Author's Name in Vita Is: Gwendolyn Ethel Duell Bowne. University Microfilms, Inc., Ann Arbor, Michigan Copyright By
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This dissertation has been 63—6231 microfilmed exactly as received BOWNE, Gwendolyn Duell, 1925— THE DEVELOPMENT OF THE PHILOSOPHY OF LOGIC FROM 1880 TO 1908. The Ohio State University, Ph.D., 1963 Philosophy Please Note: Author's name in vita is: Gwendolyn Ethel Duell Bowne. University Microfilms, Inc., Ann Arbor, Michigan Copyright by Gwendolyn Duell Bowne TIB DEVKLOTMDfT OP TBB PHILOSOPHT OP LOGIC FROM I860 TO 1906 DISaSRTUIOW Presented in Fhrtial Fulfillment of the Requirmeirts for the Degree Doctor of Philosophy in the Graduate Sohool of The Ohio State Bbirersity Gwendolyn Duell Bowne, B. A., M, i. ****** The Ohio State Uhirersity 19 6 } Approved bp Department of Philosophy AcaouuDoram I should like to thsnk Professor Morris Welts sad Professor Stsphsa Barker for thsir helpful suggestions end for the interest they here shown in this dissertation. The instruction in the philosophy of Kant and in eons as pects of neo-Kantian philosophy which I received fron Professor Marvin Foac was of great value in this study. It is inpossible to express adequately the extent of m y Indebtedness to Professor Everett J. Kelson, who has been my teacher in philosophy for nany years. I hope he will continue in the endeavor as long as his patience endures. ii TABLE OF COSTENTS Page ACKNOWLEDGMENTS ........................................ it INTRODUCTION ....................... 1 Chapter I. BRADLST’S L O G I C .......................... 3 H . BERTRAND RUSSELL: FOUNDATIONS- OF GEOMETRY . 16 m . oouturat *s PS MiTBHMKPE? METAPHYSICS ............................ 29 IV. COUTURAT-S DtE L*INFIMI MATgatATIQUE: INFINITE NUMBERS ........................ k2 V. A. N. WHITEHEAD: A TREATISE ON UNIVERSAL ALGEBRA AND LtoXciSM ........ ... 55 VI. THE LOGIC OF G. E. M O O R E ................... 68 VII. THE FIRST CONGRESS OF PHILOSOPHY SUBJECTS, PREDICATES, AND RELATIONS. .. 98 VIII. LOGICISM AND LOGISTIC ....................... 123 IX. LOGISTIC AND INTUITION THE SECOND CONGRESS OF PHILOSOPHY...... 1^9 X. THE LOGISTIC REFUTATION OF KANT ........ 171 XI. LOGICAL INTUITION: POINCARE, RUSSELL, AND BROUWER ............................ 182 XII. CONCLUSIONS . .............................212 BIBLIOGRAPHY ............................................ 221 AUTOBIOGRAPHY ..................... 23I ill IHtSODO^IOH The development of mathematical logic In the late nine teenth end early twentieth centurlee involved both the construction of new symbolic "languages* of logic, and the preeentatlon of various interpretations of the philosophical importance of these constructs* In this study I have avoided the technical development of mathematical logic, which can reasonably be regarded as a chapter in the history of mathe matics rather than of philosophy* The,metaphysical and eplstsmologloal views which were associated with the mathe matical techniques are a complex and fascinating toplo in themselves) and this study is devoted primarily to tracing out the arguments which were carried on among the "mathematical philosophers" between 1885 and In this interval the original "logistic" philosophy was proposed, criticized, and finally abandoned by its leading proponents, Louis Oouturat in France and Bertrand Russell in England. Most of the interest in mathematical philosophy in this period appears to have been In France* The discussions on which this study is based are primarily taken from the Revue da Mdtaphyslque at des Morales and from other French journals of the period— Translations given are ay own, but where the passages involved are lengthy or complex, the original is included. 1 Although mm discussion is included where it seems necessary to clarity the issues, I have concentrated upon following the course of the argunent as It took place and presenting the views which were actually advanced. There are of course, value judgments involved In the selection of im- portant arguments and of central figures. I have decided to use the contemporary estimates as a guide rather than those of later periods. "Unconscious influences" are not philo sophically interesting to any one who distinguishes philo sophy from psychology; and a philosopher's actual state ment of his reasons for holding a view and of the arguments which have influenced his thought deserves to be taken seriously. From this point of view, the central figures in the early development of the philosophy of logic were Louis Couturat, Pierre Boutroux, and Henri PoincarS in France; and Bertrand Russell and G. E. Moore in England. The other major party to the argument was Immanuel Kant, who had died in 1S0H but still exercised a powerful influence upon philosophy. CHAPTER X BRADSJEF'S LOGIC In 1683 the Absolut* Id sol 1st philosophy dominated philo sophical thought* as reflected In ths professional journals of ths tins* As a leading representative of that viewpoint, F. H. Bradley had a oharaeterlstio approaoh not only to prob lems of ethios and aataphyslos, but also to loglo. Hie The Ptlnolnles of Loxio.* published In 1883, was extremely in^ fluential among philosophers, although there were even at . this time several other sohools of logician* who refused to aoeept the Hegelian ideal of loglo. The old tradition of formal loglo still claimed ths allegianoe of soma students; and ths induotive logic of J. 3. Mill was a new contender in the field. There was also some very new work in the field of formal loglo being carried on, in Bradley's opinion, as a variety of mathematics. As suoh, he believed, it was incapable of acquiring any philosophical significance. Most of the questions which were at Issue between the idealist logic and a suddenly revitalised formal logio during the subsequent twenty-five years are, X believe, still open. *F. H. Bradley, The Principles of Logic (London* Regan Paul, Trench, & Oo., 1883). 5 Indeed, they eeem to here once again aroueed the interest of philosophical logioiane. In the earlier debates on these queetions, Bertrand Russell took a particularly active part. Hie writings are also of special interest, since he began as a partisan of the idealistic logic and became for a time the leading defender of the new formal logic. Russell's reasons for such a reactionary procedure are to be found in the de bates of this transition period between the dominance of the idealistic logic and the dominance of mathematical logic. Bradley's reasons for his own views appear in his Logic. Although Bradley expressed his views in a vocabulary which is alien to most English-speaking readers of 196?, the views he held are apparently as modern now as then.* His rejection of the old tradition of formal logic was on the p basis of its philosophical inadequacy, a defect which he thought also appeared in such newer formal logics as the "Equational Logic" of Professor Jevons^ which he regarded as the best example of that mathematical approach. Bradley believed that the business of logic uas to give an account of "reasoning in general," which no formal logic, ^Consider P. 7. Strawson's writings on Logic. p ^Bradley also dismissed J. S. Hill's inductive logic for similar reasons. R. Jsvons, a contemporary of George Boole. Bradley refers to his Principles of Science In a number of dieoussions In the Logic. 5 whether syllogistic or equational could ever do* Formal loglo, Bradley argued, had the fatal defect of being unable to preeent an accurate picture of actual reasoning processes* Equational logic was, he believed, United by its nathenatieal nature to dealing with "those problems which acooaodate themselves to numerical reasoning, and could not include other obviously valid inferences which did not fit the subject-attribute pattern*2 Bradley* s examples of recalcitrant inferences were such relational arguments as: A is to the right of B, and B is to the right of C, so A is to the right of C* The inadequacy of equational logic could, Bradley said, only be even more striking in mathematical logic* Therefore, the mathematicians* variants on the work of Jevons could safely be dismissed by philosophical logicians without study* At least, this was the course Bradley proposed for himself, since he lacked, he said, the mathematical training which would have made it possible for him to follow the work of the math ematicians* He stated that, given the proper training, he would have found it "a pleasure to have seen how the defects of the Equational Theory appeared in mathematical form*" In a passage that hints at philosophical claims made by the math ematical logicians, he oontinued: "If I knew perhaps what mathematics were, I would see bow there is nothing special ^Bradley, Bk* U , Pt* II, ohap* iv, par. 1, p* 3U3. ^Bradley, Bk* II, Pt* II, chap* iv, par. 23, p* 360. 6 or United about them, and how they are the soul of logic in general and (for all I know) of metaphysics too.But such a logic, Bradley stated, would not provide "any account (adequate or inadequate) of reasoning in general" and there fore could not properly claijn to be logic at all. Bradley was convinced that whatever account of reasoning in general a logic might manage to give could not, at any rate, be a set of formal rules of inference* He argued that formal logicians, whether they were "friends of the syllogism" or preferred the equational logic, emphasised the importance of perceived identities in reasoning. •They reasoned on the basis of universal connections between attributes such that "given one in a subject, you must have the other also."- Bradley agreed that this was one extremely important type of reasoning. But, he argued, not all inferences were of this subject- attribute t y p e . 3 Formal logic had once claimed, he said, using the past tense as is appropriate in speaking of the dead, to provide us with "not merely principles of reasoning, but actual canons and tests of inference. Within the pale we were secure of salvation, and on the outside it was heresy to doubt that you were lost." Pherefore Bradley argued, the existence of valid relational inference is a fatal blow ^-Bradley, Bk.