When Erev Pesach Falls on Shabbat
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Product Directory 2021
STAR-K 2021 PESACH DIRECTORY PRODUCT DIRECTORY 2021 HOW TO USE THE PRODUCT DIRECTORY Products are Kosher for Passover only when the conditions indicated below are met. a”P” Required - These products are certified by STAR-K for Passover only when bearing STAR-K P on the label. a/No “P” Required - These products are certified by STAR-K for Passover when bearing the STAR-K symbol. No additional “P” or “Kosher for Passover” statement is necessary. “P” Required - These products are certified for Passover by another kashrus agency when bearing their kosher symbol followed by a “P” or “Kosher for Passover” statement. No “P” Required - These products are certified for Passover by another kashrus agency when bearing their kosher symbol. No additional “P” or “Kosher for Passover” statement is necessary. Please also note the following: • Packaged dairy products certified by STAR-K areCholov Yisroel (CY). • Products bearing STAR-K P on the label do not use any ingredients derived from kitniyos (including kitniyos shenishtanu). • Agricultural products listed as being acceptable without certification do not require ahechsher when grown in chutz la’aretz (outside the land of Israel). However, these products must have a reliable certification when coming from Israel as there may be terumos and maasros concerns. • Various products that are not fit for canine consumption may halachically be used on Pesach, even if they contain chometz, although some are stringent in this regard. As indicated below, all brands of such products are approved for use on Pesach. For further discussion regarding this issue, see page 78. PRODUCT DIRECTORY 2021 STAR-K 2021 PESACH DIRECTORY BABY CEREAL A All baby cereal requires reliable KFP certification. -
Special Guidance for Passover 2020
APRIL 6, 2020 SPECIAL GUIDANCE FOR PASSOVER 2020 Rabbi Adam Zeff Dear friends, Every Pesah is different, but we approach the Passover season this year in extraordinarily difficult times. The story of the Exodus from Egypt asks us to identify ourselves with the suffering of the Israelites, filled with anxiety, fear, and distress, worried for their families and for their lives. This year more than any in recent memory that identification rings true. But the Jewish people have celebrated this Festival of Freedom in difficult circumstances before, and we will manage to do so this year as well! To that end, I wanted to provide some guidance and resources for these special circumstances and for changes we may need to make to our traditional celebrations as the COVID-19 pandemic continues to shape every aspect of our lives. Learning in advance How to Lead a Seder: an online resource to help prepare those of us who may unexpectedly be leading our own seder to do so. It covers: • How can we get meaning out of the haggadah this year? • What are the really essential parts of a seder? • Is it really possible to lead a seder on Zoom?? (hint: yes!) Tips on organizing a seder in the time of COVID-19 Visit www.phila.gov/COVID for more information • Text COVIDPHL to 888-777 to receive updates to your phone Call (800) 722-7112 to speak to a health care professional on the Greater Philadelphia Coronavirus Helpline 1 APRIL 6, 2020 • No (physical) guests: Following the guidance of public health authorities, we should not gather physically even in small groups except for household members. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Benefits of the Internet: Besamim Rosh and Its History
Benefits of the Internet: Besamim Rosh and its History Benefits of the Internet: Besamim Rosh and its History By: Dan Rabinowitz & Eliezer Brodt In a new series we wanted to highlight how much important material is now available online. This, first post, illustrates the proliferation of online materials with regard to the controversy surrounding the work Besamim Rosh (“BR”). [We must note at the outset that recently a program has been designed by Moshe Koppel which enables one, via various mathematical algorithims, to identify documents authored by the same author. We hope, using this program, to provide a future update that will show what this program can demonstrate regarding the authorship of the BR and if indeed the Rosh authored these responsa.] Background Before turning to the BR and discussing its history we need to first discuss another work. R. Raphael Cohen the chief rabbi of triple community, Altona-Hamburg-Wansbeck (“AH”W”), [1] published a book, Torat Yekuseil, Amsterdam, 1772 regarding the laws of Yoreh Deah. Torat Yekuseil is a standard commentary and is unremarkable when compared to other works of this genre. While the book is unremarkable in and of itself, what followed is rather remarkable. Some years later, in 1789, a work with the putative author listed listed as Ovadiah bar Barukh and titled Mitzpeh Yokteil [2] was published to counter R. Raphael Cohen’s Torat Yekuseil (“TY”). Mitzpeh Yokteil (“MY”), was a vicious attack both against the work TY as well as its author, R. Raphael Cohen. R. Raphael Cohen was a well-known and well-respected Rabbi. -
To Download As A
PESACH READING SIXTH DAY Rabbi Anthony Manning Keeping our Fingers on the Pulse ome of the most defining aspects acceptance of the minhag and it remains principle ein mevatlin issur lechatchila of Pesach are its minhagim. halachically binding. – we don’t nullify a prohibition at the Through these family and com- outset – would mean that even small There is significant halachic discus- munity customs we personalize our amounts of kitniyot (usually oils) cannot S sion about whether kitniyot should be be deliberately added to a mixture. Most halachic practices and introduce a extended to include new foods which poskim apply this to Pesach products, unique flavor to a special chag. Per- were not known in earlier times, such which therefore carry a warning for haps the best known (but not always as potatoes, coffee and chocolate. There Ashkenazim – leOchlei kitniyot bilvad, most loved!) minhag is the Ashkenazi has also been considerable controversy only for those who eat kitniyot! Some practice not to eat kitniyot. With Jews as to whether the prohibition applies to Israeli poskim have suggested that, since from so many different cultures now kitniyot derivatives, such as oils, and to these products are made specifically for living alongside each other in Israel, this denatured kitniyot. One early contro- Sefardim, the added kitniyot may not minhag presents us with some special versy surrounding Rav Kook resulted be considered halachically “prohibited,” challenges. from his 1909 ruling which broadly and so these foods may even be permit- permitted sesame oil. This was strongly The Torah prohibits chametz on Pesach ted for Ashkenazim. -
A Short History of the Jewish Fixed Calendar: the Origin of the Molad
133 A Short History of the Jewish Fixed Calendar: The Origin of the Molad By: J. JEAN AJDLER I. Introduction. It was always believed that the transition from the observation to the fixed calendar was clear-cut, with the fixed calendar immediately adopting its definitive form in 358/359, at the date of the inception. Indeed according to a tradition1 quoted in the name of R’ Hai Gaon,2 the present Jewish calendar was introduced by the patriarch Hillel II in the Jewish Year 4119 AM (anno mundi, from creation), 358/359 CE. The only discordant element with regard to this theory that the calen- dar adopted immediately its definitive form, was the fact that we find al- ready in the Talmud that the postponement of Rosh Hashanah from Sun- day was a later enactment.3 Only some rare rabbinic authorities already recognized the later character of this postponement. Indeed a passage of the epistle of R’ Sherira Gaon implying that Rosh Hashanah of the year 505 C.E. was still on Sunday was generally consid- ered as the result of a copyist mistake.4 It is only in the first decade of the twentieth century that new evidence appeared after the discovery of new documents in the Cairo Geniza. 1 Sefer ha-Ibbur by R’ Abraham bar Hiyyạ edited by Filipowski, London 1851, p. 97 quotes a responsum of R. Hai Gaon dated from 4752 AM = 992 C.E. report- ing this tradition. 2 R. Hai Gaon (939-1038) was the last and the most prolific Gaon. He belonged to the Yeshiva of Pumbedita. -
Process Theology
Ba-derekh: On the Way— APresentationofProcessTheology BRADLEY SHAVIT ARTSON ji Introduction Process Theology—a constellation of ideas sharing the common assertion that the world and God are in continuous, dynamic change, of related interaction and becoming—can be unsettling at first glance. We take for granted what it means to be conventionally religious, and those traditional- ist assumptions make it difficult to open ourselves to an engaging and explanatory way to conceive and connect to an embracing faithfulness. Much of what Process Thought will offer as an alternative may sound shocking, perhaps even irreligious, if this is a first encounter with Process Thought. I want to provide an image that makes it possible, at least, to work through the shock and discomfort to some degree. It is still possible to reject this dynamic/relational approach, and that is your privilege; but the opening image may help create the possibility of a new understanding. IliveinwestLosAngelesinahomethatwasbuiltinthe1950s.Ourdin- ing room has wood paneling along its four walls. When we first bought the house a decade ago, the room was painted a sickly green, presumably in the late 70s during the high watermark of the aesthetics of the Brady Bunch and Partridge Family. The actual wood grain and tone were covered, though I think that in that era people thought such a look was cutting edge. With that greenish coat of paint, the walls looked fake and cheap. When we final- ly got around to repainting the upstairs of the house, we asked our painter if he could just paint the phony paneling a simple white because the green was hideous. -
Not Eating out on Pesach
Understanding an Unfriendly Minhag: Not Eating Out on Pesach esach is a time of great exultation and exuberance. It is both a festival of freedom Rabbi Yona Reiss Pcommemorating the Exodus from Rosh Yeshiva, RIETS Egypt, and a springtime celebration that brings together families and Av Beit Din, Chicago Rabbinical Council communities for a renewal of bonds and revitalization of relationships. It is also, however, a time of heightened chametz is perhaps best captured in other person keeps their chumros. “chumrah” — of exceptional the standard holiday wish for Pesach. At first glance, this custom appears stringency — based on the severe Unlike the other shalosh regalim not merely strict, but downright Torah prohibition against eating or festivals of Sukkot and Shavuot, in unfriendly. owning chametz (leavened foods from which community members typically By contrast, the Yerushalmi (Chagigah wheat, rye, barley, oats, or spelt), and greet each other by saying “chag 3:6; see also TB Chagigah 26a) the principle that even the slightest bit sameach” — have a joyous holiday — derives from the verse k’ir shechubrah of chametz does not become nullified on Pesach the greeting is “chag kasher lah yachdav )Tehillim 122:3) that in any mixture of food. ve’sameach” — have a kosher and Jerusalem became the central and joyous holiday. The clear implication The halakhic imperative to eradicate unifying place of gathering for the is that the simcha is secondary and all chametz ushers in a season of entirety of the Jewish people during subordinate to the scrupulous and intense cleaning and searching for any the holidays because even an “am amplified observances of kashrus traces of chametz, culminating with ha’aretz” (someone not generally during this time period. -
A Collection of Passover Recipes Passed Down from Generation to Generation
Temple Beth El of South Orange County’s BE Sisters and Adult Education Present A Collection of Passover Recipes passed down from generation to generation pesach 2021 enjoy these Passover recipes that have been passed down and shared from members of our community. Wishing you a joyous Passover from BE Sisters and Adult Education! "These recipes do include kitniyot. While it is permissible to use on Passover, it is not everyone’s custom." Charoset & Appetizers, 11 Classic Charoset Charosis Crunchy, Chopped (more, please!) Charoset Sephardic Passover Charoset Hot & Spicy Mexican Gefilte Fish Gefilte Fish Beet Horseradish Mold Soups & Salads, 21 Matzah Balls From my mom Shari’s Matzo Balls Passover Soup Muffins Cucumber Salad Main Course, 26 Holiday Brisket Instant Pot Jewish Brisket One-Dish Chicken & Stuffing Savory Baked Chicken Side Dishes, 35 Baked Apricot Tzimmes Apple Matzah Kugel Matzo Kugel Matzah Kugel Springtime Kugel Passover Apple-Cinnamon Farfel Kugel Mina Asparagus Nicoise Desserts, 47 Passover Mousse Chocolate-Macaroon Tart Coconut Macaroons Lemon Squares Rocky Road Cookies & Snacks, 54 Chewy Meringue Cookies Farfel-Almond Cookies Peanut Butter Cookies Pignoli Cookies Mini-Morsel Meringue Cookies Cinnamon Snack Bars Matzo Toffee Passover GranolA Apple Pie Passover Brittle Lemon Puffs Breakfast & Miscellaneous, 69 Spinach Frittata Kugel Muffins Passover Vegetable Muffins Matzot, Egg & Cottage Cheese Custard Green Chile Matzah Quiche Chocolate Dipped Potato Chips Charoset & Appetizers 11 Classic Charoset By Mona Davis Ingredients: 3 medium apples, such as Fuji or Honeycrisp, peeled and finely diced 1c. toasted walnuts, roughly chopped 1/4 c. golden raisins 1/4 c. sweet red wine, such as Manischewitz 1/2 tbsp. -
Pesach Rabbi Deborah Silver
4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:46 PM Page 79 WHO KNOWS FOUR? THE DEEPER MEANING OF PESACH RABBI DEBORAH SILVER INTRODUCTION h, the Pesach seder! Tablecloths stained with spilled wine, Haggadot brought down from distant closets, the seder Aplate polished up once again. Aren’t we glad to be here? Yet Pesach runs the risk of being rather like Ebenezer Scrooge’s Christmas Past - hung about with pleasant memories that distance rather than include us. In the same way, the seder runs the risk of being on the wrong side of predictable - boring rather than reassuring, sentimental rather than genuinely feeling, complacent rather than inspiring. Perhaps part of the reason for this is that the seder is one of the most consistently observed Jewish practices. Most of us can probably remember seders from our childhood, and there are those of us who might even have the occasion commemorated in photographs or on film. But this is a festival which bears a closer examination. The story of the birth of the Jewish people is permeated with rich layers of meaning. In this essay we will shake out the crumbs, as it were, and see what we can make of the pattern on the tablecloth. To begin with, let’s look at the number of times that we mention the number four at the seder: We drink four cups of wine. -
Passover Resources / Links – 2019 / 5779
PASSOVER RESOURCES / LINKS – 2019 / 5779 HAGGADOT / SEDER PLANNING CHOOSING A HAGGADAH THAT WORKS FOR YOU (two publishers offer advice) http://www.karben.com/haggadahs (Kar-Ben) http://tinyurl.com/jvfpbes (Behrman House) NEW – THE KVELLER HAGGADAH (A SEDER FOR CURIOUS KIDS AND THEIR GROWNUPS) https://www.kveller.com/haggadah/ NEW – PASSOVER HAGGADAH GRAPHIC NOVEL https://www.korenpub.com/koren_en_usd/koren/haggada/passover-haggadah-graphic- novel.html “THE EXODUS: AN EXTRAORDINARY PASSAGE” - free download Passover Seder supplemental text-learning guide from Global Day of Jewish Learning https://www.theglobalday.org/Passover/ “WELCOME TO THE SEDER – A PASSOVER HAGGADAH FOR EVERYONE” www.tinyurl.com/ybohzt6e “HEARING YOUR OWN VOICE” http://ayeka.org.il/publications/hearing-your-own-voice-the-ayeka-haggadah/ “SHARING THE JOURNEY: THE HAGGADAH FOR THE CONTEMPORARY FAMILY” www.tinyurl.com/y8epaocq “A FAMILY HAGGADAH: LARGE-PRINT EDITION” www.tinyurl.com/yck67ron “LET’S MAKE YOUR OWN PASSOVER HAGGADAH TOGETHER” http://haggadot.com “NEXT YEAR IN A JUST WORLD” – Haggadah and Seder readings from the American Jewish World Service / http://tinyurl.com/luenqja HA LACHMA ANYA FOOD & JUSTICE HAGGADAH SUPPLEMENT - Uri L’Tzedek http://utzedek.org/social-justice-torah/uri-ltzedek-publications/pesach-supplement/ “CREATING LIVELY PASSOVER SEDERS: A SOURCEBOOK OF ENGAGING TALES, TEXTS & ACTIVITIES” by David Arnow, Ph.D. - http://tinyurl.com/znro5rj “PASSOVER: THE FAMILY GUIDE TO SPIRITUAL CELEBRATION” by Dr. Ron Wolfson with Joel Lurie Grishaver - https://tinyurl.com/y5lk4frl -
SAADIA GAON When We Interrupted This Series of "Jewish Pn>F11es" Last
,,, i ,, ,7? V g Q ‘ ' ’LJ‘ S j I 28/") /rr l ' ~ - SAADIA GAON ' @ LT! -_-----'_--_ 174.7 (KEV ) V When we interrupted this series of "Jewish Pn>f11es" last April we had dealt with some of the outstanding personalities of the Rabbinic .Age,'from Hilfel 1n the first century B.C.E. to Rgv Ashi, who flourished in Babylonia about the year 400 CrE- We are nowXKg going to mAce a Jump of half a millenium to concern ourselves with a very great Jewish leader who flourished in the early part of the 10th century. This is a long Jump; and yofi will want to know, to begin with, A~pA what haypened 1n the intervening 500.years. As you can imagine, many things did happen; but you will also gather, from the fact that we gre making fine Jump, that no really outstanding person appeared in Jewry}:Er 031 during that period. 510mg Throughout this period the centre of gravity of Jewish life remained in Babylonia, to which country it'had shifted from Palestin /‘kawgn ) about 300 C.E. At the beginning of our period there were, perhaps, 303?o two million Jews in Babylonia. I said something in my last talk about the way they lived. Most of them fiere farmers, though some were artisans,_merchants and sailors. They formed a collection of mofe .. \N‘x—V or less concentrated and autonomous communities, mainly in the region of the larger cities such as Bagdad and Mahhza. Politically they were ruled by an Exilérph, or Resh Galuta.