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MIKVEH ISRAEL RECORD 14 Tammuz 5774 Shabbat Pinhas July 11-12, 2014
MIKVEH ISRAEL RECORD 14 Tammuz 5774 Shabbat Pinhas July 11-12, 2014 SHABBAT SERVICES PARASHAH In this week's parashah, after the sin of Baal-Peor, G-d announced that because Pinhas had displayed his passion for G-d, G-d granted Pinhas G-d's covenant of peace and priesthood for all time. G-d then told Moses to attack the Midianites to repay them for their trickery luring Israelite men to worship Baal-Peor. Candle Lighting Friday Night 8:13 PM G-d instructed Moses and Eleazar to take a census of Israelite men 20 years old and up, and Friday Evening Services 7:15 PM Moses and Eleazar ordered it done. The census finds 601,730 men between the ages of 20 Shabbat Morning Service 9:00 A.M and 60. G-d instructed Moses on how the Land is to be divided by lottery among the tribes Torah Class 6:45 P.M. and families of Israel. The Levi'im men aged a month old and up amounted to 23,000, and Shabbat Afternoon Service 7:30 P.M. they were not included in the regular enrollment of Israelites, as they were not to have land Shabbat Ends: 9:13 P.M. assigned to them. The only persons whom Moses and Eleazar counted that were counted in the first census at the wilderness of Sinai, were Caleb and Joshua. BIRTHDAY WISHES: The daughters of Zelophehad approached Moses, Eleazar, the chieftains, and the assembly at the entrance of the Tabernacle, saying that their father left no sons, and asking that they be given a land holding. -
Tehillat Hashem and Other Verses Before Birkat Ha-Mazon
301 Tehillat Hashem and Other Verses Before Birkat Ha-Mazon By: ZVI RON In this article we investigate the origin and development of saying vari- ous Psalms and selected verses from Psalms before Birkat Ha-Mazon. In particular, we will attempt to explain the practice of some Ashkenazic Jews to add Psalms 145:21, 115:18, 118:1 and 106:2 after Ps. 126 (Shir Ha-Ma‘alot) and before Birkat Ha-Mazon. Psalms 137 and 126 Before Birkat Ha-Mazon The earliest source for reciting Ps. 137 (Al Naharot Bavel) before Birkat Ha-Mazon is found in the list of practices of the Tzfat kabbalist R. Moshe Cordovero (1522–1570). There are different versions of this list, but all versions include the practice of saying Al Naharot Bavel.1 Some versions specifically note that this is to recall the destruction of the Temple,2 some versions state that the Psalm is supposed to be said at the meal, though not specifically right before Birkat Ha-Mazon,3 and some versions state that the Psalm is only said on weekdays, though no alternative Psalm is offered for Shabbat and holidays.4 Although the ex- act provenance of this list is not clear, the parts of it referring to the recitation of Ps. 137 were already popularized by 1577.5 The mystical work Seder Ha-Yom by the 16th century Tzfat kabbalist R. Moshe ben Machir was first published in 1599. He also mentions say- ing Al Naharot Bavel at a meal in order to recall the destruction of the 1 Moshe Hallamish, Kabbalah in Liturgy, Halakhah and Customs (Ramat Gan: Bar Ilan University Press, 2000), pp. -
Shavuot Nation 5774
NATIONAL COUNCIL OF YOUNG ISRAEL Shavuot Nation 5774 JEWISH EDITION Compiled by Gabi Weinberg Teen Program Director ! Table of Contents Sources: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 4 Shiur Guide: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 7 Sources: Just Dress? Or is Tzniut something more? page 10 Shiur Guide: Just Dress? Or is Tzniut something more? page 12 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!20 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!24 Shiur Guide: Pronouncing the “Z” in Pizza – which bracha is right? page 28 Shiur Guide: Pronouncing the “Z” in Pizza, which bracha is right? page 32 12:00AM - 1:00AM Welcome and Opening Shiur: Got Milk? Or Perhaps we should be eating meat on Shavuot? • 1:00 - 1:10 Snack Break 1:15AM - 2:00AM Just Dress? Or is Tzniut something more? • 2:00 - 2:45 - Big Food, BBQ, Sushi or Alternative fun food 2:50AM - 3:35AM Sources:!Do!Jews!have!horns?!If!Moshe!didn't!have!horns,! what!did!he!have? • 3:35!B!3:45!Final!Snack!Break! 3:40AM!B!4:25AM!Pronouncing!the!“Z”!in!Pizza,!which!bracha!is!right?! • Wash!hands!and!Say!Brachot!Before!TePillah! 4:30!B!Shacharit!! Dear Young Israel Community, Shavuot is a special time of year where we put an extra emphasis on limmud Torah, study of Torah. The concept of a tikkun leil Shavuot, staying up all night immersed in Torah study, started as a kabbalistic custom that became popular across all sections of Judaism in the late 16th-century. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
Guide to Practical Halacha and Home Ritual for Conservative Jews
DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews By Yehuda Wiesen Last Revised August 11, 2004 I am looking for a publisher for this Guide. Contact me with suggestions. (Contact info is on page 2.) Copyright © 1998,1999, 2000, 2001, 2002, 2003, 2004 Joel P. Wiesen Newton, Massachusetts 02459 Limited and revocable permission is granted to reproduce this book as follows: (a) the copyright notice must remain in place on each page (if less than a page is reproduced, the source must be cited as it appears at the bottom of each page), (b) the reproduction may be distributed only for non-profit purposes, and (c) no charge may be made for copying, mailing or distribution of the copies. All requests for other reproduction rights should be addressed to the author. DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews Preface Many Conservative Jews have a strong desire to learn some practical and ritual halacha (Jewish law) but have no ready source of succinct information. Often the only readily available books or web sites present an Orthodox viewpoint. This Guide is meant to provide an introduction to selected practical halachic topics from the viewpoint of Conservative Judaism. In addition, it gives some instruction on how to conduct various home rituals, and gives basic guidance for some major life events and other situations when a Rabbi may not be immediately available. Halacha is a guide to living a religious, ethical and moral life of the type expected and required of a Jew. Halacha covers all aspects of life, including, for example, food, business law and ethics, marriage, raising children, birth, death, mourning, holidays, and prayer. -
Tzedakah: the Meaning of Meaningful in This Issue: by Bonnie Slavitt-Moore
June/July 2014 5774 Tzedakah: The Meaning of Meaningful In This Issue: By Bonnie Slavitt-Moore “Tzedakah is not about giving. Tzedakah is about being.” From the Rabbi Rabbi Bradley Shavit Artson Page 3 I invite you to think about this for a moment. Earlier this month I found myself discussing the layers of meaning in Rabbi Artson’s observation with President’s Rabbi Leslie Alexander, Michelle Nathanson, and Vanina Sandel Mutchnik. Perspective The context was what it does for us personally when we make a meaningful Page 5 gift to the Next 50 Campaign. Rabbi Alexander: Tzedakah is not just about the action of giving. It’s also Calendar about how the action transforms you. When you make a meaningful gift of any amount, you look at yourself in a new way - as a crucial part of a society Pages 14 & 15 or community. You count. Giving is intertwined with who you are and who you want to be. June and July Michelle: Giving a meaningful gift is a mitzvah. It doesn’t have to be Anniversaries millions of dollars, or tens of thousands of dollars. If $180 is a stretch for Pages 20 & 21 you, then it’s a meaningful gift. If your first grader gives $3.42 from a lemonade sale or your teenager gives $36 from babysitting, it’s a meaningful gift - a mitzvah. June and July birthdays Vanina: Every member of our community can perform the mitzvah of tzedakah by participating in our Million Coin Campaign. By contributing Pages 22 & 23 your spare change, you’ll have the satisfaction of knowing that our beautiful, renovated space contains something of yourself. -
KITCHEN POLICY MANUAL-Kashrut & Shabbat-TBA-2015
Kosher Kitchen & Dining @ Temple Beth Ahm: Standards of Meal Rituals, Kashrut, Shabbat, & Kitchen Clean-Up Prepared by Rabbi Lisa S. Malik, Ph.D. Revised: January 7, 2015 16 Tevet 5775 It is the responsibility of all congregants, non-members who are using our facilities, caterers, florists, decorators, and other outside vendors who come into our building to be familiar with these standards and to adhere to them. Every congregant who hires outside vendors is responsible for making sure that all caterers and other outside vendors are given a copy of these standards. Extra copies are available in the synagogue office. No congregant, officer, or employee of the congregation may waive any of the halachic standards of Shabbat and Kashrut observance at Temple Beth Ahm without first getting approval from Rabbi Malik. 1 Meal Ritual Standards Every congregant who sponsors a kiddush luncheon or other meal at Temple Beth Ahm that is open to other congregants, as well as all arms and schools of the synagogue that organize events at Temple Beth Ahm that include meals, are required to include the following ritual items as part of their set-ups: •at least 2 hand-washing stations near the food table (s), with each station consisting of the following: -ritual hand-washing cup filled with room-temperature water -regular pitcher filled with room-temperature water (for refilling the ritual hand-washing cup) -plastic bowl or other basin into which the water will be poured from the ritual hand-washing cup -pre-cut paper towels -garbage can nearby -sliced challah or other pieces of pre-cut bread, near the hand-washing basin -salt shaker (CHALLAH & SALT SHAKER ARE ONLY NEEDED ON SHABBAT) •one additional main hand-washing station (consisting of the same items as above for Rabbi Malik or other person who is leading hand-washing & ha-motzi). -
Jewish Wedding Blessings
Hebrew for Christians www.hebrew4christians.com Jewish Wedding Blessings Jewish Wedding Blessings Sheva Berachot I am my beloved's, and my beloved is mine: he feedeth among the lilies. - Song of Solomon 6:3 According to a well-known midrash, after God created the universe in six days, He has been arranging marriages ever since; and according to the Talmud, 40 days before a male child is conceived a voice from heaven announces whose daughter he is to marry (in Yiddish, such a “heavenly match” is called “bashert,” a word meaning “destiny”). The steps leading up to a marriage proposal are sometimes called a shidduch and, in former days, were arranged by the shadkhan, or matchmaker. Under the Chuppah The Betrothal - !ysiWrae The process of getting married occurs in two stages: erusim (betrothal) and nisuin (marriage ceremony). Erusin is a religious ceremony in its own right, more binding than an engagement, and once it occurs the woman is considered legally the wife of the man. As part of the erusim, the husband gives the wife a ketubah (marriage contract) that is later signed and displayed in the couple’s home. However, since the spouses do not live together at this time, the mutual obligations of the ketubah do not take effect until the actual marriage ceremony (nisuin) is complete. Today it is common for both the erusim and nusuin ceremonies to be performed together during the wedding. The Week before the Marriage It is customary for the kallah (bride) and chatan (groom) not to see each other for a week preceding the wedding day. -
Earth Justice Seder
Earth Justice Seder THE PASSOVER HAGGADAH FOR ENVIRONMENTAL JUSTICE PREFACE We invite you to use this Haggadah companion to remind ourselves how Jewish tradition teaches us to care for all living things of the earth and all of our neighbors. You are free to use this adapted service either as a companion to your favorite Haggadah or as an independent Haggadah. We chose to focus on the frame of climate change and the celebration of our earth, as it relates to the agricultural celebration of Pesach. We recognize that there are missing pieces like Miriam’s Cup, and other modern adaptations of the Passover seder. We welcome you to add in or substitute any of the pieces included here, and hope that you may make the seder your own. This haggadah was compiled by Liya Rechtman of Coalition on Environment and Jewish Life, Elana Orbuch of AVODAH and Interfaith Power and Light-D.C. Maryland and Northern Virginia, Isabel Zeitz-Moskin of Lutheran Volunteer Corps and Interfaith Power and Light - D.C., Maryland and Northern Virginia and Rachel Landman of the Religious Action Center of Reform Judaism. We gratefully acknowledge all of our contributors: Adam Gorod, Joelle Novey, Rabbi Fred Scherlinder-Dobb, Rabbi Warren Stone, Stewart Vile Tahl and are grateful to Joe Gindi and Jackie Temkin for the editing of this project. 1 ORDER OF THE SEDER Introduction – Preparing for the Seder: Continuity with the Future, by Joelle Novey Kadesh – The First Cup: Access to Clean Water Urchatz – Handwashing: The Importance of Water Karpas – Dipping Greens: If the Earth -
Gns2016 Scope Rh 2016 1 שנה טובה!
Great Neck Synagogue Magazine S|C|O|P|E Rosh Hashanah2016 Tishrei5777 on to Treasures from the Cairo Geniza By Dr. Arnold Breitbart | Generation to Generation to | Generation Was It the Right Choice By Rabbi Moshe Kwalbrun AIPAC Policy Conference 2016 By Michele Wolf Mazel Tov to our Simchat Torah honorees! Chatan Torah: Aryeh Family Chatan Breishit: Howard Silberstein Chatan Maftir: Mark Gelberg | Generation to Generation | Generation to | Generation GNS2016 SCOPE RH 2016 1 שנה טובה! May this year be filled with sweetness, happiness, and simcha! From Your Favorite Glatt Kosher Caterer! Taste The Exceptional Great Neck Synagogue ∎brit Milahs ∎engagements ∎luncheons ∎bridal showers ∎bar/bat mitzvah ∎Weddings Book Now: 516-466-2222 SCOPE RH 2016 2 Great Neck Synagogue Magazine Great Neck Synagogue GNS2016 S|C|O|P|E 26 Old Mill Road Great Neck, NY 11023 Rosh Hashanah Issue | 2016 Table of Contents T: 516 487 6100 www.gns.org Excerpt From the Upcoming Book The Brooklyn Nobody Knows By William B. Helmreich p.12 Dale E. Polakoff, Rabbi Ian Lichter, Assistant Rabbi Was It The Right Choice By Rabbi Moshe Kwalbrun p.14 Ze’ev Kron, Cantor Mark Twersky, Executive Director A Black and White World By Annie Karpenstein p.15 James Frisch, Assistant Executive Director Sholom Jensen, Rabbi, Youth Director Jerusalem My Inspiration By Susan Goldstein p.18 Dr. Michael & Zehava Atlas, Youth Directors Lisa Septimus, Yoetzet Halacha “Say Little and Do Much” – “A Few Word but Many Deeds” Dr. Ephraim Wolf, z”l, Rabbi Emeritus By Zachary Dicker p.19 Eleazer Schulman, z”l, Cantor Emeritus Treasures from the Cairo Geniza By Dr. -
Jewish Wedding – Explanation Booklet
Jewish Wedding – explanation booklet Chuppah – the wedding canopy The Chuppah or “wedding canopy” is a decorated piece of cloth or traditionally a Tallit “a man’s prayer shawl “held on four poles as a symbolic home for the new couple. The bride and groom usually fast on the day of the wedding (until the Chuppah) since for them it is like Yom Kippur, the Day of Atonement. The groom is accompanied to the Chuppah by his parents and while the bride comes to the Chuppah with her parents, a Chazan “Cantor” sings a selection from the Song of Songs, and the groom prays that his unmarried friends find their true partners in life. The bride then circles the groom seven times with her mother and future mother-in-law. This symbolises the idea of the woman being a protective, surrounding light of the household, that illuminates it with understanding and love from within and protects it from harm from the outside. The number seven parallels the seven days of creation, and symbolises the fact that the bride and groom are about to create their own “new world” together. The Rabbi then recites a blessing over wine, and a blessing that praises and thanks G-d for giving us laws of sanctity and morality to preserve the sanctity of family life and of the Jewish people. The bride and groom then drink from the wine. The blessings are recited over wine, since wine is symbolic of life: it begins as grape-juice, goes through fermentation, during which it is sour, but in the end turns into a superior product that brings joy, and has a wonderful taste. -
Jewish Spirituality and Divine Law
Jewish Spirituality and Divine Law forum 104 draft 21.indd i 05/02/2005 19:04:45 THE ORTHODOX FORUM The Orthodox Forum, convened by Dr. Norman Lamm, Chancel- lor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshiva, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. forum 104 draft 21.indd ii 05/02/2005 19:04:45 Jewish Spirituality and Divine Law edited by Adam Mintz and Lawrence Schiffman Robert S. Hirt, Series Editor The Orthodux Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University forum 104 draft 21.indd iii 05/02/2005 19:04:46 This book was set in Minion by Jerusalem Typesetting, www.jerusalemtype.com forum 104 draft 21.indd iv 05/02/2005 19:04:46 Contents Contributors viii Series Editor’s Preface xiii Introduction xv Adam Mintz Section one 1 Law and Spirituality: Defining the Terms 3 Rabbi Aharon Lichtenstein Section two Spirituality Across Intellectual History – Ancient Period 2 Jewish Spirituality in the Bible and Second Temple Literature 37 Lawrence H.