1383 First Direct Radiocarbon Dating of the Lower Congo
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An African Basketry of Heterogeneous Variables Kongo-Kikongo-Kisankasa
ISSN 2394-9694 International Journal of Novel Research in Humanity and Social Sciences Vol. 8, Issue 2, pp: (2-31), Month: March - April 2021, Available at: www.noveltyjournals.com An African Basketry of Heterogeneous Variables Kongo-Kikongo-Kisankasa Rojukurthi Sudhakar Rao (M.Phil Degree Student-Researcher, Centre for African Studies, University of Mumbai, Maharashtra Rajya, India) e-mail:[email protected] Abstract: In terms of scientific systems approach to the knowledge of human origins, human organizations, human histories, human kingdoms, human languages, human populations and above all the human genes, unquestionable scientific evidence with human dignity flabbergasted the European strong world of slave-masters and colonialist- policy-rulers. This deduces that the early Europeans knew nothing scientific about the mankind beforehand unleashing their one-up-man-ship over Africa and the Africans except that they were the white skinned flocks and so, not the kith and kin of the Africans in black skin living in what they called the „Dark Continent‟! Of course, in later times, the same masters and rulers committed to not repeating their colonialist racial geo-political injustices. The whites were domineering and weaponized to the hilt on their own mentality, for their own interests and by their own logic opposing the geopolitically distant African blacks inhabiting the natural resources enriched frontiers. Those „twists and twitches‟ in time-line led to the black‟s slavery and white‟s slave-trade with meddling Christian Adventist Missionaries, colonialists, religious conversionists, Anglican Universities‟ Missions , inter- sexual-births, the associative asomi , the dissociative asomi and the non-asomi divisions within African natives in concomitance. -
UNIVERSIDADE DO ESTADO DA BAHIA - UNEB DEPARTAMENTO DE EDUCAÇÃO - DEDC/CAMPUS I PROGRAMA DE PÓS-GRADUAÇÃO EM EDUCAÇÃO E CONTEMPORANEIDADE - Ppgeduc
1 UNIVERSIDADE DO ESTADO DA BAHIA - UNEB DEPARTAMENTO DE EDUCAÇÃO - DEDC/CAMPUS I PROGRAMA DE PÓS-GRADUAÇÃO EM EDUCAÇÃO E CONTEMPORANEIDADE - PPGEduc MILLE CAROLINE RODRIGUES FERNANDES DE ANGOLA À NILO PEÇANHA: TRAÇOS DA TRAJETÓRIA HISTÓRICA E DA RESISTÊNCIA CULTURAL DOS POVOS KONGO/ANGOLA NA REGIÃO DO BAIXO SUL Salvador 2020 2 MILLE CAROLINE RODRIGUES FERNANDES DE ANGOLA À NILO PEÇANHA: TRAÇOS DA TRAJETÓRIA HISTÓRICA E DA RESISTÊNCIA CULTURAL DOS POVOS KONGO/ANGOLA NA REGIÃO DO BAIXO SUL Tese apresentada ao Programa de Pós-Graduação em Educação e Contemporaneidade/PPGEduc- UNEB, no âmbito da Linha de Pesquisa I - Processos Civilizatórios: Educação, Memória e Pluralidade Cultural, como requisito para a obtenção do Título de Doutora em Educação e Contemporaneidade. Orientadora: Profa. Dra. Jaci Maria Ferraz de Menezes Co-orientador: Prof. Dr. Abreu Castelo Vieira dos Paxe Salvador 2020 3 4 5 Disêsa Ngana! (Licença Senhores/as!) Às pessoas mais velhas e às crianças, peço Nsuá (Licença). À minha Avó Mariazinha, à Minha Mãe e Madrinha Valdice Herculana (Mamãe Didi) e à minha Mãe biológica Maria José (Mamãe Zezé), as primeiras mulheres com quem aprendi a reverenciar os antepassados, a benzer com as folhas e a encantar o alimento. À Angola por ter sido acalento e cura para minh’alma. Aos Reis, Rainhas, Jindembo, Osoma, N’gola e Sekulos, por terem reconhecido minha origem angolana, pelo doce acolhimento, por me (re)ensinar a importância da nossa ancestralidade e por verem em mim ‘Makyesi’ (Felicidade). 6 AGRADECIMENTOS Agradecer às pessoas que trilharam conosco os caminhos mais difíceis e, muitas vezes, até improváveis, é uma singela forma de tentar retribuir, recompensar em palavras e gestos, mas é também tentar tornar-se digna de tanta generosidade encontrada nesta intensa e maravilhosa travessia. -
Mbele a Lulendo
ø Mbele a lulendo: a study of the provenance and context of the swords found at Kindoki cemetery, Mbanza Nsundi, Bas-Congo Master dissertation by Amanda Sengeløv Key words: power symbol, iron, bakongo, burial rites During the summer excavations carried out by the Kongoking project in the lower-Congo area, five swords where found in the tombs at the Kindoki cemetery. The study of these swords aims to understand the meaning of the deposition of these elite objects in a grave context and trace their provenance. The results of the analysis of these case-studies suggested sixteenth century European hilt types unified with indigenous produced blades. Swords were perceived as power symbols because of the embedded local mentality towards iron, which had a prominent role in the foundation myth of the kingdom. Also the form of the imported sixteenth century swords recalled these local ideas of religion and ideology. The swords had two different meanings; mainly they were used as investiture and where conceived as status symbols, only occasionally they were used as true mbele a lulendo. Mbele a lulendo-swords had a metaphysical connotation and were used during several rites, like executions. Some scholars presume that they used two kinds of swords for these different purposes; the European swords only as status symbols and the native swords as mbele a lulendo. I argue in this dissortation that the European swords where a status symbol as well as true mbele a lulendo. There is not a difference in meaning, but rather a difference in chronology. The European swords were gradually replaced by indigenous fabricated swords, which were inspired by the sixteenth century European examples. -
Religion, Nationalism, and Everyday Performance in Congo
GESTURE AND POWER The Religious Cultures of African and African Diaspora People Series editors: Jacob K. Olupona, Harvard University Dianne M. Stewart, Emory University and Terrence L. Johnson, Georgetown University The book series examines the religious, cultural, and political expres- sions of African, African American, and African Caribbean traditions. Through transnational, cross- cultural, and multidisciplinary approaches to the study of religion, the series investigates the epistemic boundaries of continental and diasporic religious practices and thought and explores the diverse and distinct ways African- derived religions inform culture and politics. The series aims to establish a forum for imagining the centrality of Black religions in the formation of the “New World.” GESTURE AND POWER Religion, Nationalism, and Everyday Performance in Congo Yolanda Covington- Ward Duke University Press Durham and London 2016 © 2016 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ♾ Typeset in Minion Pro and Avenir by Graphic Composition, Inc., Bogart, Georgia Library of Congress Cataloging- in-Publication Data Covington-Ward, Yolanda, [date] author. Gesture and power : religion, nationalism, and everyday performance in Congo / Yolanda Covington-Ward. pages cm—(The religious cultures of African and African diaspora people) Includes bibliographical references and index. isbn 978-0-8223-6020-9 (hardcover: alk. paper) isbn 978-0-8223-6036-0 (pbk. : alk. paper) isbn 978-0-8223-7484-8 (e-book) 1. Kongo (African people)—Communication. 2. Body language—Congo (Democratic Republic) 3. Dance—Social aspects—Congo (Democratic Republic) I. Title. II. Series: Religious cultures of African and African diaspora people. 394—dc23 2015020742 Cover art: Weighing of the spirit (bascule) in worship service, dmna Church, Luozi, 2010. -
Embodied Histories, Danced Religions, Performed Politics: Kongo Cultural Performance and the Production of History and Authority
Embodied Histories, Danced Religions, Performed Politics: Kongo Cultural Performance and the Production of History and Authority by Yolanda Denise Covington A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2008 Doctoral Committee: Associate Professor Elisha P. Renne, Chair Associate Professor Kelly M. Askew Associate Professor Mbala D. Nkanga Assistant Professor Julius S. Scott III © Yolanda Denise Covington 2008 To my grandmother NeNe ii Acknowledgements When I look back on my experiences, it seems as if I was guided by some unseen hand. From my acceptance into the A Better Chance Program for high school, to my career switch from medicine to anthropology/Africana Studies at Brown University, to my trips to Panama, and finally to Congo while at the University of Michigan, I often felt as if my path was being determined by someone else and I was just traveling along it. Along the way, however, I met many wonderful people who have played crucial roles in my journey, and I have to thank them for getting me here. This dissertation is really a collaborative project, for I could not have completed it without the guidance and assistance of so many people. The first person I have to thank is my grandmother, who has inspired and encouraged from my days at C.E.S. 110X in the Bronx. She has always been supportive and continues to push me to reach my highest potential. I could not have reached this point without a great support system and wonderful dissertation committee. -
The Kongolese Atlantic: Central African Slavery & Culture From
The Kongolese Atlantic: Central African Slavery & Culture from Mayombe to Haiti by Christina Frances Mobley Department of History Duke University Date:_______________________ Approved: ___________________________ Laurent Dubois, Supervisor ___________________________ Bruce Hall ___________________________ Janet J. Ewald ___________________________ Lisa Lindsay ___________________________ James Sweet Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2015 i v ABSTRACT The Kongolese Atlantic: Central African Slavery & Culture from Mayombe to Haiti by Christina Frances Mobley Department of History Duke University Date:_______________________ Approved: ___________________________ Laurent Dubois, Supervisor ___________________________ Bruce Hall ___________________________ Janet J. Ewald ___________________________ Lisa Lindsay ___________________________ James Sweet An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2015 Copyright by Christina Frances Mobley 2015 Abstract In my dissertation, “The Kongolese Atlantic: Central African Slavery & Culture from Mayombe to Haiti,” I investigate the cultural history of West Central African slavery at the height of the trans-Atlantic slave trade, the late eighteenth century. My research focuses on the Loango Coast, a region that has received -
Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora
W&M ScholarWorks Institute for Historical Biology Articles & Book Chapters Institute for Historical Biology 2009 Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora Edna Greene Medford Howard University Follow this and additional works at: https://scholarworks.wm.edu/ihbpub Part of the African Languages and Societies Commons, and the Biological and Physical Anthropology Commons Recommended Citation Medford, Edna Greene, Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora (2009). https://scholarworks.wm.edu/ihbpub/9 This Article is brought to you for free and open access by the Institute for Historical Biology at W&M ScholarWorks. It has been accepted for inclusion in Institute for Historical Biology Articles & Book Chapters by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE NEW YORK AFRICAN BURIAL GROUND: Unearthing the African Presence in Colonial New York Volume 3 Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora Edna Greene Medford Editor HOWARD UNIVERSITY PRESS WASHINGTON, D.C. 2009 Published in association with the United States General Services Administration Historical Perspectives of the African Burial Ground: New York Blacks and the Diaspora is the revised version of The History Final Report of the New York African Burial Ground (2004), which was posted on the World Wide Web at http://www.africanburialground.gov/ABG_FinalReports.htm. The revised publication will be available on the Web site of the National Park Service at http://www.nps.gov. Application has been filed for Library of Congress registration. Any opinions, findings, and conclusions or recommendations expressed in this material are those of the authors and do not necessarily reflect the views of the U.S. -
The Power Figure Is Also Known As the Nail Figure, Fetish Figure Or Nkisi Nkondi
TheThe PowerPower FigureFigure Nkisi Nkondi - The power figure is also known as the nail figure, fetish figure or nkisi nkondi. - The word nkisi refers to the spirit of the figure meanwhile the word nkondi refers to the figure itself. The word nkondi comes from the verb konda, "to hunt". - Made by the Kongo Peoples in the DRC. - Their carvings were thought to have had spirits inside of them that were magical and powerful and were used as a charm or as a curative medicine. - The figure was created as an object to maintain the well-being of a Kongo village. More About The Figure Nkondi could capture liars, thieves, and others who undermined society. Made of wood, glass, iron nails, pigment, and sacred material, this figure was made in the nineteenth to twentieth century. The figure stands twenty-four by twelve by eight inches. The wood carving is a standing figure covered with white pigment. Each of the nails driven into the figure represents an oath taken, the witnessing of an agreement, or another occasion when the power of the figure was needed. The figure stands in a pose of challenge and authority on a small, round base. The head is finely carved. The figure's arms are akimbo. The figure's open mouth suggests the uttering of judgments. The abdomen and eyes contain mirrors which are used to deflect danger. A mirror covering the stomach of the figure can also mean a sealing of the container which holds the substances believed to have strong religious powers. The mirrors in the eyes were thought to have reflected the faces of those who stood before the figure, showing that the spirit was keeping watch on their every move. -
Letter from Afonso I, King of Kongo, to Manuel I, King of Portugal, Regarding the Burning of the ‘Great House of Idols’
Letter from Afonso I, King of Kongo, to Manuel I, King of Portugal, regarding the burning of the ‘great house of idols’, Kingdom of Kongo, 5 October 1514. Arquivo Nacional da Torre do Tombo, Lisbon 2 Note 5 Introduction 7 Letter 15 Note Afonso I (1456-1543) is the second Christian monarch of the Kingdom of Kongo. Probably founded in the seventh century and reaching its peak in the fif- teenth, this immense kingdom would today correspond, along the Atlantic coast, to the north of Angola, almost all of the Republic of Congo, the west of the Democratic Republic of Congo and part of Gabon; to the east, it extended from the Atlantic Ocean to the west of the Kwango river and, to the south, from the Congo river to the Loge river. It was during the reign of Manuel I (1469–1521) that the Portuguese expan- sion into the Americas and the Indies took place. In the 1480s, the first commercial and diplomatic relations were established with the Kingdom of Kongo. During the following decade, the actions of Christian missionaries and local power struggles led to conversions among the Kongolese rulers: in 1509, the advent of Afonso I sealed an alliance with Manuel I, in the name of the propagation of the Christian faith. This agreement, in which each mon- arch had something to gain, was marred very quickly by conflicts with the Portuguese present in the Kongo. Due in part to the development of the slave trade, which Afonso I tried in vain to control, the kingdom gradually broke up and lost its sovereignty at the end of the sixteenth century to the benefit of the Portuguese. -
Urban Origins in Central Africa: the Case of Kongo
Urban origins in central Africa: the case of Kongo PIERRE de MARET Introduction Kongo is among the most famous kingdoms in sub-Saharan Africa. When the leader of the first Portuguese expedition, the navigator Diogo Cao, landed in 1483 in the Zaïre estuary, he was astonished to discover the existence of a centralised political state, an African replica of the Portuguese kingdom (Vansina 1966; Randles 1968; Ekholm 1972). The Portuguese first dealt with this kingdom accordingly, on a more or less equal basis, exchanging ambassadors. The king of Kongo was baptised in 1491 by the Portuguese who gave him the name of their king, Joao. Under his successor, Afonso, Christianity spread even further throughout the kingdom. However, instead of becoming a religion of the masses, it was adopted by a small ruling elite who made it a royal cult, reinforcing their political authority. One of Afonso’s sons was even ordained a bishop as early as 1518, the first black bishop ever. The missionaries, who were mainly Jesuits and Capucins, the traders and officials, left behind a vivid description of the development of the kingdom which permitted a detailed reconstruction of the daily lives of its inhabitants at a time when their civilization was at its peak (Balandier 1965). Their highly centralized political structure allowed them to rule over an area of 150,000 km2, almost the size of Uganda, stretching south of the Zaïre estuary. They acquired a mastery of metallurgy, law, weaving and textiles. The art of the Kongo remains, even today, one of the most elaborate in Africa, making use of wood, cloth, terra cotta and even stones. -
A Level History a African Kingdoms Ebook
Qualification Accredited A LEVEL EBook HISTORY A H105/H505 African Kingdoms: A Guide to the Kingdoms of Songhay, Kongo, Benin, Oyo and Dahomey c.1400 – c.1800 By Dr. Toby Green Version 1 A LEVEL HISTORY A AFRICAN KINGDOMS EBOOK CONTENTS Introduction: Precolonial West African 3 Kingdoms in context Chapter One: The Songhay Empire 8 Chapter Two: The Kingdom of the Kongo, 18 c.1400–c.1709 Chapter Three: The Kingdoms and empires 27 of Oyo and Dahomey, c.1608–c.1800 Chapter Four: The Kingdom of Benin 37 c.1500–c.1750 Conclusion 46 2 A LEVEL HISTORY A AFRICAN KINGDOMS EBOOK Introduction: Precolonial West African Kingdoms in context This course book introduces A level students to the However, as this is the first time that students pursuing richness and depth of several of the kingdoms of West A level History have had the chance to study African Africa which flourished in the centuries prior to the onset histories in depth, it’s important to set out both what of European colonisation. For hundreds of years, the is distinctive about African history and the themes and kingdoms of Benin, Dahomey, Kongo, Oyo and Songhay methods which are appropriate to its study. It’s worth produced exquisite works of art – illustrated manuscripts, beginning by setting out the extent of the historical sculptures and statuary – developed complex state knowledge which has developed over the last fifty years mechanisms, and built diplomatic links to Europe, on precolonial West Africa. Work by archaeologists, North Africa and the Americas. These kingdoms rose anthropologists, art historians, geographers and historians and fell over time, in common with kingdoms around has revealed societies of great complexity and global the world, along with patterns of global trade and local interaction in West Africa from a very early time. -
André Do Couto Godinho: Homem Preto, Formado Em Coimbra, Missionário No Congo Em Fins Do Século XVIII
rev. hist. (São Paulo), n. 173, p. 141-174, jul.-dez., 2015 Lucilene Reginaldo http://dx.doi.org/10.11606/issn.2316-9141.rh.2015.100874 André do Couto Godinho: homem preto, formado em Coimbra, missionário no Congo em fins do século XVIII ANDRÉ DO COUTO GODINHO: HOMEM PRETO, FORMADO EM COIMBRA, MISSIONÁRIO NO CONGO EM FINS DO SÉCULO XVIII Contato Rua Cora Coralina, 100 Lucilene Reginaldo* Cidade Universitária Zeferino Vaz 13083-896 – Campinas – SP Universidade Estadual de Campinas [email protected] Campinas - São Paulo - Brasil Resumo O fio condutor deste texto é a trajetória de um homem de cor livre nascido na vila de Mariana, no ano de 1720, tendo falecido no Reino do Congo, em data desconhecida, provavelmente no último decênio do século XVIII. Entre as Minas Gerais e o Reino do Congo, vários anos vividos em Coimbra e Lisboa demarca- ram a trajetória de André do Couto Godinho. A narrativa, aparentemente excep- cional, não se restringe entretanto a episódios da vida pessoal de Godinho, ao contrário, trata de coletivos mais amplos, constituindo-se, quiçá, em uma “janela privilegiada” para o mundo dos homens de cor livres em diferentes localidades do Império português, na segunda metade dos Setecentos. Assim, ao seguir os passos de André Godinho, focalizo contextos históricos que dão sentido e po- dem, ao mesmo tempo, ser reinterpretados à luz das possibilidades, escolhas e limitações que constituíram sua história pessoal. Palavras- chave Homens livres de cor, século XVIII – Reino do Congo, século XVIII – Império português * Doutora em História Social pela Unicamp. Professora doutora de História da África, Depar- tamento de História, Instituto de Filosofia e Ciências Humanas – IFCH/Unicamp.