Thomas Nashe and Popular Conformity in Late Elizabethan
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Hay Any Work for Cooper 1 ______
MARPRELATE TRACTS: HAY ANY WORK FOR COOPER 1 ________________________________________________________________________________ Hay Any Work For Cooper.1 Or a brief pistle directed by way of an hublication2 to the reverend bishops, counselling them if they will needs be barrelled up3 for fear of smelling in the nostrils of her Majesty and the state, that they would use the advice of reverend Martin for the providing of their cooper. Because the reverend T.C.4 (by which mystical5 letters is understood either the bouncing parson of East Meon,6 or Tom Cook's chaplain)7 hath showed himself in his late Admonition To The People Of England to be an unskilful and beceitful8 tub-trimmer.9 Wherein worthy Martin quits himself like a man, I warrant you, in the modest defence of his self and his learned pistles, and makes the Cooper's hoops10 to fly off and the bishops' tubs11 to leak out of all cry.12 Penned and compiled by Martin the metropolitan. Printed in Europe13 not far from some of the bouncing priests. 1 Cooper: A craftsman who makes and repairs wooden vessels formed of staves and hoops, as casks, buckets, tubs. (OED, p.421) The London street cry ‘Hay any work for cooper’ provided Martin with a pun on Thomas Cooper's surname, which Martin expands on in the next two paragraphs with references to hubs’, ‘barrelling up’, ‘tub-trimmer’, ‘hoops’, ‘leaking tubs’, etc. 2 Hub: The central solid part of a wheel; the nave. (OED, p.993) 3 A commodity commonly ‘barrelled-up’ in Elizabethan England was herring, which probably explains Martin's reference to ‘smelling in the nostrils of her Majesty and the state’. -
4. Shakespeare Authorship Doubt in 1593
54 4. Shakespeare Authorship Doubt in 1593 Around the time of Marlowe’s apparent death, the name William Shakespeare appeared in print for the first time, attached to a new work, Venus and Adonis, described by its author as ‘the first heir of my invention’. The poem was registered anonymously on 18 April 1593, and though we do not know exactly when it was published, and it may have been available earlier, the first recorded sale was 12 June. Scholars have long noted significant similarities between this poem and Marlowe’s Hero and Leander; Katherine Duncan-Jones and H.R. Woudhuysen describe ‘compelling links between the two poems’ (Duncan-Jones and Woudhuysen, 2007: 21), though they admit it is difficult to know how Shakespeare would have seen Marlowe’s poem in manuscript, if it was, as is widely believed, being written at Thomas Walsingham’s Scadbury estate in Kent in the same month that Venus was registered in London. The poem is preceded by two lines from Ovid’s Amores, which at the time of publication was available only in Latin. The earliest surviving English translation was Marlowe’s, and it was not published much before 1599. Duncan-Jones and Woudhuysen admit, ‘We don’t know how Shakespeare encountered Amores’ and again speculate that he could have seen Marlowe’s translations in manuscript. Barber, R, (2010), Writing Marlowe As Writing Shakespeare: Exploring Biographical Fictions DPhil Thesis, University of Sussex. Downloaded from www. rosbarber.com/research. 55 Ovid’s poem is addressed Ad Invidos: ‘to those who hate him’. If the title of the epigram poem is relevant, it is more relevant to Marlowe than to Shakespeare: personal attacks on Marlowe in 1593 are legion, and include the allegations in Richard Baines’ ‘Note’ and Thomas Drury’s ‘Remembrances’, Kyd’s letters to Sir John Puckering, and allusions to Marlowe’s works in the Dutch Church Libel. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Grotesque Transformations and the Discourse of Conversion in Robert Greene's Works and Shakespeare's Falstaff
Grotesque Transformations and the Discourse of Conversion in Robert Greene's Works and Shakespeare's Falstaff Item Type text; Electronic Dissertation Authors DiRoberto, Kyle Louise Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 28/09/2021 08:47:04 Link to Item http://hdl.handle.net/10150/203437 GROTESQUE TRANSFORMATIONS AND THE DISCOURSE OF CONVERSION IN ROBERT GREENE'S WORK AND SHAKESPEARE'S FALSTAFF by Kyle DiRoberto _____________________ Copyright © Kyle DiRoberto A Dissertation Submitted to the Faculty of the THE DEPARTMENT OF ENGLISH In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2011 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Kyle DiRoberto entitled Grotesque Transformations and the Discourse of Conversion in Robert Greene's Work and Shakespeare's Falstaff. and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: 11/8/11 Dr. Meg Lota Brown _______________________________________________________________________ Date: 11/8/11 Dr. Tenney Nathanson _______________________________________________________________________ Date: 11/8/11 Dr. Carlos Gallego Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Sidney, Shakespeare, and the Elizabethans in Caroline England
Textual Ghosts: Sidney, Shakespeare, and the Elizabethans in Caroline England Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Rachel Ellen Clark, M.A. English Graduate Program The Ohio State University 2011 Dissertation Committee: Richard Dutton, Advisor Christopher Highley Alan Farmer Copyright by Rachel Ellen Clark 2011 Abstract This dissertation argues that during the reign of Charles I (1625-42), a powerful and long-lasting nationalist discourse emerged that embodied a conflicted nostalgia and located a primary source of English national identity in the Elizabethan era, rooted in the works of William Shakespeare, Sir Philip Sidney, John Lyly, and Ben Jonson. This Elizabethanism attempted to reconcile increasingly hostile conflicts between Catholics and Protestants, court and country, and elite and commoners. Remarkably, as I show by examining several Caroline texts in which Elizabethan ghosts appear, Caroline authors often resurrect long-dead Elizabethan figures to articulate not only Puritan views but also Arminian and Catholic ones. This tendency to complicate associations between the Elizabethan era and militant Protestantism also appears in Caroline plays by Thomas Heywood, Philip Massinger, and William Sampson that figure Queen Elizabeth as both ideally Protestant and dangerously ambiguous. Furthermore, Caroline Elizabethanism included reprintings and adaptations of Elizabethan literature that reshape the ideological significance of the Elizabethan era. The 1630s quarto editions of Shakespeare’s Elizabethan comedies The Merry Wives of Windsor, The Taming of the Shrew, and Love’s Labour’s Lost represent the Elizabethan era as the source of a native English wit that bridges social divides and negotiates the ii roles of powerful women (a renewed concern as Queen Henrietta Maria became more conspicuous at court). -
The Oxfordian Volume 21 October 2019 ISSN 1521-3641 the OXFORDIAN Volume 21 2019
The Oxfordian Volume 21 October 2019 ISSN 1521-3641 The OXFORDIAN Volume 21 2019 The Oxfordian is the peer-reviewed journal of the Shakespeare Oxford Fellowship, a non-profit educational organization that conducts research and publication on the Early Modern period, William Shakespeare and the authorship of Shakespeare’s works. Founded in 1998, the journal offers research articles, essays and book reviews by academicians and independent scholars, and is published annually during the autumn. Writers interested in being published in The Oxfordian should review our publication guidelines at the Shakespeare Oxford Fellowship website: https://shakespeareoxfordfellowship.org/the-oxfordian/ Our postal mailing address is: The Shakespeare Oxford Fellowship PO Box 66083 Auburndale, MA 02466 USA Queries may be directed to the editor, Gary Goldstein, at [email protected] Back issues of The Oxfordian may be obtained by writing to: [email protected] 2 The OXFORDIAN Volume 21 2019 The OXFORDIAN Volume 21 2019 Acknowledgements Editorial Board Justin Borrow Ramon Jiménez Don Rubin James Boyd Vanessa Lops Richard Waugaman Charles Boynton Robert Meyers Bryan Wildenthal Lucinda S. Foulke Christopher Pannell Wally Hurst Tom Regnier Editor: Gary Goldstein Proofreading: James Boyd, Charles Boynton, Vanessa Lops, Alex McNeil and Tom Regnier. Graphics Design & Image Production: Lucinda S. Foulke Permission Acknowledgements Illustrations used in this issue are in the public domain, unless otherwise noted. The article by Gary Goldstein was first published by the online journal Critical Stages (critical-stages.org) as part of a special issue on the Shakespeare authorship question in Winter 2018 (CS 18), edited by Don Rubin. It is reprinted in The Oxfordian with the permission of Critical Stages Journal. -
Shakespeare, Jonson, and the Invention of the Author
11 Donaldson 1573 11/10/07 15:05 Page 319 SHAKESPEARE LECTURE Shakespeare, Jonson, and the Invention of the Author IAN DONALDSON Fellow of the Academy THE LIVES AND CAREERS OF SHAKESPEARE and Ben Jonson, the two supreme writers of early modern England, were intricately and curiously interwoven. Eight years Shakespeare’s junior, Jonson emerged in the late 1590s as a writer of remarkable gifts, and Shakespeare’s greatest theatri- cal rival since the death of Christopher Marlowe. Shakespeare played a leading role in the comedy that first brought Jonson to public promi- nence, Every Man In His Humour, having earlier decisively intervened— so his eighteenth-century editor, Nicholas Rowe, relates—to ensure that the play was performed by the Lord Chamberlain’s Men, who had ini- tially rejected the manuscript.1 Shakespeare’s name appears alongside that of Richard Burbage in the list of ‘principal tragedians’ from the same company who performed in Jonson’s Sejanus in 1603, and it has been con- jectured that he and Jonson may even have written this play together.2 During the years of their maturity, the two men continued to observe Read at the Academy 25 April 2006. 1 The Works of Mr William Shakespeare, ed. Nicholas Rowe, 6 vols. (London, printed for Jacob Tonson, 1709), I, pp. xii–xiii. On the reliability of Rowe’s testimony, see Samuel Schoenbaum, Shakespeare’s Lives (Oxford, 1970), pp. 19–35. 2 The list is appended to the folio text of the play, published in 1616. For the suggestion that Shakespeare worked with Jonson on the composition of Sejanus, see Anne Barton, Ben Jonson: Dramatist (Cambridge, 1984), pp. -
Nashe and Harvey in Illyria
7 Nashe and Harvey in Illyria I’ve suggested that in As You Like It Shakespeare etched into Touchstone an effigy of Thomas Nashe. I will show that in Twelfth Night Shakespeare produced another, more highly developed por- trait of Nashe as Feste – and thrust him back into conflict with his real-life nemesis Gabriel Harvey, whom Shakespeare cast as Malvolio – ‘He who wishes evil’ – the pretentious, over-ambitious steward. We will find that Shakespeare has drawn a Pauline Feste- Nashe with an adroitness and sophistication which leaves one quite awestruck, and that he derived his caricature of Malvolio-Harvey (and the letter-plot that precipitates his downfall) from accounts of Harvey’s follies published by Nashe. By so doing, Shakespeare enabled the departed Nashe to continue to persecute and torment his bête noire. I will also show that Shakespeare blended Nashe and Paul to create an extraordinary fool whose humour, gravitas, and ultimate pathos surpass anything in Touchstone – and did so by exploiting the Epistles to the Corinthians. A Pauline Feste Circa AD 5, the theologian we know as St Paul was born Saul, a Jew and Roman citizen, in Tarsus, south-central Turkey, a dozen miles from the sea; in Antony and Cleopatra Shakespeare remembers that illustrious couple’s fateful meeting on Tarsus’s River Cydnus. Saul was a compulsive wanderer who was to scour Asia Minor preach- ing the faith of Jesus. But he began his travels in his youth and was raised a Pharisee in Jerusalem, where he studied with Rabbi Gamaliel, so he was predisposed to believe in the resurrection of the dead.1 Young Saul deplored Christians and became an enthusiastic persecutor of the sect. -
A Study on University Wits and William Shakespeare
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol 2, No 3 A Study on University Wits and William Shakespeare H.L.Narayanrao Bharatiya Vidya Bhavans college, University of Mumbai Munshi Nagar, Andheri (w), Mumbai- 400058. India [email protected] Abstract According to Ben Johnson “William Shakespeare, was not of an age, but for all time”, The greatness of Shakespeare, is always in the history of literary world. His writings not for a particular period but to the future and forever. Today, we see a lot of debate on English Literature and popularity of the writers of the Renaissance of Elizabethan period. The University Wits were a group of late 16th century English playwrights who were educated at the universities of (Oxford or Cambridge) and who became playwrights and popular writers. Prominent members of this group were Christopher Marlowe, Robert Greene, and Thomas Nashe from Cambridge, and John Lyly, Thomas Lodge, George Peele from Oxford. The diverse and talented loose association of London writers and dramatists set the stage for the theatrical Renaissance of Elizabethan England. They were looked upon as the literary elite of the day and often ridiculed other playwright such as Shakespeare who did not have a university education or a degree either from Oxford or Cambridge Universities. Greene calls Shakespeare an "upstart crow" in his pamphlet, Groats Worth of wit. The Chief University Wits include: Christopher Marlowe, Robert Greene, Thomas Kyad, Thomas Nashe, Thomas Lodge,George Peele, John Lyly: Christopher Marlowe: Plays Dido, Queen of Carthage (c.1586) (possibly co-written with Thomas Nashe) Tamburlaine, part 1 (c.1587) Tamburlaine, part 2 (c.1587-1588) The Jew of Malta (c.1589) Doctor Faustus (c.1589, or, c.1593) Edward II (c.1592) The Massacre at Paris (c.1593 Marlowe was born in Canterbury to John Marlowe and his wife Catherine. -
Skewels of Poetry
! A Branded Felon ! Katie Gallamore ! On a cold, rainy day in September of 1598, playwright Ben Jonson was arrested for manslaughter. ! Between his birth in 1573 and his death in 1637, Ben Jonson was at different times a soldier, an actor, a playwright, a poet, an essayist, and a translator. His fortunes and misfortunes were equally varied: from branded felon to poet laureate, from lionized man of letters to impoverished pensioner. Though he was incredibly influential as a mentor to young writers (The “Sons of Ben”) Jonson is remembered primarily as a dramatist, not simply for his dozens of masques and tragedies, but for his renowned comedies. ! As arrogant and brash as he was talented and innovative, Ben Jonson lived a life as rife with drama as any of his many plays. At an early age Jonson joined the army and traveled to Flanders, where he killed a man in single combat. Back in England by 1594, he became an actor and playwright. ! In 1597 a play titled The Isle of Dogs, written by Jonson and Thomas Nashe, was suppressed after greatly offending the royal court. The content of the play remains unknown as every copy was destroyed and none are known to exist. However, it is known that the play was reported to the authorities as “lewd” and full of “slanderous matter”. The play was referenced in The Return from Parnassus (II) which alluded to the satirization of Queen Elizabeth I, herself. Consequently, the Queen issued arrest warrants for Jonson, Nashe and Gabriel Spenser (who we’ll see later), resulting in Jonson’s imprisonment in Marshalsea Prison. -
Was Robert Greene's “Upstart Crow” the Actor Edward Alleyn?
The Marlowe Society Was Robert Greene’s “Upstart Crow” Research Journal - Volume 06 - 2009 the actor Edward Alleyn? Online Research Journal Article Daryl Pinksen Was Robert Greene’s “Upstart Crow” the actor Edward Alleyn? "The first mention of William Shakespeare as a writer occurred in 1592 when Robert Greene singled him out as an actor-turned-playwright who had grown too big for his britches." Such is the claim made by all Shakespeare biographers. However, a closer look at the evidence reveals what appears to be an unfortunate case of mistaken identity. Near the end of Greene's Groatsworth of Wit (September 1592) 1, Robert Greene, in an address to three fellow playwrights widely agreed to be Christopher Marlowe, Thomas Nashe and George Peele, says that an actor he calls an "upstart Crow" has become so full of himself that he now believes he is the only "Shake-scene" in the country. This puffed-up actor even dares to write blank verse and imagines himself the equal of professional playwrights. In his address to Marlowe, Nashe, and Peele, Greene reminds them that actors owe their entire careers to writers. He warns his fellow playwrights that just as he has been abandoned by these actors, it could just as easily happen to them. He urges them not to trust the actors, especially the one he calls an "upstart Crow." Finally, he pleads with them to stop writing plays for the actors, whom he variously calls "Apes," "Antics," and "Puppets." Here is Greene's warning to his fellow playwrights [following immediately from Appendix B]: Base minded men all three of you, if by my misery you be not warned: for unto none of you (like me) sought those burres to cleave: those Puppets (I mean) that spake from our mouths, those Anticks garnished in our colours.