What Happens When the Vicar Leaves • Managing the Vacancy
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Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
Appointment of Clergy Office Holders a Guide To
Appointment of clergy office holders A guide to good practice Produced in support of the Ecclesiastical Offices (Terms of Service) Measure 2009 Prepared by TSIP in 2013 for final approval by the Standing Committee of the House of Bishops and updated by RACSC in February 2015 Foreword 1. The process by which people are chosen for particular roles is one of the most important and sensitive in all institutions. The Church of England has, for many years, invested significantly in well resourced and nationally agreed arrangements for discerning the vocation of those called to ordained ministry. But, for a variety of reasons the Church of England has traditionally found it much more difficult to reflect nationally on the processes which come later, once someone is due to be considered for a parochial clergy appointment. 2. There have been a number of reasons for this reticence. The most obvious is the sheer fragmentation of responsibility for making appointments in a church with some 13,000 parishes. The Church of England is not a legal entity and is made up of many different bodies; in many ways it has more the qualities of an organism than an organization. 3. In addition, the patronage system, though much reformed over the years, has continued to make the practical operation of parochial appointments within the Church of England more complex than in many other institutions. In the appointment of incumbents, it remains the patron who has the right of initiative, though an appointment cannot proceed without the consent both of the bishop and of the two parochial representatives. -
The Rt Revd Rachel Treweek
The Rt Revd Rachel Treweek Our ref: DB/11/19 Bishop of Gloucester The Bishops’ Office November 2019 2 College Green, Gloucester, GL1 2LR [email protected] Tel: 01452 835511 Dear Candidate Priest in Charge of the ‘Northleach Benefice’ Thank you for making enquiries about this vacancy – I hope you find the enclosed documents helpful in considering your application. There is much to celebrate and much potential in these rural parishes, set in a popular and attractive part of the Cotswolds. The benefice is generally in good heart with some solid foundations to build upon, not least in the two church schools. The congregations are committed and supportive, whilst also being very aware of the significant challenges of rural ministry in a large multi-parish benefice. The parishes are looking for someone who will enjoy and immerse themselves in village life, supporting the worshipping communities in their mission throughout the week. As well as being deeply rooted in their own village settings, there is a growing recognition within the parishes of the need to act collaboratively across the benefice and I am encouraged by the emphasis in the profile on growing in cohesion and unity. The next Priest in Charge will have my support – and that of the Diocesan support team – in rising to this challenge as we seek to live out our LIFE vision which includes the commitment to ‘pilot liberating models of leadership and ministry, especially in multi- parish benefices’. The successful candidate will be supported by an enthusiastic ministry team which includes an active retired bishop, the Rt Revd David Jennings who lives in Northleach and has, at my invitation, been supporting the benefice through the vacancy. -
Journal of the 178Th Convention
THE JOURNAL OF THE 178TH CONVENTION OF THE DIOCESE OF THE EPISCOPAL CHURCH OF LOUISIANA 1623 SEVENTH STREET NEW ORLEANS, LA 70115 FEBRUARY 27 & 28, 2015 TRINITY EPISCOPAL CHURCH NEW ORLEANS, LA MINUTES OF THE SPECIAL BUDGET MEETING OF THE 178TH CONVENTION TRINITY EPISCOPAL CHURCH, BATON ROUGE OCTOBER 31, 2015 Table of Contents Diocesan Staff ............................................................................................................ 3 Standing Committee Membership ............................................................................. 4 Executive Board Membership .................................................................................... 5 Church Directory (by city) ......................................................................................... 6 Diocesan Clergy Directory ...................................................................................... 13 Clergy by Order of Canonical Residence ................................................................ 31 Necrology (as of 3/1/2015) ...................................................................................... 35 Deaneries .................................................................................................................. 36 Statistical Summary from the Bishop ...................................................................... 39 Official Acts of the Bishop ...................................................................................... 41 Canons of the Diocese............................................................................................. -
A Vicar's Life
A Vicar’s Life: Rural communities at the heart of BBC documentary Four clergy in the Diocese of Hereford were the focus of A Vicar’s Life, a six-part documentary series broadcast on BBC Two in 2018. The observational documentary followed three established vicars and a new curate over a six-month period as they ministered at the heart of rural communities, christening babies, marrying couples and burying loved ones. Camera crews spent six months capturing the life and times of parishes stretching from the beautiful small market town of Much Wenlock in the north of the diocese, to Breinton and the west of Hereford and up into the Black Mountains. However, this series was no Vicar of Dibley as their modern day rural ministry sees them tackle pressing social problems of today including, homelessness, dementia, farm sell offs and supporting refugees. This is all against the backdrop of a Church looking to grow today’s generation of Christians, as well as balance the books and maintain hundreds of historic churches. The series shows inspiring local leadership sharing a Christian message of hope and the breadth of church experiences, which are ensuring there is a church for the future for all people in all places. The Bishop of Hereford, the Rt Revd, Richard Frith said: ‘I’m delighted that the spotlight is on the worship and faith in action in our rural diocese and on the incredibly valuable role our clergy and church members play in communities large and small. ‘In these times of austerity cuts and a reduction in the voluntary sector the Church is often the only organisation left helping those in need, particularly in our very rural parts where the church building itself is the only focal place where a community can gather together. -
What Happens When the Vicar Leaves?
The Diocese of Newcastle The Archdeaconry of Northumberland WHAT HAPPENS WHEN THE VICAR LEAVES? Filling the Vacancy 12 GVM Aug 2007 INTRODUCTION 1. The provisions of the Patronage (Benefices) Measure 1986 (“the Measure”) came into force on 1 January 1989 and set out the procedures for filling benefices which become vacant on or after that date. For most purposes the provisions do not apply where the Patron is the Crown, the Duchy of Lancaster or Cornwall or the Lord Chancellor, in addition, they do not apply when filling on office of Team Vicar (as opposed to Team Rector) in a Team Ministry, or when a parish is “suspended”. 2. This document is intended as a brief outline of the new procedures to assist Patrons and Parochial Church Councils (“PCC”). The statutory provisions are complex and detailed, and deal separately with various special situations. In case of doubt, the Patron or PCC should seek advice from the “Designated Officer” (“DO”) for the Diocese who is the Diocesan Registrar, Jane Lowdon (Newcastle Diocesan Registry, Sintons, The Cube, Barrack Road, Newcastle upon Tyne NE4 6DB). FILLING A VACANCY 3. Preliminary The Diocesan Bishops (“the Bishop”) must give notice (Form 30) of the vacancy or impending vacancy to the DO, who must serve notice (Form 30) of it on: (a) all Patrons of the benefice who are registered in the Diocesan Register of Patrons. The notice will inform them which of them (“the Patron”) is entitled to act on this occasion; and (b) the PCC Secretary. 4. The Patron Where the Patron is an individual, they must -
Glossary of Terms Used in Pastoral Re-Organisation
TERMS USED IN PASTORAL RE-ORGANISATION Pastoral reorganisation Creating, dissolving, or altering the boundaries of a parish or a benefice or establishing, dissolving or altering a team ministry or plurality. Cure of souls “Cure” means “care”. Basically the care of souls in a particular area. Incumbent A priest who can be either a Vicar or Rector who holds responsibility for the cure of souls in a benefice. Thjs is a freehold office. Priest in Charge A priest given charge of a benefice by licence of the Diocesan Bishop. A priest in charge does not own the freehold of the benefice. Benefice The office to which an Incumbent is appointed. This is not a geographical area and can include one or more parishes. Parish The basic geographical unit over which an Incumbent has cure of souls. There may be several parishes in the area of one benefice. Freehold A priest’s complete and unrestricted “ownership” of the office of Incumbent of a benefice. Parish Church A consecrated building in a parish in which, subject to Canon Law, the statutory services must be held. Parishioners have a right to be married, baptised etc in the parish church. Chapel of Ease A consecrated church that is not a parish church. In order for a church to be a chapel of ease there must be a parish church within the same parish. Patron The person or body with the right to present a priest to be Incumbent of a benefice. The patron may be a private individual or a corporation. Many benefices are in the patronage of the Diocesan Bishop. -
A Manual for Vestries
A SHORT MANUAL FOR VESTRIES PARISH COUNCILS Origins In the English Church a Vestry is a room in which the priest vests. In America we term this room a sacristy. Before the Reformation some parishes were served by secular priests appointed by the local lord of the manor or the bishop. Such priests were called Rectors. In other parishes the church was served by a member of a Religious Order either because the church building was shared between the local Order and the villagers or because an Order had founded and built the parish church. In such cases the parish priest was called a Vicar. In “secular” parishes the parish priest was assisted by his flock whereas in a “Religious” parish the members of the Order helped the parish priest. The system of having a body of lay people help the priest originated in “secular” parishes. The lay leadership held its meetings in the sacristy or vestry and thus became known as the “Vestry”. In those days there was no separation of Church and State. The parish church was the church of all the people and the Vestry served as a sort of village council, which looked after the roads, village politics, the care of the poor and lunatics. Some things never change. After the suppression of the monastic orders at the Reformation secular priests served all parishes. The local parishes had to take over much of the charitable work previously administered by monks and nuns. To provide funds for this work, the Vestries were required to provide alms boxes in each church and to set aside the collections at Divine Service for poor relief. -
CLERGY WEB DIRECTORY Printed 8/23/2021
The Diocese of Upper South Carolina CLERGY WEB DIRECTORY Printed 8/23/2021 THE GEORGE M. ALEXANDER DIOCESAN HOUSE THE RT. REV. W. ANDREW WALDO, BISHOP 1115 Marion St.; Columbia, SC 29201 Telephone: 803-771-7800, 800-889-6961; Fax: 803-799-5119 Web Site: www.edusc.org ABDELNOUR, MARK ANTHONY Rindy ANDERSON, FORREST E Priest (retired) Priest (retired) The Rev. Priest The Rev. Priest, Retired Canonical Residence: Upper South Carolina Canonical Residence: Upper South Carolina E-mail: [email protected] E-mail: [email protected] ABERNATHY, PAUL ROBERTS ANDREW, Osh, CAROL Assistant Rector, St. Matthew’s, Spartanburg Supply Priest The Rev. Priest The Rev. Priest Canonical Residence: Washington Canonical Residence: Georgia 414 Savannah Barony Drive, North Augusta, SC E-mail: [email protected] E-mail:29841 [email protected] ADAMS-rILEY, D. WALLACE Gena ANGUS, J. LLOYD Sr Chaplain , Christ Church Episcopal School, Greenville Supply Priest The Rev. Priest The Rev. Canonical Residence: Upper South Carolina Canonical Residence: Georgia 245 Cavalier Drive, Greenville, SC 29607 E-mail: [email protected] E-mail: [email protected] Office phone: 864-299-1522 Fax: 864-277-0785 1 APOLDO, DEBORAH BARRON, JR., C. ALEX Margie Vicar , St. Christopher’s, Spartanburg Interim Priest In Charge , St. Francis Of Assisi, Chapin The Rev. Priest The Rev. Priest Canonical Residence: Upper South Carolina Canonical Residence: South Carolina 400 Dupre Drive, Spartanburg, SC 29307 E-mail: [email protected] E-mail: [email protected] Office phone: 864-585-2858 BEASLEY , NICHOLAS M Elizabeth ASHFORD, C. RAPHIELL Rector, St. John’s, Columbia Rector, St. -
Suspension-Of-Presentation
Suspension of the right of presentation Introduction In the Church of England, priests are appointed to a benefice. This is the basic unit of ministry and may be a parish or a grouping of parishes. In previous centuries, each parish or group of parishes had a Patron who appointed and paid for a priest. Patrons retain the legal right of presenting a priest to the Bishop for appointment. Each benefice has a Patron or Patrons. A Patron (who may be an individual or a body such as a university college) owns the right to present a priest to a vacant benefice. There are several variations of Patronage including sole Patronage (one person or body), joint, patronage by turns and special patronage boards. The priest appointed to serve in a benefice may be either an incumbent or a priest in charge. Where the Patron’s right of presentation to a benefice is ‘suspended’, a priest in charge is appointed. Where the benefice is not ‘suspended’, an incumbent (either a vicar or a rector) is appointed. What happens in a vacancy? When an incumbent (vicar or rector) leaves, it is important for everyone involved to think carefully about the future. If a new priest is to be appointed on a basis which is essentially ‘like for like’, the PCC(s) compile a parish profile and appoint parish representatives. The Patron(s) consult with the parish representatives and then ‘present’ a candidate to the Bishop who would then appoint that person as incumbent: or if the Bishop is Patron s/he will make the appointment directly. -
PRIEST-IN-CHARGE LETTER of AGREEMENT the Wardens and Vestry of St. *****S Episcopal Church, *******, Utah the Reverend
PRIEST-IN-CHARGE LETTER OF AGREEMENT between the Wardens and Vestry of St. *****s Episcopal Church, *******, Utah and the Reverend ********* who has been called as Priest-In-Charge with the understanding that this tenure is to continue until shortly before the arrival of the new Rector, unless dissolved by mutual consent or decision as provided by the relevant Canons of the Diocese of Utah and of the General Convention of the Episcopal Church in the United States of America. It is further stipulated that the Priest-In-Charge can be considered as a candidate for the position of Rector of ******* Episcopal Church. VESTRY RESPONSIBILITIES All ministries other than those reserved to ordained leadership (such as administering the sacraments) are understood as mutual ministries of the laity of the congregation and the Priest-In-Charge. The Vestry shall lead the Laity to support and cooperate with *her in pursuit of parish goals. The Vestry is legal agent for the congregation in all matters concerning its parish property and in its relationship with the Priest-In-Charge. The Vestry will see that she* is properly supported personally and organizationally as well as in the Vestry's financial obligations to her*. RESPONSIBILITIES OF THE PRIEST-IN-CHARGE The Priest-In-Charge is pastor and chief executive of ******** Episcopal Church. As such, this position must be undertaken prayerfully, intentionally and in spirit of cooperation and respect for all members of the leadership team and congregation. The Priest-In-Charge's ministry is the pastoral and canonical responsibility for the congregation. She* shall lead the Church as pastor, priest, and teacher, sharing in the councils of this congregation and of the whole church, in communion with the Bishop. -
Tithing Customs and Disputes: the Evidence of Glebe Terriers, 1698-I 85O
Tithing Customs and Disputes: the Evidence of Glebe Terriers, 1698-I 85o By E. J. EVANS "I certainly think that the institution of tithe, especially if rigorously enforced, is everywhere a great obstacle to the improvement and prosperity of any country... I believe too that it is as much for the real interest of the Church as for the land to adopt, if practicable, some other mode of provision."--William Pitt I "I am confident that I am defrauded by many of my parishioners of various vicarial dues and rights to which the laws of Heaven and earth entitle me... for the very word 'tithe' has ever been as unpleasing and odious, to farmers especially, as cuckoo to the married ear. Those who pay them, pay them very partially and I may say, grudgingly and of necessity."--Rev. William Jones, Vicar of Broxbourne and Hoddesdon, Herts. 2 N the last century and a half of its existence in its old form, the tithe system was at once uniquely unpopular and inefficient, a Landowners and tenants I alike had, of course, always objected to providing the tithe owner, whether a layman or a cleric, with a tenth of the produce of their land; but the develop- i ments of the eighteenth and early nineteenth centuries made the tithe owner's demands doubly onerous. Agricultural improvements bringing increased yields meant in their turn an increased return for the tithe owner, without the latter having had to bear any of the expenses of improvement. Thomas Thomp- son was one of many to voice the frustration of the agricultural interest when ,! he asked: "Is it equitable that, whenever I work for myself, I should be com- pelled to work for another person also? ''4 Adam Smith pointed out that the I poorer lands were harder hit by the impost because of the higher capital outlay necessary to improve them, ~ while the researches of Arthur Young and the Board of Agriculture were not slow to bring to light numerous cases of lands left barren because the burden of tithe, after heavy initial improvement ex- penditure, would not bring the improver any real return for his outlay.