Chandela School of Temple Architecture 5.1 Do You Know

Total Page:16

File Type:pdf, Size:1020Kb

Chandela School of Temple Architecture 5.1 Do You Know Chandela School of Temple Architecture 5.1 Do you know Description Image Source Khajuraho group of Temples are amongst the best examples of Nagara School of Temple architecture. Most of the temples were built during the reigns of Chandela Kings Yashovarman and Dhanga. According to inscriptions, most of the existing temples had been built between 970 and 1030 CE. Khajuraho was first raid by the army of Mahmud of Ghazniin 1022 CE, but the temples were spared from destruction due to the peace pact between Chandelas and Mahmud of Ghjazni (mentioned by Abu Rihan-al-Biruni, the Persian historian) Khajuraho Temples were first discovered in 1830s by the British Surveyor T.S. Burt). Soon they received global attention for their erotic sculptures. Khajuraho is derived from Sanskrit word Kharjuravahaka (Kharjura means date palm and vahaka means carriers). According to a local legend, the temples had two golden date palm trees as their gate. According to Shobangana Desai, an expert on Khajuraho, Kharjurvahaka means scorpion bearer, which is another name of Shiva. Khajuraho Temples are set within the Vindhyan Mountain range. According to a local legend, Shiva and other gods enjoyed visiting the dramatic hills of Kalinjhara, in the centre of which lies Khajuraho. Except Chaturbhuj Temple, all other temples at Khajuraho face east. The temple layout integrates both the feminine and masculine principle highlighting their interdependency. While the temples are famous for their erotic sculptures, their number is only around 10% of the total sculptures. 5.2 Timeline Date in CE Temple Religion Cult 885 Chausath Yogini Hindu Shakta 900 LalgunMahadev Hindu Shiva 925 Brahma Hindu Vishnu 939 Lakshmana Hindu Vishnu 950 Varha Hindu Vishnu 954 Parsvanatha Jain Parsvanatha 960 Ghantai Jain Adinath 995 Mahisamardhini Hindu Shakta 999 Visvatha Hindu Shiva 1000 Matangeshwara Hindu Shiva 1000 Vishnu Garuda Hindu Vishnu 1000 Ganesh Hindu Shiva 1023 Jagdambi Hindu Vishnu 1023 Chitragupta Hindu Surya 1027 Adinatha Jain Adinatha 1027 Shantinatha Jain Shantinatha 1029 KandariyaMahadeva Hindu Shiva 1062 Vamana Hindu Vishnu 1090 Javeri Hindu Vishnu 1110 Chaturbhuja Hindu Vishnu 1125 Duladeo Hindu Shiva 5.3 Web links Web links http://indiatoday.intoday.in/story/art-historian-devangana-desai-talks-about-her-book- khajuraho/1/245274.html http://www.learn.columbia.edu/indianart/pdf/khajuraho_desai.pdf https://thewire.in/148153/khajuraho-kamasutra-poetry/ 5.4 Bibliography Bibliography Devangana Desai, The Religious Imagery of Khajuraho, 1997 Krishna Dev , Khajuraho, ASI, 2002 Nath. R, Temples and Erotic Art of Khajuraho, Delhi, 2004 ShobitaPunja, Divine Ecstasy, The Story of Khajuraho, Delhi 1993 .
Recommended publications
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • A Compact Biography of Shri Vasudevanand Saraswati (Tembe) Swami
    **¸ÉÒMÉÖ¯û& ¶É®úhɨÉÂ** A compact biography of Shri Vasudevanand Saraswati (Tembe) Swami. First Edition: June 2006. A compact biography Publishers: of Shashwat Prakashan Shri Vasudevanand Saraswati 206, Amrut Cottage, near Diwanman Sai Temple (Tembe) Sw āmi. Manikpur VASAI ROAD (W) Dist. Thane 401202 Phone: 0250-2343663. Copyright: Dr. Vasudeo V. Deshmukh, Pune By Compose: Dr. Vasudeo V. Deshmukh. www.shrivasudevanandsaraswati.com Printers: Shri Dilipbhai Panchal SUPR FINE ART, Mumbai. Phone 022-24944259. Price: Rs. 250.00 Publishers Shashwat Prakashan, Vasai. This book is sponsored by P.P. Shri Vasudevanand Saraswati (Tembe) Swami Maharaj Prabodhini. ii Dedicated to the Sacred Memory of My Master ā ā ā The picture of Shri Sw mi Mah r ja on the cover page displays the lyrical garland (H ārabandha) composed by P.P. Shri Dixita Sw āmi in his praise. ˜Ìâ¨ÌÉ Fâò¨ÌÉ ²ÌÙ¨ÌÉ—ÌÙÉ —ÌÙ¥ÌÌ¥Ì̷̥Éþ ˜ÌÌœú·Éþ œúvÌœúvÌÉ* ¥ÌÉzâù ¬ÌÕzâù¥Ìzâù¥ÌÉ ²ÌOÌÙsÌOÌÙûœúOÌÙÉû ¬ÌÕFòœÉú FÉò`ÌFÉò`ÌÉ** M®¿aÆ K®¿aÆ Su¿ambhuÆ BhuvanavanavahaÆ M¡rahaÆ RatnaratnaÆ. Vand® ár¢d®vad®vaÆ Sagu¸agururaguruÆ ár¢karaÆ KaµjakaµjaÆ.. Yogir āja Vja V āmanrao D. Gu½ava¸¢ Mah¡r¡ja iii iv The scheme of transliteration. Blessings of P. Pujya Shri Narayan Kaka Maharaj Dhekane. + +Ì < <Ê = >ð @ñ Añ ीगणेशदतगु यो नमः। Paramahans Parivr ājak āch ārya Shri V āsudevananda a ¡ i ¢ u £ ¤ ¥ Saraswati (Tembe) Swami Maharaj is widely believed to be the incarnation of Lord Datt ātreya. In his rather brief life of 60 years, 24 of D Dâ +Ìâ +Ìæ +É +: them as an itinerant monk, he revived not only the Datta tradition but also the Vedic religion as expounded in the Smritis and Pur ānās.
    [Show full text]
  • 183-Kumhrar (BLO List) Ac No and Sl# Polling Station BLO Mobile No Name 183 - 001 - St Joseph Prep
    183-Kumhrar (BLO List) Ac No and Sl# Polling Station BLO Mobile No Name 183 - 001 - St Joseph Prep. School Govind Mitra Road(purvi 1 PUSHPA KUMARI 7762067538 Kumhrar bhag) 183 - 002 - sant josef prep school,govind mitra road(paschimi 2 DEEPA KUMARI 8340375487 Kumhrar bhag) 183 - 003 - Aghor Prakash Shishu Sadan Khajanchi Road 3 PUSHPA KUMARI 6201288322 Kumhrar (Uttari Bhag Ka Kamra No-3) 183 - 004 - Aghor Prakash Shishu Sadan Khajanchi Road 4 NIRMAL KUMARI 9708602922 Kumhrar (Dakshni Bhag Ka Kamra No-2) 183 - 005 - Ram Mohan Roy Seminari Mukhya Bhavan (Purwi 5 SUNILA KUMAR 7992231695 Kumhrar Bhag) 183 - 006 - Ram Mohan Roy Seminari School, Mukhya 6 SUNIL KUMAR 7992231695 Kumhrar Bhawan (Madhya Bhag) 183 - 007 - Ram Mohan Roy Seminari School Mukhya Bhavan 7 KANCHAN KUMARI 9709150516 Kumhrar (Paschimi Bhag) 183 - 008 - Ram Mohan Roy Seminari School Ke Junior 8 rANI kUMARI 9097915927 Kumhrar Bhavan Ke (Gairag Me) 183 - 009 - Ram Mohan Roy Seminari School Vidyalaya 9 JOYTI KUMARI 9334416582 Kumhrar Bhavan (Uttari Bhag) 183 - 010 - Ram Mohan Roy Seminari Dwadash Vidyalaya 10 VENKANT KUMAR 9955489172 Kumhrar Bhavan (Dakshani Bhag) 183 - 11 011 - Muslim High School Ramna Road (Kamra No G-3) SEEMA DEVI 9708200524 Kumhrar 183 - 12 012 - Muslim High School Ramna Road (Seminar Hall) Raj Shree Kumari 9234342318 Kumhrar 183 - RAVISHANKAR 13 013 - Muslim High School Ramna Road (Kamra No G-2) 8797983904 Kumhrar YADAV 183 - 14 014 - Muslim High School Ramna Road (Kamra No G-1) MD JAVED 7631653924 Kumhrar 183 - 015 - Raza High School , B.M.Das Road (Uttari
    [Show full text]
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr.
    [Show full text]
  • My HANUMAN CHALISA My HANUMAN CHALISA
    my HANUMAN CHALISA my HANUMAN CHALISA DEVDUTT PATTANAIK Illustrations by the author Published by Rupa Publications India Pvt. Ltd 2017 7/16, Ansari Road, Daryaganj New Delhi 110002 Copyright © Devdutt Pattanaik 2017 Illustrations Copyright © Devdutt Pattanaik 2017 Cover illustration: Hanuman carrying the mountain bearing the Sanjivani herb while crushing the demon Kalanemi underfoot. The views and opinions expressed in this book are the author’s own and the facts are as reported by him which have been verified to the extent possible, and the publishers are not in any way liable for the same. All rights reserved. No part of this publication may be reproduced, transmitted, or stored in a retrieval system, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. ISBN: 978-81-291-3770-8 First impression 2017 10 9 8 7 6 5 4 3 2 1 The moral right of the author has been asserted. This edition is for sale in the Indian Subcontinent only. Design and typeset in Garamond by Special Effects, Mumbai This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated, without the publisher’s prior consent, in any form of binding or cover other than that in which it is published. To the trolls, without and within Contents Why My Hanuman Chalisa? The Text The Exploration Doha 1: Establishing the Mind-Temple Doha 2: Statement of Desire Chaupai 1: Why Monkey as God Chaupai 2: Son of Wind Chaupai 3:
    [Show full text]
  • Are the Ancient Veds the First Scriptures of the Ancient
    ARE THE ANCIENT VEDS THE FIRST SCRIPTURES OF THE ANCIENT UNIVERSE Read In Hindi http://www.vedpradip.com/articlecontent.php?aid=436&linkid=1&catid=&subcatid=0&vedid=5 The most mysterious Sukta among the mysterious Suktas of the Rigved is the ‘Nasadiya Sukta’. This is the birth place of philosophy. The fifth and sixth parts of the Sukta unravel an unbelievable mystery – Really, who knows and who can tell how all this was created and where this universe came from? The genesis of Gods and deities is much later, and the genesis of the universe is of a much earlier period. In such a situation, who knows how all this came into existence? (How did the Veds come to know what they have described above? The implied meaning here is that the Veds themselves are ever-existent, eternal.). All this was generated by the One who generated the universe. (He has created this by His will-power.). Or He has not generated it; it has been generated of its own volition, without His inspiration. Only the One who is sitting high up in the skies with his eyes watching the universe knows it (the mystery of those two things). Or, perhaps even he does not know it (because before the formless, attributeless universe, even the concepts of knowledge, will and action did not exist). Analysis - Two things are notable here. Firstly, how did the Veds come to know this? And secondly, since the description of this creation appears in the Veds, it follows that the Veds knew about it.
    [Show full text]
  • Each of the Planets Is Supposed to Bestow a Particular Boon to Humans
    PLANETS RULING DEITY OVER RULER STONES Surya - The Sun AGNI, God of Fire SHIVA Red Ruby Soma - The Moon APAS, Water Goddess PARVATI Moonstone and Natural Pearls Mangal - The Mars BHUMI, Earth goddess SKANDA Red Coral Budha - Te VISHNU, The Preserver VISHNU Emerald Mercury Brihaspati - The INDRA, King of Gods BRAHMA Yellow Sapphire and Yellow Jupiter Topaz Sukra - The Venus INDRANI, Queen of INDRA Diamond Gods Shani - The Saturn YAMA, God of Death PRAJAPATI Blue Sapphire and Black Stones Rahu - The DURGA, Goddess of SARPA Honey Colored Hessonite Dragon's Head Power Ketu - The CHITRAGUPTA, God of BRAHMA Cat's Eye Dragon's Tail karma Each of the planets is supposed to bestow a particular boon to humans. The Hindu science of study of these planets is called the Vedic Astrology. Classical Vedic astrology uses the seven visible planets Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn, along with the two lunar nodes, the north and south nodes, Rahu and Ketu. The Hindu astrology is based on an elaborate calculation of the positions of these planets at the time of one's birth. For example, the zodiac is divided in to twelve zones ('houses' of 30 degrees each). The planet Sun travels in to one of these houses each month. Similarly, the other planets have their times of travel through the zodiac assigned to them. As the planets travel through these zodiac signs, their relative positions with respect to each other changes and is supposed to determine the fate of the human affairs. An astrologer can draw up a horoscope of a person based on his time of birth and calculate the relative positions of the planets relative to this horoscope.
    [Show full text]
  • Shri Guru Charitra
    SRI GURUCHARITRA 1 Contents Introduction 1 ...............................................................................................................................................3 Introduction 2 ................................................................................................................................................4 Chapter 1a - Namdharak is blessed with the Vision of Sri Guru Nath.........................................................5 Chapter 1 - Namdharak sees Shri Guru in Dream.........................................................................................7 Chapter 2 - Siddha Muni Guides Namdharak ...............................................................................................7 Chapter 3 - Durwas Curses King Ambarish................................................................................................10 Chapter 4 - Birth of Shri Dattatraya ............................................................................................................11 Chapter 5 - Birth of Shripad Shri Vallabha.................................................................................................12 Chapter 6 - Ravana and Gokarna Mahabaleshwar ......................................................................................13 Chapter 7 - Soumini and Madayanti at Gokarna.........................................................................................15 Chapter 8 - Shripad Shrivallabha Blesses a Brahmani and Her Son...........................................................17
    [Show full text]
  • Riddles in Hinduism
    Bharat Ratna Dr. Bhimrao Ramji Ambedkar "Father Of Indian Constitution" India’s first Law Minister Architect of the Constitution of India ii http://www.ambedkar.org Born April 14, 1891, Mhow, India Died Dec. 6, 1956, New Delhi Dr. Bhimrao Ramji Ambedkar, was the first Minister of Law soon after the Independence of India in 1947 and was the Chairman of the drafting committee for the Constitution of India As such he was chiefly responsible for drafting of The Constitution of India. Ambedkar was born on the 14 th April, 1891. After graduating from Elphinstone College, Bombay in 1912, he joined Columbia University, USA where he was awarded Ph.D. Later he joined the London School of Economics & obtained a degree of D.Sc. ( Economics) and was called to the Bar from Gray's Inn. He returned to India in 1923 and started the 'Bahishkrit Hitkarini Sabha' for the education and economic improvement of the lower classes from where he came. One of the greatest contributions of Dr. Ambedkar was in respect of Fundamental Rights & Directive Principles of State Policy enshrined in the Constitution of India. The Fundamental Rights provide for freedom, equality, and abolition of Untouchability & remedies to ensure the enforcement of rights. The Directive Principles enshrine the broad guiding principles for securing fair distribution of wealth & better living conditions. On the 14 th October, 1956, Babasaheb Ambedkar a scholar in Hinduism embraced Buddhism. He continued the crusade for social revolution until the end of his life on the 6th December 1956. He was honoured with the highest national honour, 'Bharat Ratna' in April 1990 .
    [Show full text]
  • Kala Bhairava and Kapala Moksha
    Bhairava temple Kala Bhairava and Kapala Moksha Santhipriya ([email protected]) (This is an upgraded version of my original story that appeared in the May’06 issue of Om Saravana Bhava, a Tamil monthly published from Chennai) Bhairavar in a Nepal Bhairava in Delhi One form of Temple Kalkaji temple Bhairava Bhairava Most of the temples in North India have the idols of Lord Bhairava in one form or the other. Lord Bhairava is generally portrayed as fearsome God wearing head gear, ash smeared over entire body, carrying a trishul and a severed head or a Skull in hands sitting on a dog or the dog standing by his side. He is believed to be the controller of Ghosts, evil souls and spirits and stay in the cemeteries. Linga Purana and Shiva Purana contains stories on him. Birth of Bhairava Bhairava is also called Kala Bhairavar and his wife was Bhairavi. As per a story in Skanda purana he manifested in the midst of a dispute which arose between Lord Shiva, Lord Vishnu and Lord Brahma. Once upon a time some of the Gods and devas met in Brahma Loka and discussed many things. During the conversation a doubt was raised by some one. Who was supreme amongst the Gods ? Without hesitation Lord Brahma proudly claimed that since he was supreme amongst the Gods, such doubts need not arise in the minds of anyone. Infuriated over the self claim of Brahma , Lord Vishnu challenged the contention and an heated argument with Lord Brahma broke out. When their heated argument remained inconclusive, they approached heads of the four Vedas seeking their opinion.
    [Show full text]
  • Select Stories from Puranas
    SELECT STORIES FROM PURANAS Compiled, Composed and Interpreted by V.D.N.Rao Former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India 1 SELECT STORIES FROM PURANAS Contents Page Preface 3 Some Basic Facts common to Puranas 3 Stories related to Manus and Vamshas 5 (Priya Vrata, Varudhini & Pravaraakhya, Swarochisha, Uttama, Tamasa, Raivata, Chakshusa, and Vaiwasvata) The Story of Surya Deva and his progeny 7 Future Manus (Savarnis, Rouchya and Bhoutya) 8 Dhruva the immortal; Kings Vena and Pruthu 9 Current Manu Vaiwasvata and Surya Vamsha 10 (Puranjaya, Yuvanashwa, Purukutsa, Muchukunda, Trishanku, Harischandra, Chyavana Muni and Sukanya, Nabhaga, Pradyumna and Ila Devi) Other famed Kings of Surya Vamsha 14 Origin of Chandra, wedding, Shaapa, re-emergence and his Vamsha (Budha, Pururava, Jahnu, Nahusha, Yayati and Kartaveeryarjuna) 15 Parashurama and his encounter with Ganesha 17 Matsya, Kurma, Varaha, Nrisimha, Vamana and Parashurama Avataras 18 Quick retrospective of Ramayana (Birth of Rama, Aranya Vaasa, Ravana Samhara, Rama Rajya, Sita Viyoga, Lava Kusha and Sita-Rama Nidhana) 21 Maha Bharata in brief (Veda Vyasa, Ganga, Bhishma& Pandava-Kauravas & 43 Quick proceedings of Maha Bharata Battle Some doubts in connection with Maha Bharata 50 Episodes related to Shiva and Parvati (Links of Sandhya Devi, Arundhati, Sati and Parvati; Daksha Yagna, Parvati’s wedding, and bitrh of Skanda) 52 Glories of Maha Deva, incarnations, Origin of Shiva Linga, Dwadasha Lingas, Pancha
    [Show full text]
  • Rajkumar, Nidhi. “Justice Equals Dharma: a Comparative Study Of
    Rajkumar, Nidhi. “Justice Equals Dharma: A Comparative Study of Justice in the Inferno and the Garuda Purana.” Plaza: Dialogues in Language and Literature 5.1 (Winter 2014): 48-58. PDF. Nidhi Rajkumar Justice Equals Dharma: A Comparative Study of Justice in the Inferno and the Garuda Purana What do Ved Vyasa from the Vedic Indian civilization, dated 2500B.C, and Dante Alighieri of fourteenth century Italy have in common? On the face of it they seem to have nothing in common at all and this would be true except for one towering commonality: the Garuda Purana and the Divine Comedy are texts that deal with the afterlife, hell and most importantly the concepts of sin, justice and divine retribution. The primary aim of this comparison goes beyond mere academic curiosity and interest; it is to demonstrate in actuality the similarity with which both Dante and Ved Vyasa conceived of and expressed the function, role and importance of justice for man and society. These literary works are similar in that they both address in detail the consequences of actions—good and bad that man must face in the afterlife. To both authors heaven and hell were the same in essence and concept. A factual background that will give a social, political, theological context for these texts is very useful to an analysis of how societies viewed socio-political concepts like those of Justice and retribution. Therefore, as I outline the factual similarities of the texts and their implications, I deliberately choose to acknowledge the differences because they will greatly lend to providing a factual background, which in turn contributes to the context of the texts and ensures as much objectivity as possible in the analysis.
    [Show full text]