Speech Acts and Violence in the Sagas*
FREDERIC AMORY Speech Acts and Violence in the Sagas* “Tunga er hçfuôs bani” (“The tongue is the death of the head”) Old Icelandic proverb The American sociolinguist William Labov, who has been collecting and studying anecdotal narratives of street life among gangs of black youths in Harlem and the Philadelphia slums, also published a short paper (Labov, 1981) on the interaction of verbal behavior and violence in the experiences of white informants of his from other areas. As I have pointed out once before (Amory, 1980), but without denting the surface of Old Norse narrato- logy,1 both the materials and the methods of Labov are highly relevant to the Icelandic sagas and their folk narratives. In this paper Labov has addressed himself to the very contemporary social problem of “senseless violence” in American life, in the hopes of pinning down wherever he can some of the verbal clues to its psychological causes in the story-telling of his white informants - above all, in any of the spoken words between them and their assailants that might have led to blows. Such an approach to violent actions through narrative and dialogue would miss of its mark were the words that led to blows not “loaded”, i.e., possessed of the social or psychological force to make certain things happen under appropriate conditions. Words that “do things” this way are in the category of speech acts,2 and Labov’s paper draws * This paper, of which a lecture version was read to various university audiences in Scandinavia, Germany, and Switzerland during the first three months of 1989, has benefited by many comments and criticisms from fellow Scandinavianists such as John Lindow, Robert Cook, Anne Heinrichs, Donald Tuckwiller, John E.
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