Kala Bhairava and Kapala Moksha
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Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
One and Three Bhairavas: the Hypocrisy of Iconographic Mediation Gregory Price Grieve
Revista de Estudos da Religião Nº 4 / 2005 / pp. 63-79 ISSN 1677-1222 One and Three Bhairavas: The Hypocrisy of Iconographic Mediation Gregory Price Grieve The artist-as-anthropologist, as a student of culture, has as his job to articulate a model of art, the purpose of which is to understand culture by making its implicit nature explicit. [T]his is not simply circular because the agents are continually interacting and socio-historically located. It is a non-static, in-the-world model. Joseph Kosuth1, “The Artist as Anthropologist” (1991[1975]) Iconography is a hypocritical term. On the face of it, “iconography” simply denotes the critical study of images (Panofsky 1939; 1955). Yet, one must readily admit that iconography stems from the fear of images (Mitchell 1987). In fact, iconography can be defined as a strategy for writing over images. But why fear images? Iconography’s zealotry—from idols made in the likeness of God to fetishes made in the image of capital—stems from the terror of the material. Accordingly, to proceed in an analysis of iconography, one must make explicit what most religious discursive systems must by necessity leave implict religion is never just “spirit.” Whether iconophobia or iconophilia, whether iconoclastic or idolatry, what all religions have in common is that they rely on matter for their dissemination. Even speech, the most reified communication, relies on air and the physicality of the human body. Accordingly, to write about, rather than write over, religious images, we need to return to the material. Stop and take a look at the god-image of Bhairava, a fierce form of Shiva from the Nepalese city of Bhaktapur2. -
A Compact Biography of Shri Vasudevanand Saraswati (Tembe) Swami
**¸ÉÒMÉÖ¯û& ¶É®úhɨÉÂ** A compact biography of Shri Vasudevanand Saraswati (Tembe) Swami. First Edition: June 2006. A compact biography Publishers: of Shashwat Prakashan Shri Vasudevanand Saraswati 206, Amrut Cottage, near Diwanman Sai Temple (Tembe) Sw āmi. Manikpur VASAI ROAD (W) Dist. Thane 401202 Phone: 0250-2343663. Copyright: Dr. Vasudeo V. Deshmukh, Pune By Compose: Dr. Vasudeo V. Deshmukh. www.shrivasudevanandsaraswati.com Printers: Shri Dilipbhai Panchal SUPR FINE ART, Mumbai. Phone 022-24944259. Price: Rs. 250.00 Publishers Shashwat Prakashan, Vasai. This book is sponsored by P.P. Shri Vasudevanand Saraswati (Tembe) Swami Maharaj Prabodhini. ii Dedicated to the Sacred Memory of My Master ā ā ā The picture of Shri Sw mi Mah r ja on the cover page displays the lyrical garland (H ārabandha) composed by P.P. Shri Dixita Sw āmi in his praise. ˜Ìâ¨ÌÉ Fâò¨ÌÉ ²ÌÙ¨ÌÉ—ÌÙÉ —ÌÙ¥ÌÌ¥Ì̷̥Éþ ˜ÌÌœú·Éþ œúvÌœúvÌÉ* ¥ÌÉzâù ¬ÌÕzâù¥Ìzâù¥ÌÉ ²ÌOÌÙsÌOÌÙûœúOÌÙÉû ¬ÌÕFòœÉú FÉò`ÌFÉò`ÌÉ** M®¿aÆ K®¿aÆ Su¿ambhuÆ BhuvanavanavahaÆ M¡rahaÆ RatnaratnaÆ. Vand® ár¢d®vad®vaÆ Sagu¸agururaguruÆ ár¢karaÆ KaµjakaµjaÆ.. Yogir āja Vja V āmanrao D. Gu½ava¸¢ Mah¡r¡ja iii iv The scheme of transliteration. Blessings of P. Pujya Shri Narayan Kaka Maharaj Dhekane. + +Ì < <Ê = >ð @ñ Añ ीगणेशदतगु यो नमः। Paramahans Parivr ājak āch ārya Shri V āsudevananda a ¡ i ¢ u £ ¤ ¥ Saraswati (Tembe) Swami Maharaj is widely believed to be the incarnation of Lord Datt ātreya. In his rather brief life of 60 years, 24 of D Dâ +Ìâ +Ìæ +É +: them as an itinerant monk, he revived not only the Datta tradition but also the Vedic religion as expounded in the Smritis and Pur ānās. -
183-Kumhrar (BLO List) Ac No and Sl# Polling Station BLO Mobile No Name 183 - 001 - St Joseph Prep
183-Kumhrar (BLO List) Ac No and Sl# Polling Station BLO Mobile No Name 183 - 001 - St Joseph Prep. School Govind Mitra Road(purvi 1 PUSHPA KUMARI 7762067538 Kumhrar bhag) 183 - 002 - sant josef prep school,govind mitra road(paschimi 2 DEEPA KUMARI 8340375487 Kumhrar bhag) 183 - 003 - Aghor Prakash Shishu Sadan Khajanchi Road 3 PUSHPA KUMARI 6201288322 Kumhrar (Uttari Bhag Ka Kamra No-3) 183 - 004 - Aghor Prakash Shishu Sadan Khajanchi Road 4 NIRMAL KUMARI 9708602922 Kumhrar (Dakshni Bhag Ka Kamra No-2) 183 - 005 - Ram Mohan Roy Seminari Mukhya Bhavan (Purwi 5 SUNILA KUMAR 7992231695 Kumhrar Bhag) 183 - 006 - Ram Mohan Roy Seminari School, Mukhya 6 SUNIL KUMAR 7992231695 Kumhrar Bhawan (Madhya Bhag) 183 - 007 - Ram Mohan Roy Seminari School Mukhya Bhavan 7 KANCHAN KUMARI 9709150516 Kumhrar (Paschimi Bhag) 183 - 008 - Ram Mohan Roy Seminari School Ke Junior 8 rANI kUMARI 9097915927 Kumhrar Bhavan Ke (Gairag Me) 183 - 009 - Ram Mohan Roy Seminari School Vidyalaya 9 JOYTI KUMARI 9334416582 Kumhrar Bhavan (Uttari Bhag) 183 - 010 - Ram Mohan Roy Seminari Dwadash Vidyalaya 10 VENKANT KUMAR 9955489172 Kumhrar Bhavan (Dakshani Bhag) 183 - 11 011 - Muslim High School Ramna Road (Kamra No G-3) SEEMA DEVI 9708200524 Kumhrar 183 - 12 012 - Muslim High School Ramna Road (Seminar Hall) Raj Shree Kumari 9234342318 Kumhrar 183 - RAVISHANKAR 13 013 - Muslim High School Ramna Road (Kamra No G-2) 8797983904 Kumhrar YADAV 183 - 14 014 - Muslim High School Ramna Road (Kamra No G-1) MD JAVED 7631653924 Kumhrar 183 - 015 - Raza High School , B.M.Das Road (Uttari -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
My HANUMAN CHALISA My HANUMAN CHALISA
my HANUMAN CHALISA my HANUMAN CHALISA DEVDUTT PATTANAIK Illustrations by the author Published by Rupa Publications India Pvt. Ltd 2017 7/16, Ansari Road, Daryaganj New Delhi 110002 Copyright © Devdutt Pattanaik 2017 Illustrations Copyright © Devdutt Pattanaik 2017 Cover illustration: Hanuman carrying the mountain bearing the Sanjivani herb while crushing the demon Kalanemi underfoot. The views and opinions expressed in this book are the author’s own and the facts are as reported by him which have been verified to the extent possible, and the publishers are not in any way liable for the same. All rights reserved. No part of this publication may be reproduced, transmitted, or stored in a retrieval system, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. ISBN: 978-81-291-3770-8 First impression 2017 10 9 8 7 6 5 4 3 2 1 The moral right of the author has been asserted. This edition is for sale in the Indian Subcontinent only. Design and typeset in Garamond by Special Effects, Mumbai This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated, without the publisher’s prior consent, in any form of binding or cover other than that in which it is published. To the trolls, without and within Contents Why My Hanuman Chalisa? The Text The Exploration Doha 1: Establishing the Mind-Temple Doha 2: Statement of Desire Chaupai 1: Why Monkey as God Chaupai 2: Son of Wind Chaupai 3: -
Sebuah Kajian Pustaka
International Journal of Linguistics, Literature and Culture Available online at https://sloap.org/journals/index.php/ijllc/ Vol. 2, No. 3, September 2016, pages: 28~34 ISSN: 2455-8028 https://sloap.org/journals/index.php/ijllc/article/view/114 The Paradigm of Religious Evolution: The Transformation of Rudra to Pashupata Satendra Kumar Mishra a Article history: Abstract The Pashupata cult is the oldest known cult of the Saivism. Pashupata cult Received: 10 June 2016 was established around 200 BC by Lakulisha. Born to a Brahmin family Revised: 10 July 2016 according to Karavana Mahatmya, he died in the seventh month and during Approved: 20 August 2016 his short span he displayed remarkable spiritual powers. His mother floated Published: 1 September 2016 his body in a river as per the tradition and as said a group of tortoise carried the body to a Shiva shrine. The child became alive and became an ascetic. By Keywords: yet another account Lakulisha died but was revived by Lord Siva himself. Lord entered his body and preached the Pashupata moral and ethics to the Shaivism; world. The place of his rebirth is today a town called Kayavarohana "to Lakulisha; incarnate in another's body". This miracle is still celebrated among the Kaurusha; Pashupata believers. The archeological department takes care of two stone Pashupata; inscriptions there with the names of Lakulisha’s four disciples- Kushika, Kayavarohana; Maitreya, Gargya, and Kaurusha. Lakulisha was a basically a dynamic Pashupata reformist. 2455-8028 ©Copyright 2016. The Author. This is an open-access article under the CC BY-SA license (https://creativecommons.org/licenses/by-sa/4.0/) All rights reserved. -
I Introduction to Bhairava-Kali- Abhichara
I Introduction to Bhairava-Kali- Abhichara ABHICHARA India is like a treasury full of precious stones shining with all the colours of the rain - bow. Hundreds of peoples, each of them rich in their unique ethnic culture, art, tra - ditions and customs, have been living in that country for ages. Such a number and diversity of religions as can be found in India is impossible to meet in any other country. India is the birthplace of Buddhism, Jainism and Sikhism. Islam, Christian - ity and Shamanism can also be found there; Judaism and Zoroastrianism are related to India as well. However, most of India’s population practices Hinduism, which is a colourful multitude of various spiritual movements united by certain principles. India gave us sophisticated medicine, the first grammar treatises in history, the dec - imal numeration system, a number of algebraic, geometric and trigonometric con - cepts, chess, highly developed religious and philosophical systems, masterpieces of world art, and much more. Within the colourful diversity of cultural, geographic, religious, caste and social formations of India, there evolved and flowered unique mystical-magical traditions: namely, the tantric ones. The main definAinbgh fiechataurrae’ of all tantric schools is their practical mysticism based on a detailed and multileveled study of doctrinal concepts of sacred texts and on religious-magical practices in - cluding theurgy and mantic arts. The applied mystical-magical aspect of Tantrism is called ‘ in Sanskrit. The root ‘abhi’ can be translated into English as ‘action’, and ‘char’ - as ‘movement’, ‘following’ or ‘way’. Thus, it can be said that Abhichara is ‘the way of performing actions’. -
Walking the Faithscapes of Varanasi, India Pilgrimage of the Panchkroshi Yatra
WALKING THE FAITHSCAPES OF VARANASI, INDIA PILGRIMAGE OF THE PANCHKROSHI YATRA BY SALONI CHAWLA THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Landscape Architecture in Landscape Architecture in the Graduate College of the University of Illinois at Urbana-Champaign, 2018 Urbana, Illinois Advisers: Professor D. Fairchild Ruggles, Chair Dr. Aneesha Dharwadker Assistant Professor Jessica Birkenholtz ABSTRACT Sacred landscapes in India play a pivotal role in the celebration of religious traditions and the mythological stories associated with them. A pilgrimage is an act of journeying to the sacred landscapes primarily for religious reasons and spiritual benefits but is not limited to them. Pilgrimages have various types of paths like circular, linear, spiral, converging at a central point, etc. Circular pilgrimage like the Panchkroshi in Varanasi, India, ends at the same point it started, thus forming an endless loop. The Panchkroshi Pilgrimage is about circumambulating around the holy territory, along a 25-mile long route, protected by 108 shrines of Hindu gods and goddesses. There are a number of goals identified for performing a pilgrimage, with the most important being the attainment of divine salvation. The act of achieving these goals is to walk through the sacred landscapes of the pilgrimage. However, with rapid urbanization and lack of preservation, these heritage landscapes have suffered degradation. The pilgrimage path has become fragmented, breaking the continuity and flow of movement. The pilgrimage route has become a palimpsest of urban residential, commercial zones, state and national highways with no designated pathway for pilgrims to walk on. My master’s in landscape architecture has contributed immensely towards the sensitivity I feel for the environment. -
Pashupatinath Temple Notes
Pashupatinath Temple Notes http://discover-nepal.tripod.com/pashupatinath_temple.htm The magnificent temple of Lord Pashupatinath about 5 kms north-east of Kathmandu, is situated amidst many other temples on the right bank of the River Baghmati. Pashupathinath is the guardian spirit and the holiest of all Shiva shrines in Nepal. Lord Shiva is known by many different names; and Pashupati is one. Pashu means animal beings, and Pati means master. In other words Pashupati is the master of all living beings of the universe. This is how lord Pashupati is eulogized in the Vedas, Upanisada and other religious books. Legends are numerous as to how the temple of Lord Pashupati came into existence here. As stated in chronicles, the image of Lord Shiva in the form of the Jyotirlinga was covered with earth over the years, and soft green grass sprouted over it. Further, as the legend goes, a cow used to go there mysteriously every day and offer her milk to this holy but hidden Linga of Lord Shiva. When the Gwala (owner) saw that the cow had stopped giving milk for a few days he started keeping eye on her; he finally came across the place where the cow offered her milk. With a natural curiosity to know the importance of the place, where his cow made offerings of her milk, the gwala dug up the place and found the Jyotirlinga of Lord Shiva. After this, a number of gwalas gathered to worship this Linga according to religious conformity. This started the tradition of worshipping this Linga. -
Are the Ancient Veds the First Scriptures of the Ancient
ARE THE ANCIENT VEDS THE FIRST SCRIPTURES OF THE ANCIENT UNIVERSE Read In Hindi http://www.vedpradip.com/articlecontent.php?aid=436&linkid=1&catid=&subcatid=0&vedid=5 The most mysterious Sukta among the mysterious Suktas of the Rigved is the ‘Nasadiya Sukta’. This is the birth place of philosophy. The fifth and sixth parts of the Sukta unravel an unbelievable mystery – Really, who knows and who can tell how all this was created and where this universe came from? The genesis of Gods and deities is much later, and the genesis of the universe is of a much earlier period. In such a situation, who knows how all this came into existence? (How did the Veds come to know what they have described above? The implied meaning here is that the Veds themselves are ever-existent, eternal.). All this was generated by the One who generated the universe. (He has created this by His will-power.). Or He has not generated it; it has been generated of its own volition, without His inspiration. Only the One who is sitting high up in the skies with his eyes watching the universe knows it (the mystery of those two things). Or, perhaps even he does not know it (because before the formless, attributeless universe, even the concepts of knowledge, will and action did not exist). Analysis - Two things are notable here. Firstly, how did the Veds come to know this? And secondly, since the description of this creation appears in the Veds, it follows that the Veds knew about it.