an unquestionable legal status, decided more than once in the Spanish courts in very early times, and was established by, or under authority from, royal patents.
    [Show full text]
  • University of Nevada, Reno American Shinto Community of Practice
    University of Nevada, Reno American Shinto Community of Practice: Community formation outside original context A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology By Craig E. Rodrigue Jr. Dr. Erin E. Stiles/Thesis Advisor May, 2017 THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by CRAIG E. RODRIGUE JR. Entitled American Shinto Community Of Practice: Community Formation Outside Original Context be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Erin E. Stiles, Advisor Jenanne K. Ferguson, Committee Member Meredith Oda, Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School May, 2017 i Abstract Shinto is a native Japanese religion with a history that goes back thousands of years. Because of its close ties to Japanese culture, and Shinto’s strong emphasis on place in its practice, it does not seem to be the kind of religion that would migrate to other areas of the world and convert new practitioners. However, not only are there examples of Shinto being practiced outside of Japan, the people doing the practice are not always of Japanese heritage. The Tsubaki Grand Shrine of America is one of the only fully functional Shinto shrines in the United States and is run by the first non-Japanese Shinto priest. This thesis looks at the community of practice that surrounds this American shrine and examines how membership is negotiated through action. There are three main practices that form the larger community: language use, rituals, and Aikido. Through participation in these activities members engage with an American Shinto community of practice.
    [Show full text]
  • A New Interpretation of the Bakufu's Refusal to Open the Ryukyus To
    Volume 16 | Issue 17 | Number 3 | Article ID 5196 | Sep 01, 2018 The Asia-Pacific Journal | Japan Focus A New Interpretation of the Bakufu’s Refusal to Open the Ryukyus to Commodore Perry Marco Tinello Abstract The Ryukyu Islands are a chain of Japanese islands that stretch southwest from Kyushu to In this article I seek to show that, while the Taiwan. The former Kingdom of Ryukyu was Ryukyu shobun refers to the process by which formally incorporated into the Japanese state the Meiji government annexed the Ryukyu as Okinawa Prefecture in 1879. Kingdom between 1872 and 1879, it can best be understood by investigating its antecedents in the Bakumatsu era and by viewing it in the wider context of East Asian and world history. I show that, following negotiations with Commodore Perry, the bakufu recognized the importance of claiming Japanese control over the Ryukyus. This study clarifies the changing nature of Japanese diplomacy regarding the Ryukyus from Bakumatsu in the late 1840s to early Meiji. Keywords Tokugawa bakufu, Bakumatsu, Ryukyu shobun, Commodore Perry, Japan From the end of the fourteenth century until the mid-sixteenth century, the Ryukyu kingdom was a center of trade relations between Japan, China, Korea, and other East Asian partners. According to his journal, when Commodore Matthew C. Perry demanded that the Ryukyu Islands be opened to his fleet in 1854, the Tokugawa shogunate replied that the Ryukyu Kingdom “is a very distant country, and the opening of its harbor cannot be discussed by us.”2 The few English-language studies3 of this encounter interpret this reply as evidence that 1 16 | 17 | 3 APJ | JF the bakufu was reluctant to become involved in and American sources relating to the discussions about the international status of negotiations between Perry and the bakufu in the Ryukyus; no further work has been done to 1854, I show that Abe did not draft his guide investigate the bakufu’s foreign policy toward immediately before, but rather after the Ryukyus between 1854 and the early Meiji negotiations were held at Uraga in 1854/2.
    [Show full text]
  • The Making of Modern Japan
    The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2.
    [Show full text]
  • February 2, 2020 CONTACT INFORMATION Reporting Abuse
    February 2, 2020 CONTACT INFORMATION Office Hours: M-F 9 a.m. to 3 p.m. or By Appointment. Please call (206) 322-5970 for: Fr. Maurice Mamba Priest Administrator x604 [email protected] Barbara Connor Pastoral Associate/DRE x607 [email protected] Alice Davis Interim Pastoral Assistant for Admin and Facilities x601 [email protected] Deacon Joseph Connor [email protected] THE FOURTH SUNDAY IN ORDINARY TIME PASTORAL COUNCIL Chair Lori Chisholm-Cook [email protected], Journey Song Book #937 Vice Chair Denise Pavageau, Maria Batayola, Deacon 5 p.m. Saturday Vigil Presider Fr. Negusse Keleta Joseph Connor, Toni Hall, Beth Miller, Ceaser Patterson, 10 a.m. Sunday Presider Fr. Negusse Keleta Alex Soto, Fred Verzosa, Nate Weston, Sabine Weston Reading 1: Zephaniah 2:3 3:12-13 Psalm 146:6-7, 8-9, 9-10 FINANCE COUNCIL “Blessed are the poor in spirit; Chair Jane Powers [email protected] the kingdom of heaven is theirs!” STEWARDSHIP COMMISSION Reading 2: 1 Corinthians, 1:26-31 Chair Vera Patterson [email protected] Gospel: Matthew 5:1-12a Submit bulletin items to [email protected]. Other Masses at Immaculate: Submit pulpit announcements to • Weekday Mass 8 a.m. Wed, Thurs & Fri [email protected]. • Eritrean Mass at 2:30 p.m. on the 1st Sunday and 1:00 pm on the 2nd, 3rd & 4th Sundays Reporting Abuse • Nigerian Mass 12:30 p.m. on First Sunday Victim Assistance Help-Line 800-446-7762 St. Therese: Sunday Masses 8:30 a.m. & Noon [email protected] MASS INTENTIONS protectandheal.seattlearchdiocese.org Report any Please email [email protected] for Prayer Requests suspicion of abuse by any church personnel to the local law and Mass Intentions.
    [Show full text]
  • February Feast Days.Pub
    FEBRUARY 2013 FEAST DAYS Saturday, February 2 — Presentation of the Lord This feast commemorates Mary’s purification and the presentation of Jesus in the temple. In the Middle Ages, a tradition began of blessing candles and holding a procession of light on this day. As a result it is also known as “Candlemas”— Christ our light has come to us. We also remember the first members of the Bordeaux Sodality who made their first act of consecration on Feb. 2, 1801. Wednesday, February 6 — Saint Paul Miki and Companions In the late 16th century, 26 martyrs of Japan were crucified on a hill. Brother Paul Miki, a Jesuit scholastic, is the best known among these martyrs. When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were canonized in 1862. Friday, February 8 — Saint Josephine Bakhita Josephine was born around 1869 in Sudan and raised in the Islamic faith. She was kidnapped as a child by slave traders who gave her the name “Bakhita,” meaning “lucky one.” She was purchased by an Italian consul who brought her to Italy. There she lived with the Canossian Sisters in Venice and was formally introduced to the faith, baptized, and eventually granted her freedom. In 1896 she joined the Canossian Daughters of Charity. She died in 1947. Pope John Paul II canonized this first Sudanese saint in October 2000. Monday, February 11 — Our Lady of Lourdes This memorial honors the mystery of the Immaculate Conception of the Blessed Virgin Mary.
    [Show full text]