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The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Benefits of the Internet: Besamim Rosh and Its History
Benefits of the Internet: Besamim Rosh and its History Benefits of the Internet: Besamim Rosh and its History By: Dan Rabinowitz & Eliezer Brodt In a new series we wanted to highlight how much important material is now available online. This, first post, illustrates the proliferation of online materials with regard to the controversy surrounding the work Besamim Rosh (“BR”). [We must note at the outset that recently a program has been designed by Moshe Koppel which enables one, via various mathematical algorithims, to identify documents authored by the same author. We hope, using this program, to provide a future update that will show what this program can demonstrate regarding the authorship of the BR and if indeed the Rosh authored these responsa.] Background Before turning to the BR and discussing its history we need to first discuss another work. R. Raphael Cohen the chief rabbi of triple community, Altona-Hamburg-Wansbeck (“AH”W”), [1] published a book, Torat Yekuseil, Amsterdam, 1772 regarding the laws of Yoreh Deah. Torat Yekuseil is a standard commentary and is unremarkable when compared to other works of this genre. While the book is unremarkable in and of itself, what followed is rather remarkable. Some years later, in 1789, a work with the putative author listed listed as Ovadiah bar Barukh and titled Mitzpeh Yokteil [2] was published to counter R. Raphael Cohen’s Torat Yekuseil (“TY”). Mitzpeh Yokteil (“MY”), was a vicious attack both against the work TY as well as its author, R. Raphael Cohen. R. Raphael Cohen was a well-known and well-respected Rabbi. -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
00 FRONT MATTER FINAL.Indd
THEtorah FIVE BOOKS of MOSES WITH COMPLETE HAFTARAH CYCLE THEtorah FIVE BOOKS of MOSES WITH COMPLETE HAFTARAH CYCLE with reflections and inspirations compiled by RABBI CHAIM MILLER from hundreds of Jewish thinkers, ancient to contemporary THE GUTNICK LIBRARY The SLAGER EDITION of JEWISH CLASSICS First Edition First impression . November 2011 Torah — The Five Books of Moses With Complete Haftarah Cycle with reflections and inspirations compiled by Rabbi Chaim Miller from hundreds of Jewish thinkers, ancient to contemporary ISBN 13: 978-1-934152-26-3 ISBN 10: 1-934152-26-9 Library of Congress Control Number: 2011920491 © Copyright 2011 by Lifestyle Books Published and Distributed by: Lifestyle Books 827 Montgomery Street, Brooklyn, N.Y. 11213 For orders: 1-888-580-1900 718-951-6328 Fax: 718-953-3346 www.lifestylebooks.org e-mail: [email protected] All rights reserved. No part of this book may be reproduced in any manner whatsoever without written permission from the copyright holder, except in the case of brief quotations in reviews for inclusion in a magazine, newspaper or broadcast. We gratefully acknowledge the assistance of Gefen Publishing House in the preparation of parts of the Hebrew text. TABLE of CONTENTS ........................................... xi Introduction LEVITICUS PARASHAH HAFTARAH Transliteration rules .............................. xxi Va-Yikraʾ ............................................ 590 ......... 1344 ............... xxiii Blessings on reading the Torah Tzav .................................................. -
Process Theology
Ba-derekh: On the Way— APresentationofProcessTheology BRADLEY SHAVIT ARTSON ji Introduction Process Theology—a constellation of ideas sharing the common assertion that the world and God are in continuous, dynamic change, of related interaction and becoming—can be unsettling at first glance. We take for granted what it means to be conventionally religious, and those traditional- ist assumptions make it difficult to open ourselves to an engaging and explanatory way to conceive and connect to an embracing faithfulness. Much of what Process Thought will offer as an alternative may sound shocking, perhaps even irreligious, if this is a first encounter with Process Thought. I want to provide an image that makes it possible, at least, to work through the shock and discomfort to some degree. It is still possible to reject this dynamic/relational approach, and that is your privilege; but the opening image may help create the possibility of a new understanding. IliveinwestLosAngelesinahomethatwasbuiltinthe1950s.Ourdin- ing room has wood paneling along its four walls. When we first bought the house a decade ago, the room was painted a sickly green, presumably in the late 70s during the high watermark of the aesthetics of the Brady Bunch and Partridge Family. The actual wood grain and tone were covered, though I think that in that era people thought such a look was cutting edge. With that greenish coat of paint, the walls looked fake and cheap. When we final- ly got around to repainting the upstairs of the house, we asked our painter if he could just paint the phony paneling a simple white because the green was hideous. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Are Converts to Judaism Required to Immerse Their Utensils After Conversion?
141 Are Converts to Judaism Required to Immerse Their Utensils after Conversion? By: MICHAEL J. BROYDE Introduction One of the unique features of modern life in America is the ease with which secular culture and population accepts conversions to a different faith. Unlike other times and places, modern America allows one to change one’s faith without any major social consequences, never mind the violence that was common in Eastern Europe just a few centuries ago if a person’s conversion did not find favor with the local population. Because of America’s increasing acceptance and tolerance of different religions and lifestyles, conversion to Judaism has become much more common, resulting in a larger number of converts nowadays within the Orthodox community than in eras past. This pattern has given rise to a renewed focus on hilchos geirim, the halachic issues relating to the status of a convert after conversion. There are essentially six areas of Halachah (Jewish Law) where the rules for a convert might differ from those who were born Jewish. The first relates to the unique obligation toward a convert. There are mitzvos incumbent on born-Jews in their relationships with converts. The most striking is the special obligation to love the convert. In light of this, born Jews often experience difficulty deciding when to single out the con- vert and when to treat him or her like any other Jew. It is a very complex matter indeed,1 but as Rabbi Moshe Feinstein avers, the duty to love the convert compels one to be lenient on matters of Halachah that relate to the ability of the convert to integrate into the community.2 1 See Rambam, Sefer HaMitzvos 307. -
Bal Tashchit : the Jewish Prohibition Against Needless Destruction Wolff, K.A
Bal Tashchit : the Jewish prohibition against needless destruction Wolff, K.A. Citation Wolff, K. A. (2009, December 1). Bal Tashchit : the Jewish prohibition against needless destruction. Retrieved from https://hdl.handle.net/1887/14448 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14448 Note: To cite this publication please use the final published version (if applicable). BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Copyright © 2009 by K. A. Wolff All rights reserved Printed in Jerusalem BAL TASHCHIT: THE JEWISH PROHIBITION AGAINST NEEDLESS DESTRUCTION Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus prof. mr P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 1 december 2009 klokke 15:00 uur door Keith A. Wolff geboren te Fort Lauderdale (Verenigde Staten) in 1957 Promotiecommissie Promotores: Prof. Dr F.A. de Wolff Prof. Dr A. Wijler, Rabbijn, Jerusalem College of Technology Overige leden: Prof. Dr J.J. Boersema, Vrije Universiteit Amsterdam Prof. Dr A. Ellian Prof. Dr R.W. Munk, Vrije Universiteit Amsterdam Prof. Dr I.E. Zwiep, Universiteit van Amsterdam To my wife, our children, and our parents Preface This is an interdisciplinary thesis. The second and third chapters focus on classic Jewish texts, commentary and legal responsa, including the original Hebrew and Aramaic, along with translations into English. The remainder of the thesis seeks to integrate principles derived from these Jewish sources with contemporary Western thought, particularly on what might be called 'environmental' themes. -
Given by Rabbi Aryeh Lebowitz
Dvarim Hayotzim Min Halev " Volume XIV - Issue 11 The DRS Weekly Torah Publication H A L B H A L B This week’s issue and every issue of is sponsored by Understanding Tzedakah By Aryeh Helfgott, 12th Grade GourmetGlatt.com • 516-569-2662 hen discussing monetary laws, the pasuk in this week’s parsha (22:24) When you lend money to“ - ”אם כסף תלוה את עמי את העני עמך…“ says W My people, to the poor person with you…” Many Meforshim have different ways of understanding this pasuk, as the words “with you” seem out of place. Couldn’t the pasuk simply have written “to the poor person” instead of PARSHAS MISHPATIM PARSHAS SHEKALIM “poor person with you”? 28 SHEVAT, 5773 The Alshich explains that money, in general, is not ours, rather it is mere- FEBRUARY 8, 2013 All Zmanim are calculated by myzmanim.com for ly placed with us by Hashem. We are given the privilege of having money in or- Woodmere, NY (11598) der to share it with people who are less fortunate. He explains that the pasuk is Candle Lighting: 5:03 pm am 9:32 :קריאת שמע it belongs Latest - את העני עמך ,when we lend money - אם כסף תלוה את עמי telling us that Ends: 6:05 pm שבת to the poor, but it just happens to be with you. This is a lesson we can certainly take, that nothing is really “ours”, and we should therefore take great responsibil- ity and care of it. Alternatively, the Vilna Gaon explains that the pasuk is alluding to a standard monetary law: loans are done before witnesses to prevent dishonest ac- tivity, whereas tzedakah is done in privacy, and nobody needs to know.