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Ancient Mystic Order of Melchizedek

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Ancient Mystic Order of Melchizedek Ancient mystic order of melchizedek Continue The ancient mystical Order of Melhisek can be abbreviated as AMOM AMOM - The Ancient Mystical Order of Melhisek in organizations, schools of education, etc. by AcronymsAndSlang.com Image Source: Image HTML: HTML with a link: Share this picture: Tweet Fellow Kosmosan, This order was conceived with one thought in mind... You and your spirtual rise. Melhisek, in this incarnation here to guide you back to your link. We, the Cleared, the Sons of the Ancients, the children of ANUNNAKI ELOHIM. Have you ever wondered why you have deju vu? See things you can't explain to others? Feel out of place among mortals who think they are normal? The answers to these questions you are looking for can be found in this Ancient Order. The same order Jesus (Yashua), Muhammad Al Amin, Al Mahdi, Confuscious, Sozer, etc. were part of. We invite souls who are interested to participate and become a disciple of Melhisek, also known as Murduk Sumerians, Ammunnubi Ruahptah Tamarians, Archangel Michael Christians and known muslims as Al-Hidr. Whatever the name of this higher from time to time is embodied for those who need its help. Membership fees are $9 per month and each lesson is $12. Use Paypal me link below to make your payments. any questions about the Ancient Mystical Order of Melhisek, please call 855.849.1799 ext. 1 or email us on [email protected]. For other purposes, see Melhisek (disambigation). The meeting between Abraham and Melhisek - Dierik Boots the Elder, 1464-1467 priesthood Melhisek - is the role of Abrahamic religions, modeled on Melhisek, combining the dual position of the king and the priest. The main article of the Hebrew Bible: Melhisek Melhisek is a king and priest who appears in the Book of Genesis. The name means The King of Righteousness - a name that echoes the royal and sacred functions. He is the first person to receive the title of Cohen (priest) in the Hebrew Bible. In the main article of the Psalms: Psalm 110 In king James' version, the Book of Psalms calls Melhisek a representative of the priestly line through which the future king of the Israeli Davidian line was ordained. It is also assumed that the term should have been regarded here as an agglutinated wrong noun, and thus translates as a legitimate king rather than being left as the correct name of Melchizedek; this interpretation is taken by some modern translations, such as New JPS Tanakh. In Judaism See also: The Righteous Priest of the Law of Moses provides that only male descendants of Aaron be assigned to serve as Jewish priests before the God of Israel and the Jewish people. It is believed that this commission in Judaism is a covenant of the eternal priesthood (Brit Hakehun) and has no right to replace others Israel. Israel. Midrash (exegesis) identifies Melhiisek with Shem, Noah's son. Although the Book of Genesis claims that Melhidesek was a priest of the God of the Almighty (Genesis 14:18), Midrash and the Babylonian Talmud claim that the priesthood held by Melchidesek, who until five generations had met with Patriarch Levy (Melhidesek before Aaron's date for six generations; Abraham, Isaac, Jacob, Levy, Kehot, Amram, Aaron) were given instead of Abraham, who in turn passed it on to his descendants, Isaac, and then Jacob. Midrash literature attributes this transition as a consequence because of Melchizedek prioring Abraham's name to that of God, such as in Midrash Rabbah to Genesis,5 while some Jewish commentators, such as Chaim ibn Attar, write that Melchizedek gave the priesthood to Abraham willingly. Maimonides in their collection The Torah's Mission explain that Jacob separated his son Levi from other sons and appointed him to teach and teach the methods of service to God, in particular the methods of service used by his ancestor Abraham, to his brothers. He also told his sons to perpetuate this status of Levi (Sheveth Levy) forever (Maimonides, Avoda zor 1:15). For the prelude of this choice, see Targum Yonathan to Genesis 32:25, and/or Pirkei de-Rabbi Eliezer ch. 37. It is written in midrash that Amram, the son of Kohat, the son of Levy, was the spiritual leader of the sons of Jacob (Israel) during their Egyptian slavery. After his passing, his son Aaron took over his post. During the construction of the Tabernacle, God commanded Moses to appoint Aaron and his sons to the Jewish priest as a precondition for God to reveal his Shechin among the people of Israel; And Aaron and his sons I consecrate to serve me, and I will live among the sons of Israel, and I will be God for them, and they will know that I am (I) the God of their Master, who took them out of the land of Egypt (in order) I (will) live in their environment-Exodus 29:44-46 Most Chazal literature attributes the basic nature of the psalm 110, as salem (Jerusalem) and, like Melhisek, had certain duties similar to a priest, while the Babylonian Talmud understood the chapter as pertaining to Abraham, who triumphed in the struggle to save his nephew Lot and earned the priesthood. The zoar (מלכי צדק) King David, who was the righteous king identifies Melhisek as Ahroen Cohen Gadol (high priest). In Christianity, Christians believe that Jesus is the Messiah, who is described as a priest forever in Melhisek's order (ps. 110:4), and therefore Jesus plays the role of the priest king once and for all. According to the writer of the Jews (7:13-17) Jesus is considered a priest in Melhisek's order, because, like Melhisek, Jesus was not a descendant of Aaron, and thus are not entitled to the Jewish priesthood under the Law of Moses. Melhisek is mentioned again in the Jews 5:6-10; Jews 6:20; Jews 7:1-21: You are the art of the priest forever after the order of Melhisek; and the Jews 8:1. Indeed, they, who are the sons of Levi, who receive the priesthood, have the commandment to take the tithing of people according to the law, that is, their brethren, even though they come out of Abraham's loins: But the one whose origin is not counted from them, received Abraham's tithing, and blessed him, who had promises (Jews 7:5-6). If perfection was therefore the Leviticus priesthood (for under it the people received the law), what else was it necessary for another priest to rise after the Order of Melhisek and not be called on Aaron's orders? To change the priesthood, there is also a need to change the law (Jews 7:11-12). The author of the Message to the Jews in the New Testament discussed this topic in detail, listing the following reasons why the priesthood of Melhisek exceeds the Aaron priesthood: Abraham paid a tithe to Melhisek; later the Levites received tithing from their compatriots. Since Aaron was in Abraham's loins at the time, it was as if Aaron's priesthood was paying Melhisek's tithing. (Heb. 7:4-10) The one who blesses is always more than the one who is blessed. Thus, Melhisek was more than Abraham. Since Levy was still in Abraham's loins, it follows that Melhisek is bigger than Levi. (7:7-10) If Aaron's priesthood were effective, God would not have named a new priest in another order in Psalm 110. (Heb. 7:11) The basis of the Aaron priesthood was the origin; The basis of the priesthood of Melhisek is eternal life. I mean, there's no interruption because of the priest's death. (7:8,15-16,23-25) Christ, being sinless, does not need sacrifice for the sake of his sins. (Heb. 7:26-27) The priesthood of Melhesec was more effective because it required one sacrifice once and for all (Jesus), while the Leviticus priesthood made endless sacrifices. (Heb. 7:27) Aaronic priests serve (or rather served) in the earthly copy and shadow of the Heavenly Temple in which Jesus serves. (Cheb. 8:5) The messages say that the covenant of Jesus exceeds the covenant of the Leviticus priesthood. Some Christians believe that Melhisek was a type of Christ, and some other Christians believe that Melhisek was indeed Christ. Reasons include that melhisek's name means the king of righteousness according to the author of the Jews, and that being King Salem makes Melchizedek the king of the world. Cheb. 7:3 it says: Without a father or mother, without genealogy, without the beginning of days or the end of life, as the Son of God, he (Melhisek) remains a priest forever. gave Abraham bread and wine, which some Christians consider symbols of the body and blood of Jesus Christ, a sacrifice to affirm the covenant. Catholics of Catholicism find the roots of their priesthood in the tradition of Melhisek (CCC 1544). In Genesis 14:18 Melhisek donates bread and wine. Therefore, Christ fulfilled the prophecy of Ps 110:4 that he would be a priest on the orders of Melhisek at the Last Supper, when he broke and shared bread with his disciples. Catholics interpret more literally the commandments of Christ that the Apostles should do so in memory of Me and as often as possible. Thus, the Catholic Church, at least once a day in each parish, offers the same sacrifices of bread and wine at Mass as part of the ordinance of the Eucharist. The Latter-day Saint Movement This section does not provide any sources.
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