The Process of a Parliamentary Bill
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Our European Future OUR EUROPEAN
Our European Future European Our OUR EUROPEAN ChartingFUTURE a Progressive Course in the World Ideas contributed by László Andor, Vytenis Povilas Andriukaitis, François Balate, Peter Bofinger, Tanja A. Börzel, Mercedes Bresso, Stefan Collignon, Olivier Costa, Emma Dowling, Saïd El Khadraoui, Gerda Falkner, Georg Fischer, Diego Lopez Garrido, Hedwig Giusto, Giovanni Grevi, Ulrike Guérot, Paolo Guerrieri, Lukas Hochscheidt, Robin Huguenot-Noël, Guillaume Klossa, Halliki Kreinin, Michael A. Landesmann, Jean-François Lebrun, Jo Leinen, Lora Lyubenova, Justin Nogarede, Vassilis Ntousas, Alvaro Oleart, Carlota Perez, David Rinaldi, Barbara Roggeveen, Vivien A. Schmidt, Ania Skrzypek, Mario Telò and Britta Thomsen edited by Maria João Rodrigues OUR EUROPEAN FUTURE The Foundation for European Progressive Studies (FEPS) is the think tank of the progressive political family at EU level. Our mission is to develop innovative research, policy advice, training and debates to inspire and inform progressive politics and policies across Europe. We operate as hub for thinking to facilitate the emergence of progressive answers to the chal- lenges that Europe faces today. FEPS works in close partnership with its members and partners, forging connections and boosting coherence among stakeholders from the world of politics, academia and civil society at local, regional, national, European and global levels. Today FEPS benefits from a solid network of 68 member organisations. Among these, 43 are full members, 20 have observer status and 5 are ex-of- ficio members. In addition to this network of organisations that are active in the promotion of progressive values, FEPS also has an extensive network of partners, including renowned universities, scholars, policymakers and activists. Our ambition is to undertake intellectual reflection for the benefit of the progressive movement, and to promote the founding principles of the EU – freedom, equality, solidarity, democracy, respect of human rights, funda- mental freedoms and human dignity, and respect of the rule of law. -
With a Particular Focus on the Saga of Grettir the Strong, Gisfi Surrson's
Volume 3: 2010-2011 ISSN: 2041-6776 School of English Studies With a particular focus on The Saga of Grettir the Strong, Gisfi Surrson’s Saga and Nijar’s Saga, discuss the nature and role of the supernatural in Icelandic saga literature and assess the extent to which it reveals a religious significance. Georgina Georghiou At the end of the Viking Age, the Icelanders developed a literary tradition in the vernacular, Old Icelandic, in which the legendary tales of Iceland’s sogooki (the Saga Age, c. 9E1030 CE) were written.’ Hitherto sustained by the oral tradition (hence the designation saga, from segja, to say, tell’), the tales which constitute the islendrgasogur (Sagas of Icelanders, written between the twelfth and fourteenth centuries) journeyed through phases of Iceland’s cultural evolution, most notably its political movement from the Commonwealth to the Norwegian monarchy in 1262 CE, and its religious conversion from Norse paganism to Christianity under the sovereignty of King Olaf Tryggvason (995-1000 CE). Chronicling events which occurred during and after this cultural whirlwind, the sagas in their present form reflect a mystical synthesis of Norse-pagan and Christian conceptions of the sacred, both of which incited a conviction in the Supernatural’. Despite their differences, they commonly present the Scandinavian world as one which interacts with unworldly beings and forces, and whilst this ‘unworldliness’ has contributed to the modern view that the sagas are ‘pseudo- historical’,5 for the medieval Icelander, they were a record of historical truth. The truth’ invested in the supernatural involves it, inevitably, in sacred matters, and the affiliation between the supernatural and the religious has thus been a highly debated topic among saga scholarship. -
Þingvellir National Park
World Heritage Scanned Nomination File Name: 1152.pdf UNESCO Region: EUROPE AND NORTH AMERICA __________________________________________________________________________________________________ SITE NAME: Þingvellir National Park DATE OF INSCRIPTION: 7th July 2004 STATE PARTY: ICELAND CRITERIA: C (iii) (vi) CL DECISION OF THE WORLD HERITAGE COMMITTEE: Excerpt from the Report of the 28th Session of the World Heritage Committee Criterion (iii): The Althing and its hinterland, the Þingvellir National Park, represent, through the remains of the assembly ground, the booths for those who attended, and through landscape evidence of settlement extending back possibly to the time the assembly was established, a unique reflection of mediaeval Norse/Germanic culture and one that persisted in essence from its foundation in 980 AD until the 18th century. Criterion (vi): Pride in the strong association of the Althing to mediaeval Germanic/Norse governance, known through the 12th century Icelandic sagas, and reinforced during the fight for independence in the 19th century, have, together with the powerful natural setting of the assembly grounds, given the site iconic status as a shrine for the national. BRIEF DESCRIPTIONS Þingvellir (Thingvellir) is the National Park where the Althing - an open-air assembly, which represented the whole of Iceland - was established in 930 and continued to meet until 1798. Over two weeks a year, the assembly set laws - seen as a covenant between free men - and settled disputes. The Althing has deep historical and symbolic associations for the people of Iceland. Located on an active volcanic site, the property includes the Þingvellir National Park and the remains of the Althing itself: fragments of around 50 booths built of turf and stone. -
Cambridge University Press 978-1-108-84007-1 — the Veil of Participation Alexander Hudson Index More Information
Cambridge University Press 978-1-108-84007-1 — The Veil of Participation Alexander Hudson Index More Information Index Ackerman, Bruce, 15, 29 Brandão Monteiro, José Carlos, 102 advertising, 1, 2, 56, 57, 80 Brasília, 98 Afghanistan, 1 Brazil, 2, 9, 25, 39, 46, 78, 120, 138, 176, 179 African Christian Democratic Party, 52, 71 Bright Future party (Iceland), 136 African National Congress, 3, 13, 22, 39, 44–48, 77, Bucaram, Abdalá, 153 181 Constitution Committee, 43 Camerer, Sheila, 74 internal discipline, 53, 55, 66 Canada, 18, 33 view of public participation, 72 capital punishment, 74 Afrikaners, 46, 64 Carey, John, 25, 178 Al-Noor Party (Egypt), 158 case selection, 8, 80, 113 Alþingi, 115, 116, 120, 133 Catholic Church, 100, 101 Alarcón, Fabián, 153 Centrão, 3, 23, 86 Albania, 162–164 Central Única dos Trabalhadores, 101 Albert, Richard, 183 Chabane, Ohm Collins, 36 Aliança Renovadora Nacional, 85 Chambers, Simone, 29 Alianza País, 154, 155 Charlottetown Accord, 18 Almond, Gabriel, 26 Choudhry, Sujit, 5 amendments, constitutional, 42, 46, 80, 81, 180 citizens’ assemblies, 185 apartheid, 41–45, 76 civil society organizations, 87, 96–98, 101, 115, 129 Arinos Commission, 108–111 Colón-Ríos, Joel, 28 Arinos, Afonso, 108 Colombia, 170–172 Assembleia Nacional Constituinte, 23, 27, 85, Committee of Experts (Kenya), 157 84–86, 87, 91, 102, 107, 109, 112 Commonwealth Human Rights Initiative, 32 rules of procedure, 99 Confederação Nacional dos Trabalhadores na Systematization Commission, 84, 100 Agricultura, 99, 101 Confederación de Nacionalidades -
Challenger Party List
Appendix List of Challenger Parties Operationalization of Challenger Parties A party is considered a challenger party if in any given year it has not been a member of a central government after 1930. A party is considered a dominant party if in any given year it has been part of a central government after 1930. Only parties with ministers in cabinet are considered to be members of a central government. A party ceases to be a challenger party once it enters central government (in the election immediately preceding entry into office, it is classified as a challenger party). Participation in a national war/crisis cabinets and national unity governments (e.g., Communists in France’s provisional government) does not in itself qualify a party as a dominant party. A dominant party will continue to be considered a dominant party after merging with a challenger party, but a party will be considered a challenger party if it splits from a dominant party. Using this definition, the following parties were challenger parties in Western Europe in the period under investigation (1950–2017). The parties that became dominant parties during the period are indicated with an asterisk. Last election in dataset Country Party Party name (as abbreviation challenger party) Austria ALÖ Alternative List Austria 1983 DU The Independents—Lugner’s List 1999 FPÖ Freedom Party of Austria 1983 * Fritz The Citizens’ Forum Austria 2008 Grüne The Greens—The Green Alternative 2017 LiF Liberal Forum 2008 Martin Hans-Peter Martin’s List 2006 Nein No—Citizens’ Initiative against -
Outlawry Crimes in Medieval Iceland Sarah Stapleton [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2015 Justice Done: Outlawry Crimes in Medieval Iceland Sarah Stapleton [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the Criminal Procedure Commons, Law and Society Commons, Medieval Studies Commons, and the Scandinavian Studies Commons Recommended Citation Stapleton, Sarah, "Justice Done: Outlawry Crimes in Medieval Iceland" (2015). Theses, Dissertations and Capstones. Paper 967. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. JUSTICE DONE: OUTLAWRY CRIMES IN MEDIEVAL ICELAND A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in History by Sarah Stapleton Approved by Dr. Laura Michele Diener, Committee Chairperson Dr. Robert Deal Dr. William Palmer Marshall University December 2015 APPROVAL OF THESIS We, the faculty supervising the work of Sarah Stapleton, affirm that the thesis, Justice Done: Outlawry Crimes in Medieval Iceland, meets the high academic standards for original scholarship and creative work established by the Department of History and the College of Liberal Arts. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. -
Enforcement in Domestic and International Law Oona A
Yale Law School Yale Law School Legal Scholarship Repository Faculty Scholarship Series Yale Law School Faculty Scholarship 1-1-2011 Outcasting: Enforcement in Domestic and International Law Oona A. Hathaway Scot J. Shapiro Follow this and additional works at: htp://digitalcommons.law.yale.edu/fss_papers Part of the Law Commons Recommended Citation Hathaway, Oona A. and Shapiro, Scot J., "Outcasting: Enforcement in Domestic and International Law" (2011). Faculty Scholarship Series. Paper 3850. htp://digitalcommons.law.yale.edu/fss_papers/3850 Tis Article is brought to you for free and open access by the Yale Law School Faculty Scholarship at Yale Law School Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship Series by an authorized administrator of Yale Law School Legal Scholarship Repository. For more information, please contact [email protected]. HATHAWAY_SHAPIRO.DOC 10/31/2011 5:40:21 PM Oona Hathaway & Scott J. Shapiro Outcasting: Enforcement in Domestic and International Law abstractT . T This Article offers a new way to understand the enforcement of domestic and international law that we call “outcasting.” Unlike the distinctive method that modern states use to enforce their law, outcasting is nonviolent: it does not rely on bureaucratic organizations, such as police or militia, that employ physical force to maintain order. Instead, outcasting involves denying the disobedient the benefits of social cooperation and membership. Law enforcement through outcasting in domestic law can be found throughout history—from medieval Iceland and classic canon law to modern-day public law. And it is ubiquitous in modern international law, from the World Trade Organization to the Universal Postal Union to the Montreal Protocol. -
Three Icelandic Outlaw Sagas
THREE ICELANDIC OUTLAW SAGAS THREE ICELANDIC OUTLAW SAGAS THE SAGA OF GISLI THE SAGA OF GRETTIR THE SAGA OF HORD VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 2004 Selection, introduction and other critical apparatus © J. M. Dent 2001 Translation of The Saga of Grettir and The Saga of Hord © J. M. Dent 2001 Translation of The Saga of Gisli © J. M. Dent 1963 This edition first published by Everyman Paperbacks in 2001 Reissued by Viking Society for Northern Research in 2004 Reprinted with minor corrections in 2014 ISBN 978 0 903521 66 6 The maps are based on those in various volumes of Íslensk fornrit. The cover illustration is of Grettir Ásmundarson from AM 426 fol., a late seventeenth-century Icelandic manuscript in Stofnun Árna Magnússonar á Íslandi, Reykjavík Printed by Short Run Press Limited, Exeter CONTENTS Preface ............................................................................................ vii Chronology .................................................................................... viii Introduction ..................................................................................... xi Note on the Text .......................................................................... xxvi THE SAGA OF GISLI ..................................................................... 1 THE SAGA OF GRETTIR ............................................................. 69 THE SAGA OF HORD ................................................................ 265 Text Summaries ........................................................................... -
Halldór Laxness - Wikipedia
People of Iceland on Iceland Postage Stamps Halldór Laxness - Wikipedia https://en.wikipedia.org/wiki/Halldór_Laxness Halldór Laxness Halldór Kiljan Laxness (Icelandic: [ˈhaltour ˈcʰɪljan ˈlaxsnɛs] Halldór Laxness ( listen); born Halldór Guðjónsson; 23 April 1902 – 8 February 1998) was an Icelandic writer. He won the 1955 Nobel Prize in Literature; he is the only Icelandic Nobel laureate.[2] He wrote novels, poetry, newspaper articles, essays, plays, travelogues and short stories. Major influences included August Strindberg, Sigmund Freud, Knut Hamsun, Sinclair Lewis, Upton Sinclair, Bertolt Brecht and Ernest Hemingway.[3] Contents Early years 1920s 1930s 1940s 1950s Born Halldór Guðjónsson Later years 23 April 1902 Family and legacy Reykjavík, Iceland Bibliography Died 8 February 1998 Novels (aged 95) Stories Reykjavík, Iceland Plays Poetry Nationality Icelandic Travelogues and essays Notable Nobel Prize in Memoirs awards Literature Translations 1955 Other Spouses Ingibjörg Einarsdóttir References (m. 1930–1940) External links [1] Auður Sveinsdóttir (m. 1945–1998) Early years Laxness was born in 1902 in Reykjavík. His parents moved to the Laxnes farm in nearby Mosfellssveit parish when he was three. He started to read books and write stories at an early age. He attended the technical school in Reykjavík from 1915 to 1916 and had an article published in the newspaper Morgunblaðið in 1916.[4] By the time his first novel was published (Barn náttúrunnar, 1919), Laxness had already begun his travels on the European continent.[5] 1 of 9 2019/05/19, 11:59 Halldór Laxness - Wikipedia https://en.wikipedia.org/wiki/Halldór_Laxness 1920s In 1922, Laxness joined the Abbaye Saint-Maurice-et-Saint-Maur in Clervaux, Luxembourg where the monks followed the rules of Saint Benedict of Nursia. -
The Development of Education and Grammatica in Medieval Iceland
The Development of Education and Grammatica in Medieval Iceland By Ryder Patzuk-Russell A Thesis submitted to the University of Birmingham for the degree of Doctor of Medieval History Department of History School of History and Cultures College of Arts and Law University of Birmingham November 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This study explores how education and the medieval intellectual and pedagogical discipline of grammatica developed in Iceland during the medieval period, defined roughly from the official conversion to Christianity c.1000 to the Reformation c.1550. The first chapter deals with social, institutional, and financial aspects of teaching and learning in medieval Iceland, surveying key figures and places, but also arguing that more attention should be paid to the costs of learning and the effect of that on poor students. The second chapter addresses Latin education, discussing the importance of Latinity in medieval Iceland and the types of education that would involve Latin. It also addresses the idea of bilingual education and suggests ways in which extant vernacular writings can provide evidence for how Latin was taught and learned using the vernacular, using the model of Old English bilingual education. -
Codebook: Government Composition, 1960-2019
Codebook: Government Composition, 1960-2019 Codebook: SUPPLEMENT TO THE COMPARATIVE POLITICAL DATA SET – GOVERNMENT COMPOSITION 1960-2019 Klaus Armingeon, Sarah Engler and Lucas Leemann The Supplement to the Comparative Political Data Set provides detailed information on party composition, reshuffles, duration, reason for termination and on the type of government for 36 democratic OECD and/or EU-member countries. The data begins in 1959 for the 23 countries formerly included in the CPDS I, respectively, in 1966 for Malta, in 1976 for Cyprus, in 1990 for Bulgaria, Czech Republic, Hungary, Romania and Slovakia, in 1991 for Poland, in 1992 for Estonia and Lithuania, in 1993 for Latvia and Slovenia and in 2000 for Croatia. In order to obtain information on both the change of ideological composition and the following gap between the new an old cabinet, the supplement contains alternative data for the year 1959. The government variables in the main Comparative Political Data Set are based upon the data presented in this supplement. When using data from this data set, please quote both the data set and, where appropriate, the original source. Please quote this data set as: Klaus Armingeon, Sarah Engler and Lucas Leemann. 2021. Supplement to the Comparative Political Data Set – Government Composition 1960-2019. Zurich: Institute of Political Science, University of Zurich. These (former) assistants have made major contributions to the dataset, without which CPDS would not exist. In chronological and descending order: Angela Odermatt, Virginia Wenger, Fiona Wiedemeier, Christian Isler, Laura Knöpfel, Sarah Engler, David Weisstanner, Panajotis Potolidis, Marlène Gerber, Philipp Leimgruber, Michelle Beyeler, and Sarah Menegal. -
REVIEWS Chieftains and Power In
REVIEWS as many as 50-60 chieftencies. Jon Vidar Sigurdsson After that their number started decreasing, and by 1118 there Chieftains and Power in the were no more than c. 30 left. Icelandic Commonwealth "There was a similar reduction in numbers in the period from 1118 Translated by Jean Lundskrer to 1220, when about 20 Nielsen disappeared" (p. 64). So early in the thirteenth century there were Odense University Press, Odense, only nine or ten chieftains in the 1999, pp. 215 entIre country controlling as many 'domains', instead of the thirty-six chieftencies back in The book under review is a 930. The original power system translation of a Ph. D. thesis from had in fact collapsed. the University of Bergen, and JSV's account of this betrays its ongins in a number of development is partly based on ways. Like so many other theses conjecture, but on the whole it is of its kind it is brimming with lucid and well-argued. My enthusiasm for its subject and principal criticism of his book is devoid of the cynicism we often abouthis treatment of the Sagas of find in the works of older Icelanders, which tell us much scholars. On the other hand, the more about the goaar and ideas author's (hereafter referred to as relating to them than his book JVS) perception of early Icelandic serves to indicate. Vatnsdrela saga literature is somewhat vague at which has seen called hofOingja times. skuggsjd "a mirror for chieftains" The essential Eurpose of the presents porsteinn Ingimundarson book is to is descnbe the nature and evolution of political power as an ideal gooi: he is moderate, in Iceland, in particular the fair-minded, patient, shrewd, system of gOOar (sg.