DOCSLIB.ORG

Hindu Pro-Zionism and Philo-Semitism

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hindu Pro-Zionism and Philo-Semitism HINDU PRO-ZIONISM AND PHILO-SEMITISM Jai Banu Quraiza January 2004 This work is dedicated to Hindu revolutionary, social reformer, rationalist, intellectual, political ideologue, and freedom fighter for Indian independence, Vinayak (Veer) D. Savarkar (1883-1966), an uncompromising supporter of the Zionist project It must be emphasised therefore that speaking historically, the whole of Palestine has been, from at least two thousand years before the birth of the Moslem Prophet, the National Home of the Jewish People. Veer Savarkar, 1947 CONTENTS Introduction...................................................................................................................7 Veer Savarkar..............................................................................................................11 Sita Ram Goel..............................................................................................................13 Ram Swarup ................................................................................................................18 Koenraad Elst..............................................................................................................24 David Frawley .............................................................................................................45 François Gautier.........................................................................................................50 Navaratna S Rajaram .................................................................................................56 Jay Dubashi.................................................................................................................58 Arun Shourie...............................................................................................................60 Suhas Majumdar.........................................................................................................62 Abhas Chatterjee.........................................................................................................65 Arvind Ghosh ..............................................................................................................66 Anwar Shaikh..............................................................................................................70 Anant Kakba Priolkar.................................................................................................82 Rashtriya Swayamsevak Sangh (RSS) .......................................................................84 Bharatiya Janata Party (BJP) ....................................................................................87 Sri Rama Varma IV, Maharaja of Cochin, 1948-9 ...................................................90 King Bhaskara Ravi Varman I’s grant of autonomy of to the Jews of Kerela, c.1000AD .....................................................................................................................91 Positive Comments from Non-Hindus on the Lack of Anti-Semitism among Hindus, and the Growing Jewish-Hindu Co-Operation in combating Hate..........................92 Joan G Roland................................................................................................................... 92 Reuben Raymond.............................................................................................................. 92 Ezekiel Issac Malekar ....................................................................................................... 92 Bentzion Ben Yosef Yakof................................................................................................ 93 Nathan Katz, Ellen S Goldberg........................................................................................ 93 Nathan Katz....................................................................................................................... 93 Norman Cahoum............................................................................................................... 94 Joshua Brandt ................................................................................................................... 94 Doreen Bell-Doton............................................................................................................. 94 Elijah E. Jhirad ................................................................................................................. 95 Daniel J. Elazar ................................................................................................................. 95 Benedicta Pereira .............................................................................................................. 95 Shalva Weil ........................................................................................................................ 96 Sabrina Kerbel .................................................................................................................. 96 Ann Schaffer...................................................................................................................... 96 Shulamit Bahat,................................................................................................................. 96 Paul Goldenberg................................................................................................................ 97 Jeffrey Colman .................................................................................................................. 97 Steve Israel......................................................................................................................... 97 Stacey Menchel.................................................................................................................. 97 Stephen Brown .................................................................................................................. 97 Jason F Isaacson................................................................................................................ 98 Prime Minister of Israel, Ariel Sharon ........................................................................... 98 Shimon Peres ..................................................................................................................... 98 Abraham H. Foxman ........................................................................................................ 98 Michael Kleiner................................................................................................................. 99 Aaron Krell........................................................................................................................ 99 Mark Schickman............................................................................................................... 99 Voices of Disharmony: The Lowest Common Denominator linking Anti-Semitism and anti-Hinduism ....................................................................................................100 The Holy Inquisition of the Roman Catholic Church in Portuguese India ............... 100 Karl Marx ........................................................................................................................ 101 Adolf Hitler...................................................................................................................... 104 Theodore Bilbo ................................................................................................................ 105 George Lincoln Rockwell ............................................................................................... 106 David Duke ...................................................................................................................... 106 Arthur Kemp................................................................................................................... 110 Raja Harish Swamy ........................................................................................................ 111 Prakash Karat ................................................................................................................. 112 Vijay Prashad .................................................................................................................. 113 Ashraf Abbas................................................................................................................... 113 Praful Bidwai................................................................................................................... 114 Jayati Ghosh .................................................................................................................... 114 Nur Muhammad.............................................................................................................. 115 Jamaat-e-Islami Pakistan............................................................................................... 115 Ghani Jaffar..................................................................................................................... 117 TT Poulose ....................................................................................................................... 117 Asim Khan ....................................................................................................................... 117 Mohondas Karamchand (Mahatma) Gandhi............................................................... 118 Jawaharlal Pandit Nehru ............................................................................................... 123 Conclusion.................................................................................................................125
Load more

Recommended publications
  • Study of Caste
    H STUDY OF CASTE BY P. LAKSHMI NARASU Author of "The Essence of Buddhism' MADRAS K. V. RAGHAVULU, PUBLISHER, 367, Mint Street. Printed by V. RAMASWAMY SASTRULU & SONS at the " VAVILLA " PRESS, MADRAS—1932. f All Rights Reservtd by th* Author. To SIR PITTI THY AG A ROY A as an expression of friendship and gratitude. FOREWORD. This book is based on arfcioles origiDally contributed to a weekly of Madras devoted to social reform. At the time of their appearance a wish was expressed that they might be given a more permanent form by elaboration into a book. In fulfilment of this wish I have revised those articles and enlarged them with much additional matter. The book makes no pretentions either to erudition or to originality. Though I have not given references, I have laid under contribution much of the literature bearing on the subject of caste. The book is addressed not to savants, but solely to such mea of common sense as have been drawn to consider the ques­ tion of caste. He who fights social intolerance, slavery and injustice need offer neither substitute nor constructive theory. Caste is a crippli^jg disease. The physicians duty is to guard against diseasb or destroy it. Yet no one considers the work of the physician as negative. The attainment of liberty and justice has always been a negative process. With­ out rebelling against social institutions and destroying custom there can never be the tree exercise of liberty and justice. A physician can, however, be of no use where there is no vita­ lity.
    [Show full text]
  • The Definition and Mobilisation of Hindu Nationhood by the Hindu Nationalist Movement of India
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Keele Research Repository Journal of Social and Political Psychology jspp.psychopen.eu | 2195-3325 Original Research Reports Lessons From the Past for the Future: The Definition and Mobilisation of Hindu Nationhood by the Hindu Nationalist Movement of India Sammyh S. Khan* a, Ted Svensson b, Yashpal A. Jogdand c, James H. Liu d [a] School of Psychology, Keele University, Keele, United Kingdom. [b] Department of Political Science, Lund University, Lund, Sweden. [c] Department of Humanities and Social Sciences, Indian Institute of Technology Delhi, New Delhi, India. [d] School of Psychology, Massey University, Auckland, New Zealand. Abstract Guided by a self-categorisation and social-identity framework of identity entrepreneurship (Reicher & Hopkins, 2001), and social representations theory of history (Liu & Hilton, 2005), this paper examines how the Hindu nationalist movement of India defines Hindu nationhood by embedding it in an essentialising historical narrative. The heart of the paper consists of a thematic analysis (Braun & Clarke, 2006) of the ideological manifestos of the Hindu nationalist movement in India, “Hindutva: Who is a Hindu?” (1928) and “We, or Our Nationhood Defined” (1939), written by two of its founding leaders – Vinayak Damodar Savarkar and Madhav Sadashiv Golwalkar, respectively. The texts constitute authoritative attempts to define Hindu nationhood that continue to guide the Hindu nationalist movement today. The derived themes and sub-themes indicate that the definition of Hindu nationhood largely was embedded in a narrative about its historical origins and trajectory, but also its future. More specifically, a ‘golden age’ was invoked to define the origins of Hindu nationhood, whereas a dark age in its historical trajectory was invoked to identify peoples considered to be enemies of Hindu nationhood, and thereby to legitimise their exclusion.
    [Show full text]
  • Secrets of RSS
    Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically.
    [Show full text]
  • Hindu Responses to Religious Diversity and the Nature of Post-Mortem Progress
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Hindu Responses to Religious Diversity and the Nature of Post-Mortem Progress The last two hundred years of Hindu–Christian encounters have produced distinctive forms of Hindu thought which, while often rooted in the broad philosophical-cultural continuities of Vedic outlooks, grappled with, on the one hand, the colonial pressures of European modernity, and, on the other hand, the numerous critiques by Christian theologians and missionaries on the Hindu life-worlds. Thus, the spectrum of Hindu responses from Raja Rammohun Roy through Swami Vivekananda to S. Radhakrishnan demonstrates attempts to creatively engage with Christian representations of Hindu belief and practice, by accepting their prima facie validity at one level while negating their adequacy at another. For instance, these figures of neo-Hinduism accepted that such ‘corruptions’ as Hinduism’s alleged idol- worship, anti-worldly ethic, caste-based distinctions and the like were all too visible on the socio-cultural domain, while they formulated revamped Vedic or Vedantic visions within which these were to be either rejected as excrescences or given demythologised interpretations. In Swami Vivekananda, we find on some occasions a more strident rejection of certain aspects of western civilization as steeped in materialist ‘excesses’ which needed to be purged through the light of Vedantic wisdom. Through such hermeneutical processes of retrieval, often carried out within contexts structured by British colonialism, these figures were able to offer forms of Hinduism that were signifiers not of the Oriental depravity that the British administrators, scholars and missionaries had claimed to perceive on the Indian landscapes but of a spiritual depth that transcended national, cultural and ethnic boundaries.
    [Show full text]
  • Contested Past. Anti-Brahmanical and Hindu
    <TARGET "ber1" DOCINFO AUTHOR "Michael Bergunder"TITLE "Contested Past"SUBJECT "Historiographia Linguistica 31:1 (2004)"KEYWORDS ""SIZE HEIGHT "240"WIDTH "160"VOFFSET "2"> Contested Past Anti-Brahmanical and Hindu nationalist reconstructions of Indian prehistory* Michael Bergunder Universität Heidelberg 1. Orientalism When Sir William Jones proposed, in his famous third presidential address before the Asiatick Society in 1786, the thesis that the Sanskrit language was related to the classical European languages, Greek and Latin, and indeed to Gothic, Celtic and Persian, this was later received not only as a milestone in the history of linguistics. This newly found linguistic relationship represented at the same time the most important theoretical foundation on which European Orientalists reconstructed a pre-history of South Asia, the main elements of which achieved general recognition in the second half of the 19th century. According to this reconstruction, around the middle of the second millenium BCE, Indo-European tribes who called themselves a¯rya (Aryans) migrated from the north into India where they progressively usurped the indigenous popula- tion and became the new ruling class. In colonial India this so-called “Aryan migration theory” met with an astonishing and diverse reception within the identity-forming discourses of different people groups. The reconstruction of an epoch lying almost three to four thousand years in the past metamorphosed, in the words of Jan Assman, into an ‘internalized past’, that is, through an act of semioticization the Aryan migration was transformed into a ‘hot memory’ in Levi-Strauss’s sense, and thereby into a ‘founding history, i.e. a myth’ (Assman 1992:75–77).
    [Show full text]
  • Vishwa Dharma Digest
    Yugabdh: 5122 1970-2020 Golden Jubilee Year Shaka Samvat: 1942 Vikram Samvat: 2077 VOL: L No: 2 April-June 2020 Vishwa Dharma Digest APRIL-JUNE 2020 1 1970-2020 Golden Jubilee Year 2 APRIL-JUNE 2020 1970-2020 Golden Jubilee Year WORLD HINDU COUNCIL OF AMERICA (VHPA) NATIONAL OFFICE: www.vhp-america.org Tel.: 732-744-0851 P. 0. Box 2009, [email protected] Natick, MA 01760 VOLUME: L NO: 2 APRIL-JUNE 2020 इहैव तैर्焿त: स셍嵋 येषां सामये स्锿तं मन: | रन셍嵋षं रह समं ब्रह्म त्मा饍 ब्रह्मरि ते स्锿ता: || -�셀मद्भ셍वद셍셀ता 5.19 ihaiva tair jitaḥ sargo yeṣhāṁ sāmye sthitaṁ manaḥ nirdoṣhaṁ hi samaṁ brahma tasmād brahmaṇi te sthitāḥ || -Bhagvad Gita 5.19 Even in this life, the world is conquered by those whose mind is established in equality. Brahman is free from defects and is the embodiment of equality; therefore, become established in Brahman. About the HINDU VISHWA World Hindu Council of America (VHPA) publishes the Hindu Vishwa issue quarterly, except when combined with EDITORIAL TEAM special publications. For subscription, please fill out the membership form on the last page. For Advertising inquiries please contact: Shyam Tiwari @ 7709622669 or email: [email protected] Managing Editor: World Hindu Council of America (VHPA), founded in Shyam Tiwari 1970 and incorporated in the state of New York in 1974, is an independent, nonprofit, tax-exempt and volunteer- [email protected] based charitable organization serving the needs of Hindu Editor: community in USA. It aims to build a dynamic and vibrant Hindu society rooted in the eternal values of Dharma and Ronica (Rajranee) Jaipershad inspired by the lofty ideal of Vasudhaiva Kutumbakam, i.e.
    [Show full text]
  • Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
    Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology.
    [Show full text]
  • Interrogating the Comparative Method: Whither, Why, and How?1
    religions Article Interrogating the Comparative Method: Whither, Why, and How?1 Barbara A. Holdrege Department of Religious Studies, University of California, Santa Barbara, Santa Barbara, CA 93106-3130, USA; [email protected] Received: 15 January 2018; Accepted: 26 January 2018; Published: 12 February 2018 Abstract: This essay seeks to illuminate the problematics, methods, and dynamics of comparison by interrogating how certain analytical categories in the study of religion, such as scripture and the body, can be fruitfully reimagined through a comparative analysis of their Hindu and Jewish instantiations. I consider a range of issues that are critical to any productive comparative study, and I reflect more specifically on the principal components of my own comparative method in light of Oliver Freiberger’s analytical framework: the goals of comparative analysis; the modes of comparison; the parameters that define the scope and the scale of the comparative inquiry; and the operations involved in the comparative process, beginning with selection of the specific traditions and analytical categories to be addressed and formulation of the organizational design of the study and culminating in the re-visioned categories and models in the study of religion that constitute the fruits of the comparative inquiry. Keywords: comparative method; analytical categories; models of religious tradition; Hinduisms; Judaisms; Hindu-Jewish comparative studies; scripture; body; Veda; Torah Jonathan Z. Smith, in his 1982 essay “In Comparison a Magic Dwells,” surveys and critiques four basic modes of comparison—ethnographic, encyclopedic, morphological, and evolutionary— together with their more recent variants, and concludes that none of the proposed methods is adequate. Yet he suggests that the comparative enterprise should not thereby be abandoned, for the process of comparison is a constitutive aspect of human thought and is critical to the task of the scholar of religion.
    [Show full text]
  • Who W Rote About Sati Name Of
    Chronological Chart of Indian Voyages of Early Modern European Travelers (cited in the book) Who Wrote about Sati Name of Traveler Dates Origin Profession Dates in India Places Visited / Location of Sati 1. Pedro Alvares Cabral 1467–?1518 Portuguese Captain of Fleet 1500–01 Calicut/sati in Calicut 2. Duarte Barbosa d. 1521 Portuguese Civil Servant 1500–17 Goa, Malabar Coast/sati in Vijaynagar 3. Ludovico di Varthema c. 1475–1517 Bolognese Adventurer 1503–08 Calicut, Vijaynagar, Goa, Cochin, Masulipatam/ sati in Calicut 4. Tome Pires 1468–1540 Portuguese Apothecary 1511–16 Goa, Cannanore, Cochin/sati in Goa, Kanara, Deccan 5. Fernao Nuniz ? Portuguese Trader 1535?–37 Vijaynagar/sati in Vijaynagar 6. Caesar Frederick ? Venetian Merchant 1563–81 Vijaynagar, Cambay, Goa, Orissa, Satgan/sati in Vijaynagar 7. Antoine Monserrate, SJ d. 1600 Portuguese Missionary 1570?–1600 Goa, Surat, Agra/sati near Agra 8. John Huyghen van Linschoten 1563–1611 Dutch Trader 1583–88 Goa, Surat, Malabar coast/sati near Goa 9. Ralph Fitch d. 1606? English Merchant 1583–91 Goa, Bijapur, Golconda, Agr/sati in Bidar near Golconda 10. Francesco Carletti 1573–1636 Florentine Court Official 1599–1601 Goa/sati in Vijaynagar 11. Francois Pyrard de Laval 1590?–1621? French Ship’s purser 1607–10 Goa, Calicut, Cochin, Ceylon, Chittagong/sati in Calicut 12. Henri de Feynes, M. de Montfort ? French Adventurer 1608–?20 Agra, Surat, Mangalore, Daman, Cochin, Ceylon, Bengal/sati in Sindh 13. William Hawkins d. 1613 English Trader 1608–12 Surat, Agra/sati in Agra 14. Pieter Gielisz van Ravesteyn (?) d. 1621 Dutch Factor 1608–14 Nizapatam, Surat 15.
    [Show full text]
  • Download Release 15
    BIBLICAL RESEARCH INSTITUTE Gordon E. Christo RELEASE15 The History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Gordon E. Christo Biblical Research Institute Silver Spring, Maryland Copyright © 2020 by the Biblical Research Institute Silver Spring, Maryland www.adventistbiblicalresearch.org General editor: Ekkehardt Mueller Editor: Clinton Wahlen Managing editor: Marly Timm Editorial assistance and layout: Patrick V. Ferreira Copy editor: Schuyler Kline Author: Christo, Gordon Title: Te History of the Seventh-day Sabbath in India Until the Arrival of Seventh-day Adventists Subjects: Sabbath - India Sabbatarians - India Call Number: V125.S32 2020 Printed in the U.S.A. ISBN 978-0-925675-42-2 Contents Introduction ............................................................................... 1 Early Presence of Jews in India ............................................. 3 Bene Israel ............................................................................. 3 Cochin Jews ........................................................................... 4 Early Christianity in India ....................................................... 6 Te Report of Pantaneus ................................................... 7 “Te Doctrine of the Apostles” ........................................ 8 Te Acts of Tomas ........................................................... 8 Traditions of the Tomas Christians ............................... 9 Tomas Christians and the Sabbath ....................................... 10
    [Show full text]
  • European Imperialism
    Quotes Basics Science History Social Other Search h o m e e u r o p e a n i m p e r i a l i s m c o n t e n t s Hinduism remains a vibrant, cultural and religious force in the world today. To understand Hinduism, it is necessary that we examine its history and marvel at its sheer stamina to survive in spite of repeated attacks across India's borders, time and again, by Greeks, Shaks, Huns, Arabs, Pathans, Mongols, Portuguese, British etc. India gave shelter, acceptance, and freedom to all. But, in holy frenzy, millions of Hindus were slaughtered or proselytized. Their cities were pillaged and burnt, temples were destroyed and accumulated treasures of centuries carried off. Even under grievous persecutions from the ruling foreigners, the basics of its civilization remained undefiled and, as soon as the crises were over Hindus returned to the same old ways of searching for the perfection or the unknown. Introduction The history of what is now India stretches back thousands of years, further than that of nearly any other region on earth. Yet, most historical work on India concentrates on the period after the arrival of Europeans, with predictable biases, distortions, and misapprehensions. Many overviews of Indian history offer a few cursory opening chapters that take the reader from Mohenjo-daro to the arrival of the Moghuls and the Europeans. India's history is ancient and abundant. The profligacy of monuments so testifies it and so does a once-lost civilization, the Harappan in the Indus valley, not to mention the annals commissioned by various conquerors.
    [Show full text]
  • Far-Right Music and the Use of Internet: Final Conflict and the British National Party Compared1
    35 FAR-RIGHT MUSIC AND THE USE OF INTERNET: FINAL CONFLICT AND THE BRITISH NATIONAL PARTY COMPARED1 ANTON SHEKHOVTSOV riting in 1997, David Lyon called it ‘extravagant’ to consider that ‘the Internet portends new kinds of networks and a transformation of society Was we know it’.2 Today, however, it would be banal to proclaim that the internet has already transformed the way we conduct research, studies, business, services, and entertainment. With the rise of cyber-politics, web-based pressure groups, and whistle-blower websites like WikiLeaks, the internet continues to exert increasing influence both on the rulers and the ruled. Although its extensive use has resulted, as one researcher put it, in ‘the reconfiguration of the reality of everyday life and the transformation of the ways in which individuals construct the lifeworld’,3 the internet is nevertheless a medium, and as such it depends heavily on the contents or products created by people. Turning to far-right music on the internet, here we find that it comprises of various websites as well as articles of merchandise. In general, one can find this type of music for free on YouTube videos uploaded by either bands/artists themselves or their fans; Myspace and other social network pages dedicated to individual far-right bands; radio-stations like Skrewdriver Radio4 or 28 Radio;5 or numerous blogs that give links to mp3-albums uploaded – primarily illegally – to various file-sharing web-pages. A number of internet sites, ranging from specialised right-wing mail- order companies like the UK-based Rampage Productions to various online auction/shopping websites like eBay, iTunes or Amazon UK, also sell far-right music, either in physical (CD/DVD) or digital (mp3) form.
    [Show full text]