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Cerro Danush: an Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca
FAMSI © 2008: Ronald Faulseit Cerro Danush: An Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca. Research Year: 2007 Culture: Zapotec Chronology: Late Classic Location: Oaxaca Valley, México Site: Dainzú-Macuilxóchitl Table of Contents Abstract Resumen Introduction Notes on Dating and Ceramic Phases for the Valley of Oaxaca Project Goals and Theoretical Approach Field Operations 2007 – 2008 Introduction Site Mapping Procedures Discussion of Features Mapped on Cerro Danush Rock Paintings Natural Springs Caves Man-Made Terraces Surface Collection Procedures Artifact Analysis Procedures 1 Initial Conclusions and Interpretations Cerro Danush in the Late Postclassic Period, A.D. 1200-1521 Cerro Danush: Ritual Landscape and the Festival of the Cross Cerro Danush in the Early Postclassic Period, A.D. 900 – 1200 The Oaxaca Valley in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl as a District Center List of Figures Sources Cited Abstract This report describes and provides preliminary interpretations for the 2007-2008 field season of mapping and surface collection conducted on Cerro Danush at the site of Dainzú-Macuilxóchitl in Oaxaca, Mexico. Dainzú-Macuilxóchitl is an expansive settlement that was an important part of the Prehispanic Zapotec tradition. Over 130 man-made terraces were mapped, all dating to the Late Classic period (500-900 A.D.), and a large terrace complex found at the summit of Cerro Danush is interpreted as the civic-ceremonial center of the site during that time. I argue that the Late Classic shift in civic-ceremonial focus away from Cerro Dainzú to Cerro Danush implies direct involvement at the site from the nearby urban center of Monte Albán. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
Sources and Resources/ Fuentes Y Recursos
ST. FRANCIS AND THE AMERICAS/ SAN FRANCISCO Y LAS AMÉRICAS: Sources and Resources/ Fuentes y Recursos Compiled by Gary Francisco Keller 1 Table of Contents Sources and Resources/Fuentes y Recursos .................................................. 6 CONTROLLABLE PRIMARY DIGITAL RESOURCES 6 Multimedia Compilation of Digital and Traditional Resources ........................ 11 PRIMARY RESOURCES 11 Multimedia Digital Resources ..................................................................... 13 AGGREGATORS OF CONTROLLABLE DIGITAL RESOURCES 13 ARCHIVES WORLDWIDE 13 Controllable Primary Digital Resources 15 European 15 Mexicano (Nahuatl) Related 16 Codices 16 Devotional Materials 20 Legal Documents 20 Maps 21 Various 22 Maya Related 22 Codices 22 Miscellanies 23 Mixtec Related 23 Otomi Related 24 Zapotec Related 24 Other Mesoamerican 24 Latin American, Colonial (EUROPEAN LANGUAGES) 25 PRIMARY RESOURCES IN PRINTED FORM 25 European 25 Colonial Latin American (GENERAL) 26 Codices 26 2 Historical Documents 26 Various 37 Mexicano (Nahautl) Related 38 Codices 38 Lienzo de Tlaxcala 44 Other Lienzos, Mapas, Tiras and Related 45 Linguistic Works 46 Literary Documents 46 Maps 47 Maya Related 48 Mixtec Related 56 Otomí Related 58 (SPREAD OUT NORTH OF MEXICO CITY, ALSO HIDALGO CLOSELY ASSOCIATED WITH THE OTOMÍ) Tarasco Related 59 (CLOSELY ASSOCIATED WITH MICHOACÁN. CAPITAL: TZINTZUNRZAN, LANGUAGE: PURÉPECHA) Zapotec Related 61 Other Mesoamerican 61 Latin American, Colonial (EUROPEAN LANGUAGES) 61 FRANCISCAN AND GENERAL CHRISTIAN DISCOURSE IN NATIVE -
Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México
Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México By Beatriz Mireya Reyes-Cortes A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Stanley Brandes, Chair Professor William F. Hanks Professor Lawrence Cohen Professor William B. Taylor Spring 2011 Adoring our Wounds: Suicide, Prevention, and the Maya in Yucatán, México Copyright 2011 by Beatriz Mireya Reyes-Cortes Abstract Adoring Our Wounds: Suicide, Prevention, and the Maya in Yucatán, México By Beatriz Mireya Reyes-Cortes Doctor of Philosophy in Anthropology University of California, Berkeley Professor Stanley S. Brandes The first decade of the 21st century has seen a transformation in national and regional Mexican politics and society. In the state of Yucatán, this transformation has taken the shape of a newfound interest in indigenous Maya culture coupled with increasing involvement by the state in public health efforts. Suicide, which in Yucatán more than doubles the national average, has captured the attention of local newspaper media, public health authorities, and the general public; it has become a symbol of indigenous Maya culture due to an often cited association with Ixtab, an ancient Maya ―suicide goddess‖. My thesis investigates suicide as a socially produced cultural artifact. It is a study of how suicide is understood by many social actors and institutions and of how upon a close examination, suicide can be seen as a trope that illuminates the complexity of class, ethnicity, and inequality in Yucatán. In particular, my dissertation –based on extensive ethnographic and archival research in Valladolid and Mérida, Yucatán, México— is a study of both suicide and suicide prevention efforts. -
Who Were the Maya? by Robert Sharer
Who Were the Maya? BY ROBERT SHARER he ancient maya created one of the Belize, Honduras, and El Salvador until the Spanish Conquest. world’s most brilliant and successful The brutal subjugation of the Maya people by the Spanish ca. 1470 CE civilizations. But 500 years ago, after the extinguished a series of independent Maya states with roots The Kaqchikel Maya establish a new Spaniards “discovered” the Maya, many as far back as 1000 BCE. Over the following 2,500 years scores highland kingdom with a capital at Iximche. could not believe that Native Americans of Maya polities rose and fell, some larger and more powerful had developed cities, writing, art, and than others. Most of these kingdoms existed for hundreds of ca. 1185–1204 CE otherT hallmarks of civilization. Consequently, 16th century years; a few endured for a thousand years or more. K’atun 8 Ajaw Europeans readily accepted the myth that the Maya and other To understand and follow this long development, Maya Founding of the city of Mayapan. indigenous civilizations were transplanted to the Americas by civilization is divided into three periods: the Preclassic, the “lost” Old World migrations before 1492. Of course archaeol- Classic, and the Postclassic. The Preclassic includes the ori- ogy has found no evidence to suggest that Old World intru- gins and apogee of the first Maya kingdoms from about 1000 sions brought civilization to the Maya or to any other Pre- BCE to 250 CE. The Early Preclassic (ca. 2000–1000 BCE) Columbian society. In fact, the evidence clearly shows that pre-dates the rise of the first kingdoms, so the span that civilization evolved in the Americas due to the efforts of the began by ca. -
Latepostclassicperiodceramics Ofthewesternhighlands,Guatemala
Yaxchilan Us um a c G in r t ij a Maya Archaeology Reports a Bonampak R lv i a v R e iv r er LatePostclassicPeriodCeramics ChiapasHighlands AltardeSacrificios DosPilas of theWesternHighlands,Guatemala Greg Borgstede Chinkultic MEXICO GUATEMALA Cancuen HUEHUETENANGO Lagartero ELQUICHE ALTAVERAPAZ – SanMiguelAcatan HUISTA ACATECREGION Jacaltenango Cuchumatan Mountains NorthernHighlands SanRafaelPetzal Nebaj Zaculeu SierraMadre Tajumulco his report describes the ceramics of the Late Postclassic 1986, Culbert 1965, Ichon 1987, Nance 2003a, Nance 2003b, and BAJAVERAPAZ Utatlan/Chisalin or Protohistoric period (AD 1200 to 1500) uncovered in a Weeks 1983. recent archaeological investigation in the western Maya The Late Postclassic period remains one of the most intensely highlands. The Proyecto Arqueológico de la Región Huista- studied in the Maya highlands, in terms of archaeology and CentralHighlands MixcoViejo T Acateco, directed by the author, investigated the region in the ethnohistory. The existence of competing Maya kingdoms, Iximche Cuchumatan Mountains currently occupied by the Huista and including those of the K’iche’, the Kaqchikel, and the Mam, Acatec Maya (Figure 1), documenting 150 archaeological sites and coupled with the persistence of written documentation LakeAtitlan GuatemalaCity an occupation sequence spanning the Terminal Preclassic to Late immediately prior to, during, and after the Spanish invasion, Postclassic/Protohistoric periods, AD 100 to 1525 (see Borgstede provide the Protohistoric period with an abundance of 2004). The modern towns of Jacaltenango and San Miguel Acatan anthropological data for understanding this complex era. are the center of the region. Archaeological evidence, particularly ceramics, has played a The ceramics described here are from the Late Postclassic role in interpreting the cultures, histories, and structures of these Archaeologicalsites period, also known as the “Protohistoric” period in the societies. -
Formative Mexican Chiefdoms and the Myth of the "Mother Culture"
Journal of Anthropological Archaeology 19, 1–37 (2000) doi:10.1006/jaar.1999.0359, available online at http://www.idealibrary.com on Formative Mexican Chiefdoms and the Myth of the “Mother Culture” Kent V. Flannery and Joyce Marcus Museum of Anthropology, University of Michigan, Ann Arbor, Michigan 48109-1079 Most scholars agree that the urban states of Classic Mexico developed from Formative chiefdoms which preceded them. They disagree over whether that development (1) took place over the whole area from the Basin of Mexico to Chiapas, or (2) emanated entirely from one unique culture on the Gulf Coast. Recently Diehl and Coe (1996) put forth 11 assertions in defense of the second scenario, which assumes an Olmec “Mother Culture.” This paper disputes those assertions. It suggests that a model for rapid evolution, originally presented by biologist Sewall Wright, provides a better explanation for the explosive development of For- mative Mexican society. © 2000 Academic Press INTRODUCTION to be civilized. Five decades of subsequent excavation have shown the situation to be On occasion, archaeologists revive ideas more complex than that, but old ideas die so anachronistic as to have been declared hard. dead. The most recent attempt came when In “Olmec Archaeology” (hereafter ab- Richard Diehl and Michael Coe (1996) breviated OA), Diehl and Coe (1996:11) parted the icy lips of the Olmec “Mother propose that there are two contrasting Culture” and gave it mouth-to-mouth re- “schools of thought” on the relationship 1 suscitation. between the Olmec and the rest of Me- The notion that the Olmec of the Gulf soamerica. -
Title: a Mathematics Lesson from the Mayan Civilization
A MATHEMATICS LESSON FROM THE MAYAN CIVILIZATION Lara-Alecio, Rafael; Irby, Beverly J.; Morales-Aldana, Leonel Teaching Children Mathematics, Nov98, Vol. 5 Issue 3, p154 http://classes.csumb.edu/MAE/MAE637-01/world/Resources/Mayanmath.asp Mayan mathematics, a significant part of the great civilization of the ancient people, is of true interest to all who admire the monuments, architecture, and art of the great Mayan cities. Among the Maya's multiple accomplishments involving mathematical skills were-- ï building ancient cities, such as Copan, Chichen Itza, Tikal, Tayasol, Quirigua, Tulum, and Palenque; ï supporting the employment of thousands of construction workers; ï collecting taxes and developing commerce in a vast geographical area; ï calculating an accurate calendar with the cycles of the Sun and Moon and of Venus and other planets; ï developing the astronomical alignments of temples, pyramids, and stelae; ï inventing the technology of cement and concrete; and ï creating the geometry used in construction and works of art. Such major attainments by the Mayan civilization rest in the development of an efficient system of computation. Although many Mayan artifacts that may have provided proof of these accomplishments were burned during the Spanish conquest and colonization (Landa 1938), still remaining is evidence found in inscriptions in stone; in a few surviving Mayan books, such as The Popol Vuh (Recinos, Goetz, and Moreley 1950) and The Book of the Chilam Balam of Chumayel (Mediz 1941); and in ancient customs and traditions that survive among the millions of Maya today. Mayan Culture and Real-Life Mathematics Teachers can infuse culture into the curriculum and develop students' competence and confidence by using ethnomathematics (D'Ambrosio 1987; Massey 1989; Stigler and Baranes 1988). -
Linton Satterthwaite Papers 0051 Finding Aid Prepared by Jody Rodgers
Linton Satterthwaite Papers 0051 Finding aid prepared by Jody Rodgers. Last updated on March 02, 2017. University of Pennsylvania, Penn Museum Archives 9/12/13 Linton Satterthwaite Papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................3 Scope and Contents....................................................................................................................................... 4 Administrative Information........................................................................................................................... 5 Controlled Access Headings..........................................................................................................................5 Collection Inventory...................................................................................................................................... 7 Correspondence........................................................................................................................................7 Administrative Files...............................................................................................................................25 Papers and Manuscripts.........................................................................................................................28 -
Chalchuapa, El Salvador Excavation Records 1111 Finding Aid Prepared by Bianca Buccitelli
Chalchuapa, El Salvador excavation records 1111 Finding aid prepared by Bianca Buccitelli. Last updated on March 01, 2017. University of Pennsylvania, Penn Museum Archives 2003 Chalchuapa, El Salvador excavation records Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 6 Administrative Information........................................................................................................................... 7 Controlled Access Headings..........................................................................................................................7 Collection Inventory...................................................................................................................................... 9 Correspondence........................................................................................................................................9 Administrative Records......................................................................................................................... 10 Field Notes.............................................................................................................................................10 -
(Three-Part) Structure of a Paper Or Book on Monte Alban
OUTLINE OF CHAPTER SIX Kent Flannery and Joyce Marcus’s “Actor-Centered” Story of Oaxacan Social Evolution: Charismatic Leadership and an Illusion of Control……….436 I. An “Action Theory” Approach: Reimagining Zapotecs as Rational, Pragmatic, Self-Serving “Social Actors”…………………………………………………..440 A. Mediating pre-Hispanic Oaxacans’ Strangeness and Familiarity: The Practicality of “the Ancient Zapotec Mind”…………………………………..443 B. Mediating Individual Initiative and Systemic Constraints: An Unprecedented Emphasis on Personal Leadership Choices.………………….446 II. A Guiding Narrative Theme: Illusions of Control via the Paradox of Thoughtful Decisions and Unintended Consequences…………………………………….448 A. Personal Initiative and Unpredicted Outcomes: Escaping from and Acquiescing to “the System”……………………………………………….…449 B. The Poignancy of Unpredictability: Specific Oaxacan Histories and Universalistic Perplexities…………………………………………………….451 III. The Sequence of Events: Kent Flannery and Joyce Marcus’s Historical (Re)construction………………………………………….…………………...452 A. The Formative, Pre-Urban Era: Oaxaca in Advance of Monte Albán……………………………………………………………………….452 1. Long Before Monte Albán: Early Oaxacan Social Evolution via Deliberate Decisions and Unintended Consequences………………….455 2. Still Before Monte Albán: Charismatic Leadership, Inklings of Urbanism and Precedents to the Great Zapotec Capital……………...…458 3. Just Before Monte Albán: Increasing Greed, Selfishness, Contestation, Violence and Aggression……………………………………463 4. An Ongoing Pattern of Selfishness and Serendipity: Ever-Escalating Violence and the Inadvertent Creation of a “Buffer Zone”………………..468 B. The Early Period I Origins of Monte Albán: Unpredicted and Unprecedented Urbanism………………………………………………………….472 1. The Mechanism of Urban Origins: A Startling and Stupendous, but not Aberrant Instance of Synoikism…………………………………...472 2. Early Period I Events and Actors: Preemptive Diplomacy and a Strategic Migration from San José Mogote to Monte Albán…………….478 3. -
Monumental Architecture at Piedras Negras, Guatemala: Time, History, and Meaning
Monumental Architecture at Piedras Negras, Guatemala: Time, History, and Meaning STEPHEN HOUSTON Brigham Young University HÉCTOR ESCOBEDO Universidad del Valle MARCK CHILD Yale University CHARLES GOLDEN University of Pennsylvania RENÉ MUÑOZ University of Arizona MÓNICA URQUIZÚ Universidad de San Carlos INTRODUCTION of Maya architecture and urbanism. The research of the University Museum begins this account. Current Piedras Negras, Guatemala, is one of the principal investigations by the Proyecto Piedras Negras (PPN), ornaments of Classic Maya civilization, rich in hie- sponsored by Brigham Young University and the Uni- roglyphic texts and equally endowed with deep and versidad del Valle, form its middle. Field seasons to extensive remains of monumental architecture. Along come, projected through 2001, will complete the pro- with Uaxactun, this was the city where Mayanists first cess of archaeological reflection, as two perspectives applied themselves systematically to understanding separated by sixty years converge on ancient reali- how Classic buildings functioned, developed, and fell ties. Here we focus on three themes: time (elapsed into disuse. Earlier visitors had dug at Piedras Negras. sequences deduced from stratigraphy, artifacts, and Oliver Ricketson, member of the Carnegie Expedition dated monuments), history (agents and activities iden- of 1921, pitted in the K-6 ball courts (Satterthwaite tified by Proskouriakoff [1960] and others [Houston 1944a: 30). Twenty-seven years before, loggers had 1983; Stuart 1985]), and meaning (ancient intention hauled objects, including a flat slab with patolli-like and use inferred by various means, including guar- design, back to their camp near the beach of Piedras ded speculation and clues from glyphic evidence). An Negras1.