Using Broken Hues Painting Sir Kay Tutorial
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Actions Héroïques
Shadows over Camelot FAQ 1.0 Oct 12, 2005 The following FAQ lists some of the most frequently asked questions surrounding the Shadows over Camelot boardgame. This list will be revised and expanded by the Authors as required. Many of the points below are simply a repetition of some easily overlooked rules, while a few others offer clarifications or provide a definitive interpretation of rules. For your convenience, they have been regrouped and classified by general subject. I. The Heroic Actions A Knight may only do multiple actions during his turn if each of these actions is of a DIFFERENT nature. For memory, the 5 possible action types are: A. Moving to a new place B. Performing a Quest-specific action C. Playing a Special White card D. Healing yourself E. Accusing another Knight of being the Traitor. Example: It is Sir Tristan's turn, and he is on the Black Knight Quest. He plays the last Fight card required to end the Quest (action of type B). He thus automatically returns to Camelot at no cost. This move does not count as an action, since it was automatically triggered by the completion of the Quest. Once in Camelot, Tristan will neither be able to draw White cards nor fight the Siege Engines, if he chooses to perform a second Heroic Action. This is because this would be a second Quest-specific (Action of type B) action! On the other hand, he could immediately move to another new Quest (because he hasn't chosen a Move action (Action of type A.) yet. -
Introduction: the Legend of King Arthur
Department of History University of Wisconsin-Eau Claire “HIC FACET ARTHURUS, REX QUONDAM, REXQUE FUTURUS” THE ANALYSIS OF ORIGINAL MEDIEVAL SOURCES IN THE SEARCH FOR THE HISTORICAL KING ARTHUR Final Paper History 489: Research Seminar Professor Thomas Miller Cooperating Professor: Professor Matthew Waters By Erin Pevan November 21, 2006 1 Copyright for this work is owned by the author. This digital version is published by McIntyre Library, University of Wisconsin – Eau Claire with the consent of the author. 2 Department of History University of Wisconsin-Eau Claire Abstract of: “HIC FACET ARTHURUS, REX QUONDAM, REXQUE FUTURUS” THE ANALYSIS OF ORIGINAL MEDIEVAL SOURCES IN THE SEARCH FOR THE HISTORICAL KING ARTHUR Final Paper History 489: Research Seminar Professor Thomas Miller Cooperating Professor: Matthew Waters By Erin Pevan November 21, 2006 The stories of Arthurian literary tradition have provided our modern age with gripping tales of chivalry, adventure, and betrayal. King Arthur remains a hero of legend in the annals of the British Isles. However, one question remains: did King Arthur actually exist? Early medieval historical sources provide clues that have identified various figures that may have been the template for King Arthur. Such candidates such as the second century Roman general Lucius Artorius Castus, the fifth century Breton leader Riothamus, and the sixth century British leader Ambrosius Aurelianus hold high esteem as possible candidates for the historical King Arthur. Through the analysis of original sources and authors such as the Easter Annals, Nennius, Bede, Gildas, and the Annales Cambriae, parallels can be established which connect these historical figures to aspects of the Arthur of literary tradition. -
The Arthurian Legend Now and Then a Comparative Thesis on Malory's Le Morte D'arthur and BBC's Merlin Bachelor Thesis Engl
The Arthurian Legend Now and Then A Comparative Thesis on Malory’s Le Morte D’Arthur and BBC’s Merlin Bachelor Thesis English Language and Culture, Utrecht University Student: Saskia van Beek Student Number: 3953440 Supervisor: Dr. Marcelle Cole Second Reader: Dr. Roselinde Supheert Date of Completion: February 2016 Total Word Count: 6000 Index page Introduction 1 Adaptation Theories 4 Adaptation of Male Characters 7 Adaptation of Female Characters 13 Conclusion 21 Bibliography 23 van Beek 1 Introduction In Britain’s literary history there is one figure who looms largest: Arthur. Many different stories have been written about the quests of the legendary king of Britain and his Knights of the Round Table, and as a result many modern adaptations have been made from varying perspectives. The Cambridge Companion to the Arthurian Legend traces the evolution of the story and begins by asking the question “whether or not there ever was an Arthur, and if so, who, what, where and when.” (Archibald and Putter, 1). The victory over the Anglo-Saxons at Mount Badon in the fifth century was attributed to Arthur by Geoffrey of Monmouth (Monmouth), but according to the sixth century monk Gildas, this victory belonged to Ambrosius Aurelianus, a fifth century Romano-British soldier, and the figure of Arthur was merely inspired by this warrior (Giles). Despite this, more events have been attributed to Arthur and he remains popular to write about to date, and because of that there is scope for analytic and comparative research on all these stories (Archibald and Putter). The legend of Arthur, king of the Britains, flourished with Geoffrey of Monmouth’s The History of the Kings of Britain (Monmouth). -
Arthurian Legend
Nugent: English 11 Fall What do you know about King Arthur, Camelot and the Knights of the Round Table? Do you know about any Knights? If so, who? If you know anything about King Arthur, why did you learn about King Arthur? If you don’t know anything, what can you guess King Arthur, Camelot, or Knights. A LEGEND is a story told about extraordinary deeds that has been told and retold for generations among a group of people. Legends are thought to have a historical basis, but may also contain elements of magic and myth. MYTH: a story that a particular culture believes to be true, using the supernatural to interpret natural events & to explain the nature of the universe and humanity. An ARCHETYPE is a reoccurring character type, setting, or action that is recognizable across literature and cultures that elicits a certain feeling or reaction from the reader. GOOD EVIL • The Hero • Doppelganger • The Mother The Sage • The Monster • The Scapegoat or sacrificial • The Trickster lamb • Outlaw/destroyer • The Star-crossed lovers • The Rebel • The Orphan • The Tyrant • The Fool • The Hag/Witch/Shaman • The Sadist A ROMANCE is an imaginative story concerned with noble heroes, chivalric codes of honor, passionate love, daring deeds, & supernatural events. Writers of romances tend to idealize their heroes as well as the eras in which the heroes live. Romances typically include these MOTIFS: adventure, quests, wicked adversaries, & magic. Motif: an idea, object, place, or statement that appears frequently throughout a piece of writing, which helps contribute to the work’s overall theme 1. -
4.7 the Sword in the Stone
4.7 The Sword in the Stone (King Arthur, famous in legends and history as one of the bravest and noblest Kings of Britain, grew up as an orphaned youth, before Destiny intervened, in the form of his protector and guardian, Merlin the Magician, to reveal his true identity to the people of Britain.) In ancient Britain, at a time when the land was invaded by wild barbarians, the good and noble Lord Uther fought them bravely and drove them away from his land. The people made him king of Britain and gave him the title, Pendragon, meaning Dragon’s head. King Uther Pendragon ruled Britain wisely and well; the people were content. But very soon, the king died; it was thought that he had been poisoned by some traitors. There was no heir to the throne of British. The powerful Lords and Knights who had been kept under control by King Uther, now began to demand that one of them should be crowned King of Britain. Rivalry grew amongst the Lords, and the country as a whole began to suffer. Armed robbers roamed the countryside, pillaging farms and fields. People felt unsafe and insecure in their own homes. Fear gripped the country and lawlessness prevailed over the divided kingdom. Nearly sixteen years had passed since the death of Lord Uther. All the Lords and Knights of Britain had assembled at the Great Church of London for Christmas. On Christmas morning, just as they were leaving the Church, a strange sight drew their attention. In the churchyard was a large stone, and on it an anvil of steel, and in the steel a naked sword was held, and about it was written in letters of gold, ‘Whoso pulleth out this sword is by right of birth King of England.’ Many of the knights could not hold themselves back. -
Fabliaux Or Tales, Abridged from French Manuscripts
-XT' vtf ' LICRARY * UNIVERSITY OF CALIFORNIA SAN 0IE6O J S\rZ \\*Hn\ FABLIAUX OR TALES, ABRIDGED FROM FRENCH MANUSCRIPTS OP THE XIITII AND XIIITH CENTURIES BY M.\LE GRAND, SELECTED AND TRANSLATED INTO ENGLISH VERSE, BY THE LATE G. L. WAY, ESQ. WITH BY THE LATE G. ELLIS, ESQ. A NEW EDITION, CORRECTED. IN THREE VOLUMES. VOL. I. LONDON: PRINTED FOH J. RODWELL, (SUCCESSOR TO MR. FAULDER,) NEW BOND STREET, UY S. HAMILTON, WEYBRIDCK, SURREY. 1815. Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/fabliauxortalesa01legriala ;; : SONNET TO G. E. (TO WHOM THE TRANSLATOR IS INDEBTED FOR THE PREFACE AND MANY OF THE NOTES TO THIS VOLUME.) THOU, gentlefriend, hast spied me how Ipacd Through strange delightful realms of Fairy-land, And tangled arbours trimm'd with rustick hand, And alleys green, for lack of tread grown waste Then be the labour thine, for thy command Hath wray'd my homely deeds to nicer eyes, These scenes of long past ages duly scann'd To teach our courtly throng their brave device. The mickle toil be thine, and thine the price So I may roam, as likes my wandering vein, To other bowers nigh lost in time's disguise, And muse of loyal knights' and ladies' pain And, as I search each desert dark recess, Lament such change offortunefavourless. G. L. W. — ! — ! SONNET TO THE REV. H. T. P. (ON RECEIVING FROM HIM SOME TRANSCRIPTS, &c. OF WELCH POETRY, SINCE INSERTED IN THE NOTES TO THIS VOLUME,) HENRY, by natures hand in blood allied, By many a link of kindredfancyjoin d, Fairfall the hour that first thy youth confin'd To Cambrian wilds by Usk's romantick side There (with a pastor's duty well combin'd, Rudefocks among, that know none other lore,) Lovefor the muse of Wales impell'd thy mind, And to thy search unvaiVd her bards of yore. -
Copy 2 of DOC003
DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 MUTAVIT VULTUM: FORTUNE AND THE WIFE OF BATH'S TALE David Burchmore HUMANITIES WORKING PAPER 33 August 1979 MUTAVIT VULTUM: FORTUNE AND THE WIFE OF BATH'S TALE The Wife of Bath concludes the lengthy discussion of marriage in her Prologue with an account of the means by which she taught obedience to her fifth husband, Jankyn. The immediate result of his submission, according to her story, was a sudden and dramatic transformation in her character. Where before she had been stubborn and shrewish, a "janglaresse" at home who wandered abroad without Jankyn's permission and against his will, she is now as kind to him and as true as any wife from Denmark to India. Having made this rather astonishing confession, she then proceeds to tell a story which embodies the lessons of her experience in a striking emblem: the physical trans formation of a loathly hag into a young and beautiful woman upon being granted sovereignty in marriage. Clearly this transformation is meant to represent in a symbolic way the kind of change in demeanor which the Wife claims to have displayed herself., But in her figurative or emblematic characterization the Hag bears an even more striking resemblance to another figure familiar to every member of Chaucer's audience. That is the image of Fortune, who was often portrayed as a woman with two different faces: young, lovely and smiling on one side, but hideously old and unpleasant on the other. Exactly how the likeness of this familiar image to Chaucer's transformed Hag might have influenced the response of his audience to the Wife of Bath's Tale will be the subject of this essay. -
Early Arthurian Tradition and the Origins of the Legend
Arthuriana Arthuriana Early Arthurian Tradition and the Origins of the Legend Thomas Green THE LINDES PRESS As with everything, so with this: For Frances and Evie. First published 2009 The Lindes Press Louth, Lincolnshire www.arthuriana.co.uk © Thomas Green, 2009 The right of Thomas Green to be identified as the Author of this work has been asserted in accordance with the Copyrights, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without the permission in writing of the Author. A catalogue record for this book is available from the British Library. ISBN 978 1 4452 2110 6 Contents Preface vii 1 The Historicity and Historicisation of Arthur 1 2 A Bibliographic Guide to the Welsh Arthurian Literature 47 3 A Gazetteer of Arthurian Onomastic and Topographic Folklore 89 4 Lincolnshire and the Arthurian Legend 117 5 Arthur and Jack the Giant-Killer 141 a. Jack & Arthur: An Introduction to Jack the Giant-Killer 143 b. The History of Jack and the Giants (1787) 148 c. The 1711 Text of The History of Jack and the Giants 166 d. Jack the Giant Killer: a c. 1820 Penny Book 177 e. Some Arthurian Giant-Killings 183 6 Miscellaneous Arthuriana 191 a. An Arthurian FAQ: Some Frequently Asked Questions 193 b. The Monstrous Regiment of Arthurs: A Critical Guide 199 c. An Arthurian Reference in Marwnad Gwên? The Manuscript 217 Evidence Examined d. -
The Matter of Britain
The Matter of Britain The Mythological and Philosophical Significance of the British Legends by John J. Davenport Department of Philosophy Fordham University [email protected] In honor of Stephen R. Donaldson Originally composed in 1997 for relatives and friends from the UK, this work has been shared with others since. I make it available to all for any pleasure and insight it may bring. last revised November, 2004 Contents Introduction : The Mystery Part I: The Cycle of Britain 1. Historical Context 2. Archetypal Background 3. Brutus and the Founding of Britain 4. The Paradigmatic Language of Myth and Legend 5. The Development of Arthurian Legend 6. The British Cycle Part II: Themes of the British Legend 7. Spenser's Paean to Arthur 8. The Arthurian Vision 9. The Island Kingdom 10. Impregnable Wierd and the Human Will 11. The Tragic Poignance of Humanity 12. Poignance and the Mark of Mortality 13. The Phenomenology of Poignance Conclusion: Resentiment or Eucatastrophe -- 1 -- The Matter of Britain Introduction Oh England my Lionheart I'm in your garden fading fast in your arms The soldiers soften, the war is over. The air raid shelters are blooming clover; Flapping umbrellas fill the lanes, My London Bridge in rain again... This first stanza of Kate Bush's song, “Lionheart,” evokes a legendary image of ‘Britain' only to relate it to modern imagery, specifically the legacy of World War II. The nostalgic mood, as we learn in the last stanza, reflects a dying soldier’s last vision of the spirit of his country—the desires and symbols native to this land for which he would give his life. -
SIR KAY from CELTIC LORE to ARTHURIAN ROMANCE By
SIR KAY FROM CELTIC LORE TO ARTHURIAN ROMANCE by PAUL LEE CAVIN (Under the Direction of Alexander Sager) ABSTRACT The focus of this thesis is to examine the transformation of Kay from his heyday in Celtic lore as a mighty warrior to his entry into Arthurian romance. A comparative analysis between the works of Chrétien de Troyes (the creator of Arthurian romance), and the later adaptations of the his tales by Hartmann von Aue and Wolfram von Eschenbach will shed light on Kay’s role (agent-provocateur , foil, court critic, etc.) throughout the various Arthurian romances in which he appears. INDEX WORDS: Arthurian romance, medieval literature, Sir Kay, Celtic lore, Hartmann, Wolfram, Chrétien SIR KAY FROM CELTIC LORE TO ARTHURIAN ROMANCE by PAUL CAVIN A.B. German, The University of Georgia, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2005 © 2005 Paul Cavin All Rights Reserved SIR KAY FROM CELTIC LORE TO ARTHURIAN ROMANCE by PAUL CAVIN Major Professor: Alexander Sager Committee: Martin Kagel Max Reinhart Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2005 ACKNOWLEDGEMENTS I would like to thank Dr. Alexander Sager for his enthusiasm and guidance throughout the course of my thesis. From start to finish his assistance was vil guot . I would also like to thank Dr. Martin Kagel and Dr. Max Reinhart for serving on my committee and helping make my thesis a success. iv TABLE OF CONTENTS Page ACKNOWLEDGEMENTS.......................................................................................................... -
Arthurian Legends Study Guide Themes to Look
Arthurian Legends Study Guide For a video overview on King Arthur, go to http://www.unitedstreaming.com/index.cfm and type in King Arthur under the advance search. Themes to look for: bravery loyalty virtue chivalry and the heroic tradition courtly love Christian precepts Legends: tend to deal with people who have preformed superhuman deeds. Sometimes a legendary character is based on a real, but exaggerated person. Myths: traditional stories of immortal beings that can help sanction customs and institutions, both religious and secular. Elements of Chivalry: A knight must vow to remain faithful to God A knight must be loyal to his king A knight must be loyal to his lady love A knight must use his strength and skills to aid ladies in distress A knight must defend and protect the weak and underprivileged A knight must champion right against evil, injustice, and cruelty A knight must be generous to all, courageous in the face of the enemy, and prepared to die for his country Principles of Knighthood: Courtesy Loyalty Prowess--skill at arms Honor Courage Devout Christian--adheres to all rules of the Christian faith Endurance--physical strength Heroes A knight’s heroism takes a special form: a true knight is chivalrous fights to overcome evil honors promises loyally serves the king and his lady performs tasks with bravado and ease Heroic Tradition wins glory in physical tests or competition nobility of character justice adventure loyalty to vows and ruler Courtly Love: unattainable love that can never be requited. A knight must suffer greatly for the love of a lady he cannot win. -
Ethnic Ideals of the British Isles
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Studies in Language, Literature, and Criticism English, Department of January 1920 Ethnic Ideals of the British Isles Constance Rummons University of Nebraska Follow this and additional works at: https://digitalcommons.unl.edu/englishunsllc Part of the English Language and Literature Commons Rummons, Constance, "Ethnic Ideals of the British Isles" (1920). University of Nebraska Studies in Language, Literature, and Criticism. 9. https://digitalcommons.unl.edu/englishunsllc/9 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Studies in Language, Literature, and Criticism by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. UNIVERSITY OF NEBRASKA STUDIES IN LANGUAGE, LITERATURE, AND CRITICISM NUMBER 3 ETHNIC IDEALS OF THE BRITISH ISLES BY CONSTANCE RUMMONS, A. M. EDITORIAL COMMITTEE l,oul8Il POUND, Ph. D., Department of English B. B.Au:xANDIB, Ph. D., Department of Philosophy B. B. VAUGHAN, Ph. D., Department of Romance Lango..- LINCOLN l' 20 I ETHNIC IDEALS OF THE BRITISH ISLES INTRODUCTION 1. The history of a people can be read truly only in the light of its ideals. To study only the recorded acts of men is to see only a series of phenomena that are often in comprehensible and apparently erratic. What a mad affair the Crusades must seem to one who knows nothing of medi aeval religious ideals! How inexplicable would appear the courageous resistance of Belgium to a student in a later age who should have no knowledge of contemporary thought, and should be unable to see the principles for which she stood! Any judgment of a human action which leaves out of account the ideas which prompted it must be vain: it is only by m~ns of a sYmpathetic comprehension of men's ideals that we may justly estimate their achievements and their fail \lres.