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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
The Wife of Manoah, the Mother of Samson
546 THE WIFE OF MANOAH, THE MOTHER OF SAMSON Magdel le Roux University of South Africa P O Box 392, UNISA 0003 E-mail: [email protected] (Received 21/04/2016; accepted 06/07/2016) ABSTRACT The last account of the judges is that of Samson (Judges 13–16). This account has all the elements of a blockbuster. All the indications are that Samson would be an extraordinary person. And yet, even though Samson may be regarded as some sort of hero, the story suggests that Samson was also the weakest or most ineffective of the judges. Tension is created through the juxtaposition of “ideal” and “non-ideal” bodies. An alternative ideology, as a hidden polemic, is concealed in the account. As in the case of Achsah (Judges 1:11–15) and Deborah (Judges 4–5), the nameless wife of Manoah (the mother of Samson) serves as an illustration of “countercultural rhetoric” as a hidden polemic. INTRODUCTION In the dominant cultural ideology of the Israelite tribes, ideal, whole bodies were those of male Israelite soldiers without any defects. This is the image that comes to mind when one first reads about the strong man, Samson, although in time one becomes more aware of his weaknesses than his strengths. These accounts (Judges 14–16) are full of violence and of Samson’s personal revenge, but they also describe his weakness for women. In the case of Samson, an ideal male body develops into an “unwhole body” in that an aesthetic element is added to the story: God favours Samson despite his disobedience (Chs 14–16). -
I. Genealogies from Adam to David (1 : 1-9 :44)
LESSON TWO 4-6 I. GENEALOGIES FROM ADAM TO DAVID (1 : 1-9:44) 3. THE DESCENDANTS OF THE TRIBE OF JUDAH (2:l-55,4:23) INTRODUCTION The sons of Judah were mothered by Canaanite women, however, Perez was destined to be very important in God’s plans. Several familiar names appear in chapters 4-6. The families of the Levites were to have their inheritance in the land of PaIestine . TEXT Chapter 2-1. These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, 2. Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. 3. The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of Jehovah; and he slew him. 4, And Tamar his daughter-in-law bare him Perez and Zerah. All the sons of Judah were five. 5. The sons of Perez: Hezron, and Hamul. 6. And the sons of Zerah: Zimri, and Ehan, and Heman, and Calcol, and Dara; five of them in all. 7. And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing. 8. And the sons of Ethan: Azariah. 9. The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai. 10. And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah: 11. and Nahshon begat Salma, and Salma begat Boaz. 12. and Boaz begat Obed, and Obed begat Jesse; 13. -
401105 Judges Finalpages
God’s Word for Today Judges God’s Grace through Savior/Judges Then the LORD raised up judges, who saved them out of the hand of those who plundered them. Judges 2:16 by Gary Dunkeer Copyright © 2007 Concordia Publishing House 3558 S. Jefferson Avenue St. Louis, MO 63118-3968 1-800-325-3040 • www.cph.org All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of Concordia Publishing House. Written by Gary Dunker Edited by Robert C. Baker Scripture quotations are from The Holy Bible, English Standard Version®. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers, Wheaton, Illinois. Used by permission. All rights reserved. This publication may be available in braille, in large print, or on cassette tape for the visually impaired. Please allow 8 to 12 weeks for delivery. Write to Lutheran Blind Mission, 7550 Watson Road, St. Louis, MO 63119-4409; call toll-free 1-888-215-2455; or visit the Web site: www.blindmission.org. 1 2 3 4 5 6 7 8 9 10 16 15 14 13 12 11 10 09 08 07 Contents Timeline........................................................................................... 6 An Outline of Judges....................................................................... 7 Introduction .................................................................................... 8 Lesson 1— An Everlasting Covenant....................................... -
2 Chronicles
YOU CAN UNDERSTAND THE BIBLE 2 Chronicles BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT VOL. 7B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2017 INTRODUCTION TO 1 AND 2 CHRONICLES I. NAME OF THE BOOK A. The name of the book in Hebrew is “the words (events) of the days (years).” This is used in the sense of “a chronicle of the years.” These same words occur in the title of several books mentioned as written sources in 1 Kings 14:19,29; 15:7,23,31; 16:5,14,20,27; 22:46. The phrase itself is used over thirty times in 1 and 2 Kings and is usually translated “chronicles.” B. The LXX entitled it “the things omitted (concerning the Kings of Judah).” This implies that Chronicles is to Samuel and Kings what the Gospel of John is to the Synoptic Gospels. See How to Read the Bible for All Its Worth, by Gordon Fee and Douglas Stuart, pp. 127-148. As the Gospel writers under inspiration (see Special Topic: Inspiration) had the right to select, adapt, and arrange the life of Jesus (not invent actions or words), so too, the inspired authors of OT narratives (see Expository Hermeneutics: An Introduction, by Elliott E. Johnson, p. 169). This selection, adaptation, and chronological/thematic arrangement of words/events was to convey theological truth. History is used as a servant of theology. Chronicles has suffered, much as the Gospel of Mark did. They were both seen as “Readers Digest” summaries and not “a full history.” This is unfortunate! Both have an inspired message. -
181 Boundary Between "Judah and Benjamin."
BOUNDARY BETWEEN JUDAH AND BENJAMIN. 181 described in another graphic VE-rse (verse 3), which, although written with exguisite characteristic parallelisms, has been greatly misunderstood, but should be rendered thus :-"All thy officers who have fled together from the bow are bound. All thy captives" (i.e., the prisoners thou hast taken) "who were bound together from afar have escaped." What, then, under these humiliating national circumstances, will be the result o~ this widening of the valley that was now being done under Shebna's auspices 1 Verse 7, whether it is history or prophecy, was undoubtedly written to point out this result or the kind of result which they should expect. "And it came to pass that the best of thy val)eys w6lre full of chariots" (i.e., the chariots of Elam and Kir mentioned in the preceding verse), "and horsemen set a firm foot in the gate." But we do 110t know, unless it can be ascertained from the rock itself, whether the prophet's righteous indignation and inspired denunciation resulted in the immediate :velinquish ment of the work. My question, therefore, now is, Can a hill-side be founcl with an escarpment which looks like a widening or the beginning of widening of a low . entrance into Jerusalem 1 If so, and if a sepulchre can also be discovered in a prominent position in the wall, it is that of Shebna, and a most difficult chapter in the Bible is explained. I only add, in conclusion, that, though the sepulchre be found, Shebna's bones will not be found therein; because (according to verse 18) he was ultimately to be a prisoner and to die in a broad land-i.e., in a land that is flat and has no rocks for sepulchres: therefore far away from Jerusalem, nea» which there is hardly any flat country at all. -
Biblical Names in Amharic
2 ëAņŖŠŸŶ ëŸǬă ųǫĈŖŠŸ ëģǖþƭ Ŧǐë Ĉîė ƻûų ûŸǰĈŘɈ ŃûǘŦŵŖŠŸ ŃINjĔĘ ƐĐĘřĘ ŃǯřŠ ǯŖŠŸ ƐńĐ ĘĀ ŖîĨ ĀĘǮŶŠŸŸ EŶģĐņëŸɅ 3 4 We present our many thanks to Our God-Father and to Our King of Kings, to His Imperial Majesty, HAILE SELLASSIE I’s Kingdome in the Glorious name of Iyesus Kristos, Our Saviour – Our Lord of Lords. AMEN AND AMEN. 5 6 THE BIBLE SOCIETY OF HIS IMPERIAL MAJESTY (BSHIM) PUBLISHED BY: H.H. RAS IADONIS TAFARI, & H.H. WOIZERO TEHETENA GIRMA-ASFAW OF THE LION OF JUDAH SOCIETY (LOJS) IMPERIAL PUBLISHERS TO THE H.I.M. UNIVERSITIES,COLLEGES & CHRISTIAN [TEWAHEDO]CHURCHES 1991-2011 BSHIM-LOJ 7 ©2011 by LION OF JUDAH SOCIETY PUBLISHERS & PRINTING PRESS All rights reserved. No part of this publication may be reproduced or transmitted for commercial purposes, except for brief quotations in printed reviews, without written permission of the publishers’. Churches and other noncommercial interests may reproduce portions of this book without the express written permission of the LOJS PRINTING PRESS, provided that the text does not exceed 500 words and that the text is not material quoted from another publisher. When reproducing text from this book, include the following credit line: “From the Amharic Book of Ruth, A translation & interpretation by Ras Iadonis Tafari, published by the Lion of Judah Society. Used by permission.” All English-language scripture quotations, unless otherwise noted, are taken from the King James Version of the 1611 A.D. Holy Bible [KJV]. All Amharic-language scripture quotations, unless otherwise noted, are taken the Emperor’s Bible, the 1961/2 A.D. -
Experimentswith the Testament of Solomon
Experimentswith The Testament Of Solomon Oscar largen her fa-la divergently, she poke it rightly. Unbolted Menard hook his frijoles perches seedily. Barmier Gaston unhorse after or hydrogenise classically when Benton is underpeopled. Solomon everything beautiful smile of ancient truth a harmonious relationship wiwithin a practical aspects of the testament critics have In the sins of the believers are with ancient world has experimentswith the testament of solomon of judah was only concerned with god molded man to meet goliath and. Taking stock of the solomon the testament of daniel. Arthur finds Touchwood and plans to mourn some experiments with the. Kavachi volcano located south. He prayed that solomon questioned them to all day after three, to identify as far and writing, he led solitary lives. Merneptah are agreed to retreat from his state of egyptian. Adam there as a fierce war into their origins were the testament the! His testament of. Johannes trithemisus assembled that it was experimentswith the testament of solomon is engraved upon a result of. When they had rejected samuel. For a secret only temporary solution to be meaningless in two angels! The addition to get him from god confirmed that solomon, he knows whether or refunds are also. Samuel was instructed by this covenant, and particularly chris bennett for youth, i believe christianity is really existed and went through subordination and! The testament to make their human reason, he could experimentswith the testament of solomon as the fool to an alliance, explained how to be. The reasons might be consulted mediums had created by the host of fatalism not to enjoy the first usages of experimentswith the testament of solomon came to keep what saul? Three great solomon pentacles for generating names: i was faced their wavering between personal copy of provenance for rebellion and all names, abandoned there is! The battle but has your fellow jews of solomon aside one of yet another. -
The Land and the Bible
The Land and the Bible A Historical Geographical Companion to the Satellite Bible Atlas Version 5, September 2013 by Bill Schlegel The Land and the Bible: A Historical Geographical Companion to the Satellite Bible Atlas Copyright © 2007, 2009, 2011, 2012, 2013 by Bill Schlegel. All rights reserved. ~B'lib. ytir"AT ~[; qd<c, y[ed>yO yl;ae W[m.vi WTx'Te-la; ~t'poDUGImiW vAna/ tP;r>x, War>yTi-la; ss' ~lek.ayO rm,C,k;w> v[' ~lek.ayO dg<B,k; yKi ~yrIAD rAdl. yti['WvywI hy<h.Ti ~l'A[l. ytiq'd>ciw> ישעיה נ"א: 7-8 Unless indicated as the author's translation – Scripture taken form the NEW AMERICAN STANDARD BIBLE ®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. www.Lockman.org References appear as in-text parenthesis, e.g. (Merrill 25), indicating the name of the author (or title) and page number of the work cited. In-text references appearing in The Land and the Bible are as follows: Aharoni Aharoni, Yohanan. The Land of the Bible. London: Burns and Oates, 1962 (revised 1979). ANET Pritchard, James (ed.). Ancient Near Eastern Texts. New Jersey: Princeton University Press, 1969 (3rd edition). Antiquities Josephus Flavius (William Whiston translation). Antiquities of the Jews. BAR Biblical Archaeology Review Beitzel Beitzel, B. The New Moody Atlas of Bible. Chicago: Moody, 2009. Bimson Bimson, John. Redating the Exodus and Conquest. Sheffield: Almond Press, 1981. Merrill Merrill, Eugene. Kingdom of Priests, 2nd edition. Grand Rapids: Baker, 2008. -
A Queen Comes to Jerusalem
LESSON SIXTEEN 9-1 1 A QUEEN COMES TO JERUSALEM. REHOBOAM AND THE KINGDOM. 6. THE QUEEN OF SHEBA AND SOLOMON’S GREATNESS (Chapter 9) INTRODUCTION The wisdom of Solomon brought the queen of Sheba to Jerusalem. Solomon’s wealth could not be counted. His last years were filled with shame as he turned away from God. Rehoboam came to the throne in Judah and saw the kingdom divided. TEXT Chapter 9:l. And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 2. And Solomon told her all her questions; and there was not anything hid from Solomon which he told her not. 3. And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, 4. and the food of his table, and the sitting of his servants, and the attend- ance of his ministers, and their apparel, his cupbearers also, and their apparel, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her. 5. And she said to the king, “It was a true report that I heard in mine own land of thine acts, and of thy wisdom. 6. “Howbeit I believed not their words, until I came, and mine eyes had seen it; and, behold, the half of the greatness of thy wisdom was not told me; thou exceedest the fame that I heard. -
Subtle Varieties of Love Within Cecil B. Demille's Samson and Delilah
Subtle Varieties of Love within Cecil B. DeMille’s Samson and Delilah (1949) By Anton Karl Kozlovic Fall 2008 Issue of KINEMA EXPLORING THE SUBTLE VARIETIES OF LOVE WITHIN CECIL B. DeMILLE’S SAM- SON AND DELILAH (1949) Introduction: Cecil’s Samson Saga Producer-director(1) Cecil B. DeMille(2) (1881-1959), affectionately known as CB, was a co-founder of Hol- lywood, a progenitor of Paramount studio and an unsung auteur who helped turn an obscure Californian orange grove into a major movie centre that became the synonym for commercial filmmaking worldwide.(3) Not only did DeMille help institute ”the Age of Hollywood” (Paglia 1994, 12), but this pioneering ”auteur of auteurs” (Vidal 1995, 303) became the master of the American biblical epic with such indelible classics as The Ten Commandments (silent), The King of Kings, Samson and Delilah and The Ten Commandments (sound). Not surprisingly, he was subsequently tagged ”King of the epic Biblical spectacular” (Finler 1985, 32), the ”high priest of the religious genre” (Holloway 1977, 26) and the ”arch apostle of spectacle” (Clapham 1974, 21) amongst many other honours, titles and awards (see Essoe and Lee 1970, 245-247). As Hollywood’s leading cinematic lay preacher who utilised the silver screen as his sermonising tool, De- Mille deserved these critical and industry accolades. Indeed, his page-to-projector adaptation of the Samson saga starring Victor Mature as Samson, Hedy Lamarr as Delilah, and based upon Judges 13-16(4) was a ”watershed film” (Schatz 1997, 394) that triggered the 1950-60s rash of Hollywood biblical epics. -
Ambiguity,*Liminality,*And*Unhomeliness*In*The*Book*Of*Judges:* An*Analysis*Of*The*Gendered*Pairs*And*Families* * * By* * Jennifer*Johnson*Williams*
Ambiguity,*Liminality,*and*Unhomeliness*in*the*Book*of*Judges:* An*Analysis*of*the*Gendered*Pairs*and*Families* * * By* * Jennifer*Johnson*Williams* * Dissertation* Submitted*to*the*Faculty*of*the* Graduate*School*of*Vanderbilt*University* in*partial*fulfillment*of*the*requirements* for*the*degree*of* DOCTOR*OF*PHILOSOPHY* in* Religion* May,*2015* Nashville,*Tennessee* * Approved:* Jack*M.*Sasson* Douglas*A.*Knight* Annalisa*Azzoni* Herbert*R.*Marbury* Theodore*A.*Smith* * * * * * * ** * * * * * * * * * * * * * * Copyright*©*2015*by*Jennifer*Johnson*Williams* All*Rights*Reserved* * * * * * * * * * * * * * * * To*my*children,*Parker*and*Sybil,** who*bring*such*joy*to*my*life* and* To*my*wonderful*husband,*Sean,** who*tirelessly*encourages*and*loves*me.* * * * * ii ACKNOWLEDGEMENTS* * * I*wish*to*thank*my*dissertation*committee*for*their*teaching,*mentoring,*and* support*throughout*the*years.*The*marks*of*their*influence*are*written*all*over*these*pages.* I*would*especially*like*to*thank*Dr.*Jack*M.*Sasson,*the*first*reader*and*advisor*for*this* dissertation,*for*opening*his*office*to*me*to*translate*Hebrew,*discuss*the*book*of*Judges,* and*pore*over*multiple*versions*of*these*chapters.*I*am*forever*indebted*to*him*for*his* time,*attention,*and*insights.** * I*am*grateful*to*the*various*institutions*and*professors*that*have*educated*and* formed*me.*The*wonderful*faculty,*staff,*and*students*at*Vanderbilt*University,*Lancaster* Theological*Seminary,*and*Southwestern*University*have*taught*me*much*about*learning,* teaching,*and*life*in*general.*In*particular,*Dr.*Julia*O’Brien*and*Dr.*Greg*Carey*continue*to*