SYNOD ELECTS NEW BISHOP IT IS TIME TO STOP BEING POLITE GO, GO, GLOBAL WARMING For more coverage from the electoral synod see PAGE 7 Refl ections on General Synod 2007, PAGE 13 Are we joining a politically correct trend? PAGE 14

A section of the Anglican Journal

General Synod 2007: A MESSAGE FROM OUR BISHOP-ELECT A Personal Journey

and the Secretary-General of the Anglican Communion delivers a po- litely crafted pitch for unity. I won- der if we mean the same thing. Don't even try to sell me a "business as usual" church. I hunker down. But the earnest presentation of the Ab- original Council opens me up again when a speaker quietly observes that WENDY NEWMAN Jesus shows us how to redistribute CHRIST'S CHURCH CATHEDRAL power. Another little moment of was invited to forward a journal grace breaks through. Thank you, Iof my feelings as a member of God. The cruel legacy of residen- General Synod 2007 to the Niagara tial schools will take generations to Anglican. This is not an objective heal, though it is begun. ("You are account, but my record of an in- not OK. You must be changed; you tensely personal Christian journey. must be like us. And we have the Equipped with a personal sur- power here.") Why can't this church vival kit that includes Canticle 6 see that it is doing the same thing to from the New Zealand Book of gays and lesbians right now? Note to Prayer, an email from a wise friend, self: Is this church worth saving? and the photo directory of Christ's We take a peek at the elephant in Church Cathedral, where people the room as we begin the discussion are holding us all in prayer, I ar- on same-sex unions and the St. Mi- rive in Winnipeg. I travel a lot and chael Report. This is presented with meet new people easily, but here I sensitivity and respect. Despite my fi nd myself surrounded by "Synod disagreement with the St. Michael regulars" who've known each other conclusions, I smile inwardly. We forever. Not a comfortable pew. do many things well in Anglican On Tuesday I attend an orienta- land. This session has been one of tion, where once again the generous them. I am grateful for the silences love of Peter Wall for the church is and prayers built into it. evident. He chairs the organizing On Wednesday I go a lunch-hour Dear Friends in Niagara I would accept this responsibility. I work of bearing that message to a committee. I am so proud of him. Eucharist organized by Integrity. Ever since June the 2nd, it seems indicated that I enthusiastically ac- society and world that God calls Primate Andrew Hutchison reminds Bishop Ralph presides and Rev. like my life has been a whirlwind of cepted. I am honoured, humbled us to serve. us that we are here to discern what Andy Asbil delivers an unforget- activity and it is clear that my life and thankful that you have placed The summer is now offi cially the Spirit is saying to the Church. table homily. It feels like a warm is about to change dramatically! I your trust in me and that I have here. Many of us will be travelling Hmmm. It feels like the eve of D- bath on a winter night. I am touched am continuing my work as Rector been called to this ministry of and vacationing. Remember God Day, actually. Note to self: Hang by God's grace at an anxious time. of St. Luke's while at the same time leadership. I assure you that I will in your vacation time. Spend some in here with the discomfort. Walk We go to a plenary session—kind I am beginning to prepare to take use every God-given gift that I time in prayer and refl ection, visit your talk. of a town hall. People line up at the on the new ministry of Bishop in have to serve you faithfully as Co- a local church if you are traveling The opening service at the Cath- microphones. The north-south and the diocese of Niagara. I felt it was adjutor Bishop and ultimately as and above all let us all continue to edral begins with an Aboriginal urban-rural fi ssures in the church important, however, to write a brief Bishop of Niagara. Many people witness to our faith in Christ. smudging ceremony by the river— mirror those in Canada at large, but note to our Anglican community think of these times as diffi cult, Be assured of my prayers and the fi rst of many blessings of a they feel more distressing in the in Niagara. and they are. More importantly, my support. Yours in Christ, strong Aboriginal Anglican pres- church. I notice that "conservatives" When I was elected Bishop, we have a joyful and hopeful mes- ence. Still, I fi nd the air crackling are organized and strategic here; it Archbishop Caleb Lawrence asked sage to proclaim and I know that MICHAEL BIRD with unacknowledged tension. appears that "liberals" kind of turn up me before the entire synod whether together we will be faithful in the Coadjutor Bishop-elect We begin each morning with to see what happens. We use different prayer and refl ection in a pre- languages. I wonder if some "con- assigned small group. My group servatives" in the hall are feeling as includes Peter Elliott, formerly of alienated as I am. There appears to be Niagara, now Dean of New West- a carefully choreographed domina- minster, and Bishop Fred Hiltz, tion of the microphones; some of the Step into another's shoes later elected Primate. I say straight views expressed are over the top. The up that I fi nd this Synod tense and language is coded and not always stressful. It helps. My group leader honest. "Treat the matter sensitively", A response to Charlie Masters' Toronto Star interview invites us to talk directly and safe- "let's have more study", "wait" and "I ly—the only place where that hap- really love this church" all mean "no". JOSHUA MORRISON tionally. Being in the media spot- not the sin" attitude towards homo- pens consistently all week. Note This feels like a church in fear – fear STUDENT - UNIVERSITY OF WESTERN ONTARIO light is a vulnerable position and it sexuals in the church. I hope that to self: Loving through difference that the consequence of any change efore I begin at length, this ar- takes great courage to step into that anyone reading this will approach is classic Christian work. So do it. will be catastrophic. Supported in Bticle refers to an interview that light. I also respect him for having the situation I'm going to pose with Resolve to keep asking yourself: "Is prayer, I approach the microphone the Reverend Charlie Masters con- such a powerful faith in Jesus and an open mind and a prayerful heart. I the unconditional love of God fl ow- and urge the assembly not to deliber- ducted with the Toronto Star. It can God. People like Rev. Masters are also hope that Rev. Masters will read ing through me RIGHT NOW?" ate in fear. I don't feel quite so help- be found at this web address: http:// the backbone of the church and we this and that if he wishes to respond We begin the business of Gen- less, having spoken. But my gut per- www.thestar.com/article/213177. need them to speak their opinions to me personally or publicly he will. eral Synod. Why doesn't this feel sists: how does the Anglican Church I will start by saying that though and lead the Church with clear and Imagine that you have been an like church? I am not new to pol- appear today to a broken world so in I disagree with Rev. Masters polit- strong voices. Anglican for all of your life. The itics or advocacy, but some of the need of the Good News? Paralysed ically, I respect him for many rea- This all being said, I would like church is your home, and you love bare-knuckled politics here gives and self-absorbed? sons. First, he has had the bravery to propose a hypothetical situation it and everyone in it as best you can. me a jolt. Later the Bishop of York to stand up for what he believes regarding Rev. Master's belief that speaks on "gracious magnanimity" CONTINUED ON PAGE 3 in not just in the Diocese, but na- we need to adopt a "love the sinner, CONTINUED ON PAGE 13 2 NIAGARA ANGLICAN JULY 2007 CATHEDRAL CAMPAIGN God, be merciful Preserve to serve to me, a sinner!

threat to their power; he had to be destroyed. Jesus never claimed to be King of the Jews; but he was tagged with the label because the Sanhedrin knew that Pilate could not permit a rival claim to the authority of Caesar. It was all a matter of preserving one's own best interests. The fi rst "Christians" were SUSAN WESTALL Jews. Saul of Tarsus was steeped ALL SAINTS, HAMILTON in Jewish tradition and the Torah. hroughout the life of the Bible Did the logic of Gamaliel have Tmankind has sought for an any effect on him? Like the other escape, a way out. Humanity has apostles (Paul calls himself an proved itself to be incapable of ac- apostle although not one of the cepting responsibility for its own original Twelve) he sought proof actions. We have to "pass the buck". in the Scriptures for evidence that It started with Adam who blamed Jesus was the Messiah. The early Eve for his own transgression, Eve church came up with many quotes passed the responsibility to the whether appropriate or not. They snake, which has suffered ever since knew that mankind was addicted from humanity's inbred fear of the to self-interest—to sin—and they slimy creature who, of course, is continued in the ancient tradition warm blooded and not slimy at all. of propitiation for sin. Humanity is A sin is a transgression against always looking for an escape hatch, God's will for us; God wishes us to a scapegoat, a way out. Humanity enjoy his/her creation, but we run is fundamentally cowardly; it is al- counter to God's will and "rock the ways somebody else's fault. Jesus boat". That is why Jesus taught us becomes the scapegoat, the lamb, "thy will be done". We already live that is the propiation for mankind's in God's kingdom, God's Realm, but sins. The Agnus Dei is born. we haven't learnt how to keep God's Jesus died because of the sin of Law, God's Will; hence "thy will be self-interest—a sin of which we done on earth, as it is in heaven". are all guilty. In that sense each In Old Testament times human- one of us shared in his crucifi xion, ity invented the idea of a "propitia- because we continue in our self-in- tion" for their sins. Since humans terest. Jesus' life was the contradic- seem to have been incapable of tion of this: His concern was for the trusting each other, they have be- wellbeing of others at the expense come resentful and fi nish up killing of himself. each other. Blood is shed. "Well", For two thousand years we have goes the logic, "an eye for an eye hung on to the lifeline of Jesus' and a tooth for a tooth". If we shed crucifi xion as a propitiation for blood, we can only balance the ac- our sins and we have continued to count by shedding some more. We sin. God is just and She/He is now either go out on a revenge excursion teaching us that, because we have or we have to fi nd a way of squar- misinterpreted the sacrifi ce that ing the account with some god, Jesus made, we are now crucifying whom we create in our own image. ourselves. As the Qur'an repeats As a result, humanity decides not to "God is merciful". God, in His/ kill somebody else, but to kill some Her mercy, used Jesus' crucifi xion animal, whose blood will balance to give us hope that there is new SANDY DARLING of a different order than those re- Bishop Ralph has declared the account (See Endnote). Burnt life after death if only we will live CHRIST'S CHURCH CATHEDRAL quired for the operation of a regular Sunday, September 30th, the day offerings is one of the results, but life as Jesus did. Away with self- ince the founding of the Dio- parish. Cathedral Place is the spirit- of the Consecration Service of they don't have to be burnt. Slaugh- interest! We must put the interests Scese of Niagara in 1875, Christ's ual home of all Anglicans, just as Michael Bird, as Cathedral Place ter can take place on an "altar"; the of others before our own and we Church Cathedral has served as the their parish church is. Recently, our Day and the day of the offi cial Aztecs knew how to do that (they will then fi nd the Peace of God. cathedral. Today Cathedral Place is Diocesan Synod Council approved launch of the campaign in each are just one example). The Old At present we are poisoning the a lively place, visited by over 15,000 embarking on a capital campaign, parish at morning services. He Testament records that the blood earth in which we are placed. Self- people each year, and is the venue entitled Preserve to Serve, across said, "What a perfect day for us of the sacrifi ced animal had to be interest is ruining our environment. of many events that are signifi cant the diocese to raise $4 million for to celebrate so much: Michael's sprinkled around the altar. Scientists have just reported that in the life of Anglicans in this part the support of Cathedral Place. consecration, Cathedral Place, By the time of Jesus, progressive humanity will exterminate itself of the world. In a fi ve-week period The purpose of the target is to and the place of the Cathedral in O.T. prophets had condemned the unless we clean up our act. in May and early June Cathedral provide a foundation that will en- our lives. Like many Cathedrals, slaughter of animals as a propitiation We crucifi ed Jesus. Because Place was full to overfl owing for able Cathedral Place to continue ours is in the very heart of the for the sins of the people, because we have failed to interpret that ac- two services where the Order of to play a central role in the life of city. Cathedrals are always places the people continued to sin in spite tion we are now condemned to Niagara was conferred, 100 people this diocese. Parishes are being of outreach, pilgrimage, and signs of the sacrifi ces (cf. Isaiah 1:11). crucify ourselves. affi rmed their faith in confi rmation, encouraged to link this campaign of Christian unity. On September Why do sins continue? Surely it is the bishop ordained new deacons, to their own capital needs or to 30th, Bishop-Elect Michael will because of our own self-interests. Endnote: While serving with Indian and Synod elected a new bishop. raise endowments. be presented to us all as a sym- Why was Jesus crucifi ed? It was troops during the Second World War, These events allow all participants Bishop Ralph and Bishop-Elect bol of the preaching and teaching because the interests of the priests I could be approached with the re- to be part of the wider church and Michael are committed to this pro- of the Church—reaching out to and the scribes were at stake. It is quest for permission to go home on to receive the support of others at gram and pray that you will be as all people." noteworthy that the arrest of Jesus leave because a family breadwinner the time of major decisions in the well. In a letter to all clergy and li- It has been suggested that par- occurred at night so that the gen- was ill or had died and the soldier Christian journey. censed lay-workers, Bishop Ralph ishes consider a pulpit exchange eral public would not be around to concerned was required at home to These events take place in one said, "It was my request that we on that day with clergy within the witness the action. Had they been help the family in a time of loss. It was of the most beautiful cathedrals begin this campaign immediately, region, asking preachers to focus present there could have been a riot necessary to get in touch with the Dis- in Canada, and are enriched by and while I am still in offi ce, in or- on the life of our Cathedral in their and the Roman authorities would trict Commissioner before leave could the Anglican liturgy and splendid der that I may fully commit myself lives. The main thrust of the cam- have had to intervene. The Jewish be granted in order to make sure that music. They do not, however, occur to assisting with the early phase of paign will take place during Octo- authorities were always walking on the real reason for leave of absence spontaneously—the building, staff- the program. It is my heartfelt pray- ber and November of this year, and thin ice; in order to maintain their was not so that the soldier involved ing and service required for such er that you will help me achieve our you may expect to hear more in the own authority they had to satisfy the could go home and settle a family diocesan activities and events are goal in this regard." coming months. Roman overlords. Jesus presented a feud and balance the account. NIAGARA ANGLICAN JULY 2007 3 GENERAL SYNOD 2007 A message regarding the defeated Refl ections on a wonderful Synod motion on same-sex blessings not in confl ict with the core doc- torium in effect on the Bishops in Dear Friends, but was narrowly defeated in the trine of our church. That resolu- terms of local diocesan decision Today, two important resolutions Order of Bishops. tion, which needed to be carried by „ There is a palpable energy in came before the General Synod of We share in the profound sense a straight majority in both General both our Diocese and other urban our Church. The fi rst proposed that of loss that many in our churches Synod houses: Laity and Clergy dioceses to keep this matter on the the blessing of same-sex unions is will experience in the wake of this voting together, and the Order of agenda of Diocesan synods and to not in confl ict with the core doc- decision, especially gay and lesbian Bishops, was carried by a signifi - look seriously at moving ahead in trine (in the sense of being creedal) Anglicans along with many of their cant majority in the 'lower' house places where it is both appropriate of the Anglican Church of Canada. family and friends. and by a vote of 21-19 in the order and compelling. This motion passed. Please be assured of our prayers PETER WALL of Bishops. The second resolution, I want to remind you that I was DEAN & RECTOR - CHRIST'S CHURCH CATHEDRAL deferred from the 2004 Synod, not a member of General Synod this The second, proposed to af- and of our commitment to press for- DIOCESAN LITURGICAL OFFICER fi rm the authority of a synod ward in faith towards an ever more which would allow for dioceses to time and, therefore, had no vote. I and its bishop to allow rites for welcoming and inclusive church. eneral Synod 2007, with the make a local decision, was passed was present in the House through- the blessing of committed mon- Gtheme "Draw the Circle Wide. by the laity and clergy, voting sep- out the deliberations and was very ogamous same-sex unions. It +Ralph, Bishop of Niagara Draw it Wider Still" is now over and arately, but narrowly defeated by involved in the agenda planning passed clearly in the Order of The Venerable Michael Bird, Co- its decisions in the history books. It the Bishops, in a similar 21-19 day by day. More frustrating for me Laity and in the Order of Clergy, adjutor Bishop-elect was, in many respects, a wonder- vote. This was diffi cult and pain- than being without a vote was being ful synod, bringing the Canadian ful for many, made all the more so without a voice at Synod. I think that church together from sea to sea to by the fact that, clearly, the church you can all understand why! sea and making both important and wanted to move ahead on this mat- This news has caused even historic decisions. On an emotional ter, but some Bishops, concerned more pain and strong reaction in and tense day, Bishop Fred Hiltz about our international Anglican the Cathedral community. I both My Synod Journal of the Diocese of Nova Scotia and relationships, and because of reac- understand and empathize entirely PEI, was elected our 13th Primate, tions in their own diocese, stopped with those reactions. I want to urge and, in a service which was mag- what seemed to be the intention of everyone to 'hang in'—a tough CAROL SUMMERS holding the smudge so we were wait- nifi cent and hot, Archbishop Hiltz the Clergy and the Laity. thing, I know. I believe that the fu- ST. JOHN'S YORK ing for quite a while. The service had was installed into that offi ce, amid I was initially very angry and ture is ours in this issue, and that ichard (my husband) and I de- begun when we fi nally arrived inside the best of Anglican ceremony and tearful at the decision—tearful be- our Diocesan Synod will take some Rcided to drive out to Winnipeg. It the church but I was glad I had been pageantry. One of the most mov- cause this news hurts many people steps (I do not know which steps) has been a great journey. We spent the through the ceremony and the sweet ing events at General Synod was whom I know and love, and angry when it meets this November. It fi rst night in the Soo and then went smell of sage and cedar stayed with the recognition and presentation because such a small majority of is time for us (again) to speak out on to Thunder Bay. We had not been me. The opening ceremony was im- of Bishop Mark McDonald as Na- Bishops can decide such things, forcefully and confi dently with our there before, so we made a couple of pressive and I appreciated that the tional Indigenous Anglican Bishop, and because it seems to be irrel- fellow Niagara Anglicans; it is time stops on the way. Ouimet Canyon guest speakers had done their research a new offi ce in our Church. Mark evant that so much has been done for us as a community to encourage was frighteningly deep. I'm not very well and actually seemed to know is an amazing person, and brings since 2004 and that so many Can- and support our members of Synod comfortable standing on the edge of about the Anglican Church. When it tremendous skill and experience to adian Anglicans clearly want this as it approaches. a chasm but Richard had no such re- rains here it pours down. We were told this new position. matter to be resolved. The spirit of God and the love serve and happily leant over the edge we would need rain gear so, of course The eyes of our Church (and In the days since, I have both of Christ are strong among us; to take photographs. On we went to we did not take it with us when we indeed of the Anglican world) refl ected personally on this matter we know that our gay and les- the Terry Fox monument. The image went off to the service at 6pm.Richard were on us as Synod debated and and spoken with many other simi- bian brothers and sisters are both was familiar. There he was, with fi sts and I were caught in the rain storm made decisions about doctrine and larly minded folk, including many fully loved by God and welcomed clenched, head thrown back, his face and arrived back at the hotel drenched about a local diocesan option for of our Bishops. Three things are into this community and into our showing the effort he was making as to the skin. Not an auspicious start. the blessing of same-sex unions. I important to note and remember: church with the full recognition of he step-hopped halfway across this know that many are left confused „ The decision to declare our church the blessed nature of their relation- country. I noticed, for the fi rst time, Wednesday and uncertain after the votes taken doctrinally on the blessing of same ships. It is up to you and to me to the base of the monument, which This was our fi rst full day. It is a fam- on Sunday, 24 June. The resolu- sex unions is a critically important show leadership—strong, loving, looks like a bridge and is etched iliar routine. I recognize many faces, tion dealing with doctrine is a very step and should not be overlooked and wise—in this matter. with the emblem of every province. the name tags help us all recall each important one: Synod resolved that by anyone. My prayers for us all—we will I read the inscriptions and was, once other and I enjoy meeting so many the blessing of same sex union is „ There is no longer any mora- live to see another day! more, amazed at his courage and members from our church and hear- overwhelmed with a fi erce pride as ing their stories. I look forward to I thought of this young Canadian the eight o'clock table group, which whose hope and determination con- is a short bible study and prayer tinues to bring a country together. group. The people at my table look Here I am in Winnipeg. I arrived interesting but it will take a few days A Personal Journey at the Marlborough Hotel and was for us all to be comfortable enough greeted warmly by many people, with each other to say what we really some I knew and many I did not think. The Archbishop of York, Dr. CONTINUED FROM PAGE 1 my breath as we stand to be counted. of discussion in my prayer group know. It was busy and noisy with a lot John Sentamu, gave an inspiring ad- The vote to confi rm consistency of with Anglicans whose assumptions of conversations going on at the same dress, most people were impressed Still I am proud of Niagara: youth the blessing of same-sex unions with are so different from mine, allowing time. I will have tonight to rest a lit- and we all heard affi rmation, no delegate Stephanie DeForest, the core doctrine of the church is car- the light of love to shine through the tle, read more reports and prepare for matter what side of the debate we poised and articulate in a high-pres- ried. There is movement. Thanks be cracks in the church. Long note to Synod. As I have thought about Gen- are on. We heard from the Council sure CBC interview; Lynne Cor- to God. The subsequent resolution self: Can we spread this kind of con- eral Synod over the past six months of the North and I was very pleased fi eld, eloquent at the microphone; on the local option is approved hand- versation? Somehow it works, day or so I admit to feeling the same that we agreed to provide more Niagara honouring the conscience ily by clergy and lay members, but is by day, chat by chat, prayer by pray- sense of discomfort I felt at Ouimet funding for them. I have met some of each of its members. narrowly defeated by the bishops. I er. How can I share the shining hope Canyon, a sense of a great gaping wonderful people from the North in No Webcast could fully convey am numb. It feels like the worst pos- that fi lls me today - that the arms of hole beneath the church, threatening my time at both Provincial and Gen- the actual debates and the votes. I fi nd sible outcome. Note to self: I need God hold the Anglican Church of to swallow it up. Now I have the im- eral Synods. They are totally com- the debate isolating beyond words. time to absorb this. Canada closely and will not let us age of Terry Fox in mind as I prepare mitted to the Anglican Church and I At my lowest point, a speaker recites Tuesday, the morning after the go? Like the shepherds, like Joseph, for the week ahead of us. We've got to feel we should show them the same the long-discredited junk science on installation of Fred Hiltz as Primate. like all those to whom the presence keep step-hopping along on our jour- support. We had an interesting time homosexuality. I am well beyond an- As I head home I feel good. The core of God is announced by the phrase ney, without fear, determined that we at the reception given by the Coun- ger now. I want to throw up. I spend decisions about doctrine are made. I "Do not be afraid", we will continue will get there in the end. cil of the North that evening. I would any breaks in these proceedings alone have experienced much that is not this journey without fear in Niagara like to do something to help them. and I phone home. Through it all, the visible in media coverage. The sup- and beyond. My deep sadness: it is Tuesday I'm not sure how yet but I intend to incredible Bishop Ralph, with the port within the Keewatin Diocese such a long journey, replete with This evening Richard and I took part try. I have various names and email weight of Niagara and this Synod on and the phenomenal degree of Ab- suffering. My joy: we have together in the smudge ceremony, which was addresses and believe there is an ad- his shoulders as he advocates for the original endorsement. An informal affi rmed a matter of Biblical justice held on the grounds of St John's Cath- venture here for them and for us. "local option", somehow broadens inquiry about sharing the Niagara and there will be no turning back. I edral. It was a beautiful, warm sum- those shoulders and keeps a steady experience of dialogue with others. am eager and I am determined, but mer evening down by the river. We Thursday pastoral eye on us all. Bishop Ralph and Bishop-elect Mi- I can feel God taking the cold edge took the opportunity to slap others as Time rushes past here. We spent a Finally exhausted from repeated chael preparing their compassion- off my anger. I sing to myself the the mosquitoes descended and we had good day with the Lutherans, I met arguments and procedural parlour ate communique to Niagara, where last line of a hymn I learned here. to defend each other and ourselves. tricks, Synod votes to call the ques- some hearts are close to the break- "Set your seal upon my heart, and There were a lot of us and one person CONTINUED ON PAGE 7 tion. We hold hands and pray. I hold ing point. The uplifting experience live in me." 4 NIAGARA ANGLICAN JULY 2007

A DIALOGUE BETWEEN JOHN BOTHWELL AND CHARLIE MASTERS

June 14, 2007 ends of the broad theological spec- ticipation by all clergy and parishes even an optional process for "bless- same privilege to us. In my view, Our trum of Anglicanism, yet have been in special fi nancial campaigns, for ing gay unions", you will try to ex- Lord's prayer that we "love each other Dear Charlie: able to work together. example, and we always maintained clude people like me from the Angli- as He has loved us" surely means that Ever since our brief encounter in You may remember that before a warm relationship personally. I can Communion. What happened He calls us to accept each other de- "exchanging the peace" at Christ's you were ordained we discussed even have admired your leadership to the common commitment to Our spite conscientious disagreements, Church Cathedral on Maundy and agreed, I thought, that our in the "Anglican Essentials Move- Lord and the mutual respect, which and that we continue to recognize our Thursday 2006, I have been intend- conscientious differences about ment", for although its defi nition of in spite of some different opinions, I continuing partnership in His Min- ing to write to you. That brief mo- some doctrines and Biblical pas- "essentials" is very different than hope and pray we still share? istry. In that conviction, I will con- ment of cordial exchange reminded sages were acceptable because of mine in a few particular ways, it You do not need to reply to this let- tinue to pray for you and everyone on me of the wonderfully co-operative our common commitment to Jesus represents a sincere, conscientious- ter Charlie; it is really just an expres- all sides of this present controversy, relationship we shared during my Christ that was sealed by our com- ly-held point of view. sion of my frustration. For we, who that by God's Grace, we may remain years as diocesan bishop. I continue mon Baptism. Because of that, as Now however, I am disappointed desire freedom to bless gay Unions, one in Christ. to be grateful for that, because from your Diocesan Bishop, I granted and confused, because as a leader of are willing to allow conscientious the very fi rst time we met, it was you and your parish exemption "Anglican Essentials" you have indi- dissent to you who oppose, while Yours faithfully, clear that we belong at opposite from certain diocesan policies, par- cated that if General Synod approves your side seems intent on denying the Bishop John Bothwell

June 16, 2007 out my ministry in this Diocese, ada simply seeks to be a rallying Anglican Communion. I certainly would lead us further away from consistently, I believe, in public and point for the recovery of our Bib- do not have the power to do any the global Communion. We, as a Dear Archbishop John: in private conversations with you or lical Anglican heritage. I am just such thing. On the contrary, it is Church, will be fully responsible When I received your letter of anyone else, I have tried in an open one of many, many. the Primates of the Anglican Com- for our failure to submit to the bib- June 6, 2007 I was appreciative that and forth-right way to proclaim the „ Accordingly, I, and countless munion who made it very clear in lical and godly leadership of the you had taken the time to write a Lordship of Jesus Christ and there- others across the country, along their Dromantine Communiqué, Primates and do what is necessary personal letter of your thoughts and fore the authority of the Bible. This with the Primates of the Anglican what was required of us in order to maintain our membership in the concerns at this time. is not a new development in my life Communion, now recognize the to mend the broken relationship global Communion. I now fi nd myself very surprised and ministry. possibility that our church and this between the ACC and the Com- Like you, Archbishop John, and saddened having received your „ Archbishop John, you write Diocese in the present discussions munion. Anglican Essentials I am in much prayer about all brief e-mail of June 14 that you as if I alone represent this pos- are in effect actively considering Canada has been appealing to all these things. And, like you, I am have chosen to release your "per- ition. This, of course, is not the departing not just from the Angli- in our Church to not go down the deeply concerned. Perhaps we sonal" letter and make it, I suppose, case. I stand in the mainstream can Communion but from what you path it is considering and thus, as differ in that I am very grateful a political statement. of Anglicanism—historically and described as "our common commit- the Windsor Report says, choose to the Primates for their godly In response to your letter, I have globally. The position I seek to ment to Jesus Christ." You cannot to "walk apart". If there is any ex- counsel and involvement in our the following thoughts: represent is one that not only the say I am committed to Jesus Christ cluding that will happen, it will be life at this time. I see their strong „ I have always been grateful for majority of Primates represent as Lord and ignore what the Bible, because the Anglican Church of call to be a call to life and health any kindness you and your succes- but Anglicanism has always stood His word, clearly says. Jesus said: Canada has voluntarily chosen to and yes, full membership in the sors have shown me as a priest in the for. It is a position held by many, "Why do you call Me 'Lord, Lord' walk away. So, I was very sorry Anglican Communion. Diocese of Niagara and have tried to many faithful Anglicans across and do not do what I say?" to see the letter you recently co- express that from time to time. the country and even here in Ni- „ You accuse me of attempting "to authored urging General Synod Yours faithfully, „ I think you will agree that through- agara. Anglican Essentials Can- exclude" people like you from the delegates to choose a path that The Reverend Canon Charlie Masters

June 18, 2007 "share Communion" with all who instances of Jesus commending cluded many others with different in different countries which, like are baptized. Samaritans and others who were opinions as well. Further, I am the Eastern Orthodox Churches, Dear Charlie: Your quotation of Jesus' words, marginalized by His society in the surprised that a Protestant-minded are autocephalous. Thanks for your reply to my let- "Why call you me 'Lord Lord' and same way gay people have been Anglican like you, can accept an With the promise of further ter. I agree with your assertion that do not what I say" (Luke 6:46) by ours. initiative that comes from the Pri- prayer for you and the Anglican you have always been consistent in is surely inappropriate, unless Your understanding of "Main- mates alone, without reference Communion, "that we all may be the convictions you hold. However you can fi nd in the Gospels some stream Anglicanism" is interesting to either the Anglican Consulta- one" as Jesus prayed, I remain. you always seemed to respect those other words of Jesus that condemn because while "the mainstream" tive Council (which includes laity who hold other Christian convic- homosexuality. And there are does include people of your opin- and clergy in decision making) Yours faithfully, tions as well, and were happy to none. However, there are many ion of course, it always has in- or to all the Anglican Churches Bishop John Bothwell NIAGARA ANGLICAN JULY 2007 5 Jeremiah was a bullfrog

ELEANOR JOHNSTON tion. Perhaps our easy lives seem ST. THOMAS', ST. CATHARINES undeserved; we enjoy greater pros- here were you when you perity than most humans ever have. Wheard that Germans had Perhaps the basis of our guilt is our murdered millions of European dismay that the price of our rich Jews during WWII? The Jewish lifestyle was bought by our "domin- Holocaust was presented, to me at ion over" the planet and the poor. If least, as a shameful, almost titillat- global warming makes the earth un- ing, secret. Another Grade 7 stu- inhabitable a half-century from now, dent had brought, to show at recess, the First World will be to blame. a book with pictures of dead bod- The May 26, 2007 Globe and ies in piles, of barely living people Mail introduced the ideas of Al squashed into train cars, of emaci- Gore's recent book, The Assault on ated people in dirty prison clothes Reason, which describes the distort- reaching out through barbed wire ed fears manipulated by the Bush fences. I turned away, nauseated, administration. "Disturbing images feeling it was somehow wrong to go straight to a part of the brain look at pictures of such suffering, that is not mediated by language or reasoned analysis." Modern Amer- icans exist in a state of "constant fear," unable to distinguish between Were you there when they real and illusory fears. crucifi ed my Lord? We remain addicted to our tech- nology and consumerism. We've been warned and we have not been Shoot, Ready, Aim amazed and indignant that this cru- able to listen. In the 1970's, Can- elty had been allowed to happen. ada's favorite author, Margaret Lau- How were the Germans (as well rence, tried to draw attention to the HOLLIS HISCOCK Observation One - The three Following the death of her as the Poles, French and others) dangers of pollution and nuclear RETIRED PRIEST - BURLINGTON pink fl owers remind me of the Trin- mother-in-law, a friend described who captured, transported and annihilation. Back-to-the-earth hip- SHOOT - The photograph ity. The infrequently used unfamil- how the 'aftermath' was taking its killed the Jews able to explain their pies tried, briefl y, to establish an This year we experienced our fi rst iar creed of Athanasius affi rms that toll. She wrote, 'we think we have actions to themselves? How could environmentally-friendly counter- spring in our new house. A 70 year even though there are three persons coped but I'm sure all the smaller they answer their children's inevit- culture. In the Anglican Church we old tree, measuring 210 centimetres (Father, Son, Holy Spirit), they are aches, pains, and anxieties we are able question, "Why did you let held Earth Day services and took (6 feet) in circumference, creates a 'co-eternal together and co-equal' having now are rooted in 'delayed this horror occur?" Perhaps their some practical steps such as recyc- 'natural umbrella' to shade us from or one God. This combines two shock' of some sort.' children were afraid to ask. ling bulletins. Even as we talked the scorching summer sun. insights revealed by Jesus, namely Jesus knew what human life was A common plot line in mid-20th about our role as stewards, we lost Our curiosity about its heritage 'the Father and I are one' (John like, and provided us with many century American and European lit- momentum. Like other Canadians, was put to rest when our forestry 10:30), and 'the Holy Spirit, whom helping gifts, including the assur- erature involves just such an indict- with the heroic exception of a few expert concluded that it was prob- the Father will send in my name, ance that 'I am with you always' ment of parents by their righteous scientists such as David Suzuki, we ably the outcome of grafting two will teach you everything, and re- (Matthew 28:20). A dedicated fe- children. In All My Sons, by play- do not want to tackle environmental varieties of apple trees. mind you of all that I have said to male deacon and priest taught every wright Arthur Miller, the tragic hero, issues. We do not want to damage When every branch exploded you' (John 14:26). Church School child to remember a successful industrialist, learns of a the economy. with pink apple blossoms in May, Observation Two - The tree this saying by holding up a fi st and structural fl aw in the airplanes he is Again today, many of our writ- it provided a canopy and a kaleido- trunk symbolizes God (Father, Son, opening a fi nger for each word in selling to the American air force in ers are painting grim scenarios as scope of dancing colours to rival Holy Spirit), and the branches rep- the sentence. At her funeral, several World War II. Instead of recalling they imagine the future after en- any production of screen or stage. resent each of us. Jesus declared, 'I hundred people repeated the words and repairing this defect, he covers vironmental collapse. P. D. James's Following an all too short life am the vine, you are the branches' and performed the actions with me up the report and sends many pilots, The Children of Men, Margaret span, the blossoms began to shower (John 15:5). as a tribute to Marjorie. including his own son, to their un- Atwood's Oryx & Crake, and The the earth, reminding me of a raging Just as the branches depend on necessary deaths. He realizes, too Road, by Cormac McCarthy, all ex- winter storm, except the snow was the tree for their growth, so we Aim - Questions and actions for you late, that the pilots fl ying his planes press great nostalgia, sadness and bright pink. I telephoned my broth- draw our life and sustenance from „ Spend a few minutes considering are "all my sons," and that he is fear as they show the breakdown er and said, 'Our lawn is covered being connected to God. each question or suggestion and guilty of putting his personal wealth of society to be the inevitable con- with pink grass', as I described to A vine can be a trailer or a write notes if necessary. ahead of responsibility for others. sequence of the breakdown of the him the scene in our back garden. crawler, reaching out into new „ Find a comfortable location, Most adults today, however, balance of nature. The few charac- As the blossoms disappeared, directions and environments, yet alone or with a friend, enjoy a fa- carry a more complex and ambigu- ters still alive are terribly lonely and the leaves grew quickly and once always maintaining its connection vourite summer drink as you 'solve' ous burden. We feel guilty at even fearful. Many of us, reading these again our 'natural umbrella' pro- to its essential source of life. As the riddle of the Trinity (Observa- the mention of the words "home- prophecies, don't want to think vided protection for relaxation, re- Christians, our connection to God tion One). less," "Rwanda," and "drought." about their message; it's too grim. newal and refreshment. should be constant and consistent, „ What can you do to strengthen Do the pictures we see of suffering Meanwhile, some Christians, en- Several branches emerged from even though our Gospel message your ties with God? (Observation around the world create our sense tranced by the apparently suicidal the naked trunk, next to a gaping may have to be re-interpreted, and Two). of responsibility for far more prob- mythology of the end of the world split in the tree. Colour fi lled applied according to the nuances of „ Think of your own or another per- lems than we can solve, let alone at Armageddon (a belief system de- leaves, buds and fl owers appeared every generation in its peculiar cir- son's 'aches, pains, and anxieties' emotionally absorb? Before pho- veloped in the mid-19th century USA and were enhanced by its drab grey cumstances. and ask what you can do... then tography and mass media, human- through a twisting of a few biblical wooden backdrop. Observation Three - The dark do it. ity had only local problems to be verses), are reading the violent "left I took this photograph in mid- spot in the photograph is a hole „ Hollis would appreciate your concerned with. Before picture behind" novels that actually seem to May and offer this wonder of nature or split, probably resulting from feedback on this series. Contact books of concentration camps, welcome the destruction of the world. to you as a summer meditation. damages caused by insects, nat- him at [email protected]. most people would not have even In this series, environmental collapse ural disasters or humans. Although known about pogroms. and nuclear war begun in the Mid- READY - Words behind the photo not the most attractive part of the The Reverend Hollis Hiscock, a retired Are there other reasons for our dle East are to be desired since the During a three hour meeting, I re- tree, it does indicate that this tree priest, lives in Burlington. He is avail- typically guilt-ridden adult con- chosen 144,000 will "rapture" more fl ected on an enlarged copy of this is a survivor. Similarly, we bear the able to do multimedia presentations sciousness? Perhaps it is that the quickly to heaven. photograph. Here are some of my physical, emotional and spiritual on spirituality, the Bible and the Chris- wars of the 20th century were fought observations. scars infl icted in human life. tian Faith. with weapons of mass destruc- CONTINUED ON PAGE12

Niagara Cursillo www.niagaracursillo.orgwww.niag 6 NIAGARA ANGLICAN JULY 2007 SECTIONINVESTMENT TITLE PERFORMANCE UPDATE Report from the Diocesan Investment Sub-Committee

turns are also reported in the Niag- is able to access the expertise of 22 ara Anglican, and we make an an- of the top performing investment Fund Performance (As at December 31) nual report to Synod. This report managers around the world to in- 1 Year (%) 2 Year (%) 3 Year (%) 4 Year (%) deals with the Fund as a whole vest our monies. The managers 2003 12.4 N/A N/A N/A and is intended to provide you are selected by Russell and would with the comfort that your monies not be otherwise available to us in 2004 9.4 10.9 N/A N/A are prudently managed, are per- so diversifi ed a manner due to our 2005 12.5 10.9 11.4 N/A forming well, and that the costs for relatively small size in the invest- 2006 13.5 13.0 11.9 11.9 management and administration ment world. ROBERT MCKINNEL are reasonable. Note: Periods greater than 1 year are annualized returns DIOCESAN TREASURER Fund performance he Diocese of Niagara oper- Fund size and structure The Sub-Committee recommended fee is very low when compared Conclusion Tates an investment program in The total market value of the that Russell be appointed as the in- to other investment alternatives. Your Sub-Committee feels that which all parishes are able to par- Fund at December 31, 2006 was vestment manager, effective June Recently, as a result of the Fund's the monies are being managed ticipate. This program is adminis- $21.5 million, made up of ap- 30, 2002. The included chart sets out growth, Russell has established a prudently, professionally, and tered by the Diocese with advice proximately $5.1 million of Dio- the investment performance of the reduced fee of 0.52% for all assets within a diversifi ed asset mix, the from the Investment Advisory cesan funds, and $16.4 million in Fund over the time periods shown. in excess of $20 million. The Sub- returns earned by the Fund are Sub-Committee, which consists monies from the various parishes. The returns below are shown before Committee considers this fee to very attractive, and that the fees of parish representatives, many of The Fund is managed by Frank investment management fees and be reasonable. borne by the Fund are reasonable whom have investment expertise, Russell Investment Canada (Rus- administrative charges. An administrative fee of 0.5% and acceptable. members of the Financial Advisory sell), a widely respected inter- For the full 4.5 years since Rus- of the Funds assets annually is Should you wish to discuss this Committee and the Treasurer. national investment consulting sell has managed the account, the charged by the Diocesan offi ce. further, please contact the writer This program, through the pool- fi rm based in the US. It advises Fund return has been 9.9% per The fee covers the cost of service through the Diocesan offi ce. Should ing of funds, allows access to the many of the largest pension funds year. The Sub-Committee notes provided, and also makes a contri- you wish to consider placing addi- highest levels of investment exper- and endowments in Canada and that these returns are very attractive bution to the overall expense of the tional monies in the Fund, please tise available worldwide at costs around the world. A minimum of when compared with certifi cates Diocesan Resource Centre. Fees contact the Diocesan Treasurer. which are much lower in the ag- $10 million dollars available for of deposit and the like, and were for this type of service vary from a gregate than individual parishes investment is required to engage achieved with remarkable con- low of 0.2% to a high of 2.0%. The Investment Sub-Committee: Mr. An- could secure. Russell's services. sistency in investment markets that Sub-Committee considers this fee drew Bucknall, Mr. David Pady (Past We are pleased to share with In consultation with Russell, were very volatile. to be reasonable. Chairman), Mr. Roger Phillips (Chair- you the details of the performance the asset mix of the Fund is pres- All fees are reviewed at least man), Mr. David Ricketts, Mr. Dan of the monies you have placed in ently set at 30% Canadian equi- Investment fees and annually by the Sub-Committee Waterston, Mr. David Watson, Mr. our care. ties, 35% Canadian fi xed income, administrative charges based on its analysis of then pre- Malcolm Williams, Rev. Ted Crabtree, You receive regular reports and 35% international equities. The investment management fee vailing market rates. The current Rev. Robert Fead, Mr. Robert McKin- from the Diocesan Treasurer on With the Fund participating in the charged by Russell has been 0.62% combined fee of less than 1.1% is nell (Treasurer & CFO), Mrs. Kim Walt- your individual accounts, our re- Russell group of funds, our Fund of the Fund assets annually. This very competitive. mann (Secretary).

REFLECTIONS FROM THE OTHER SIDE OF INTERIM MINISTRY The sky is falling! The sky is falling!

and to help them fi nd a way for- and people on a journey toward a When I asked parishioners to refl ect on many elements of par- ward, our Bishop has supported the new beginning. write down what they expected ish life, to hear from their Interim development of a specifi c program from their new Rector, pencils Priest questions and ideas that called Interim Ministry. This min- Sticky notes scratched busily across the paper; they might not hear from their istry, with its companion "Fresh At the outset, I promised the people that was easy. About three weeks Rector, and to respond to them in Start," has become an important of "The Res" that every voice that later, there were more sticky notes, new ways. element in enabling our Diocese wished to speak would be heard. more laughter, and just one ques- If you are awaiting the arrival to move coherently through transi- Certainly concerns and ideas were tion: "What do you think your new of an Interim Priest, certainly you tion. literally heard, but many more rector might expect from you, and know sorrow and uncertainty, but FRAN DARLINGTON The February issue of the Ni- voices spoke via Post-It notes. how are you prepared to do that?" I invite you to turn your thoughts HONORARY - ST. JAMES, GUELPH agara Anglican included an article Everyone was invited to offer their "Oh, Fran, that's hard!" was one re- to hopes for the future of your par- ell, not quite. Let's change that titled "The Waiting Game" by Clare thoughts in writing. There was no sponse, but again the pencils made ish, and how you might be able Wto "The Rector is leaving! The Stewart, a parishioner at the Church limit on the number of notes a per- their marks. to contribute to fulfi lling those Rector is leaving!" Whatever the rea- of the Resurrection, Hamilton. It son could write. The anonymity and hopes, working fi rst with your In- son, however parish life has moved was a refl ection on the parish's absence of pressure offered in this Working together to build terim priest and then with your along with that particular clergy eight month experience of Interim way seemed to enable thoughtful, the future new Rector. leadership, change is coming—and Ministry, between the departure personal responses to questions that Yes, it was hard, but perhaps that God and the Bishop move one most of us don't like it at all! of their beloved Rector, the Ven- are essential for refl ection on parish question collects all the others into a Rector, then another, and another, As in the world around us, the erable Rick Jones, and the arrival history, its present situation and its cohesive whole. Ministry has to be a and so on, and we are called to last half-century has brought con- of the new Rector, the Reverend hopes and dreams for the future. partnership; clergy cannot do it alone. trust those decisions. The process siderable change in our Anglican Stephen Murray. The "sticky notes" also became For parishioners to consider the hopes has been compared to toppling Church, and many folk just want It was my privilege and pleas- a source of laughter as, from time and dreams of a new Rector and how dominoes, but instead of worry- the church to stay as it is "until I ure to be the Interim Priest at "The to time, the people came to worship the people might share in the fulfi ll- ing about falling over, our beloved die!" Sadly, if that attitude prevails, Res." Clare's article was very gen- and found the coloured squares on ment of at least some of those hopes Anglican Church needs our energy the church will die before we do. erous in evaluating my ministry their bulletins: "What are we up to and dreams may be a new concept, to be directed to building hope and We are surrounded by change. there, but the achievement it seems this time, Fran?" but one which might make a real dif- faithfulness in new ways, ways that While the Church sincerely hon- to have become could not have hap- Every response, hundreds of ference in how the faith community will continue to honour our long ours our Anglican tradition, it must pened without the active participa- them, were collated, typed, enlarged moves together into the future, how history, but also renew our parishes, also fi nd its way in a society accus- tion of the parishioners. and displayed for everyone to read, the people, clergy and laity, work our Diocese, our life in Christ, and tomed to a great variety of options In those eight months, the facilitating discussion and under- together to discern and unfold the so the world around us. in most facets of life. people and I worked together to standing, and the development of will of God. To quote Anna Briggs When your Rector moves on, explore many facets of parish a vision for the future of the par- fi ne hymn, "One voice alone is rag- the sky isn't going fall, but you will The universe is change; life is life. Those two words "worked ish. They also provided guidance ged; together we are strong." (Com- embark on an adventure, like many understanding together," and the actions they for the Parochial Committee as the mon Praise #600) parishes before you, and doubtless To facilitate understanding in par- imply, were crucial for the success members considered candidates for The Interim period gives the many to come. God go with you on ishes facing a change of rectors, of the months we shared as priest the position of Rector. people of a parish opportunity to your way! NIAGARA ANGLICAN JULY 2007 7 EPISCOPAL ELECTION Synod elects new Bishop of Niagara

n June 2nd in Christ's Church Corfi eld, Cathie Crawford Brown- is married and has 3 children. He maps and clergy/parish lists, a vibrant parishes where people en- OCathedral the Synod of the ing, Richard Jones, Bruce McPet- completed his studies in Theology worn out prayer desk and a Dio- counter the risen Christ and em- Diocese of Niagara elected (Arch- rie, Margaret Murray, Philip Poole at Trinity College at the University cesan Clergy Curling team. OUR body the Gospel message that he deacon) Michael Bird, currently (Toronto), Brian Ruttan, James of Toronto. legacy as the people, clergy and came to bring." rector of St. Luke's in Burlington as Sandilands and Peter Wall. When asked about what legacy bishop of Niagara—a diocese en- Michael will be ordained as coadjutor Bishop in the Diocese of Michael, was born on Novem- he would like to leave at the end of visioned and empowered to meet Bishop at Christ's Church Cath- Niagara. The other nominees were ber 15, 1957 and was ordained his tenure he said: many of the challenges of doing edral on September 30th 2008. This Alyson Barnett-Cowan (National Deacon on June 10 1984 and "My legacy—several sets of ministry in an incredibly fast paced, ordination will be webcast for the Offi ce), Sandra Copland, Lynne Priest on December 12 1984. He bald tires, many tattered diocesan broken and changing world. Many benefi t of the entire diocese.

New members needed for Bishop's Decennial Inspection Committee My Synod Journal

The Anglican Diocese of Niagara has a program to carry out per- CONTINUED FROM PAGE 3 Saturday turn to our dioceses to explain what iodic inspections of all church properties within the Diocese. This Well today is the day we fi nally we have done. I spoke to a couple of got to the debate we have been work is managed by the Bishop's Decennial Inspection Commit- some good people who are walking people who have no idea what they waiting for. It was very hard. We tee, which is mandated to develop the Policy and Terms of Refer- much the same path as us. I have are going to say to their parishes. I heard stories full of pain and much ence, schedule and monitor the inspection and reporting of the discovered a new way of explaining said I would remember them in our anguish from both sides of the de- physical structure, fabric, systems, grounds and cemeteries of all where I live. I just ask people if they prayers in church on Sunday. bate. I was impressed that people Anglican Church properties within the Diocese of Niagara on a ro- have heard of Caledonia and their I am so proud of our youth dele- listened quietly to each other. I gate, Stephanie De Forest. CBC tating 10 year cycle. The Diocese extends from Mount Forest and responses, every time, have been an immediate "Oh yes!" It astonishes doubt if many changed their point Newsworld interviewed her along Shelburne in the North to Fort Erie and Nanticoke in the South me. Many of us who are caught up of view but it helped to lessen the with another youth member who and Oakville in the East. The actual inspections are carried out in the "Caledonia Situation" feel demonization of each side. It was holds an opposing view on the same by qualifi ed Inspectors under direction of the Committee and are abandoned and alone but it seems very apparent that the speakers sex blessings debate. They were a awarded by tender and paid for by the individual Parish. that other people are concerned held their views for good (to them) wonderful example of our literate, ar- about us and aware that we have reason. I sat and listened and got ticulate, well-mannered youth. Steph- The Committee is looking for one or two additional Volunteers to through a whole packet of tissues. join the Committee to fulfi ll this mandate. In particular, Commit- found life diffi cult and threatening anie said what she needed to say and When the vote passed to approve did it like a professional. They both tee Members evaluate the Inspectors reports to Parishes and, as over the past 16 months. That is something I must share when I get the St. Michael Report there were were a credit to our church. needed, assist and advise on the preparation, development and back home. many deeply sad faces around the I also must say that I have found implementation of the resulting Plan of Action and the need for room. We have to wait for tomor- our delegates to be wonderfully sup- additional specialist investigation or study. Friday row to fi nish the debate. The chasm portive of me. It was made clear to loomed larger today. The selected Committee Member is likely to have a background Election Day. Off we all trekked to me that I was a welcome member of as an architect, engineer, general contractor, project manager, Holy Trinity Church to vote for our our delegation even though I voted Sunday in opposition to all the rest. It is hard maintenance supervisor or building inspector with an interest new Primate. It grew hotter as the We began with a Eucharist which was and often painful to hold different in and knowledge of older buildings. A knowledge of structural, morning progressed. It was close. I was pleased that we chose the Primate refreshing as we were in the middle of opinions from the rest of your family mechanical and electrical systems would also be an advantage. ourselves, eventually. I have met Fred the debate about same sex blessings. but we can still love each other and Today we voted against. How divided Individuals wishing to be considered for this role should initially Hiltz and his wife as they, too, are on help each other deal with the differ- we are. I think we said we welcome submit a letter of interest and a resume to the Bishop's Decennial the third fl oor of the Marlborough ences. It is, after all, Christ who de- same sex couples into the church, but Inspection Committee: hotel. They are likeable people. cides who belongs to his church. I met a waiter today at a restaurant are not willing to change the laws of c/o The Bishop's Offi ce in town who knew who we were (it the church on marriage. We are going Tuesday 252 James Street North was a dinner with the Toronto and Ni- to be talking together for a lot longer Still tired and spent time saying good- Hamilton, Ontario L8R 2L3 agara dioceses) and what we are do- yet. I doubt if this will please people bye to people. The closing ceremony at either end of the issue, but it is typ- Fax: 905-527-1281 ing. He said many people are watch- and instillation of our new primate ically Anglican. Email: [email protected] ing to see what we do. It is easy to was uplifting. I was fi lled with joy at forget the outside world when we are the sound of the singing, which almost Further information, including the Terms of Reference for the In- in a hotel, far from home, and totally Monday raised the roof and the dancing of the spection of Church Properties will then be provided and selected absorbed in what we are discussing. I I am exhausted, as are we all. The young Dinka Dancers from Sudan. So candidates will be invited to an interview with the Committee. have seen the cameras around us but cheery conversations have shortened. many people die for the privileges we they are easy to forget. I suppose I am People look weary. The outside world take for granted. They reminded me focused on the Church. is threatening us all as we have to re- that this church is worth the struggle. 8 NIAGARA ANGLICAN JULY 2007 PLAQUE DEDICATED IN NORVAL Meeting on the road

TERRY GILLIN ter of the law." Jesus is very clear ST. CUTHBERT'S, OAKVILLE that love encompasses the whole of s Christians we are all on the the law; love is the greatest com- Aroad to Emmaus, trying to mandment that supersedes all law make sense of our experiences and and custom. Moreover, he excori- of what we have been told. Recent- ates the clerics and religious-legal ly I have been refl ecting on the Je- authorities: "Woe to you, scribes sus who meets me on the road. This and Pharisees, you hypocrites" is part of my response to the same- (Matt 23). Jesus' view of religious sex issue in the Anglican Church of authorities is illustrated by one of Canada, and more generally to oth- the most memorable parables, the er events in the world. Returning to Good Samaritan (Luke 10). The the gospels is a good place to begin Samaritan—who is from the wrong a process of discernment. We need social group and holds the wrong thoughtful and respectful discus- beliefs—does what a priest and sion on same-sex issues. May these a Levite would not; the outsider thoughts be a small contribution to acts compassionately. Jesus calls the needed discourse. us to love everyone, neighbors and As I read and pray from scrip- even enemies. ture, I am struck by how often Jesus In John, the Lord's fi rst resur- chooses to be with, and indeed reveal rection appearance is to a woman, himself to, those who are the social Mary of Magdala; he calls her by outsiders of his time. He selects pre- name, announcing the power of his sumably uneducated fi shermen to be resurrection by calling her in love. his friends and disciples; he associates Even more startling by the mores with tax collectors—collaborators of his day—and foreshadowing with the Roman occupiers. He has his appearance to Mary—Jesus close relationships with women— fi rst and most explicitly reveals Norma Tripp (President of Norval Women's Institute), Joyce Hutton (President of Norval Community Association), Bish- unusual for his time. Fisherman, tax himself as the Messiah to a person op Ralph Spence and Achdeacon Peter Moore participated in the offi cial dedication of St. Paul's Anglican Pioneer collectors, women, "sinners"—all who is symbolic of all outsiders. Cemetary Plaque on June 10, 2007. outsiders by virtue of their social She might be thought of as a "tri- The Norval Community Association in partnership with the Norval Women's Institute received funding from the Ontario class, political affi liation, gender and ple threat": a woman (with a lower Trillium Foundation to acknowledge the historic sacred grounds given to St. Paul's Anglican Church by General Sir Peter conventional moral standing. These status than a man), from a despised Adamson in 1838. St. Paul's Anglican Church was built by 1846. are the types of people with whom religious-cultural group (a Samar- Jesus surrounds himself and discuss- itan), who is morally compromised Visitors attending the event enjoyed Strawberry Shortcake at St. Paul's Anglican Parish Hall following the ceremony. es his spirituality. Then there are the (she has had fi ve husbands and now people he heals. lives unwed with another man). Her Historically, we have tended to social isolation from her own com- see healing as simply part of his munity seems evident in that she ministry. Jesus can be seen as a comes to the well during the heat of kind of itinerant preacher-healer. the day, at noon, evidently feeling Geometry, Poetry, Theology But people in need of healing are unwelcomed by the other women often social outcasts, too; these of the town who would have more miracle stories are also narratives likely come in the coolness of the about outsiders. Lepers were out- morning. It is to her that Jesus re- lenge a prevailing way of seeing, not stance, what follows is either scan- casts well into the twentieth cen- veals himself. to generate "the moral of the story". dalous or absurd. Bad enough if the tury, and probably still are in some This is the Jesus I meet in the The parable of the Samaritan Jew had helped a Samaritan, estab- places on the globe. The woman gospels. He reveals himself to reli- came to mind. What is this parable lishing that the reviled Samaritans who was hemorrhaging was ritual- gious, cultural and social outsiders, "about"? Is it about how religious were neighbours to be loved. So ly unclean, both socially and reli- he heals those outside the "normal" leaders don't care? Is it about set- much worse that the reviled Sam- giously rejected. A withered hand? human condition, and his closest as- ting out on a journey and being ob- aritan is the one who knows what We have only recently begun to ac- sociates are outsiders by their class structed by the violence of others? a neighbour is, whose own actions knowledge our own cultural preju- and accent. I am sure that I am not Is it about being kind to strangers are a parable opening up on the dices against physical "deformity." the fi rst to notice these patterns. I MICHAEL THOMPSON on the road? Or is it just about its vista of God's reign. "Our" God And having mental health problems simply want to say, this is the Jesus ST. JUDE'S, OAKVILLE own work of being a parable of turns out not to be quite so "our" (being "possessed"?) is still a so- I meet in the silence of my heart; it ast night, our daughter and I transforming our imagination? after all. The arms bend outward. cially isolating status. Others who is he I am coming to know (PS 46). Lwent out for a walk. I had a top- A parabola in geometry is like There's nothing we can do. The are healed include a centurion's ser- This is the Jesus I hold-up as I re- ic in mind, but she spoke fi rst. She a "U" with its sides pulled out, so parable will be about its work of vant, the Gerasene demoniac, and fl ect on the issues before the church asked me why a poem had to mean they encompass a wider and wider, being a parable. It will open a vista the Canaanite woman's daughter. In and the world - our shared concerns something. As we walked, I learned more and more spacious area. "Ye- of the Kingdom, of God's promised his acts of healing Jesus is identify- with the environment, poverty, dis- future. It will embody that future in ing with outsiders, socially rejected ease, ignorance, and cultural con- the present by arms that open out or, at best, politely ignored. fl icts of all kinds, including our infi nitely and cannot be pulled shut Jesus clearly distances himself relationships with those whose sex- If our lines are not wide enough to encompass the com- by our narrowing certainties and from the religious authorities of ual orientation is different from our munion that is the work of Jesus on the cross, it is not enfeebled imaginations. his time. He challenges the laws own. Jesus calls us to love. He calls The pivotal, foundational par- and customs, rules about fasting, for unity, not uniformity, a union in because Jesus' lines are too generous. able is, of course, Jesus himself. He washing before eating, working on which people respect one another, doesn't just tell parables; his min- the Sabbath, talking to women. He live and pray together, and bless istry, death, and resurrection are explicitly moves beyond the "let- each other. of a teacher who spent all the time shua", the Aramaic name of Jesus, a parable. Just when it seems that in poetry class reading poems to the also means "salvation" and "spa- the forces of order and certainty students and then telling them what ciousness". More and more space, pulled the arms closed on him, have each poem meant. a wider and wider imagination rolled the stone in place to confi ne We talked about the word poem, shaped by the diverging arms of him safely in the cold hard fact of whose Greek form means "maker", a parabola. A saviour who makes the tomb, something, some One, and about imagination. We talked space, who is "commodious". rolls the stone away, pulls the arms about how the poet makes new The enquirer who asks Jesus, out to infi nity again, cracks open worlds by addressing the imagina- "Who is my neighbour?" is trying to death's self-confi dent certainty with tion of the reader or listener. We pull the arms of the "U" inwards, so the tensile fi laments of love. Mar- talked about imagination as how we they close up at some not-too-distant tin Luther King said that "the arc see the world, and therefore as the point and place some limits on his of the universe is long, but it bends basis for how we act in the world. obligation. Jesus tells a parable to towards justice." Parables invite And we got further and further from push the arms back out and create for us to believe that that same bend- the idea that a poem could "mean" the enquirer a sense of the widening ing power pries open the certainties some singular and unarguable thing. space in which God is at work. that exclude, and re-confi gures the As we walked and talked, part of Though not in this instance, imagination that narrows the world my contribution to the conversation many of the parables of Jesus begin into "us" and "them". was to refl ect on parables—on how, something like this: "The Kingdom like a poem, a parable sets out to chal- of God is like..." And in every in- CONTINUED ON PAGE 14 NIAGARA ANGLICAN JULY 2007 9 SECTIONOUTREACH TITLE Justice Camp 2007

ployed, Anglicans, Quakers, Baptists, ception that paradise is a commodity enced through the lens of security of Day two was spent walking in I think there was even a Catholic. that we purchase time to vacation in affl uence. Take back item two—a and around downtown Victoria fo- The camp was based at the Uni- as opposed to where we are. reminder of the need to be aware of cusing on community revitalization, versity of Victoria where we took From the parking lot, we walked the biases and preconceptions of our green buildings, healthy buildings over one of the student residences. along the Galloping Goose, a re- "lenses" and how they affect how we and integrated community develop- For the events of the opening evening claimed railroad right of way that see the world and our place in it. ment. The concept of the triple bot- and the fi rst full day of camp, plenary has been converted in a bicycle and Dr. Christopher Lind, a Senior tom line kept on coming up. Day and break out groups were held at the walking trial that is a key part of the Fellow at Massey College in Toronto, three of the immersion was spent Interfaith Chapel at the University in cycling network plan for the area, theologian and ethicist and Anglican at an eco-village to see sustainable COLLEEN SYM the middle of one of the most beauti- to Saanich Municipal Hall. At the with roots and connections with St. development and community build- SOCIAL JUSTICE COORDINATOR ful gardens you could imagine. Tues- municipal hall we met with Judy Jude's in Oakville, prepared materi- ing in a rural setting. loved summer camp as a kid. In day through Thursday camp activities Brownoff, one of the Saanich coun- als for the Theological and Biblical I have barely begun the process- Ifact, I loved it so much as a kid took place all over as we participated cilors. She shared generously of refl ections that we studied each day ing of my experience at Environ- that as an adult I wanted my kids in small immersion groups. her time and her thinking on green of camp. The materials were based mental Justice Camp. The intensity to have the opportunity too. Last Each group had a distinctive governance and green infrastructure. on the Earth Bible Project and each of the experience was such that I summer was their fi rst experience theme relating to environmental She also introduced the concept of a day we were introduced to one of the am still refl ecting on and internal- at "sleep over camp". As an adult, justice: Lands and Forests, Coastal "triple bottom line". For background six Ecojustice principles developed izing what I learned. I enjoyed having the kids enjoy Waters, Inland waters, Buildings, on the concept we were referred to through the Earth Bible Project that In this article, I haven't even a week at camp so much that this Power, Transportation and Com- the City of Calgary website. formulate a fresh approach to read- touched on how the quality of the summer we can enjoy them being munity Development. I chose com- The website explains "The Triple ing the Bible. In reading and ana- music and worship activities re- at camp for two. munity development as my group Bottom Line (TBL) is an approach lyzing the text of the Bible we were inforced the hands on learning we to decision making that considers to "refl ect with the Earth" and see did at the camp, or on the wonder- economic, social and environmental things from the perspective of Earth. ful and generousness of hospitality issues in a comprehensive, system- To learn about the Ecojustice Prin- of so many parishes and individuals While I work for a social justice agency and volunteer for atic and integrated way. The TBL ciples see The Earth Bible Volume that supported the experience. the Diocese doing social justice work, so much of my day has been adopted by many organiza- One: Readings from the Perspective As well it had been a priority of tions in both the public and private Earth edited by Norman C. Habel. the camp organizers to integrate the to day experience is experienced through the lens of secu- sector. It is a departure from making My group was lucky in that on knowledge, experiences and beliefs rity of affl uence. decisions based solely on the fi nan- day two of the immersion experi- of the local aboriginal communities cial bottom-line. The TBL refl ects a ence, Chris joined our group and into the camp. This added a whole greater awareness of the impacts of lead the refl ection time. My con- other dimension to the camp that I But you know the saying what as it was closest to my work in the our decisions on the environment, versations with him and his talk on have not touched on. goes around comes around—I went Diocese focusing on community society and the external economy— the integration of social justice and My week at Justice Camp was back to camp. development and outreach from a and how those impacts are related." earth justice on the last full day of every bit as good as my weeks at For the past three years, the Angli- social justice perspective. This concept was one of the "take camp were highlights of the camp. summer camp as a kid. can Church of Canada, through the When the Coastal Waters group back items" for me. Part of the pur- Ecojustice Committee has been a headed out for a day on the water pose of being at the camp, especially sponsor of Justice Camps. Justice to tour the coast line in Zodiacs and through participation in the immer- camps are an important outreach ac- the next day to walk the beaches I sion group experience, was to iden- The week before Environmental Justice Camp began tivity of the committee and are used to refl ected that my choice might have tify what you could take back to your this was the opening prayer of the B.C. legislature: raise awareness of Ecojustice issues, limited my experience. But the feel- home community. I strongly believe promote the development of local and ing didn't last. My immersion group that the triple bottom line is a tool Dear God, national networks and partnerships leaders, Maureen Garry and Debor- that the Diocese and individual par- and develop leadership in these areas ah Curran, had set up a fantastic and ishes could easily adopt to improve We have always thought we're responsible for the behaviour of people, in the Anglican Church of Canada. fascinating series of activities for our our stewardship of creation. while we have ascribed responsibility to you for the weather. We make This year I was fortunate to be group. You wouldn't think this when Day two of the immersion experi- prayers asking you to deliver us from fl oods, wildfi re and drought, while able to attend Environmental Jus- our fi rst immersion activity was a ence had me and my fellow group we concern ourselves with money, power and law. tice Camp - Mending Creation. The meeting in the Walmart parking lot. members boarding the City bus to Something has happened down here to the way we think about who is Camp was held in Victoria, B.C. There we met with Todd Litman go from the University to downtown responsible for avoiding climate catastrophe. More and more we think it is May 13-19. Co-chairs for the camp from the Victoria Transport Policy Victoria. The transit experience was we who must accept responsibility for the well-being of the planet we have were Ken Gray, Rector of Church of Institute. Why the Wal-Mart parking one that I had not had for an embar- been graced to inhabit. Help us with this new idea. the Advent in Colwood and Peggy lot when the focus of the camp was rassingly long time. Riding the bus, Wilmot, a retired school principal on the environment? Really, what living in residence, sharing the bath- We do not know how to do this thing which for so long we ascribed to you. and member of the congregation of better place to start a conversation rooms, and lining up for a shower We have neither tools not understanding adequate to the task. We are lost. St. John the Divine in Victoria. on things like density, community in the morning made me refl ect that Help us now to fi nd the wisdom and the vision to deliver ourselves from Campers came from all across design, reliance on the car, trans- while I work for a social justice ourselves. Amen. Canada and from as far away as Aus- portation mode shifting from cars agency and volunteer for the Diocese tralia. We were clergy and lay people, to mass transit or bicycles, the walk- doing social justice work, so much of CORKY EVANS young and old, students, retired, em- ability of our communities, our per- my day to day experience is experi- Member of the BC Legislative Assembly May 9, 2007 10 NIAGARA ANGLICAN JULY 2007 EDITORIAL A sad day can bring some hope

CHRISTOPHER M. GRABIEC actions the kind of attitude toward EDITOR the sick, the lame, the prostitutes, n Sunday, June 25 in the year the foreigners that was espoused by Oof our Lord 2007, the General the hierarchy of the church in the Synod of the Anglican Church Can- day of Jesus. As they look into that ada tackled the question of whether mirror, many of us hope that they or not people who are gay, lesbian will see the saddened eyes of the or homosexual (choose your term) Christ who continues to live and and who are in permanent, stable, minister in our own day. loving relationships with a partner These people will argue that it of the same sex, should be blessed is all about the "preservation" of a in that relationship. united Anglican communion. Unity The synod determined that the at any cost—is the argument. When issue of same-gender relationships one examines this issue of unity, it (yes—even sexual) is not a matter appears that the great proponent of of core doctrine of the church. This maintaining the traditional stance is not an issue that is addressed in with regard to same sex blessing is the same manner as the various Peter Akinola—archbishop of Ni- articles of faith raised in the Nicene geria. Let us quote this good bish- or Apostles Creed. The biblical op. On February 25th last year, in arguments that were presented by his "Letter to the Nation" he says: those who opposed any blessing of "The Church commends the same-gender couples were weak at law-makers for their prompt reac- the very best of times. The bible, tion to outlaw same-sex relation- considered the "living word" of ships in Nigeria and calls for the God, simply does not support an bill to be passed since the idea ex- ongoing prejudicial or discrimina- pressed in the bill is the moral pos- tory attitude toward any person of ition of Nigerians regarding human any gender, race or sexual orienta- sexuality". tion. The hate the sin, but love the This legislation which this Arch- sinner arguments began to look bishop condones and encourages least a small majority). on our behalf and they will share church in a society that walks far suspiciously like the very attitudes not only affi rms the illegality of Our Bishop Ralph Spence spent a good deal of wisdom. The House ahead in the essential values of love that Jesus himself confronted and same-sex relationships (punishable countless hours trying to help these of Bishops has lost a great deal of and justice that were proclaimed by ultimately for which died. by up to 14 years in prison), but it bishops to fi nd their way to a solu- credibility. They have exhibited Christ himself? The issue itself showed how bans any speech, assembly or press tion of justice and compassion. By what some might call an "abuse Same gender blessings, the fractured the Anglican Church is. supporting or defending gay mar- the end of the synod, he was ex- of power". They did not listen to equality of women, the embrace- It showed how divided the church riage or "homosexual practices" of hausted. His efforts were rewarded their clergy and to their people ment of the divorced and separated, is—within its own ranks. One any kind. as some bishops truly listened. (and to the Spirit speaking through the opposition to any discrimina- might think that this division was It's not important to go on any- There simply were not enough of them), but chose to follow party tion whatsoever, are all principles left from right. That would hardly more about Peter Akinola, but what them to make this happen. and political lines which in the end that are here to stay. Those who be worth writing about. The div- is important is that we recognize So where do we go from here? cause injustice and discrimination have tried to stop this church may ision was between the people and that this is the kind of "unity" that Some dioceses and parishes will to continue to reign at the national have won this battle but they even- clergy and the house of bishops. The we are trying to preserve. There simply move ahead—without a na- level. It will take a lot of healing tually will lose the war. God's people and clergy voted with good are other churches, such as the tional approval. Preserving unity? and undoubtedly a lot of time for Spirit is far stronger than any other majority to stop the discrimination, American Episcopal Church that Interesting, in an effort to preserve the church to once again respect on this earth. How prophetic will aligning the church with the "liv- long for us to be united with them. unity we will have divided our own this ministry of the "house" as a we be in the dioceses of Niagara? ing word" of God and the bishops They want to stop the discrimina- church. Perhaps this is for the best. whole. How inclusive will we decide to voted to perpetuate this discrimina- tion against homosexual persons at Holy Trinity Parish in Toronto has It will take a great deal of time be? No one is proud of what hap- tion. Not all bishops—but a small every level. Their national assem- already passed a resolution that for Canadians to fi nd respect for pened at the General Synod—per- majority—enough to paralyze the bly (Convention) was able to affi rm says they will proceed, in spite of our church in general. We live in a haps we will be proud of ourselves movement of the church into the fu- the consecration of Gene Robinson, any national decision. More par- country that has worked long and in Niagara. Perhaps we really will ture of God's reign. Those bishops an openly gay priest who has a life ishes and more bishops will do the hard to advance the cause of jus- lead the way (as we have so often should look upon their actions with partner. So what unity is it that we same. tice in every respect. The country in history) and we will move the shame. They should look into the choose to preserve? Obviously the We'll have to listen to our dele- has taken the leadership away from church along the path of God's call mirror of scripture and see in their Bishop's have made their choice (at gates carefully. They were there the church. What is the point of a to justice! We are the branches, Jesus is the vine

is burying her son and Jesus, full of the mother he did the only thing is to help where we can. Our place are but many would rather die compassion, brings the young man that could help, he brought the is to do as Jesus did and to have than go there" Scrooge gives the back to life. son back to life. I am sure on the compassion for all the mothers of cruel and horrible answer "then The question we need to ask is, same day many others would have this world. let them do so and decrease the "Why would Jesus bring back to died and many mothers would be There is a change taking place. surplus population". life a man that has gone to a bet- left alone it was the nature of the We are starting to see the results of We have come a long way from ter place? A son that has gone to his time. And in parts of the world to- a few good people working hard to the time of Dickens. The world to- great reward? Would this not be a day mothers watch their children change the plight of the poor. day is, in spite of all the wars and strange thing to do?" die and there is no compassion for At the time of Charles Dick- turmoil, a kinder and gentler place. GRAHAME STAP Jesus did not bring the man back them as the wealthy of the world ens and Queen Victoria the poor We have a long way to go, but we RECTOR - ST. ALBAN, GLEN WILLIAMS to life for the man. He brought the do little to alleviate the suffering were at the mercy of the rich to an can have hope, all is not lost. The here is a marvellous story in man back to life for the Mother. that plagues the poorer nations of extent that we today can only im- day will come when peace will Tthe Gospel of Luke that shows The mother had no standing in the the world. We are too afraid that agine. In the story of a Christmas reign. Not perhaps in our lifetime without doubt the love and com- community. Without a husband or by helping we will lessen our own Carol we see Ebenezer Scrooge but it will come and Jesus is the passion God has for us. I refer to son to look after her she would be- standard of living. So the progress visited by two gentlemen col- vine and with his great compas- Luke 7:11-17. Jesus with the dis- come a beggar, forced to live out of the world to a kinder gentler lecting for the poor. The response sion will always lead the way but ciples is approaching a town called her remaining years on the street. place is pathetically slow. We do from Scrooge was to ask "are there it is up to us to be the branches that Nain; as they get nearer they see a Jesus was not about to let this not seem able to accept that all no workhouses are there no pris- carry the compassion of Jesus to funeral. A woman who is a widow happen. Having compassion for life is loved by God and our place ons" to which the reply was "there the people. NIAGARA ANGLICAN JULY 2007 11 The Niagara Anglican The offi cial publication of the Anglican LETTERS PEOPLE IN THE NEWS Diocese of Niagara is published ten times a year from September to June by The Dun- „ The Reverend Canon Constance „ The Reverend Michael Nicholas ham Group in Hamilton, Ontario. Episcopal Election Webcast Williston, retired from full time was issued a Bishop's Permission ministry and honorary assistant as Honorary Deacon Assistant at Editor: Christopher Grabiec Feedback from the parish and beyond (my sister in England) was that the webcast was fantastic. They really liked the interviews during the ballots, at St. James the Apostle, Guelph, All Saints Church, Hamilton, ef- Phone: 905-312-8444 (ext. 101) and enjoyed watching people cast their vote. Many said that they felt like passed away on May 23. Canon fective June 1. Email: [email protected] participants in the day. Super job! Williston was Deaconess in April, STEPHEN MURRAY 1947, and Ordained Priest by Bish- „ The Reverend John Course Sr. Advertising: Ted Manning Rector, Resurrection Parish op John Bothwell in April, 1979. A was issued a Bishop's Permission Memorial Eucharist is scheduled as Honorary Assistant at St. Paul's Phone: 905-680-0615 The webcast is great, but it would be helpful to have ballot results posted on- for Saturday, June 23 at 11:00 am Church, Jarvis, effective June 1. Email: [email protected] line as well (aside from the webcast). In the end, it was easy enough to follow at St. James the Apostle, Guelph. the fl ow of the election. Looks like you've got yourselves a very fi ne bishop. Please remember to keep the family „ The Reverend John Ripley was Publishers Advisory Board WALLY RAYMOND in your thoughts and prayers. Dean, Cathedral, Quebec City appointed interim pastor at St. Mat- thew on the Plains, Burlington, ef- Pam Claridge „ Congratulations to Bishop Ralph Phone: 519-941-6804 Congratulations on the coverage of the election today. Being able to watch fective May 1. Spence who was appointed Chan- Email: [email protected] the whole thing was wonderful and then to fi nd that you had all the cover- cellor of Renison College, in Water- age on the website tonight was fabulous!! „ The Reverend William Blott was John Janisse loo, to take effect on May 1, 2008, PAMELA A. CLARIDGE appointed interim pastor at St. Phone: 905-312-8444 (ext. 102) for a four year term of offi ce. Email: [email protected] Paul's, Dunnville and the Dunn Par- Just wanted to thank you for the terrifi c web coverage of the Episcopal elec- ish, effective May 1. Geoff rey Purdell-Lewis tion process, and especially for today's live feed. I have been glued to my „ Anne Porter, O.N., faithful mem- Phone: 905-628-4176 computer all day, and felt very much a prayerful part of the process. And ber of St. James and St. Brendan's, Email: [email protected] thanks especially for the "ministry testimonials" during the counting—very Port Colborne, passed away on „ The Reverend Susan Wells ap- Charles Stirling helpful and uplifting. As they say in the navy "bravo zulu" (well done)! May 25. Funeral service was held pointed interim pastor at St. Luke's, Phone: 905-383-1088 BILL THOMAS on May 30. Our thoughts and pray- Smithville. Email: [email protected] Canon, Christ's Church Cathedral ers with the family. Carol Summers: „ The Reverend Lyndon Hutchison- Phone: 905-772-5641 „ Mr. Bill Mous was licensed as Hounsell has accepted the appoint- Email: [email protected] A letter to the executive assistant of Bishop Lay Professional Worker at St. ment to be Rector of St. George's James, Dundas, effective May 15. Church, Winnipeg, effective Sep- Submissions Gene Robinson tember 1. „ Gordon Hawkins, O.N., faithful We welcome letters from our readers. All Dear Paula, „ The Reverend Canon Elizabeth submissions must include the full name and member of Church of the Ascen- When Bishop Gene came to the Diocese of Niagara to lead us (with sion, Hamilton, passed away on Huether has been appointed rector contact information of the author. The news- Maria DeCarvalho) in a wellness retreat for clergy, it was a real pleasure of Church of St. Thomas, St. Cath- paper reserves the right to edit submissions. April 20. Funeral service was held to work with him and listen to him and be in his presence. The Chair of our Submissions must be received one month on April 25. Our thoughts and pray- arines, effective June 7. prior to the newspapers publication date. Ministry Support Committee, Michael Bird, (now our Bishop-elect) and I ers are with the Reverend Dianne worked together to plan the retreat and it was wonderful! Distler and family. „ The Reverend Mervyn Russell I just found out from Bishop Ralph Spence, our diocesan bishop, that was appointed ecumenical honor- Subscriptions Bishop Gene has not been invited to Lambeth. „ Congratulations to the Reverends ary assistant at St. Jude's, Oakville, Yearly subscriptions cost $15.00. For new sub- I would like him to know that I am outraged and deeply saddened by effective May 13. this exclusion of a fi ne, caring and deeply pastoral bishop of the church. Martha and Dan Tatarnic on the scriptions or to make changes to your existing birth of their fi rst child—a daugh- subscription, please contact your parish. Please forward this message of support to him for me. I do not remember Jesus saying anything about holding churches ter! Cecilia Wylie Tatarnic arrived „ Our thoughts and prayers are with together, especially when they are exclusionary. on June 5. Mother and baby are do- Mrs. Florence Nunn on the death of I believe that the Archbishop is not being faithful to the message of ing very well. her husband, Joseph, on June 15. The Diocese of Niagara Jesus in terms of our love for one another and our care for one another. The Diocese lies at the western end of Lake An English priest told me recently that many of his colleagues are deep- „ Sympathy to Rob Reid, his father, „ Michael John Edwards and Pe- Ontario, and is defi ned roughly by the Niagara ly disappointed in the Archbishop and his actions. It would be wonderful if Clifford, and their family, on the nelope Joan Johnstone licensed as Escarpment from the Niagara River in the east all of the bishops in North America would stand in solidarity with you and death of Rob's mom, Iris, on June lay readers at St. Aidan's Church, to the Dundas Valley in the West and north to refuse to attend Lambeth, but that is probably too much to hope for. 11. Iris was a life-long and faithful Oakville, under the direction of Shelburne, Mt. Forest and Orangeville. I do not believe that this is what the church is called to be. I stand in member of St. George's Church, St. the rector, effective May 1; Mari- support of you and keep you in my prayers. Catharines. A Memorial Service anne Moorse reissued lay reader li- Bishop of Niagara: Ralph Spence LYNDA KEALEY was held at her parish church on cense at St. Paul's, Jarvis, effective Reverend Canon - St. Michael's Hamilton June 15. June 11. Phone: 905-527-1316 Email: [email protected]

Administrative Assistant: Alison D'Atri

Phone: 905-527-1316 (ext. 310) Join us on the historic grounds of Email: [email protected] Christs’ Church Cathedral on James St. North MARKET Executive Offi cer: Marion Vincett at CHRIST’S CHURCH CATHEDRAL for our monthly Makers’ Market! Phone: 905-527-1316 Email: [email protected] This summer, be a Featuring UNIQUE items: Director of Evangelism: Michael Patterson • local art, pottery, photography, jewellery & fashion Phone: 905-527-1316 (ext. 257) part of the return of • vintage antiques, furniture, collectables, books & vinyl Email: [email protected] an outdoor market to • local, organic and delicious farm-fresh foods Children, Youth, Family Min.: Christyn Perkons Downtown Hamilton! The Makers’ Market also features: Phone: 905-527-1316 (ext. 460) Email: [email protected] • free tours of the Cathedral • free walking tours of historic James North Youth Min./Adult Education: Joyce Wilton • entertainment, music and buskers throughout the Market

Phone: 905-527-1316 (ext. 430) Email: [email protected] Third Saturday of every month • June - Sept • 10am - 4pm

Contact the Diocese

Cathedral Place 252 James St. N. Hamilton, ON L8R 2L3 252 James St. North P: 905.529.2323 E: [email protected] Hamilton, ON L8R 2L3 Phone: 905-527-1316 Website: www.niagara.anglican.ca 12 NIAGARA ANGLICAN JULY 2007 THE BLESSING OF SISTER ANITA The Holy Trinity: A Theological Conundrum

was "persona", Christians declared philosophy and often mystifi es that in "the great drama of human modern Christians. history", the one true god has worn To sum up then, belief in the three masks or "personae", which Holy Trinity began when the Jew- was a good clear analogy. ish monotheism of the fi rst Chris- But then later, the Latin word tians was confronted by their own "persona" came to be used not just unique experience of God in Jesus for the mask itself, but also for the Christ and through the Holy Spirit. role each mask represented, that But it took several centuries to de- JOHN BOTHWELL is, a person. And thus began one velop a theological defi nition of RETIRED BISHOP OF NIAGARA of the great problems for Christian this, and a brief creed to summar- n these times when many fi nd it theology. For while one God act- ize it. Ihard to believe in any God at all, ing in the drama of history wearing To-day however, in the light of belief in the Holy Trinity—three three masks, is a clear, useful meta- the marvellous practical achieve- persons in one God—seems like a phor, the idea of one God in three ments of modern science, creeds theological conundrum! Even faith- persons, is much more diffi cult to and traditional theology are often ful Christians may wonder where understand and explain. So a series regarded as antiquated and irrel- such strange celestial mathematics of theological controversies began, evant. But in my view, theology, came from. Were they devised by and lasted for several centuries. which used to be called "the Queen ancient theologians during debates They were far too numerous to de- of Sciences", should be regarded as on how many angels can stand on scribe in detail, but here is a brief an art more than a science. For while the head of a pin? So let's think sampling: understanding both arts and sciences about this strange doctrine, where it „ A man called Sabellius attempted requires intelligence, sensitivity and came from and what it means. to explain three persons in one god intuition, scientifi c procedures are Its origin was actually quite nat- by suggesting that perhaps God the much more precise and mathemat- ural, when you remember that the Father had transformed Himself ical, and usually less personal and fi rst Christians were devout Jews. into God the Son; and then, after intuitive than those of the arts. For when most ancient people still His Ascension, Jesus had been Nevertheless, the arts and sci- Sister Anita CSC was blessed for a third term in the offi ce as Leader of the Commun- believed in many gods who, like transformed into the Holy Spirit. ences are both essential, as we ity of the Sisters of the Church held in Christ's Church Cathedral on May 26, 2007. humans, loved and fought with But since Jesus, while still here on seek to understand more fully the Representatives of the Order were present from Australia, the Solomon Islands, Eng- each other, the Jews were amongst earth, had taught his disciples to mysteries of God and human exist- land, as well as Canada. This is the fi rst time in the history of the Community since its the very fi rst to believe in "mono- pray "Our Father, who art in heav- ence: and over-confi dent denial of founding in 1870 by Mother Emily Ayckbowm that the Mother Superior has been theism", that is one god. en", this idea didn't work. validity to either of them is simply installed outside of the Mother House at Ham Common in Richmond, England. Mind you, it took many cen- „ Another suggestion came from not acceptable. That is why I am turies before they understood this. Arius, a devout Egyptian layman convinced that religious fundamen- When the Ten Commandments who taught that because God's full talists who deny established scien- were fi rst received, the fi rst one de- nature remains forever a mystery, tifi c truths like evolution, and also clared: "Thou shalt have no other Jesus could not possibly have been secular-minded sceptics who claim gods but me!" And that did not God in human form, but only the that religious faith is based only on Jeremiah was a bullfrog refer to god substitutes like money highest and noblest example of true speculation and delusion, are both or success, as modern people often humanity. completely mistaken. CONTINUED FROM PAGE 5 that this was responsible Christian imagine. In those early times the „ A group called Ebionites agreed Now fi nally, for those who may behavior. Jews really did believe that Jeho- with Arius that Jesus was only hu- still wonder about the Holy Trin- These books promote a dangerous- To paraphrase the prophet Jere- vah (or Jahweh) was their very own man, but insisted he had been ele- ity, Dorothy Sayers, whose artistry ly selfi sh and destructive fantasy. miah, our generation has worshiped god, and that other nations had their vated to the status of "Son of God" with words is widely recognized As a species we have survived the idols of consumerism and is own gods too. Hundreds of years because of his incredible compas- because of her mystery novels, and for millennia using the fi ght or suffering fearful and unwanted passed before, about 440 B.C.E., a sion and holiness. who is also noted as a lay theolo- fl ight instincts that enable us to change. We substituted outward great prophet called Second Isaiah „ Still other early Christians in- gian, has provided striking meta- evade immediate dangers. When trappings of religion for inward led them to understand that the sisted that, for them, since Jesus phors for each of the Father, Son we look out the window we don't faith and now we must rebuild our whole cosmos is a unity under just was truly divine, and therefore his and Holy Spirit. see anything wrong with the planet religion as a moral and spiritual one god. human nature could not have been She suggests that God the Fath- but we do need to think beyond the relationship with God. Churches Why did it take so long? Be- real, it was only an illusion. er (and/or Mother) is like an idea present, beyond the apparent. Yet such as St. Gabriel's, as described cause like most of humanity, the „ In the end, however, at an ecu- which exists only in one person's when we try to, we feel paralyzed in the previous issue of this paper, ancient Jews were slow learners, menical council representing the mind, and thus is shrouded in mys- by the enormity and the frequent are taking a thoughtful, prayerful, especially in matters religious. The whole church, it was decided offi - tery, and other people cannot under- invisibility of the environmental creative approach to encouraging Old Testament tells the story of how cially that Jesus was and is, in fact, stand it. God the Father is like that! crisis, as well as by our greed and healthy life in God's wondrous cre- over many centuries, God revealed both truly human and truly divine. But when a hidden idea gets ex- preoccupation with other terrors. ation. We, too, can put God before Him/Herself to them gradually, „ Of course, there were controver- pressed in words, then, everybody We've seen the pictures of polar ourselves and conduct our lives in as they matured and were able to sies about the Holy Spirit too. And can understand it. And that is why, bears on melting ice, of soil ero- terms of the effects of our actions understand. So the fi rst Christians, although God's Spirit is intangible in St. John's Gospel, Jesus is called sion and polluted waters and we on the poor, on other species, and being Jews, already believed in one and unseen, like the wind, people "the Word of God". For being both turn away from "inconvenient on future generations. god, and in their daily routine, they had experienced its power so Divine and human, He shows us truth." We hear that frog populations would have repeated a Jewish creed vividly that the Spirit's "persona" both what God is like, and how we And humans are community-fo- are shrinking, as are their habitats. called "the Shema" from Deuteron- was also declared Divine. And it could be like, if we would take up cused; we don't like to rock the boat If the prophets of mass media foster omy 6:4—"Hear O Israel, the Lord is interesting to note that the Spirit our personal crosses, whatever they or upset others. I said nothing when our ambivalent irresponsibility, the our God is one." was described quite often as "Her" might be, and followed Him. an acquaintance explained why he absence of the frogs' croaking may However, those fi rst Chris- instead of "Him". And Ms. Sayers further suggests invested his considerable assets in be a poignant and effective proph- tians had also experienced God in Then, after 325 C.E., when the that once a new idea gets into our a B.C. logging company that was ecy that leads us to choose life, not a unique way in Jesus Christ, and whole Roman Empire offi cially be- minds and is fully understood— clear-cutting old-growth forests. He death. through the Holy Spirit as well. So came Christian, the church received that is a metaphor of how God acts said that this company's shares paid Is the bullfrog our Jeremiah? they searched for metaphors to ex- a lot of political pressure from the through the Holy Spirit to give us him great dividends that he, in turn, Can God, through our youth, bring plain the three different ways they Emperor for a single creed, the Ni- new hope and courage. tithed to his church. He believed "Joy to the world"? had experienced God, and they cene Creed, to be regarded as bind- So, may God the holy and mys- found the metaphor they needed in ing on all Christians. For a single terious Father and Mother of us all, a very unexpected place - the the- defi nitive creed would stop theo- Jesus Christ, through whom we can The 70's pop song, "Joy to the World," which begins with the words atre! logical bickering and help to unify understand God, and what commit- "Jeremiah was a bullfrog," was sung with great enthusiasm at a re- In ancient times, long before the many different peoples of the ment to God means, and the Holy cent Eucharist for the youth of our diocese. costumes were used, actors used far fl ung Roman Empire. And the Spirit, who dwells in our minds and to identify the roles they were Nicene Creed has been regarded hearts, and can change our lives, "Joy to the world, playing by wearing masks, and in as offi cial Christian teaching ever may this Holy Trinity remain with All the boys and girls. some dramas, one actor sometimes since, though some of its wording, us always, to provide new meaning Joy to the fi shes in the big blue sea, played several different roles, each (describing Christ as "being of one and courage to our lives in these Joy to you and me." identifi ed by a different mask. And substance with the Father", for ex- troubling times, and in all the days since the Latin word for "mask" ample) was based on Neo-Platonic to come! NIAGARA ANGLICAN JULY 2007 13 It is time to stop being polite

NISSA BASBAUM world for the very same reason... handle this new position of power in doubts crystallized and began to wanting to join the Ku Klux Klan and TRANSFIGURATION, ST. CATHARINES because the world hates you. For a which I found myself? take defi nite shape. make it less racist. nly once in my life has some- number of reasons, I chose the latter. As Anglicans, we should be When delegate after delegate Recent and not-so recent events Oone referred to me as a "dirty In this regard, I am grateful to both ashamed of ourselves. As Christians, came up to the microphone and in the Anglican Church continue to Jew." But once was enough. of my parents; to my mother, who we should be appalled by what we as invoked the bible in defence of his mark as indelible this analysis by It happened on the streets where taught me that even though people Anglicans have just done at General or her position, it became patently Daly. While I may hope that things I grew up. I was just seven years- were different, none of us is bet- Synod. In apparent solidarity with that obvious that we can and will use will change and I may continue to old, but it's the kind of thing a ter than the next and to my father, portion of the Anglican Communion scripture to defend just about any- pray for a miracle to make this hap- person never forgets. Ironically, it who taught me not to remain silent which consists of those who historic- thing. It wasn't so long ago when pen, at the moment I continue to play was a school friend who shouted in the face of injustice (although I ally have been persecuted, a suffi cient people proof-texted the bible to a role in an institution that willingly the words at me and, perhaps even am somewhat more subdued than number of the bishops of our own preserve their right to own slaves. accepts as part of its membership more ironically, this school friend he was, not given to the legendary church have joined with these former- Yet, if someone had gone to the people who defend what is nothing ly persecuted people to become the microphone to do this, surely all less than a form of blatant racism, people with power; in other words, the hell would have broken loose at the however politely this defence is ones who do the persecuting. utterance of such a blatantly racist carried out. As such, as I said in a I have always had niggling doubts about what we have We can couch all of this in gen- comment. Still, we remain patient another article which I wrote for the been doing, doubts brought on by a gut feeling that our teel words, polite conversation and and polite as our friends in Christ Niagara Anglican earlier in the year, what some would consider a heart- continue to invoke the Holy Spirit regarding the power of a crowd to polite conversations have been somewhat akin to a "per- felt defence of the words of holy as the author of humanity's "racist" silence even those who stand up to missible" form of racism. scripture, but none of this serves to comments about homosexuality. I disagree, "I need to keep reminding blanket what we actually have done; would remind you that when I was myself just how easy it is to get to sit in judgment and to continue to seven years-old, it was my friend caught up in something, even some- was African American. street-fi ghting in which he often was throw stones. It is what people with who called me a dirty Jew. thing I might abhor." Clearly, at seven years-old, I purported to have been involved). power do. Not surprisingly, it is not Recently, I just fi nished read- It is not just those who continue could not fathom the import of More than 30 years ago, homo- what Jesus, a man with no power, ing Lucy Reid's book, She Changes to vote against the blessing of same what was being said to me... except sexuality was a foreign word to me, ever did. Too often, I can't help but Everything. Aside from the obvious— sex unions who are guilty of this ra- for one thing. As the youngest in about as foreign as the expression ask myself, "Are we disciples of that it is a beautifully written memoir cism. All of us who remain in the in- my family, I had overheard enough dirty Jew was to me at seven years- Jesus or disciples of Paul?" and a well-defended assault on trad- stitution and continue to support this discussions among my parents, old. It remained foreign until, in For several years now, I have itional Christianity—there was a par- through our time, talents and money brothers and sister to know that 1978, I met and became friends with been witness to and a participant ticular remembrance from Reid's past will have to answer for its years of the meaning of this expression was a homosexual man. Unlike my early in the endless discussions, studies that frightened me. Just before she abuse, not much different than we anything but good. I also knew the childhood experience, however, the and debates on the fl oor of Niag- was to be ordained to the priesthood have had to answer for the years of defi nition of the word dirty. Even roles were now reversed. Instead of ara's Synod regarding the blessing in the Anglican Church, Reid met residential school abuse with which for a seven year-old, it didn't take being the persecuted being perse- of same sex unions. In all of this, post-Christian Mary Daly and asked most of us in the church today have much to put two and two together. cuted by the persecuted (that is, the I have always had niggling doubts her how, as a woman to be ordained had no direct connection. As I now refl ect on this incident, persecuted African American perse- about what we have been doing, into the church, she could change it We are all guilty of allowing I think there are probably two re- cuting the persecuted Jew), fi gura- doubts brought on by a gut feeling from within to become a less sexist this polite conversation to go on too sponses to this kind of early child- tively speaking, I had now become that our polite conversations have organization. According to Reid's re- long. Perhaps the time has come hood experience. You either learn the African American. At that mo- been somewhat akin to a "permis- counting of this conversation, Daly for some of that street-fi ghting for to hate the world because the world ment in time, the only question left sible" form of racism. As I watched replied that the task was impossible, which, in my family, my father was hates you, or you strive to love the for me to answer was how would I the General Synod web cast, these and compared it to a person of colour so renowned.

Experienced inspectors required to conduct in- spections of buildings under the jurisdiction of Step into another's shoes the Anglican Diocese of Niagara The Anglican Diocese of Niagara has a program to carry out periodic in- spections of all church properties within the Diocese and is looking for a CONTINUED FROM PAGE 1 you have committed not to have in the back. The people of Amer- any sexual relations with your part- ica said they were welcoming the small number of additional suitably qualifi ed professionals to carry out this You do all you can to follow Jesus ner until after you get married, if African-Americans, and most be- work. The Diocese extends from Mount Forest and Shelburne in the North and God's teachings, through scrip- that's even possible. It doesn't mat- lieved it, but it didn't feel that way to Fort Erie and Nanticoke in the South and Oakville in the East. Some ture, evangelism and worship. You ter that you've devoted your life to to the African-American population twelve to fi fteen inspections need to be carried out each year, generally in are a leader in your congregation, the church. because this policy still ensured the summer months, although in many cases there would be no reason and a volunteer in many of the How do you feel right now? Are that the African-Americans were why the interior should not be inspected during the winter. church's organizations. This leader- you willing to accept that your home second class citizens, and that they The selected inspectors should have hands-on experience in building ship brings you great joy and you has rejected that which you believe were made aware of that whenever maintenance, especially of older buildings. They are likely to have a are always delighted to enter your God has made you? You know deep they got on a bus. background as an architect, engineer, general contractor, project man- church home and contribute to its in your heart that God made you a In the church, the only way that ager, maintenance supervisor or building inspector with an interest in growth. homosexual, and that homosexuals we can truly follow God's com- and knowledge of older buildings. A knowledge of structural, mechan- Now imagine that you are also can fi nd love the same as heterosex- mandment to love one another as ical and electrical systems would also be an advantage. The inspec- a homosexual. You feel no shame uals, and that homosexuals can take we love ourselves (which is one of tions are awarded by tender and paid for by the individual Parish. in this, because you know that it is all of the same actions in a relation- the two greatest commandments, who you are. You truly believe that ship before God that heterosexuals above all others) is to try to put our- The inspector for each particular property would: God has made you the way you are, can like agreeing not to have sex selves in other people's positions though of course like all matters of before marriage. But the church when we form an opinion, or de- „ Carry out a comprehensive inspection of the whole of the premises true faith you have no way to prove that you grew up in doesn't agree cide to take an action. in accordance with Terms of Reference for the Inspection of Church or disprove this. But your faith is with you. I love the Anglican Church Properties provided by the Diocese; unshakable and you believe it as Your congregation says that it and in particular the Diocese of strongly as you believe in loving still loves you and welcomes you, Niagara, and everyone in it, from „ Submit a detailed report thereon complete with photographs and your neighbour as yourself. but not a part of you that you know the depth of my heart, as I know recommendations for the necessary corrective action; Imagine also that your church beyond all recourse was made part Rev. Masters and his colleagues has adopted the "love the sinner, of you by God. Do you still feel in the Essentials movement do. „ Advise on any additional necessary specialist inspection or investi- not the sin" principle. The church welcome in the place that was your I also love them and everyone in gation that may be deemed advisable. and congregation that you love be- spiritual home? Do you still feel the church who I have had polit- yond all recourse believes that the loved as a neighbour? ical disagreements with and those Individuals wishing to be pre-qualifi ed should initially submit a letter of "lifestyle" that you embrace is a sin, I propose that the policy sug- who I have hurt and who have hurt interest and a resume to the Bishop's Decennial Inspection Committee: even though you know that the per- gested by Rev. Masters in his inter- me. To me, that is the most im- c/o The Bishop's Offi ce ception that many homosexuals are view is one that parallels early to portant part of our commitment 252 James Street North promiscuous is very wrong. Your mid-1900s America, when the seg- to the church, and if we have that Hamilton, Ontario L8R 2L3 congregation says that they still regation of African-Americans was in common, then it is entirely pos- Fax: 905-527-1281 love you, but they have commit- still condoned by society. The gov- sible for us to worship, love and Email: [email protected] ted to doing their best to make sure ernment said that it welcomed Af- coexist together if we are willing that you remain celibate and that rican-Americans openly, and they to look through each other's eyes, Further information, including the Terms of Reference for the Inspec- you never enter into a committed, could fi nally do things they couldn't remembering that we love one an- tion of Church Properties will then be provided and selected candi- loving relationship with another before, like ride on the same buses other and are all equally children dates will be invited to an interview with the Committee. homosexual. It doesn't matter that as Caucasians but only if they sat of the Lord. 14 NIAGARA ANGLICAN JULY 2007 Go, Go, Global Warming! Whither Liturgy?

STEPHEN MURRAY spread like a B.C. forest fi re. The en- We should all pause and refl ect PETER WALL eucharistic rites and resources for DEAN & RECTOR - CHRIST'S CHURCH CATHEDRAL JAMES BEATTIE vironmental charge has always been on the upside of global warming. DIOCESAN LITURGICAL OFFICER daily prayer. CHURCH OF THE RESURRECTION, HAMILTON led by left-wing hippies that didn't Striving for balance, we've prepared My experience is that the health- verybody get off the bandwagon! grow up, but now they've joined with a brief list of positive and negative s I write this article, I am sit- iest and happiest communities are EThere are certain ramifi cations to unlikely allies—evangelical conserva- consequences of climate change. Ating in my offi ce trying to get those which use as many of these jumping on a bandwagon, or allying tives. In the May/June edition of Faith ready for my departure for 11 days resources as they can, meeting both oneself with a so-called "cause". It Today is an article that Meadowlands An inconclusive conclusion... to Winnipeg for General Synod. a wide set of expectations and hon- would seem that many have neglect- Fellowship Church in Ancaster will be Christians are called to be "in the Now that you are reading this, Gen- ouring both our history and our cur- ed the fact that the balance of power built using a geothermal heating/cool- world, not of the world," so let's eral Synod is behind us—its deci- rent reality. has shifted recently. Who decided it ing system. Apparently they believe consider: sions are now part of our history. My prediction is (and remember, was fair to simply have a change of that this is a good example of stew- „ There should be an anti-anti-idling One of the resolutions coming I am writing this before a decision is heart and try to undo all the damage ardship and care for creation saying, by-law where we can leave our en- to the Synod this year (one, along made; you are reading it after) that that has taken us as a species so much "the alternative design wasn't about gines running during the worship with many others, which is being the conversation on the fl oor of Gen- time to infl ict? Ever since Al Gore's saving bucks; it was about being true services. Have we ever considered totally eclipsed by the big resolu- eral Synod will not be an easy one. fi lm An Inconvenient Truth and the to Christian principles." Shouldn't drive-in churches? wacky weather of last winter collided biblical literalists be quoting Genesis „ Not smaller cars, but bigger cars, and like a high pressure front over the 1:28, "Be fruitful and multiply, and fi ll avoid car-pooling at all costs. And like prairies it seems like everyone's mak- the earth and subdue it; and have do- health-care gas should be free and uni- My experience is that the healthiest and happiest com- ing their own membership cards in minion over... every living thing that versally accessible to every Canadian. munities are those which use as many of these resources the "environmentalist of the month" moves upon the earth?" Clearly God „ Keep your lights on to be the club. It would seem that Mr. Gore is wants us to use plants, animals, oil and light of the world, don't hide it as they can, meeting both a wide set of expectations and pushing for some sort of unfair ad- other natural resources for whatever under a bushel. honouring both our history and our current reality. vantage for earth. we like, and we like big things with We call upon Anglicans every- fl ashing lights! The Anglican church where to help in the cause of Cli- Conspiracy Theory? is dangerously close to joining in this mate Change and hope you enjoyed tions about Same Sex Blessings Many will be suspicious of any reso- Suddenly the quest to become Can- politically-correct trend without think- a good laugh. Remember, Eco-Ter- and various other reports) is one lution dealing with liturgical revision ada's 'greenest' city or company has ing about long-term consequences. rorism is still Terrorism. coming from the Faith, Worship, as one which is trying to subvert the and Ministry Committee asking BCP. Let me assure you that this is General Synod to ask FWM to simply not the case. The movement Go, Go, Global Warming! Tree-Hugger Environmentalists initiate discussions about both an for liturgical revision is one geared to providing our church with, perhaps, Warmer winters: picture cycling and swimming at the Maybe they like shovelling snow? Luckily SUVs with agenda and principles for common one worship book, containing the beach all year long! 4-wheel drive can get through anything! worship text revision. As a member of the national best of what we have in our impres- Faith Worship and Ministry Com- sive library of resources. We would Buy real estate in Calgary now—it will have a nice Protect the polar ice-caps. Who even lives there? Polar mittee for the last two triennia, I can all agree, I think, that certain parts of ocean front view in a few years where you can take the bears? Ever heard of Darwin... survival of the fi ttest, attest to both the importance and the the BCP are inappropriate to our cur- grandkids, or sit on the porch with friends consuming baby. timeliness of this request to Synod. rent situation (one thinks about the non-soy oil based beverages. We have now had the Book of third collect for Good Friday, for ex- Alternative Services in use in our ample, already effectively 'banned' by Tsunami's make for great surfi ng in the great lakes— "Endangered species" sounds like a way of driving up Church for over 20 years, and we legislative action from our worship) could be tourist attraction and help the economy. Also, the price on shrimp and fi sh. still seem, in our uniquely Anglican and, similarly, for many, the BAS is never pay to wash your gas-guzzler ever again! way, to be of many minds about already outdated, with too much hier- our worship text. There was a time archical and patriarchal language, a Bring back 'garbage' - recycling and sorting takes a lot Reduce, Re-use, Recycle—we've tried this for nearly 20 when the most distinctive thing paucity of collects and propers for a of time and energy that could be better used watching years. Blue boxes aren't used at universities and hospi- about Canadian Anglicanism was three year Sunday cycle, and insuffi - TV or surfi ng the web. Also, leaving 'Roll up the Rim to tals, which is where the smartest people in our society our 'book wars'. That time, happi- cient resources for the offi ces. Many Win' cups on the ground would provide a nice colourful work, so clearly it's too diffi cult for us dumber people. ly, seems to have passed, although worshiping communities look to change to the over-abundance of green leaves & grass. Don't even get us started about composting. If God there are still those who rail against other church's books—New Zealand, meant for us to recycle there would have been blue the BAS and any movement away Church of England, South Africa, the boxes in the garden of Eden. from what they consider to be the new Evangelical Lutheran Worship— only book—the Book of Common as but a few examples of helpful and Prayer inspiring resources from which we Easy access to electric lights is a constant reminder of 'Flick Off ' is blatantly off ensive. . Fortunately, we have be- should draw. God's light in the world, and who doesn't like a remind- fore us a variety of new texts from Perhaps there will not be a new er of that forced upon them 24/7? Turning off lights is churches around the world, and 'book', but rather a new way of author- dangerous, what if someone trips? also from local design and innova- tion. The Book of Common Prayer izing texts so that current technology is still very much our 'offi cial' can be put to good use; perhaps there Turn up the air conditioning! If you're feeling especially If we don't have the air conditioning on all the time, book and many Anglicans, myself will be a whole new 'way' of think- generous, open your windows so that your neighbours what's the alternative? Sitting outside in the shade? among them, consider it a jewel ing about liturgical materials. This is might benefi t from the cool air! Air conditioning is im- How can we play Xbox out there? in our liturgical crown—the best what the resolution is all about. portant to keep the vegetables crisp while on the table. of poetic language and a resource As a result of six wonderful years which is both dear and signifi cant sitting on Faith Worship and Min- for us. It does, however, refl ect a istry, I have a great confi dence in that time and a church which is vastly body's ability to do this creative, im- different from our own, and we are portant, and respectful work. The staff enormously blessed with a variety of FWM is second to none in terms of of choices at our liturgical dispos- education, sensitivity, and experience. Geometry, Poetry, Theology I say let's go for it- let's do the work al—from the twelve eucharistic prayers authorized for use across and have the conversations. I wonder CONTINUED FROM PAGE 8 that we may realize, in our common tion is resolved in the General Syn- the country, to the richness of both what General Synod said? life, plantings of the communion od, there will be many who cannot What does a poem "mean" is the God intends for the New Creation. embrace that resolution gladly. It is wrong question, as wrong as what As I write, I am preparing to at- the nature of confl ict, and we are in does a parable "mean". What, rath- tend the General Synod of our church confl ict about this issue, as we have er, does a poem, a parable, make in Winnipeg. Its theme, "Draw the been in confl ict about issues in the of us? How does it seek our trans- circle wide, draw it wider still" cap- past, and will be in the future. And formation? tures some of the dynamic of the par- many of those confl icts have had the Well, it seeks to make parables ables, of the parabola that opens in- aroma of the ultimate about them. So, of us, parables that widen from the fi nitely into God's future. At the same before the Synod, before the conver- single places we stand, from the time, we will fi nd ourselves in pas- sations, debates, powerful arguments, single acts of love and justice we sionate contention over an issue that wounded hopes, there is this to hope perform, into the spacious Kingdom has some of the aroma of the ultimate for our common life after the Synod: of our salvation. It seeks to redeem about it. How shall we include the life We are called to be together, in Synod us from our confi dent uselessness and ministry of gay and lesbian per- (which means "the way together") into agents of and witnesses to the sons in our common life as church? and in the one Body of Christ. If our work by which God is drawing all What is the orbit and range of God's lines are not wide enough to encom- creation into the hospitality of that communion, what is the defi ning pass the communion that is the work Kingdom. It seeks to nourish us characteristic of holy intimacy? of Jesus on the cross, it is not because from the wells of God's tenacity, so I am sure that, however that ques- Jesus' lines are too generous. NIAGARA ANGLICAN JULY 2007 15 Scripture is about how to live, not how to be saved

NISSA BASBAUM meant to be understood beyond its scripture on their own, to which we who live and have faith today. is different and what these same TRANSFIGURATION, ST. CATHARINES actual pages. are to be attuned. In my years as a priest, the people consider to be abnormal. t one of the meetings in Ni- When people from groups like If the bible is meant to be read most valuable thing I have learned Instead, it is a fear that this "some- Aagara a couple of years ago, a Essentials suggest, that "the deci- in the way that some people would from doing bible studies is this: the thing different" may become the gathering intended to begin a dioc- sion before us is whether we will have us read it, then what do we do people who are biblical literalists closed door to their own salvation. I esan-wide discussion of homosexu- choose our biblical heritage or with passages from Matthew, like and the people who out rightly re- learned a long time ago what I think ality and, in particular, the blessing whether we will choose to walk the following? ject the idea that the bible has any one of the worst sins of human be- of same sex unions, a panel of four apart," I think they are reading the "If your hand or your foot caus- place or meaning in their lives to- ings is—Christians, in particular. people from both sides of the issue bible as a book rather than a living es you to stumble, cut it off and day seem to have more in common It is our penchant for working out presented their views. document, and they read this book throw it away; it is better for you to with each other than they have with our own salvation on other people. I remember two of these people, as the "words of God" rather than enter life maimed or lame than to the rest of us, who fi nd ourselves Judgement and absolutes, such as in particular, who spoke. Oddly the "Word of God." What's more, have two hands or two feet and to fl ailing about somewhere in the those that are coming from the rep- enough, while they were both on they read it as a rule book—a docu- be thrown into the eternal fi re. And middle. It's always been my impres- resentatives of Essentials, are less the "nay" side of the fence, they ment in which they believe they can if your eye causes you to stumble, sion that neither of these two abso- about a concern for those who are did not seem to be saying the fi nd everything God tells them they tear it out and throw it away; it is lute positions really reads the bible "doing the sinning" (the reference same thing. Each of these speak- should do, and all they have to do is better for you to enter life with one because neither seems to grapple to traditional church doctrine that ers described homosexual prac- to follow the rules. eye than to have two eyes and to be with its content or its context. They "hates the sin but loves the sinner") tice as a sin. They believed this to thrown into the hell of fi re." simply accept at face value that the than they are about the fear people be the case, they said, because of The meaning behind the words How many people in church do meaning of the scripture is only to have of losing their own salvation. their reading of scripture; yet, they By approaching the bible in this you see walking around with mis- be found in the words on the paper. The Essentials group has made seemed to reach this conclusion for fashion, there is no decision-mak- sing limbs or eyes? While they come to different con- this an issue about scripture and trad- different reasons. ing at all for us, which is rather clusions about how these words fi t ition. On this point, I absolutely would ironic since Jesus' critique of the The Bible is a living document into their lives, their process for do- agree. But it is highly unfair and pat- Beyond the pages society into which he was born It isn't only biblical literalists who ing this is not much different. On ently inappropriate for them to sug- On the one hand, one person said was that the leaders at that time take the bible seriously. And, what's the other hand, those of us in the gest that those of us on the other side she "knew" what scripture was say- were committed to the law as it more, some Anglicans would like middle fi nd ourselves studying the of the issue don't take scripture ser- ing because she had been brought was written—committed to this at to make people think that taking bible without fear or hesitation of iously. We take it just as seriously as up in a family that had taught her the expense of the spirit of the law. the bible seriously is really what is pulling it apart. We are not afraid they do. In fact, I almost want to sug- the bible from when she was very Yet, the gospels teach us that by re- at issue when, in fact, this isn't at all that by doing this there will be noth- gest we take it more seriously. Why? young. On the other hand, the sponding to the scripture (the law) the case. The real issue is whether ing left in which to believe. Person- Because we study it and incorporate second person described scrip- in this way, we will end up commit- we understand and receive the bible ally, I think the people in the middle its essence—the Word of God—into ture as a "continuing" narrative, ting more sin than if we scrutinize literally or metaphorically. Many are the real followers of Jesus. They our lives for no other reason than we and that most things written in the the meaning behind the words in or- evangelical Anglicans want people take the tradition and turn it on its believe it teaches us the right way to bible continue to be valuable to us der to respond to this meaning. For to believe that if we can't take the head in order to discover the spirit live. We don't do this because we are because we can see their mean- example, take the story about the bible factually, it means we don't of this tradition, rather than simply afraid of the wrath of God and the ing progress, and envision where healing on the Sabbath. The higher appreciate its importance for how to practice the tradition for its own consequences of this wrath for our this meaning might be heading value, Jesus says, is the healing of we live our lives. Yet, this is so far sake. Isn't this what Jesus, himself, salvation. today. While I didn't agree with the man with a withered hand rath- from the truth. When those of us preached and practiced? Jesus said "perfect love casts out the conclusion of either of these er than the keeping of the Sabbath. who regard the bible metaphorically fear." By the same token, perfect two speakers, I did have a higher In the same way, the higher value in do so, we delve deeper than just the Who takes Scripture seriously? fear casts out love. With respect to degree of respect for the second the story of the Good Samaritan is words on the paper. We delve into Ultimately, I think the issue of the issue of homosexuality and the one who, I think, had a sense that the saving of the man in need rather the meaning behind these words, homosexuality seems to have blessing of same-sex unions, this the bible reads more like a living than the obeying of the purity laws which is what has the capacity to tapped into a much more deep- certainly seems to have become the document rather than a dead one of the time. It is the meaning be- make the bible a living document seated and unnamed fear in people, reality in which our church fi nds it- and, as a living document, it is hind the words, not the words of to be taken seriously by those of us and this isn't simply a fear of what self living. Share your summer stories with MAKER'S MARKET the Niagara Anglican

If you've got any exciting or memorable church experi- ences while on vacation this year, send them to us, along with a photo (if possible).

We'll include it in the September or October editions of the Niagara Anglican.

People came on a beautiful summer's day to the courtyard of Christ's Church Cathedral in downtown Hamilton to fi nd one-of-a-kind arts, crafts, collectables and produce at the Makers' Market on June 16. The Market will be held again on the third Saturday of July, August and September. 16 NIAGARA ANGLICAN JULY 2007 EVENTS

Summer English Teas BBQ chef to keep the food coming. Lifeguards are Cost: $30.00 per child God's love for us. For children aged 3-12. Christ Church, McNab in plentiful supply and everyone is welcome. Bring August 13-17, 9:00 am - 12:00 pm Cost: $30.00 per child Enjoy lunch outdoors under the shade trees energy and a smile and we will send you home August 20-24, 9:00am - 12:00 pm of the church's lawn. A variety of sandwiches, exhausted and happy. That is a promise from the Vacation Bible School home-made scones with whipped cream and Youth Group Leaders and they never fail! Church of the Incarnation, Oakville Summer Vacation Bible School strawberry preserves plus a refreshing pot of July 30, 4:00 pm Lift off and join us. Let your spirits soar! Reserve St. John the Evangelist, Hamilton tea make for a very pleasant Saturday afternoon your spot for a fun-fi lled, high-fl ying adven- Quest for Truth is a daily series of activities to outing. Popular for many summers, this event Vacation Bible School ture in this year's VBS: Lift Off ! Souring to New discover more about Jesus. Get prepared for will be held rain or shine every Saturday from St. James, Dundas Heights with God. Contact Ann Moniuk by call- an Indiana-Jones kind of adventure where kids July 14 to August 18. The historic church is open Come and join the Sunforce as special agents ing 905-337-3501 or pick up registration forms aged 5-12 dig into the world and discover the during the summer teas. between the ages of 4 and 10 descend upon St. in the narthex. truth about Jesus! Contact Susan Little for fur- Cost: $10.00 per person James for the week. August 13-17 ther information at 905-528-3326. July 14 - August 18, 2:00 pm - 4:00 pm July 30, 9:30 am - 12:00 pm August 20-24 Pie Sale and Peach Festival Pot Luck Lunch and Social Trash and Treasures Sale St. John the Evangelist, Thorold Salad Supper All Saints, Hamilton Holy Trinity (Chippawa), Niagara Falls Sale of home baked pies. There will also be St. Paul's, Shelburne Pot luck lunch and social following the Sunday Come and check out our annual sale. One per- peachy delectables for sale and consumption. All you can eat ham, potato salad, dessert, tea service. Bring your favourite board game or play son's trash is another's treasure. Lunch will be August 18, 2:00 - 4:00 pm and coff ee. a game of cards. available in the parish hall. Cost: $10 per adult, $5 per child (Preschoolers July 15 August 11, 2007 Vacation Bible School are free) St. Jude, Oakville August 21, 4:30 pm - 7:00 pm Dinner and Salsa Dance PWRDF Information Session Enjoy a musical by Mark Patterson and a presen- Saint Luke's, Hamilton Christ Church, Whitfi eld tation of Elijah! For children aged 5-13. Dinner and Salsa Dance A Dinner and Salsa Dancing are on the menu. Wondering what the Anglican Church is doing Cost: $40.00 per child (family rates available) Saint Luke's, Hamilton There will be all the usual high-jinks as Saint around the world to help victims of natural di- August 20-24, 9:00 am - 12:00 pm A Dinner and Salsa Dancing are on the menu. Luke's and the North-End party until midnight. saster and those suff ering from AIDS/HIV, and There will be all the usual high-jinks as Saint No bar so the kids can come, no dress code so to free captives and bring hope to those who Vacation Bible School Luke's and the North-End party until midnight. the teenagers can feel comfortable and the live in despair? This is the work and ministry of St. John's, St. Catharines No bar so the kids can come, no dress code so music just a dull roar so you can still talk. PWRDF. Come and hear more about this vital St. John's will become a Waterpark Adventure the teenagers can feel comfortable and the mu- Proceeds will go towards Saint Luke's Neigh- work of the Anglican Church in Canada. with WaterWorks VBS this summer! Don't miss sic just a dull roar so you can still talk. Proceeds bourhood Assistance Program. Come out and August 12, 9:00 am the splash! will go towards Saint Luke's Neighbourhood support our shenanigans! See you there. August 20-24, 9:00 am - 12:00 pm Assistance Program. Come out and support our July 23, 6:00 pm Fun in the Sun (Camp 1) shenanigans! See you there. St. Christopher, Burlington Fun in the Sun (Camp 2) August 25, 6:00 pm Youth Group Party This year the theme for Fun in the Sun is "3, 2, St. Christopher, Burlington Saint Luke's, Hamilton 1, Penguins!" Through songs, crafts, exciting This year the theme for Fun in the Sun is "3, 2, Parish Barbecue The Annual Soccer and Swim Party has all our games, Bible stories and tasty snacks (all the 1, Penguins!" Through songs, crafts, exciting Holy Trinity, Fonthill young people geared up for more great times. things that make vacation Bible school so much games, Bible stories and tasty snacks (all the Join us on Sunday, August 26, for our Parish Bar- It is at the Hunt's in Mount Hope and there will fun for children) we will learn about the riches of things that make vacation Bible school so much becue following our 10 am service. be Morris our soccer coach on hand and Josh our God's love for us. For children aged 3-12. fun for children) we will learn about the riches of August 26, 2007

MOUNT CARMEL SPIRITUAL CENTRE

Niagara Falls, Ontario, Canada Phone: 905-356-4113 Fax: 905-358-2548 www.carmelniagara.com

INDIVIDUALLY DIRECTED RETREATS 22-28 July — 12-18 August — 16-21 September

An individual meets with a spiritual director once a day. All are invited to join the Carmelite Community for morning and evening prayer as well as the celebration of the Eucharist. The silence of the Spiritual Centre allows for personal prayer, thinking, resting and relax- ing. All is done to see how God is active in a person's life.

RETREATS FOR PERSONAL AND SPIRITUAL GROWTH

Self-Esteem: Can you afford to live without it? July 29-August 2 - Led by Sebastian Fazzari, Ph. D.

During this fi ve day retreat participants will learn to silence the negative inner voice (the critic) that attacks and judges us. Learn how to combat distorted thinking, how to form healthy values, how to handle mistakes, how to ask for what they want without experien- cing guilt, how to respond to criticism and how to form a compassionate mind. Come grow at Mount Carmel.

Good-bye ego, hello true self! July 29-August 2 - Led by Anne Mulvaney, Ed.D.

Take time out to experience intimacy with the Kingdom of God within you. Meditation, imagery and refl ection on spiritual writing will foster the integration of your body, mind, emotions and spirit in God during this fi ve-day retreat.

12-Step Spirituality from a Woman's Perspective: "Self-Awareness and Self-esteem" August 24-26 - Led by Kathryn McMorrow

Open to women from all 12-Step groups as well as those interested in fi nding out more about 12-Step recovery. Who is the person behind the addiction? What parts of myself do I need to reclaim in order to live fully and remain abstinent? Special emphasis on the 11th Step of prayer and meditation and the opportunity for 12-Step meetings.