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RABBI’S MESSAGE EPIGENETICS AND THE STORY OF NACHSHON AT THE SEA

Nature and nurture, our DNA and our environment, are “Yehuda Keedesh Shemo Shel Hakadosh Baruch Hu, L’fikach traditionally identified as the two factors that most influence who Yisroel Mamshelotav” we are. Epigenetics represents a new paradigm to this theory. Since the tribe of Yehuda took the initiative to sanctify God’s Epigenetics is the study of environmental and external name at the Red Sea, they were blessed with the privilege and mechanisms that can cause permanent alterations in one’s DNA. responsibility of kingship. Call it nature through nurture. This theory has been utilized in the This sounds like a beautiful idea- until you take a step back field of cancer research for a while and helps to explain how and realize that the timing is off. Yehuda was promised the environmental factors may impact the growth of cancerous kingship by his father on Yaakov’s deathbed, CENTURIES tumors. before the Exodus from Egypt and the events at the Yam Suf. The next frontier in epigenetics is exploring ways that How can a future generation (Nachshon) create the merit that environmental factors may impact/ change the DNA that controls earned Yehuda the kingship years earlier!? our neuroscience and mental health. A leader in this epigenetic The answer is epigenetics. Yehuda not only possessed research is Dr. Rachel Yehuda, one of the world’s leading leadership qualities that enabled him to take the initiative, he experts in post-traumatic stress. Dr. Yehuda is studying how ingrained these qualities into himself and taught them to his stress may permanently change people on a genetic level. Dr. children to the extent that it became part of their DNA. Rabbi Yehuda spent a decade working with Holocaust survivors and Akiva credits Yehuda with creating leadership qualities that were their children. One of the theories that she is testing is the ultimately ingrained in his DNA through epigenetics. These possibility that these changes in DNA caused by environmental qualities were passed down through the generations and factors can be hereditary and passed down to future generations. demonstrated by Nachshon and his contemporaries. This idea is very new, somewhat controversial, and too early to determine its veracity. But there are some early studies with It’s not just Nachshon at the Yam Suf. Yetziat Mitzrayim some intriguing results: has this epigenetic effect on all of us. Our collective Jewish history entails being enslaved and then being freed. This Studies of humans whose ancestors survived periods of experience had a profound impact on our ancestors, encoding in starvation have suggested that the effects of famine can pass their DNA certain values that Jews still hold dear today. The through at least three generations. epigenetic impact of Yetziat Mitzrayim predisposes us to believe Epigenetics blurs the lines between nature and nurture. For in miracles, to cherish freedom, to utilize freedom to maximize example, it has been suggested that children of Holocaust our positive impact, and to be sensitive to the plight of those who survivors are impacted by growing up in an environment with are less free. Just as we were the beneficiary of certain epigenetic parents who had experienced profound loss and stress. characteristics, so too can we create positive environment factors Conventional wisdom has been that the root cause of the that will shape and benefit future generations. characteristics associated with children of Holocaust survivors Rabbi Akiva teaches that we each have the potential to was due to nurture. Epigenetics suggests that the stress may have internalize our values to a degree that it changes our DNA and altered survivors’ DNA. This altered DNA was then passed down becomes hereditary. This opportunity is especially poignant for to their children and affected characteristics such as the parents and grandparents. Through what we say, what we do, children’s resilience or the way that they deal with stress. what we teach and what we prioritize, we can impress Jewish In the world of science, epigenetics is a cutting edge field values and identity to the degree that it is encoded in a child’s and its theories are yet to be fully researched or proven. However DNA and can be passed on to future generations. in the world of rabbinics, I think I know how Chazal felt about We have reached the milestone of a full year of CoVID. This the topic. year has affected people in so many ways, some of which we still The Tosefta in Brachot (end of Chapter 4) tells the story of don’t fully grasp. There has been so much loss, so much trauma, how Rabbi Akiva once asked his students: in what merit did so much anxiety, and so much pain. But this year has also Yehuda attain Jewish kingship? A couple of his students offer brought so much kindness, so much resilience, so much answers, but Rabbi Akiva has a problem with each suggestion. ingenuity, and so much optimism. There is no doubt that if Finally the students say, “So, Rebbe, you tell us: why did Yehuda epigenetics is real, then this past year has fundamentally changed merit Jewish kingship?” us- even on a genetic level. The question is: what will those “Mipnei Shekidesh Shemo Shel HaKadosh Baruch Hu.” A changes be? From Rabbi Akiva’s teaching it is clear that the week after leaving Egypt, the Jewish People reach the Yam Suf. impact we will experience from this pandemic and its legacy on The tribe of Yehuda, led by Nachshon ben Aminadav, took the us as individuals and as a community is in large part up to us. I initiative to enter the Red Sea, even before it split. This is how pray that Hashem gives us the insight and strength to somehow Rabbi Akiva explains the phrase from Hallel that we recite each translate this challenging period into a brighter future. day of Pesach: “Hayta Yehuda L’kadsho”- the verse singles out the tribe of Yehuda- which Rabbi Akiva understands to mean: RABBI YOSEF WEINSTOCK

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YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE MARCH 2021 PAGE 5 PRESIDENT’S MESSAGE

Even though this is the Pesach edition of our institution - which has been so central to so many of monthly bulletin, I am writing this piece just before our lives, and indispensable to the explosive growth Purim 5781. of our community. But the challenge of the pandemic have also had a silver lining. The necessary changes and adapted services have allowed our shul leadership (lay and rabbinic) to reimagine our needs in so many areas. And recent developments have allowed us to start imagining, planning and putting into place Young Israel of Hollywood-Fort Lauderdale post pandemic life. Hopefully, the next few columns will introduce several of our exciting new changes and additions. These will be professional staff related, facility related, minyan related, activity related. Not changes for the sake of change, but rather changes that keep

in place all that is great about this unparalleled community, but take into account all of the consideration we have been doing as leaders during It is nearly impossible to believe that one (halachic) this time. We have learned, and continue to look for, year ago this week was the first time we began newer ways to reach and inspire our membership of considering drastic action for our shul and our all ages. We are so excited as leaders about the community due to the virus that was headed our announcements and programs that will be rolling out way. in the coming months. So, please stay tuned - to your email, to this column and to all of our shul communications.

Suffice it to say that when I considered becoming President of our shul, shutting it down, reopening, slowly re-expanding minyanim and services, were Wishing you and your families a happy and healthy not on my to do list. Covid has obviously presented Pesach! previously unimaginable challenges for this DAVID LASKO, President

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MATZA ASHIRA ON SHABBAT EREV PESACH: THE IDEAL SOLUTION OR ANOTHER PROBLEM? Rabbi Adam Frieberg [email protected]

By now, I hope you have realized that this year Pesach Enter matza ashira. Matza ashira, literally translated as begins Saturday night, on motzei Shabbat. As has been written rich matza, refers to matza kneaded with wine, fruit juice, oil, about elsewhere in this informative bulletin, this poses a honey or eggs, and is the subject of a major debate amongst myriad of halachic and logistical challenges to which we need the Rishonim. Some4 believe that if no water is used, this type to turn our attention to well in advance, to prepare for, and of matza can never become chametz, even if it is left to rise enjoy, this unique experience. One of these challenges is how for much longer than 18 minutes. Others5 rule that even with to fulfill the halachic imperative to eat lechem mishnah at our fruit juice this dough can become chametz. Shulchan Aruch Shabbat meals. Lechem mishnah, the imperative to have two adopts the lenient approach6 and therefore if no water was whole loaves of bread, or two whole matzot over which to mixed with the dough, there is no concern of it turning to recite hamotzi at our Shabbat meals, is a rule that serves to chametz. Rema, however, disagrees, and rules stringently7 commemorate the miracle of the mann that fell in the desert, only allowing those who are in dire need, such as the sick, to where a double portion fell on Friday in order to obviate the eat this type of food. need to collect mann on Shabbat, our day of rest. Interestingly, the Kol Bo suggests a different reason to On any other Shabbat, there seem to be two ways to avoid matza ashira, specifically on the first two days of fulfill this mitzvah: to either have two whole loaves of bread, Pesach. One may come to think it is regular matza and attempt of any reasonable size, or two unbroken matzot, or any to use it at the seder to fulfill their mitzvah of eating matza, combination of challah and matza. However, on this unique and therefore accidentally fail in their attempt to fulfill this Shabbat, both of these options pose significant challenges. important biblical obligation. If one chooses to eat bread, as they usually do, they must Practically, there is a debate about how far into the day be extremely careful to avoid some halachic and practical on Erev Pesach one may eat matza ashira. Everyone agrees concerns. Halachically, they must be sure to finish eating that it may be eaten until the fourth hour, as even chametz is chametz by the fourth hour of the day. Practically, they have a allowed to be eaten that long. If the prohibition of matza few hurdles to conquer. A solution must be found for any ashira on Pesach is due to the potential concern that it will be leftovers or crumbs that remain at the end of the meal. If used at the seder in a faulty attempt to fulfill the mitzvah of chametz utensils were used they must be cleaned in non- matza, then there is no reason to forbid it at all on Erev kosher for pesach sink. It is for these reasons that those who Pesach. But if there is a concern that it should be regarded as opt to eat bread should just eat small rolls of bread on a chametz, there is reason to forbid it after the fourth hour. disposable table cloth which is then disposed of, entirely Nonetheless, let us not forget that the Shulchan Aruch’s cleaned up and then the rest of the meal will be kosher for view is that it is totally permissible to eat it on Pesach itself. Pesach food. And even according to Rema, the old and frail may eat it if But this option may still leave many nervous, especially absolutely necessary, so while there may be a stringency for if there are children at home and crumbs may end up all over healthy people to avoid it, it is obviously not nearly as the place. This begs the question: if we are about to eat matzah forbidden as chametz, which may not be eaten under any for eight days, why not just make life simple and start one day circumstances, with the obvious exception of a life or death early? Ironically, while two unbroken matzot may serve as scenario. lechem mishnah any other Shabbat of the year, this particular That being the case, we can understand the preference to 1 Shabbat they may not be eaten. The Talmud Yerushalmi use it for lechem mishna on Erev Pesach. While it should also describes eating matzah on Erev Pesach as jumping the gun, ideally not be placed on your Pesach utensils, crumbs and 2 and this law is codified by the Rishonim and the Shulchan leftovers do not present a major problem and there is much 3 Aruch . While there are minhagim to stop eating matzah much room for leniency if it ends up where it shouldn’t be. So while before the day before Pesach, and there is some debate as to one may very carefully use bread for lechem mishna before exactly when the actual prohibition begins (is the night before, the fourth hour of the day, if you have little children around, in our case, Friday night, included in the prohibition) matza ashira may be your best bet8. Just make sure not to use normative halacha is not to eat matzah twenty-four hours it at your seder! before the Pesach Seder. This takes the option of using matzah for lechem mishna off the table.

1 Talmud Yerushalmi, Pesachim 10:1 5 Rashi (Pesachim 36a) and Raavad (Hilchot Chametz uMatza 2 Rambam, Hilchot Chametz uMatza 2:12 5:2) 3 Shulchan Aruch 471 6 Shulchan Aruch 462:1 4 Rabbainu Tam (Tosafot to Pesachim 35b), Rosh (Pesachim 7 Rema to Shulchan Aruch 462:4 35b) and Rambam (Hilchot Chametz uMatza 5:2) 8 Please ensure you buy matza ashira/egg matza that is certified kosher for Passover with a reliable hashgacha.

YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE MARCH 2021 PAGE 9

FACTS I DISCOVERED WHILE LOOKING UP OTHER THINGS Rabbi Edward Davis

THE KASZTNER TRAIN. Rudolph Kasztner (1996-1957) to find a job teaching a Cardinal, Egidio Viterbo, for 13 years was a Hungarian Jewish journalist and lawyer who helped in Italy. He taught the Cardinal Hebrew, and the Cardinal some 1,684 Jews leave Nazi controlled Hungary by train for taught him Greek. He lived in the Cardinal’s palace. He Switzerland. He negotiated that deal with Adolph Eichmann wrote that the punctuation of the Hebrew language was a in the summer of 1944 for money, gold, and diamonds. (Or later invention, not as ancient as was thought until then. He some say it was in exchange for some trucks.) After the war wrote a commentary to Kimchi’s work and gave it to a he moved to Israel. In 1953, he was accused by an Israeli Binyamin Colbo for publication, and Colbo published it under Orthodox journalist of being a Nazi collaborator. On behalf his own name (with additions and errors). This was in of Kasztner, the Israeli government sued the journalist for Padua, Italy. Wars were raging in the area, causing the rabbi libel. After a trial that lasted 18 months, the judge found in to flee. He went to Venice. Then he went to Paris where he favor of the journalist. The judge said that Kasztner “sold his was able to publish more books. And he was able to soul to the devil.” The verdict triggered the fall of the Israeli republish his original book correctly. He did take another job cabinet. Kasztner was murdered by three men, veterans of teaching a Christian Hebrew, coming under criticism from the pre-war Lehi group. They were tried and convicted and his peers. He defended himself by stating that a) he would given life sentences, but were pardoned after seven years. be in the poor house; b) other rabbis did it before him; and In 1958, the Supreme Court of Israel overturned most of the c) the prohibition is really to teach some of the secrets of judgement against Kasztner. (Among those saved on the Kabbalah and other secrets. He went to Rome and then Kasztner train was Rabbi Yoel Teitelbaum, the Satmar Venice where he worked as a proofreader for Daniel Rebbe.) Bomberg, the famous Christian printer of Hebrew books. He eventually remained in Venice, and declined offers to teach HARRY FISCHEL: HIS NAME, HIS MONEY, AND HIS other Cardinals, Bishops, and in Christian colleges. SUKKAH. He was born Yisrael Aharon (later known as Harry) in 1865 in (now) Lithuania (then, Russia) to poor WHAT LANGUAGE WAS THE NEW TESTAMENT religious parents. He came to America at age 20, with 60 WRITTEN IN? The Old Testament, our Bible, is of course cents in his pocket, and only the clothes on his back. He written in Hebrew, with a few portions in Aramaic. But by the became a millionaire soon thereafter (in 13 years) in real time the New Testament, the Christian Bible, was written, estate. He was involved in so many Jewish organizations, a from 50 to 100 CE, mostly by Paul the Apostle, most Jews list that is too long for this article. He married and was did not know much Hebrew. Jewish Community Leaders blessed with four daughters, and no sons. He built and began to translate the TaNaCH into Greek, the preferred named his organizations after himself because he knew that language of scholars. This led the new Jewish/Christian it was the only way to preserve his name. So we have the scholars to pen the New Testament in Greek, and it was Harry Fischel Study Hall (Beit Midrash) at Yeshiva conversational Greek. This would make the new scriptures University (where he laid the cornerstone in 1927). He more accessible to everyday people. (Source: The visited the Chafetz Chaim in Radin, Poland twice. He visited International Bible Society, updated November 16, 2020.) Palestine and was appalled when he saw the living conditions of the Chief Rabbi, Avraham Yitzchak HaKohen ONE AMAZING ARAB BUSINESSMAN. With the recently Kook. He built a home and a yeshiva for Rav Kook. He went signed peace between Israel and the United Arab Emirates, to President Taft in 1911 to create a kosher kitchen at Ellis we are able to meet some of these Arabs who have been Island, to help incoming Jewish immigrants. There weren’t doing business with Israelis for years. One of these men is too many Sukkahs in Manhattan back then. So in 1925, he Sultan Ahmed bin Sulayem, who is currently worth $25 built a 14 story apartment building on the southwest corner billion. His first job was a customs official in the sleepy port of Park Avenue and 80th Street. In order to be able to have of Dubai. Today he controls 10% of the world’s entire a Sukkah, he “omitted one room on each floor of the 12 container-based marine traffic as owner of dozens of floors above his own apartment on the second floor.” In this seaports including the world’s largest port which is Dubai, way he had a kosher Sukkah on the second floor, in his and many other ports in the US, Europe, Africa, and Asia. apartment. This did result in a loss in rentals of about He is an impressive, restrained, quiet man with a great $12,000 a year, a large sum at that time. His Jewish affinity for Israel. His name came up before the peace deal observance of Mitzvot was that important to him! when he expressed the interest in buying Haifa Port. In his world, the Haifa Port is puny, but the man knows what he is SIXTEENTH CENTURY HEBREW GRAMMAR BOOKS doing. He will make the port into a hub, moving many goods ARE AVAILABLE AT AMAZON AND AT EICHLER’S IN over land, and from Haifa, to all over the Mediterranean to NEW YORK. The books were written by Rabbi Eliyahu Europe. He knows many Israelis and does business with Bachur (1469 in Germany to 1549 in Venice, age 81). He some of them. He admires Israeli initiative, vision, and took the name Bachur because he was single for a long ability. His plan for Haifa Port is a tremendously attractive time. He was called “Eliah Levite” by Christians because he economic opportunity for Israel. But who knows what will was a Levi. He was a frum man who made a living teaching happen, considering Arab politics is as volatile as it is. We students Hebrew. He found that Hebrew teaching jobs were will see. hard to come by and not very rewarding. He was fortunate

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While we request that our community and friends patronize the businesses advertised in our bulletin, we do not endorse the Kashrus reliability of any establishment or product. Please consult our Rabbi. YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE MARCH 2021 PAGE 11 SIMCHAS FROM OUR FAMILIES MAZAL TOV TO: BIRTHS  David & Stephanie Herring on the birth of their daughter Ella Esther (Esther Chaya)  David & Dena Abrams on the birth of their daughter Noa Ellie  Eitan & Cindy Siev on the birth of their granddaughter Adi Moriah, born to their children Yonatan & Rivka Siev of Ramat Ef'al, and to the great-grandmothers and Adi's older sisters  Rabbi Tzvi & Karen Nightingale on the birth of their grandson to Atara & Dr. Avi Gordon  Rabbi Yitzchak & Peninah Salid on the birth of their granddaughter Chana Tiferes born to Chanoch & Nessia Greenwood  David & Goldie Berger on the birth of their grandson to Maxwell & Liat Cutler, and to grandparents Harris & Janice Cutler, and to the entire family

BNAI MITZVOT  The Hoenig family on the Bar Mitzvah of their grandson, Eliyahu Eliezer, son of Suri & Eric Kinzbrunner, on Tu B'Shevat, in Silver Spring, MD. Mazel Tov to the entire Kinzbrunner and Hoenig families  Ethan Wasserstrom upon the celebration of his Bar Mitzvah, and to Ethan's parents Keith & Jessica Wasserstrom, his grandparents Barry & Glenda Wasserstrom and Papa Jack, and his brothers, Jonah & Seth, and to Eliezer & Meira Schwartz and their entire family  David Flajsing upon the celebration of his Bar Mitzvah, and to David’s parents Aaron Flajsing & Marisa Kessler, siblings David, Jojo and Max. Proud grandparents Rachel and Steve Flajsing, Dennis Kessler, Cheryl Kessler. Uncles Steven Kessler and Noah (Rachel) Flajsing  Coby Roth upon the celebration of his Bar Mitzvah, and to Coby’s parents Daniel & Ruchama Roth, grandparents Wally & Fay Fingerer and Gerry & Ruth Warner, and siblings Jeanie, Mikey, Freda & Esther

ENGAGEMENTS & MARRIAGES  Rabbi Edward & Meira Davis on the engagement of their grandson Moshe Davis to Shayna Elyashiv of Dolev, Israel, and to the entire family  Yossi & Michelle Mizrahi on the engagement of their daughter Talia to Elad Shachar of Boca Raton, and to the entire Mizrahi and Shachar families  Stan & Donna Herzek on the engagement of their son Charles to Michelle Asarch of Long Beach, NY, and to Bubbi Joanie Niad & Herzek, Einhorn, Niad & Asarch families

ALSO MAZAL TOV TO:  Rabbi Yoni Fein, who was recently selected as one of 15 Jewish professionals for Class 5 of the Wexner Field Fellowship, The Wexner Foundation's newest leadership development program  David Hopen, whose debut novel, The Orchard (HarperCollins), was named a National Jewish Book Award Finalist.

WE WARMLY THANK OUR SPONSORS: TU B’SHEVAT FRUIT:  Anonymous in memory of Leon & Shirley Blatt

TEEN MINYAN KIDDUSH:  Adam & Denise Snow in honor of Rabbi Natan for his constant devotion to our children and for being such a wonderful role model, and in honor of Caleb’s first anniversary of his Bar Mitzvah  Schulman family in honor of the anniversary of Sammy’s Bar Mitzvah  Benjamin & Clara Wainberg in honor of the Teen Minyan  Rabbi Fred & Miriam (Raphael) Klein to commemorate the first yahrzeit of her father Dr. David Raphael

TORAH DIALOGUE:  Herb & Edith Fishler to commemorate the yahrzeit of his father Samuel J. Fishler – Shmuel ben Moshe  Shua & Lori Beth Schlinsky to commemorate the yahrzeit of his father Rabbi Milton Schlinsky

CONDOLENCES: May they be comforted amongst the mourners of Zion and Jerusalem  Ricky (& Ira) Rothstein on the loss of her mother Deborah Fensterheim, and her father Asher Fensterheim, and to Bari (& Ryan) Girnun and Chezky (& Talia) Eisenberger on the loss of their grandparents  Daniel Stahl, Miguel Stahl, Rafael Stahl, Sara & Michael Bloch and family, on the loss of their beloved mother and grandmother, our esteemed member Mrs. Miriam Stahl  Debra (& Avi) Naider on the loss of her mother Arline Hirsch Klein

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IN ADDITION TO FILLING OUT THIS FORM, it is best to effect the authorization for sale of chametz through a kinyan- ie an in-person act that demonstrates your acknowledgement and consent. This year, Rabbi Weinstock will be available outside at designated times for those who wish to arrange their sale of chametz in-person with a kinyan, in a masked and socially distanced fashion. Check future shul notices or call the shul office for times and locations. FOR THOSE WHO ARE UNABLE TO COME IN-PERSON, you can fill out the form below and either: - mail/ drop off in shul mailbox - Fax to shul office: 954-962-5566 - If you are unable to submit this form, contact the shul office for the link to an electronic form to fill out IN LIEU OF THE IN-PERSON KINYAN, it is recommended that after signing the form you verbally declare: “I fully permit Rabbi Yosef Weinstock to act on my behalf to sell all chametz possessed by me and to lease all places on which chametz may be found, for a duration that he believes necessary. This is a serious delegation, as if I made a kinyan to show its binding nature.” PLEASE NOTE: If you plan on eating chametz for Hamotzi on Shabbat Erev Pesach, that chametz will not be included in the sale of your chametz conducted by Rabbi Weinstock. You should consume that chametz completely by Shabbat morning at 11:23 AM, with any leftover crumbs flushed down the toilet/ verbally nullified by 12:24 PM

DELEGATION OF POWER OF ATTORNEY FOR SALE OF CHAMETZ – PESACH 5781/2021 I, the undersigned, fully empower and permit Rabbi Yosef Weinstock to act in my place and stead, and on my behalf to sell all chametz possessed by me knowingly or unknowingly, as defined by Torah and rabbinic law, and to lease all places in which chametz owned by me may be found, especially at:

Address______

City______State______Zip______

Phone #______Cell Phone #______

The chametz may be found in: kitchen food pantry living room garage bathroom other (specify______)

Additional Locations (if applicable):

2nd Location: ______

3rd Location: ______

4th Location: ______

5th Location: ______And anywhere else where my chametz may be found.

PLEASE COMPLETE IF YOU WILL BE AWAY FOR PESACH:

Please indicate if you will be in a different time zone either at the beginning or the end of Pesach

I will be in ______at the beginning of Pesach

I will be in ______at the conclusion of Pesach

The keys to my home may be found with:

Name______Phone ______

Address______

The approximate value of the chametz being sold is: $______

I authorize Rabbi Yosef Weinstock to sell and to lease by transactions as he deems fit and proper, for such time which he believes necessary, to a non-Jew of his choosing. Also, I hereby give Rabbi Yosef Weinstock full power and authority to appoint a substitute in his stead with full power to sell and lease as provided.

I hereby affix my signature:

Signature: ______Today’s Date: ______

Print Name: ______

PLEASE NOTE: BEFORE PESACH, YOU SHOULD CLEAN OUT, USE, OR DONATE AS MUCH CHAMETZ AS YOU CAN

YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 15

Authorization Form. Rabbi Weinstock will be available to When Erev Pesach Falls on effect that authorization in person, taking proper Shabbat – 5781 precautions. While there is a benefit to effecting this authorization in person, it can also be done without any in- person interaction. Please follow the instructions at the top Shabbat HaGadol Drasha of the Authorization Form.

This year, Rabbi Weinstock will deliver the Shabbat Any chametz left over after burning that you plan on using HaGadol Drasha on Parshat Vayikra, March 20, 2021 Friday afternoon, Shabbat evening or Shabbat morning (time to be announced). A video recording will be emailed. will not be included in the sale to the non-Jew. This chametz should be kept in a safe location separate from the Fast of the First Born chametz that you are arranging to sell. The chametz that you are not selling and planning to use must be fully The Fast of the First Born will be observed on Thursday consumed by Shabbat, Saturday morning at 11:23 AM, or March 25th. There will be a Siyum after a number of the destroyed (ie flushed down the toilet) by 12:24 PM (both morning minyanim- details to follow closer to Pesach. A times are according to the Vilna Gaon). Siyum will be broadcast via Zoom for those who are unable to join a Siyum in person. Details for zoom Siyum, Bitul Chametz including time and link, will be made available closer to Pesach. The first declaration of annulment of chametz will be recited after Bedikat Chametz on Thursday night. The Search for Chametz second Bitul Chametz will be recited either:

The search for chametz will take place Thursday evening, - If you do not plan on using any more chametz March 25th after 8:09 PM. The search for chametz is after burning: then you can recite this second performed in the usual manner; ie by candle light, with the Bitul after burning your chametz Friday by 12:24 normal blessing, and the Bitul/ declaration of nullification PM afterwards. - If you plan on consuming chametz on Friday Burning Chametz afternoon/ Shabbat evening/ Shabbat morning: The Bitul must be recited by Saturday at 12:24 The chametz should be burned on Friday, March 26th. PM. Remember to set aside this chametz in a Even though Friday is not Erev Pesach, the custom is to location different than where you are keeping the burn the chametz in the usual manner, ie before 12:24 PM chametz that you have arranged to sell for Pesach. (according to the Vilna Gaon). Kashering for Pesach If you would like your chametz burned at shul, you will be able to leave it in a box that will be in the lobby on We are exploring whether it will be possible this year to Thursday evening and Friday morning. Please only drop offer a Hagalah pot where members can bring their metal off the small amount of bread you put out for Bedikat items that can be kashered through boiling water. It is Chametz, place all crumbs in one bag (preferably paper), possible to kasher many of these items in your home and remove all foil and any additional plastic bags. kitchen.

If one plans on eating chametz on Friday after burning, One should try to complete all of their kashering for Shabbat evening or Shabbat morning, then the Bitul Pesach by 12:24 PM on Friday, consistent with the latest Chametz declaration normally recited with the burning is time to kasher on a “normal” Erev Pesach. However since postponed until Shabbat morning. If you plan on being Friday is not Erev Pesach one can kasher for Pesach until chametz-free as of Friday morning, then you can recite the candle lighting time on Friday (7:16 PM), if necessary. Bitul when you are burning your chametz, like usual. Shabbat Meals Sale of Chametz All Shabbat Meals should be Kosher for Pesach (ie made The sale of Chametz will take place on Friday morning, of KFP ingredients in KFP utensils). While we do not eat March 26th. Rabbi Weinstock is available to serve as your actual matzah over this Shabbat, there are various customs agent to arrange for the sale of your chametz. To make that concerning eating baked foods containing matzah (ie arrangement, please fill out the Sale of Chametz matzah meal cake) and cooked foods containing matzah (ie YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 16 matzah balls). One custom is to not eat baked foods Seudah Shlishit containing matzah at all on Shabbat, while cooked foods containing matzah can be consumed on Shabbat day until For Seudah Shlishit, one cannot eat chametz nor egg 4:30 PM. matzah. The third meal should be eaten after 1:26 PM and can consist of fish, eggs, fruit, or non-gebrokhts Kosher for Hamotzi/ Lechem Mishnah Passover foods (ie containing potato starch). One should eat Seudah Shlishit early in the afternoon, thereby ensuring On Shabbat there is a requirement of making Hamotzi over one has an appetite for the Seder. two loaves for the first two Shabbat meals. This is a problem on Shabbat Erev Pesach: our homes are Erev Pesach Relaxation completely Kosher for Pesach, yet we need to make Hamotzi. This problem is exacerbated by the fact that we One of the unique benefits of Shabbat Erev Pesach is that are not allowed to use matzah for Hamotzi over Shabbat we cannot be busy preparing for the Seder on Erev Pesach. (in order that our matzah eating at the Seder be with an While Erev Shabbat will be very busy, this year we will be appetite). There are two possible solutions to this problem: able to relax and enjoy Shabbat before the Seder. You are allowed to take a nap on Shabbat, so long as you don’t 1) Chametz Rolls: Use rolls for Lechem Mishnah for verbalize that the nap is exclusively to prepare for the Shabbat dinner and lunch. The rolls should be Seder. small enough to be fully consumed and not need to be cut, in order to avoid crumbs. Use disposable utensils and dishes for any contact Seder Preparations with the chametz. Do not bring any Pesach utensils to the table until after the bread has been No preparations for the Seder can be made on Shabbat. consumed. You can also make Hamotzi outside This includes setting the table, preparing the food etc. All and then eat the rest of your meal inside. items needed for the Seder and the Seder plate should be prepared before Shabbat, especially making the charoset, 2) Egg Matzah: According to Ashkenazic custom, broiling the shank bone/ egg, cleaning/ checking the egg matzah is only permissible to be eaten on romaine, and grinding the horseradish. The more Seder Pesach by the sick and elderly. Since it cannot be prep is done before Shabbat, the sooner the Seder can used to fulfill the mitzvah of matzah at the Seder begin after Shabbat. it can be eaten on Erev Pesach. One can therefore use egg matzah for Lechem Mishnah for Shabbat Yom Tov Candle Lighting dinner and Shabbat lunch The earliest time to light Yom Tov candles (from a pre- In either solution, the challah or egg matzah must be fully existing flame) or to prepare for the Seder is after 8:14 consumed by 11:23 AM. The meal can continue later, but PM. If you will not be davening Maariv then before all chametz must be consumed by 11:23 AM. lighting/ preparing you should say, “Baruch HaMavdil Bein Kodesh L’Kodesh”. If you used rolls for Lechem Mishnah, any crumbs must be disposed of (ie by flushing down the toilet) and the Bitul declaration recited by 12:24 PM. If you did not recite the second Bitul when your chametz was burnt on Friday, then you must recite the declaration of nullification on Shabbat by 12:24 PM

Minyanim Shabbat Morning March 27th

All Shabbat morning minyanim will end with enough time for people to go home and make Hamotzi (regardless of what you are using for Lechem Mishnah) before 11:23 AM. PESACH PRODUCTS & PREPARATIONS CLASS WITH RABBI WEINSTOCK Minyanim (by registration) will meet at: MONDAY, MARCH 8TH 7 AM, 8 AM (Tent), and 8:45 AM. at 8:00pm via ZOOM: Sephardic Minyan at 8 AM. WWW.YIH.ORG/ZOOM/RYW YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 17

PREPARING FOR PESACH

MAAOT CHITIM It is most appropriate to be charitable this time of year to help those in need to obtain proper Pesach provisions. Donations to the Young Israel Charity Fund earmarked for Pesach would be proper. You can donate online by going to https://www.yih.org/maotchitin. Please give generously.

MECHIRAT CHAMETZ Rabbi Weinstock is available to serve as your agent to arrange for the sale of your chametz. See Sale of Chametz Authorization Form for details and instructions.

KASHERING 1. Any vessel to be kashered in water must not be used 24 hours prior to kashering. 2. Corning Ware, Corelle, Pyrex, Duralex, and Visions cookware should not be kashered for Passover. 3. Most countertops may be kashered for Pesach. To kasher, clean thoroughly, do not use for 24 hours, and then carefully pour boiling water on all surfaces. If one’s counters cannot be kashered or you choose not to kasher them, the countertops should be covered for Passover use. 4. Any utensils which cannot be cleaned thoroughly cannot be kashered. A barbecue grill is an example of something nearly impossible to get clean enough to kasher. 5. Metal utensils used with liquids can be kashered in the following way: a. Do not use the utensil for 24 hours. b. Dip the utensils, one by one, into a clean pot which has not been used for 24 hours, in which water is bubbling. c. After immersion, the utensil is then placed under cold water. d. This renders the utensil kosher and pareve. e. The pot used for kashering (into which you are immersing other utensils) may be of any sort, either a clean Chametz vessel that has not been used for 24 hours and is itself kashered for Pesach or a Kosher-for-Pesach pot. 6. Drinking glasses may be kashered by soaking the glassware in cold water for 72 hours changing the water every 24 hours. 7. An oven and its racks may be kashered after proper cleaning by turning on the oven to self-clean mode, or to the highest setting, for about one hour. If the oven does not have a self-clean mode, it should not be used for 24 hours prior to kashering. 8. A continuous-cleaning oven is considered like a regular electric oven. 9. The metal prongs or circle upon which pots sit on the stove may be inserted into the oven after being thoroughly cleaned and kashered together with the oven. 10. A microwave oven is kashered by filling a large utensil with water and placing it in the oven to boil while a thick steam fills the oven. The water inside the microwave should boil for 10 minutes. The insert glass tray should be changed. The microwave should not be used for 24 hours before kashering. 11. A microwave-convection oven follows the process of a regular electric oven. 12. A broiler pan must be heated to a glow, usually with a blow torch, in order to render it kosher. 13. In an electric stove, one should turn the burners on the highest setting for a few minutes in order to kasher them, since they come to a glow. 14. One should cover the stovetop (range) with aluminum foil. 15. A glass stovetop may be kashered by cleaning and turning the burners on to the highest setting for 10 minutes. Allow stovetop to cool down. Boiling water should be slowly poured on the entire stovetop surface. One should avoid placing hot pots directly onto the glass stovetop areas between burners, i.e. place trivets on those areas or move pots onto counters. 16. Refrigerators and freezers must be thoroughly cleaned and washed, including bins. One need not line the shelves.

THIS YEAR EREV PESACH FALLS ON SHABBAT PLEASE REFER TO THE SPECIAL SHABBAT EREV PESACH GUIDE FOR DETAILS

It is prohibited to eat matzah or drink wine on Erev Pesach. Children who understand the significance of the Exodus from Egypt are not permitted to eat matzah the entire day. However, very small children who do not comprehend as yet about Passover are permitted to eat matzah on Erev Pesach. For those who eat "gebrokts," one may eat foods prepared with Pesachdik matzah meal, but not in baked form. But one should not eat too much of any food in order to relish the matzah which s/he will eat at night as the mitzvah.

YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 18

THE SEDER

1. The Seder may not begin before 8:14 PM on SATURDAY NIGHT, March 27th and not before 8:15 PM on SUNDAY NIGHT, March 28th. 2. There are four obligations at the Seder: (1) Reading of the Haggadah. (2) Drinking of the four cups of wine. (3) Eating of the matzah and (4) bitter herbs. These are equally incumbent on women as they are on men. 3. It is preferable to use wine for the Mitzvah of the four cups. If, for health reasons, wine is problematic, dilute the wine with grape juice. If this is still problematic grape juice may be used. Those in recovery or who struggle with alcohol addiction must use grape juice. 4. The wine cup for the Seder should hold a minimum of 3.0 fluid ounces. Ideally one should drink this entire amount for each of the four cups. If that is difficult, one can drink a majority of the cup (i.e. 1.6 ounces). 5. We eat Matzah as a Mitzvah three times at the Seder: Motzi – Matzah – 2 kezayits. Korech – 1 kezayit. Afikomen – 2 kezayits (ideally, but 1 would suffice). A kezayit weighs approximately 11.25 grams, approximately 1/5 of a typical handmade Matzah. 6. We eat Maror twice during the Seder: After eating Matzah for the first time, and during Korech. It is a Rabbinic Mitzvah (in the absence of the Beit HaMikdash) to eat Maror. If one uses Romaine for Maror the minimum size is approximately 1 large leaf. If using grated horseradish the amount is approximately the amount that fills a 1 oz shot glass. 7. On the first two nights of Pesach, do not eat meat, chicken, or turkey which was broiled or roasted (i.e. cooking it without a liquid).

CHAMETZ DISCOVERED DURING PESACH

If one finds Chametz in his possession on Chol Hamoed that was not sold to a non-Jew, it should be destroyed (i.e. burned or flushed down the toilet.) If found on Yom Tov cover it and discard it after Yom Tov.

AFTER PESACH

The Pesach holiday concludes on SUNDAY, APRIL 4 at 8:18 PM. Please do not use any Chametz products sold through the Rabbi until 9:30 PM, giving him the opportunity to complete the purchase from the non-Jew. Any Chametz owned by a Jew during Passover cannot be used or sold after the holiday.

STATEMENT ON OBSERVANCE OF SEFIRAH MOURNING PERIOD

For 33 days during the Sefirat HaOmer period, it is customary to observe certain aspects of mourning. Therefore, it is not permitted to celebrate a wedding, attend parties at which there is music (live or otherwise), to dance, or to play music (live or otherwise, i.e. recorded music comes under the same category as live music). There are different customs concerning when this period of partial mourning is observed. The most prevalent are: 1. To observe it from Pesach until daybreak of Lag B'Omer, permitting haircuts and music from then on. 2. a) To begin the mourning period on the first day of Rosh Chodesh Iyar and prohibit haircuts and music etc. until after daybreak of the third day of the month of Sivan (except for the day of Lag B'Omer). b) To begin the mourning period on the second day of the month of Iyar and continue until the morning of Erev Shavuot (except for the day of Lag B'Omer). "ONE MAY CHANGE HIS TRADITION FROM YEAR TO YEAR." (Laws of Sefirah by Rabbi Aharon Felder in the name of Rav Moshe Feinstein zt"l, Igrot Moshe, O.H. v.1 no. 159. According to Rabbi Avrohom Blumenkrantz, zt”l, one may change his tradition from year to year only with Hatarat Nedarim, an annulment of vows.) According to this ruling, if one traditionally kept the first 33 days of Sefirah as the mourning period, but for some reason (e.g. attending a concert or party with music) wanted to switch his custom for this year, he is permitted to do so.

YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 20 PESACH GUIDE TO TEFILLAH AND HALACHIC TIMES

Shabbat- (March 27th/14th of Nissan) berachot. If one is not yet comfortable coming to  All Shabbat morning minyanim will end with shul, one should daven Shacharit at the same enough time for people to go home and make time as one of the minyanim at shul. ”משכו“ Hamotzi (regardless of what you are using for ● The Torah reading for the first day is ובחדש הראשוןLechem Mishnah) before 11:23 AM. (Shemos 12:21-51), the maftir is  Minyanim (by registration) will meet at 7 AM, 8 (Bamidbar 28:16-25) and the haftarah is from AM (Tent), and 8:45 AM. Sephardic Minyan at Yehoshua 3:5-7, 5:2-6:1, 6:27. 8 AM ● The Piyut of Tal which is recited on Pesach was  If davening at home, please plan accordingly, only instituted when davening with a tzibur and and as always, it is preferable to pray at the not when davening alone. same time as one of the minyanim happening at ● Mussaf Amidah for Yom Tov with the proper shul. insertions for Pesach. The silent Mussaf Amidah  The earliest time one can recite shemoneh esrai is the last time we say Mashiv HaRuach Umorid of Shacharit is at 7:17am (sunrise). HaGeshem  Latest time to eat or benefit from chametz: 11:23 ● Mincha Amidah for Yom Tov can be said as am (According to the Vilna Gaon) early as 1:57 pm and should be completed משיב  Latest time to destroy and annul chametz: 12:24 before 7:35 pm. Ashkenazim should omit .מוריד הטל and should not recite הרוח ומוריד הגשם (pm (According to the Vilna Gaon  Please remember, there is a prohibition against eating matzah throughout the course of Second Day of Pesach (Sunday Night) Shabbat. Additionally, one should not eat a meal Leil HaSeder (Second Night) or drink wine after the tenth hour (5:30 pm). ● Nightfall is at 8:15 pm. Light candles from a pre- Light snacks and refreshments are still existing flame after 8:15 pm. One should not permitted, so long as you retain an appetite to make any preparations for the Seder or light eat matzah in the evening at the Pesach Seder. candles (with She’hechiyanu) before that time. ● Ma’ariv for Yom Tov with the proper insertions for Pesach. See note from first night regarding First Night of Pesach/Leil HaSeder (Saturday night March 27th/15th of Nissan) Hallel. Ma’ariv should not be said before 8:15. ● Ma’ariv for Yom Tov can be said after Shabbat, ● Sefirat Ha’Omer begins (Day 1). It is recited ie after 8:14 pm, with the proper insertions for after the Amidah before Aleinu.

Pesach. th ● With regard to the Hallel that some people have Second Day- (Monday, March 29 ) the custom of reciting after Ma’ariv, this practice ● Sunrise is at 7:16 am. is only for those who will be davening with a ● The latest time to say Shema is 10:20 am. tzibur, and not applicable to those who will be ● The latest time for Amidah is 11:22 am. davening alone. Use the time after Ma’ariv to ● Shacharit for Yom Tov with the proper Pesach make all last minute preparations so that insertions followed by complete Hallel with its Kiddush can begin as soon as possible after berachot. If one is not yet comfortable coming to Shabbat shul, one should daven Shacharit at the same ● If you will not be davening Maariv then before time as one of the minyanim at shul. שור או “ lighting candles/preparing for your seder, you ● The Torah reading for the second day is ובחדש Vayikra 22:26-23:44), the maftir is) ”כשב should say, “Baruch HaMavdil Bein Kodesh Bamidbar 28:16-25) and the haftarah is) הראשון .”L’Kodesh ● The earliest time to light Yom Tov candles (with from Melachim II 23:1-9, 21-25. She’hechiyanu) from a pre-existing flame, or to ● Mussaf Amidah for Yom Tov with the proper prepare for the Seder, is after 8:14 PM. insertions for Pesach. ● Kiddush should not begin before tzeit ● Mincha Amidah for Yom Tov can be said as hakochavim which is at 8:14 pm. It is preferable early as 1:57 pm and should be completed to complete the fourth cup of wine by halachic before 7:36 pm. midnight which is at 1:26 am. ● Ma’ariv includes the weekday amidah should be recited including Atah Chonantanu and Ya’aleh V’Yavo. First Day- Daytime (Sunday, March 28th/16th of Nissan) Additionally, please note the change .ותן ברכה Sunrise is at 7:17 am. to ● ● The latest time to say Shema is 10:21 am. ● Yom Tov is over and havdallah can be recited ● The latest time for Amidah is 11:22 am. after 8:16 pm. ● Shacharit for Yom Tov with the proper Pesach ● Havdalah includes only two berachot: HaGafen insertions followed by complete Hallel with its and HaMavdil (no besamim or eish). YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 21 Chol HaMoed: (Tuesday, March 30th-Friday, April 2nd) conscious of the fact that such a reading would .is not constitute a fulfillment of the original minhag מזמור לתודה .Shacharit is weekday Shacharit ● omitted. The Amidah should include Ya’aleh ● The Torah reading for the seventh day is והקרבתם V’Yavo with the proper insertion for Pesach. Shemot 13:17-15:26, the maftir is Half Hallel is recited after the Amidah (Bamidbar 28:19-25), the haftarah is from ● The Torah reading for the Tuesday of Chol Shmuel II 22:1-51. Shemot 13:1-16) and ● Mussaf Amidah for Yom Tov with the proper) ”קדש לי“ HaMoed is .Bamidbar 28:19-25). insertions for Pesach and Shabbat) והקרבתם ● The Torah reading for the Wednesday of Chol ● At Mincha, the Torah reading is from Parshat (Shemot 22:24-23:19) and Shmini (Vayikra 9:1-16) ”אם כסף“ HaMoed is Bamidbar 28:19-25). ● At Mincha, we omit tzidkatcha tzedek) והקרבתם ● The Torah reading for the Thursday of Chol ● Mincha Amidah for Yom Tov with insertions for Shabbat can be said as early as 1:56 pm and והקרבתם HaMoed is (Shemot 34:1-26) and (Bamidbar 28:19-25). should be completed before 7:38 pm. ● The Torah reading for the Friday of Chol (Eighth Day of Pesach (Saturday Night והקרבתם HaMoed is (Bamidbar 9:1-14) and (Bamidbar 28:19-25). ● Nightfall is at 8:18 pm. One should not make any on Chol HaMoed. preparations for the meal nor light candles from למנצח We do not recite ● ● Mussaf for Yom Tov (Chol HaMoed) with proper an existing flame before that time. One should insertions for Pesach. also wait until this time to recite Ma’ariv. ● Weekday Mincha. The Amidah should include ● Shehechiyanu is not recited on the seventh or Ya’aleh V’Yavo with the proper insertion for eighth night of Pesach. Pesach. ● Ma’ariv for Yom Tov with proper insertions for Pesach. Count Sefirat Ha’Omer (Day 7). Seventh Day of Pesach (begins Friday night, April 2nd) ● Kiddush for Yom Tov. Friday night ● One may accept Shabbat and Yom Tov early Sunday Day- (April 4th) provided it is after plag hamincha (6:21 pm). ● Sunrise is at 7:09 am. ● Standard candle lighting time is 7:20 pm. ● The latest time to say Shema is 10:16 am. ● Shehechiyanu is not recited on the seventh or ● The latest time for Amidah is 11:19 am. eighth of Pesach. ● Shacharit for Yom Tov with the proper Pesach is recited that begins with insertions followed by half Hallel with its קבלת שבת An abridged ● berachot. If one is not yet comfortable coming to .במה מדליקיןWe also omit .מזמור שיר ליום השבת ● Ma’ariv Amidah is for Yom Tov, but with the shul, one should daven Shacharit at the same insertions for Shabbat. time as one of the minyanim at shul. ● Vayechulu is recited after the Amidah followed ● The Torah reading for the eight day is Devarim Bamidbar) והקרבתם by Sefirat Ha’Omer (Day 6) and Aleinu. 15:19-16:17, the maftir is ● If one accepted Shabbat early, one should omit 28:19-25) and the haftarah is from Yeshayahu Sefirat Ha’Omer in Ma’ariv and recite it after 10:32-12:6. 8:13 pm. ● Yizkor can be recited without a minyan. It is ● Kiddush for Yom Tov to begin your Yom Tov appropriate to pledge money to tzedakah before meal, with insertions for Shabbat and Pesach. reciting Yizkor. ● Mussaf Amidah for Yom Tov with the proper Shabbat Day- (April 3rd) insertions for Pesach. ● Sunrise is at 7:11 am. ● Mincha Amidah for Yom Tov can be said as ● The latest time to say Shema is 10:17 am. early as 1:56 pm and should be completed ● The latest time for Amidah is 11:19 am. before 7:38 pm. ● Shacharit for Yom Tov with the proper Pesach ● Yom Tov concludes at 8:18 pm. and Shabbat insertions followed by half Hallel ● Weekday Ma’ariv should include Atah with its berachot. If one is not yet comfortable Chonantanu. Count Sefirat Ha’Omer (Day 8). coming to shul, one should daven Shacharit at ● Havdalah includes only two berachot: HaGafen the same time as one of the minyanim taking and HaMavdil (no besamim or eish). place at shul. ● All chametz sold through the shul will be ● Shir HaShirim is traditionally recited with the repurchased by 9:30 pm. tzibur at this point- the custom to read Shir HaShirim on Pesach was clearly instituted only for a tzibur. Nonetheless, there is nothing prohibited about reading Shir HaShirim on Pesach without a minyan. One should be Add to your kids’ fun this Pesach! Download the second annual AJYP PESACH FUN KIT available after March 22, 2021 at yih.org/vyouth

YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 23 Shopping Tips for Pesach Food related items, if no KFP required, purchase a new one for Pesach

For further Passover information, please see the following websites: www.yih.org/holidays oukosher.org/passover/ www.crcweb.org www.star-k.org If you have any questions, please contact one of the Rabbis

ALUMINUM PRODUCTS – No KFP Required: All aluminum foil and pans APPLE JUICE - All apple juice (frozen & bottled) requires KFP supervision due to filtering agents BABY CEREAL – Powdered Rice Cereals should be considered chametz as they are probably produced on chametz Equipment BABY FOOD – All baby food requires reliable Kosher for Passover certification. Gerber Carrots, Squash, are acceptable for Pesach. Gerber Peas and String Beans are kitniyot. BABY FORMULA - Generally contains kitniyot. Many are chametz free and may be used for babies. Purchase before Pesach; check OU list for details; use in designated utensils and clean in a sink not used for Pesach dishes. BAGGED SALAD AND VEGETABLES - All fresh raw and pre-washed bagged Iceberg lettuce and other non-kitniyot vegetables such as whole carrots (regular and baby), shredded and sliced carrots, shredded cabbage and broccoli slaw are acceptable for Passover if they do not contain sensitive ingredients and are purchased before Pesach. The produce must be washed and checked for insects when applicable BAKING SODA – No KFP Required BAKING POWDER requires KFP BROWN SUGAR – Must have KFP; Winn-Dixie and Dixie Crystals are acceptable without a KFP CHARCOAL BRIQUETTES – No KFP Required. All may be used including flavored CLEANING PRODUCTS – NO KFP Required. They do not need a hechser COCOA - 100% pure cocoa (not from Europe, domestic only). Hershey’s is acceptable without KFP (NOT Hershey’s Special Dark) COFFEE - INSTANT and INSTANT DECAF require KFP. Nescafe Taster’s Choice (regular only), Via (regular only) and Folgers (regular and decaf) are acceptable with plain OU. WHOLE BEAN AND FRESH GROUND BEAN: Unflavored plain (not decaf) ground or whole bean do not need special certification for Passover. Decaf requires KFP COFFEE CREAMERS – Half & Half, Heavy Cream, and other creamers require KFP COKE– Classic Coke and Diet Coke is available in 2 liter bottles when there is a yellow cap bearing an OU-P on top, and when the lettering around the shoulder of the bottle ends with KP. Soda requires KFP CUPCAKE HOLDERS – do not require Passover certification DISHWASHING LIQUID – does not require KFP DRIED FRUIT requires KFP. Dried Prunes and Raisins with the Triangle-K-P are acceptable. Raisins – see the OU list for a number of brands that do not require KFP DRY MILK requires KFP EGGS - Should be purchased before Passover. It is customary not to eat eggs that were laid on Passover FISH - Fresh raw poses no specific Passover concern. The only Pesach-specific concern on frozen fish is a glaze that is sometimes applied that may be derived from kitniyot. Rinse before using. Frozen gefilte fish requires KFP FRUIT, CANNED requires KFP supervision. FRUIT, FROZEN - All frozen additive-free, whole or sliced fruit without syrup, citric or ascorbic acid or additives. Fruit with added sugar is okay. HONEY requires KFP ICE - Bags of ice from plain water, any brand. No KFP required JUICES, FROZEN - Any 100% orange juice with no sweeteners, additives, or preservatives: no KFP required LACTAID MILK may be purchased before Passover. (Lactaid chewable pills are not acceptable for Passover; non-chewable pills are acceptable if needed) LEMON & LIME JUICE - ReaLemon Juice (liquid), not frozen, and ReaLime Juice are okay without KFP MEAT AND POULTRY - All fresh or frozen RAW, unprocessed meat or poultry bearing reliable kosher certification year round is Kosher for Passover. Ground meat or ground chicken requires KFP MILK - In areas where Kosher for Pesach milk is not available, milk should be purchased before Passover. There are a number of stores selling Cholov Yisroel KFP milk for Pesach NUTS - Raw, whole, chopped (e.g. walnuts & almonds without preservative or other additives) are approved for Passover. Nuts coated or sprayed with BHT or BHA should not be used. Whole pecans and half pecans do not require KFP. Pecan pieces and midget pecans require KFP. Ground nuts require KFP. Dry roasted nuts require KFP OLIVE OIL – Extra Virgin Only not LITE, not SPRAY (unflavored). No KFP required OVEN CLEANER – No KFP required PAPER GOODS – No KFP required. All Styrofoam products are also acceptable without KFP. PARCHMENT PAPER requires KFP. OU –certified Publix and Reynolds brands may be used without KFP. Check the OU and Star K for other brands that do not require KFP. PLASTIC WRAP – Does not require KFP QUINOA – is not kitniyot, but requires KFP as it is often packed with chametz RUBBER GLOVES - Without powder coating do not need KFP Continued…… YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE / PESACH 5781 MARCH 2021 PAGE 24 SALT, plain- does not require KFP as long as there are no additives (Iodine, Dextrose, Maltodextrin or Polysorbates.) If it contains sodium silicate, it is not a problem. SCOURING PADS – Do not require KFP SELTZER –Unflavored Seltzer without additives may be used without KFP. Flavored Seltzer requires KFP SILVER POLISH – Does not require KFP SPICES – All ground and chopped spices require Kosher for Passover supervision. Spices that are whole, as in cinnamon sticks, peppercorns, bay leaves, et al, do NOT require KFP certification. Please note that some spices are considered kitniyot. SPLENDA requires KFP STEVIA requires KFP SUGAR - Any pure granulated cane sugar does not require KFP. NOTE: Check that the bag of sugar does not include Dextrose as an ingredient TEA BAGS – plain black, green, or white (NOT decaf), unflavored, Lipton decaffeinated unflavored with the OU – no KFP required TEA, HERBAL requires KFP VEGETABLES, FROZEN require KFP since the same equipment may be used during the year to make pasta products WATER - Any bottled unflavored spring water, with no flavors or vitamins, does not require KFP. Added minerals are okay. WAX PAPER – Does not require KFP WINE – Some wines contain kitniyot and are not KFP. One should not assume that wine is Kosher for Passover unless it bears a reliable hechsher with a Kosher for Pesach symbol on the label

POLICY ON MEDICINES, COSMETICS & TOILETRIES FOR PESACH [From the cRc - Chicago Rabbinical Council] MEDICINES  All pill medication – with or without chametz – that one swallows is permitted. Vitamins and food supplements do not necessarily fall into this category, and each person should consult with their Rabbi.  Liquid and chewable medications that may contain chametz should only be used under the direction of a Doctor and Rabbi, who will judge the severity of the illness, the likelihood that the medicine contains chametz, and the possibility of substituting a swallowable pill. Important: Do not discontinue use of liquid, chewable or any other medicine without consulting with your Doctor and Rabbi.  Liquid and chewable medications that contain kitniyot may be consumed by someone who is ill. An otherwise healthy person, who would like to consume a liquid or chewable medicine to relieve a minor discomfort, should only do so if the product is known to be free of kitniyot. COSMETICS AND TOILETRIES  All varieties of blush, body soap, conditioners, creams, eye shadow, eyeliner, face powder, foot powder, foundations, ink, lotions, mascara, nail polish, ointments, paint, shampoo, and stick deodorant are permitted for use on Pesach – regardless of the ingredients contained within them.  Many liquid deodorants, hair mousse, hairsprays, perfumes, colognes, and shaving lotions contain denatured alcohol, and therefore should not be used on Pesach unless they are listed as chametz-free on a reliable list of Pesach products.  Lipstick, mouthwash and toothpaste which contain chametz should not be used.

TEN QUESTIONS FOR YOUR SEDER TABLE

1. The Ha Lachma Anya paragraph was written after the Second Holy Temple was destroyed. So how can we invite a guest to eat of the Pesach sacrifice? There was no Pesach sacrifice then! (HaRav Kook) 2. Why is there no question in the Mah Nishtanah about the four cups of wine? (HaRav Kook) 3. The Baal Haggadah states that Pharaoh decreed against the male children, while “Lavan desired to uproot everyone.” How did Lavan do that? (RED) 4. What was so important of Hashem increasing the birth rate and the explosion of the Jewish population in Egypt? (Rav Yitzchak Arieli) 5. In Dayeinu: “If He had given us their (the Egyptians’) money, but not parted the Sea for us, it would have been enough.” How could getting that gold and silver be important when you are still a slave? (Rav Yitzchak Arieli) 6. In Dayeinu: “If He had brought us before Mt. Sinai, but not given us the Torah, it would have been enough.” How is that possible? (RED) 7. In the Mishnah (as it appears in the RIF), eating the Marror precedes the eating of Matzah. What is the rationale behind this? 8. How could Hashem punish the Egyptians for oppressing the Jews, when Hashem had decreed earlier that Bnei Yisrael should be enslaved for 400 years? (Ra’avad) 9. How is the Seder connected to Tisha B’Av? (Midrash) 10. How is the sandwich of Matzah and Marror a symbol of spiritual achievement? (HaRav Kook) PROJECT TANACH

We are planning to have our Annual Siyum TaNach on Shavuot. To accomplish this goal of having the entire Bible read and studied, we need your commitment to study one of the 45 Portions listed below. Text available at www.sefaria.org We invite our non-member friends to join us in this project, even from out of town. You need not be here to participate; all you need to do is read the selected portion. Please do not select the same portion you studied last year! Sign up online or call the shul office https://www.yih.org/projecttanach

1. GENESIS Ch.1-25 26. JONAH, MICAH, NAHUM 2. GENESIS Ch.26-50 & HABAKKUK

3. EXODUS Ch.1-20 27. ZEPHANIAH, HAGGAI, ZACHARIAH & MALACHI 4. EXODUS Ch.21-40 28. THREE MEGILLOT OF 5. LEVITICUS Ch.1-13 ESTHER, RUTH & LAMENTATIONS

6. LEVITICUS Ch.14-27 29. TWO MEGILLOT OF SONG OF SONGS & ECCLESIASTES 7. NUMBERS Ch.1-18 30. DANIEL 8. NUMBERS Ch.19-36 31. EZRA 9. DEUTERONOMY Ch.1-17 32. NEHEMIAH 10. DEUTERONOMY Ch.18-34 33. PROVERBS Ch. 1-16 11. JOSHUA 34. PROVERBS Ch.17-31 12. JUDGES 35. PSALMS Ch.1-26 13. I SAMUEL 36. PSALMS Ch.27-50 14. II SAMUEL 37. PSALMS Ch.51-74 15. I KINGS 38. PSALMS Ch.75-99 16. II KINGS 39. PSALMS Ch.100-118 17. ISAIAH Ch.1-20 40. PSALMS Ch.119-150 18. ISAIAH Ch.21-39 41. JOB 19. ISAIAH Ch.40-67 42. I CHRONICLES Ch.1-11 20. JEREMIAH Ch.1-17 43. I CHRONICLES Ch.12-29 21. JEREMIAH Ch.18-35 44. II CHRONICLES Ch.1-18 22. JEREMIAH Ch.36-52 45. II CHRONICLES Ch.19-36 23. EZEKIEL Ch.1-23

24. EZEKIEL Ch.24-48

25. HOSEA, JOEL & AMOS

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YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE MARCH 2021 PAGE 28 DONATIONS Candy Morse in memory of Ricky Rothstein’s parents Asher & Abby’s Closet Deborah Fensterheim Clothing for needy children in memory of Abby Ginsberg Judy Pelman in memory of Ricky Rothstein’s mother Deborah David & Joan Kornbluth in memory of Ricky Rothstein’s Fensterheim parents Asher & Deborah Fensterheim In memory of Ricky Rothstein’s father Asher Fensterheim In memory of Miriam Stahl Leona Stein in memory of Ricky Rothstein’s mother Deborah In memory of Arline Hirsch Klein, mother of Debra Fensterheim Naider In memory of Ricky Rothstein’s father Asher Fensterheim Eitan & Cindy Siev in honor of the birth of their Danny & Tobi Wolf in memory of Ricky Rothstein’s mother granddaughter Adi Moriah Deborah Fensterheim David Stein, Randy Stein and Arlene & Michael Schwartz in memory of Ricky Rothstein's mother Deborah Shul Fensterheim Synagogue Operating Budget In memory of Ricky Rothstein's father Asher Fensterheim Seth & Susan Adelman in memory of Ricky Rothstein’ father Abigail Stern in memory of her brother Oren Jehiel Stern Asher Fensterheim Charity Fund Jay & Ellen Adler in memory of Aaron Feder Rabbi’s Discretionary Fund Yosef & Leah Amar in appreciation of his aliyah David & Dena Abrams David & Elise Askenazi in appreciation of his aliyah Stan & Marla Frohlinger Avi & Judy Baitner in memory of Meghan Schwartz’s father Ben J. & Dorit Genet in memory of Arline Hirsch Klein, mother Michael Colton of Debra Naider Elie & Josselyne Bensoussan in memory of Elie's mother In memory of Ricky Rothstein’s parents Asher & Deborah Susan Bernstein Fensterheim Gary & Sandy Bloom wishing a refuah shleima to Sheila Strulowitz In memory of Miriam Stahl Abba & Sandy Borowich in appreciation of his aliyah Steven & Sarah Jacoby in memory of Steven’s grandmother Howard & Channy Chusid in memory of Ricky Rothstein’s parents In memory of Ricky Rothstein’s parents Asher & Deborah Asher & Deborah Fenstersheim Fensterheim Alvin & Tamara Cohen in honor of Rabbi Davis for saying kaddish Yossi & Rachelle Kanoff Henry & Ella Kogel to commemorate the yahrzeits of Sara for her mother Shirley Demar Kogel and Charles Kogel Rabbi Neil & Deborah Cohen & the Chames family for a refuah Eitan & Cindy Siev in honor of the birth of their shleima for Sara Almani granddaughter Adi Moriah Stephen & Susu Danis in memory of David Berkower’s father Larry Berkower Jewish Education Fund In memory of Ilana Melnitsky's father Solomon Perez Funding to local Jewish schools Rabbi Edward & Meira Davis to commemorate the yahrzeit of Sheldon & Lynda Levin in memory of Ricky Rothstein’s Opa - Mr. Erwin Katz parents Asher & Deborah Fensterheim Herb & Edith Fishler in memory of Miriam Stahl Seforim Fund In memory of Ricky Rothstein's father Asher Fensterheim Prayer Books and Library Books In appreciation of his aliyah Alvin & Tamara Cohen to commemorate the yahrzeit of her Wishing a refuah shleima to Elaine & Dennis Braun mother Shirley Demar In honor of Wally & Fay Fingerer's grandson's engagement To commemorate the yahrzeit of her father Alan Demar In memory of Tiffany Fraser's grandfather To commemorate the yahrzeit of his mother Sarah Cohen Arnold & Paula Gassel in memory of Rabbi Yehuda Kelemer, Rivka To commemorate the yahrzeit of Raphael Cohen Ginsparg's father In memory of Solomon Perez, Ilana Melnitsky's father Eileen Ginzburg in memory of Ricky Rothstein’s mother Deborah Rabbi & Mrs. Neil & Deborah Cohen and the Chames family in memory of Miriam Stahl Fensterheim In memory of Ricky Rothstein’s mother Deborah Steven & Caroline Gurland to commemorate yahrzeit Fensterheim Joseph Hassin In memory of Ricky Rothstein’s father Asher Fensterheim Mark & Crissy Kogan in memory of Ricky Rothstein’s mother Allen & Shirley Girnun in memory of Ricky Rothstein’s parents Deborah Fensterheim Asher & Deborah Fensterheim George & Elaine Korn in memory of Ricky Rothstein’s parents Gary & Beth Hopen in memory of Rivka Ginsparg’s father Asher & Deborah Fensterheim Rabbi Yehuda Kelemer Isaac & Meirav Kravetz in appreciation of his aliyah In memory of Ricky Rothstein’s parents Asher & Deborah Joseph & Esther Lahav in memory of Ricky Rothstein’s father Asher Fensterheim Fensterheim In appreciation of his aliyah at the Sephardic minyan

YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE MARCH 2021 PAGE 29

DONATIONS continued Avi & Judy Baitner in memory of Ilana Melnitsky’s father Solomon Perez Henry & Bella Lerner in appreciation of his aliyah In memory of David Berkower’s father Lary Berkower Barry & Carole Lynn in memory of Ricky Rothstein’s parents William & Batzi Berman Asher & Deborah Fensterheim Alvin & Tamara Cohen In memory of Miriam Stahl Joel & Barbara Coplowitz in memory of Miriam Stahl Candy Morse to commemorate the yahrzeit of her father Ray David & Arlene Goldberger to commemorate yizkor Morse In honor of the birth of Joel & Barbara Coplowitz’s grandson Benjamin Muschel in honor of Paul Ginsberg and the YIH In honor of the Bar Mitzvah of Harold & Nancy Zombek’s weekday early minyan grandson Yonah & Michal Novick in memory of Rachel Fein’s father In honor of Jennifer Tuchinsky’s engagement to Benjamin Yehuda Samuel Ben Aryeh Leib (Jerry Silverman) Feldman Norman & Meryl Palgon in memory of Miriam Stahl In honor of the birth of a grandson to Jeffrey & Judy Dach Wishing a refuah shleima to Sheila Strulowitz In honor of the birth of a granddaughter to Regina Saada In honor of the engagement of Wally & Fay Fingerer’s Harry & Haviva Peters in memory of Haviva's father HaRav grandson Hayim HaLevy Donin In honor of the birth of a granddaughter to Eitan & Cindy In memory of her grandfather Max Dolnansky Siev In memory of Harry's uncle & aunt Morris & Sarah In memory of Ricky Rothstein’s mother Deborah Solomon Fensterheim In memory of Harry's grandmother Ida Solomon Barry & Lois Levontin in memory of Ricky Rothstein’s parents Curtiss & Rella Pulitzer in memory of Debra Naider’s mother Asher & Deborah Fensterheim Arline Hirsch Klein Harrison & Michelle Nadel Aviel & Atara Raab in appreciation of his aliyah Jerry & Sharon Ness in memory of her father Louis Judah Leonard & Emilia Rosenstein in appreciation of his aliyah Kaufman Jimmy & Sylvia Saada in honor of the birth of their baby girl In memory of her brother Myron Kaufman Islon & Eve Seliger in memory of Ricky Rothstein’s parents Judy Pelman wishing a complete refuah shleima to Carol Asher & Deborah Fensterheim Carmel Jason & Marilyn Tache in appreciation of his aliyah Myra Shulkes in memory of Ricky Rothstein's parents Deborah Leonard & Risa Yudkowitz Fensterheim and Asher Fensterheim Harold & Nancy Zombek to commemorate the 30th yahrzeit of In memory of Miriam Stahl his brother Dr. Leonard Zombek, z"l Cindy & Eitan Siev in appreciation of his aliyot Richard & Rachel Silverman in appreciation to the Young Israel of Hollywood-Ft. Lauderdale community Daniel & Linda Singer in memory of Ricky Rothstein’s parents A Message from Sara Almani: Asher & Deborah Fensterheim Ellis & Elaine Sinyor in appreciation of his aliyot I would like to express my sincere gratitude to the entire South Ken & Baila Soloway in appreciation of his aliyah Florida community for your prayers, tehillim, and acts of Eric Storch and Lloyd Feinberg in memory of Rivka Ginsparg's kindness in the merit of my complete recovery. Thank you to everyone who has reached out, offered words of support and a father Rabbi Yeduda Kelemer helping hand. Your kindness and support during this difficult Dale Stern to commemorate the yahrzeit of Jean Gross time will always be remembered. May Hashem bless our entire To commemorate the yahrzeit of Irving Gross community and all of Klal Yisrael with health and happiness To commemorate the yahrzeits of Uncle Al Gross and all always. her aunts and grandparents Sam & Judy Sugar in memory of Ricky Rothstein’s mother Deborah Fensterheim Martin & Sarah Sussman in appreciation of his aliyah Jason & Marilyn Tache in appreciation of his aliyah Iz & Jayne Warman in memory of Ricky Rothstein’s parents Asher & Deborah Fensterheim THE YIH SHIVA COMMITTEE IS HERE FOR YOU Barry & Glenda Wasserstrom Offering bereavement services with just one call: · Liaise with the Shul office to prepare the Shiva house Arlene Weiss in memory of her father Jack Barron · Assist in Meal Coordination In memory of Milt's father Please contact Risa Chopp at 305-322-4475 Tomchei Shabbos Shabbat Meals for needy families in the community Joe & Robin Andisman SHABBAT SPONSORS FOR THE NEW YEAR 5781 Thank you our generous sponsors who through their kindness make the deliveries and drive-by give-a-ways possible while we can’t be together yet for kiddushim or seuda shlishit. We sent you

ǡ ǦǦǦǡ

Ǥ  Anonymous ǨǤ Ira & Miriam Ginsberg in memory of their beloved parents  The family of Rabbi Dr. Ted Abramson ( ” ) in honor of the Abe & Tillie Simon ( ” ), Max & Hana Ginsberg ( ” ). Daf Yomi Participants L’hagdil Torah u’leha’adirah.  Paul & Yvonne Ginsberg in honor of all their children &  Sally Aaron in honor of her grandchildren, Josh and Sharona grandchildren. Whisler, and great-granddaughter Willow (Nessa) Whisler.  Bob & Debbie Hirsch in memory of his parents Murray &  Tsachi & Dr. Jessica Baitner in loving memory of her father Roslyn Hirsch ( ” ) and in honor of their children & Silvio Sperber ( ” ). grandchildren.  Earl & Donna Barron in memory of his father and mother Jack  Vera & Charles Hirsh in honor of their children & & Sarah Barron ( ” ). grandchildren.  Dror & Avivit Ben-Aharon  Doron & DV Kahn for a refuah shleimah for all those in need.  Dani Bengio in honor of the behind-the scene individuals of  Lev & Raya Kandinov in honor of their parents and children. our Shul (both lay & professional) who continuously toil to  The Kogan family make sure we stay connected during the COVID-19 pandemic.  Steven & Lauren Kimmel  Gary & Sandra Bloom in honor of their children and  Doris & Jonathan Konovitch in memory of Jonathan’s parents, grandchildren. Rabbi Harold & Bernyce Konovitch ( ” ), Jonathan’s sister  Alvin & Tamara Cohen in honor of their children Stephen & Robyn L. Konovitch ( ” ) and Doris’ father Walter Berger ( ” ). Elana and their grandchildren Sammy & Ben Nawy.  Shelly & Lynda Levin in memory of her parents Sol & Faye  Stuart & Tova Courtney in loving memory of Tova’s parents Comet ( ” ) and his parents Dr. Hyman & Dorothy Levin ( ” ). Asher & Masha Moshkovsky ( ” ), Tova’s brother Chanon  Anniel & Danny Nagler in memory of her father Tom Seghi ( ” ). Moshkovsky ( ” ), & Stuart’s parents Richard & Frieda  Dr. & Mrs. Sam & Deborah Rand & Jacob Bean in blessed Courtney ( ” ) & Tova’s beloved aunt and uncle Rivka & memory of Dr. Abraham Rand ( ” ) and Rabbi Yaacov Yosef Shabtai Moshkovsky ( ” ). Rand ( ” ). .( ” ) שלמה פינחס  Edward & Jamie Czinn in memory of Ed’s sister Aliza Sherman  Sean Ritterman in memory of his father ( ” ).  Howard & Ellen Rotterdam in memory of our parents ( ” )  The Danis family in memory of Susu’s mother Elka bat Yisroel and in honor of their children and grandchildren. and father, Yitzhak Binim ben Dovid, ( ” ) & Stephen’s father  Daniel & Deborah Salama Aharon ben Shimon ( ” ).  Jeffrey and Risa Schiff in memory of her beloved parents  Belle Davis in honor of Rabbi Edward & Meira Davis and in Natalie and Philip Manas ( ” ) & aunt Miriam Silverman ( ” ). memory of Martin Davis ( ” ), & Daryl Klonoff ( ” )  Randi & Jason Schulman in honor of their children.  Jordan & Tammy Ditchek  Islon & Eve Seliger in honor of their grandchildren.  Wally & Fay Fingerer  Myra Shulkes & family in loving memory of Dr. Howard Shulkes  Lippy & Mati Fischman ( ” ).  Herb and Edith Fishler in memory of their parents ( ” ).  Maish & Tziviah Staiman in memory of her beloved mother  Stephanie & Meyer Friedman in loving memory of Stephanie’s Judie Warman ( ” ). parents Selma & Herman Halper ( ” ), grandparents Bella &  Ronald & Risa Steiner in honor of their wonderful children & Moshe Aharon Spindel ( ” ), Bella & David Halper ( ” ), Aunt grandchildren. & Uncle Estelle & Herbert Adelstein ( ” ), Great Aunt Ceilia  David & Haya Tepper and family in honor of Tzahal. Halper ( ” ), and Meyer’s parents Rose & Moshe Aharon  Keith & Jessica Wasserstrom in honor of great grandparents, Barry and Glenda Wasserstrom. Friedman ( ” ) & sister Hinda Pessel Friedman ( ” ).  Larry & Judy Weiss in memory of their beloved daughter  Marla & Stan Frohlinger in honor of their children and Elizabeth Susan Weiss ( ” ), his beloved father Seymour S. grandchildren. Weiss ( ) and beloved mother Roslyn L. Weiss ( ) and  Skin Center, Dr. Barry & Jillian Galitzer in honor of their ” ” parents Josh & Debbie Galitzer and Abba & Sandy Borowich Judy’s beloved father Benjamin Hammerman ( ” ). and their children, Ashley, Andrew & Steven.  Arlene Weiss in memory of her beloved husband Milt and her  Natalio & Monica Ghitelman in memory of his father Moises beloved parents Jack and Sarah Barron ( ” ). Ghitelman ( ” ).  Fred & Lori Wittlin in honor of their children & grandchildren.

Please call the office: 954-966-7877 or email: [email protected] to join this list of generous families!

You can create a Jewish Legacy:

 By passing on your values to your family and your community  By perpetuating the culture and programs you love here  By becoming a part of something larger than your self  By ensuring the vitality of our kehillah in the future

To find out how, please contact one of our Life and Legacy Team Members:

 Sheldon Estreicher-mobile: 614.288.4835 email: [email protected]  Reva Homnick-office: 954.966.7877 email: [email protected]  Carol Lasek-mobile: 954.494.5567 email: [email protected]  Sharon Ness-mobile: 786.423.7083 email: [email protected]  Myra Shulkes-mobile: 954.599.5211 email: [email protected]  Rabbi Yosef Weinstock-mobile: 646.229.6452 email: [email protected]

We’d like to thank and recognize those that have made a commitment to the success and continuation of the Young Israel of Hollywood-Ft. Lauderdale by signing a Declaration of Intent (DOI) to assure our future.

Anonymous Mr. Tsachi & Dr. Jessica Baitner Mr. Marc & Dr. Lori Ben-Ezra Dr. & Mrs. William & Batzi Berman Mr. Howard Bienenfeld & Mrs. Carol Lasek Mrs. Sandra Edelboim Dr. Sheldon Estreicher Rabbi & Mrs. Yoni & Rachel Fein Mr. David Goldis Mr. & Mrs. Shaya & Miriam Gutleizer Mr. Eli & Dr. Shani Hagler Rabbi & Mrs. Yaakov & Reva Homnick Mr. & Mrs. Jonathan & Susana Kaweblum Mr. & Mrs. Mark & Crissy Kogan Dr. & Mrs. David & Amy Lasko Mr. & Mrs. Jerry & Sharon Ness Mr. & Mrs. Ari & Cheryl Pearl Mrs. Myra Shulkes Mr. & Mrs. Maish & Tziviah Staiman Mr. & Mrs. Alan J. & Jill Tager Mr. & Mrs. Keith & Jessica Wasserstrom Rabbi & Mrs. Yosef & Rebecca Weinstock Mr. & Mrs. Brett & Robin Zuckerman

UPDATED March 2021 Young Israel of Hollywood-Ft.

Adar-Nisan 5781 Lauderdale Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 (17 Adar) 2 (18 Adar) 3 (19 Adar) 4 (20 Adar) 5 (21 Adar) 6 (22 Adar) Ki Tisa S. 6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a Parshat Parah Plag Mincha 4:55p Plag Mincha 4:55p Plag Mincha 4:55p Plag Mincha 4:55p Earliest Mincha 1:02p Sunrise 6:40a Mincha 6:10p Mincha 6:10p Mincha 6:10p Mincha 6:10p Earliest candle lighting Latest Shema 9:35a 5:12p Latest Amidah 10:34a Candle Lighting 6:06p Earliest Mincha 1:02p Mincha 6:10p Mincha 2:30p & 6:00p Sunset 6:24p Sunset 6:25p Havdalah 7:04p 7 (23 Adar) 8 (24 Adar) 9 (25 Adar) 10 (26 Adar) 11 (27 Adar) 12 (28 Adar) 13 (29 Adar) Vayakhel- S.7:15a,8:00a,8:30a,9:00a S. 6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a Pekudei / Shabbat Plag Mincha 5:00p Plag Mincha 5:00p Plag Mincha 5:00p Plag Mincha 5:00p Plag Mincha 5:00p Earliest Mincha 1:01p Mevarchim / Parshat Mincha 6:15p Mincha 6:15p Mincha 6:15p Mincha 6:15p Mincha 6:15p Earliest candle lighting Hachodesh 8:00pm Pesach Products 5:14p Sunrise 6:33a Class Rabbi Weinstock Candle Lighting 6:10p Latest Shema 9:31a Mincha 6:15p Latest Amidah 10:31a Sunset 6:28p Earliest Mincha 1:01p Mincha 2:30p & 6:05p Sunset 6:29p Havdalah 7:08p 14 (1 Nisan) 15 (2 Nisan) 16 (3 Nisan) 17 (4 Nisan) 18 (5 Nisan) 19 (6 Nisan) 20 (7 Nisan) Vayikra Rosh Chodesh Nisan S. 6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a Sunrise 7:26a Daylight Savings Begins Plag Mincha 6:00p Plag Mincha 6:00p Plag Mincha 6:00p Plag Mincha 6:00p Earliest Mincha 2:00p Latest Shema 10:26a S.7:00a,8:00a,8:30a,9:00a Mincha 7:20p Mincha 7:20p Mincha 7:20p Mincha 7:20p Earliest candle lighting Latest Amidah 11:27a Plag Mincha 6:00p 6:16p Earliest Mincha 1:59p Mincha 7:20p Candle Lighting 7:13p Mincha 2:30p Mincha 7:20p Shabbat HaGadol Drasha Sunset 7:32p Mincha 7:10p Sunset 7:32p Havdalah 8:11p 21 (8 Nisan) 22 (9 Nisan) 23 (10 Nisan) 24 (11 Nisan) 25 (12 Nisan) 26 (13 Nisan) 27 (14 Nisan) Tzav S.7:15a,8:00a,8:30a,9:00a S. 6:15a,6:45a,7:15a,8:00a S.6:15a,7:00a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a Taanit Bechorot S. 6:15a,7:00a.7:30a,8:00a Shabbat HaGadol Plag Mincha 6:05p Plag Mincha 6:05p Plag Mincha 6:05p Plag Mincha 6:05p S.6:15a,6:45a,7:15a,8:00a Earliest Mincha 1:58p Erev Pesach Mincha 7:20p Mincha 7:20p Mincha 7:20p Mincha 7:20p Plag Mincha 6:05p Earliest candle lighting Sunrise 7:18a Mincha 7:20p 6:19p Latest Shema 10:21a Candle Lighting 7:16p Latest Amidah 11:23a Mincha 7:20p Latest time to eat chametz Sunset 7:35p 11:23a Latest time to dispose/ nullify chametz 12:24p Earliest Mincha 1:57p Mincha 2:30p & 7:10p Sunset 7:36p, Candles 8:14p 28 (15 Nisan) 29 (16 Nisan) Pesach 30 (17 Nisan) 31 (18 Nisan) Pesach 1st Day Omer Chol Hamoed Pesach Chol Hamoed Pesach Sunrise 7:17a Sunrise 7:16a 2nd Day Omer 3rd Day Omer Latest Shema 10:21a Latest Shema 10:20a S.6:00,7:00,7:30,8:00, S.6:00,7:00,7:30,8:00, Latest Amidah 11:22a Latest Amidah 11:22a 9:00a 9:00a Earliest Mincha 1:57p Earliest Mincha 1:57p Plag Mincha 6:05p Plag Mincha 6:05p Mincha 7:25p Mincha 7:25p Mincha 7:25p Mincha 7:25p Sunset 7:35p Sunset 7:36p Candle Lighting 8:15p Yom Tov ends 8:16p

Young Israel of Hollywood-Ft. April 2021 Lauderdale Nisan-Iyyar 5781 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 (19 Nisan) 2 (20 Nisan) 3 (21 Nisan) Chol Hamoed Pesach Chol Hamoed Pesach Pesach 4th Day Omer 5th Day Omer 6th Day Omer S.6:00a,7:00a,7:30a,8:00a, S.6:00a,7:00a,7:30a,8:00a, Sunrise 7:11a 9:00a 9:00a Latest Shema 10:17a Plag Mincha 6:05p Earliest Mincha 1:56p Latest Amidah 11:19a Mincha 7:25p Earliest candle lighting Earliest Mincha 1:56p 6:21p Mincha 2:30p & 7:15p Candle Lighting 7:20p Sunset 7:38p Mincha 7:25p Candle Lighting 8:18p 4 (22 Nisan) Pesach 5 (23 Nisan) 6 (24 Nisan) 7 (25 Nisan) 8 (26 Nisan) 9 (27 Nisan) 10 (28 Nisan) Shemini Yizkor 8th Day Omer 9th Day Omer 10th Day Omer Yom HaShoah 12th Day Omer Shabbat Mevarchim 7th Day Omer S.6:15a,6:45a,7:15a,8:00a S.6:15a,700a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a 11th Day Omer S. 6:15a,7:00a,7:30a,8:00a 13th Day Omer Sunrise 7:09a Plag Mincha 6:10p Plag Mincha 6:10p Plag Mincha 6:10p S 6:15a,6:45a,7:15a,8:00a Earliest Mincha 1:55p Sunrise 7:03a Latest Shema 10:16a Mincha 7:30p Mincha 7:30p Mincha 7:30p Plag Mincha 6:10p Earliest candle lighting Latest Shema 10:12a Latest Amidah 11:19a Mincha 7:30p 6:23p Latest Amidah 11:15a Earliest Mincha 1:56a Candle Lighting 7:23p Earliest Mincha 1:54p Mincha 7:30p Mincha 7:30p Mincha 2:30p & 7:20p Sunset 7:38p Sunset 7:41p Sunset 7:42p Havdalah 8:18p Havdalah 8:21p 11 (29 Nisan) 12 (30 Nisan) 13 (1 Iyyar) 14 (2 Iyyar) 15 (3 Iyyar) 16 (4 Iyyar) 17 (5 Iyyar) 14th Day Omer Rosh Chodesh Iyyar Rosh Chodesh Iyyar Yom Hazikaron Yom Ha'Atzmaut 19th Day Omer Tazria-Metzora S.7:15a,8:00a,8:30a,9:00a 15th Day Omer 16th Day Omer 17th Day Omer 18th Day Omer S. 6:15a,7:00a,7:30a,8:00a 20th Day Omer Plag Mincha 6:10p S.6:00a,6:30a,7:00a,8:00a S.6:00a,6:30a,7:00a,8:00a S.6:15a,7:00a,7:30a,8:00a S 6:15a,6:45a,7:15a,8:00a Earliest Mincha 1:53p Sunrise 6:56a Mincha 7:30p Plag Mincha 6:10p Plag Mincha 6:10p Plag Mincha 6:10p Plag Mincha 6:10p Earliest candle lighting Latest Shema 10:08a Mincha 7:30p Mincha 7:30p Mincha 7:30p Mincha 7:30p 6:25p Latest Amidah 11:12a Candle Lighting 7:26p Earliest Mincha 1:53p Mincha 7:30p Mincha 2:30p & 7:20p Sunset 7:45p Sunset 7:45p Havdalah 8:25p 18 (6 Iyyar) 19 (7 Iyyar) 20 (8 Iyyar) 21 (9 Iyyar) 22 (10 Iyyar) 23 (11 Iyyar) 24 (12 Iyyar) 21st Day Omer 22nd Day Omer 23rd Day Omer 24th Day Omer 25th Day Omer 26th Day Omer Achrei Mot-Kedoshim S.7:15a,8:00a,8:30a,9:00a S.6:15a,6:45a,7:15a,8:00a S.6:15a,700a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a S 6:15a,6:45a,7:15a,8:00a S. 6:15a,7:00a,7:30a,8:00a 27th Day Omer Plag Mincha 6:15p Plag Mincha 6:15p Plag Mincha 6:15p Plag Mincha 6:15p Plag Mincha 6:15p Earliest Mincha 1:52p Sunrise 6:50a Mincha 7:35p Mincha 7:35p Mincha 7:35p Mincha 7:35p Mincha 7:35p Earliest candle lighting Latest Shema 10:04a 6:28p Latest Amidah 11:09a Candle Lighting 7:30p Earliest Mincha 1:52p Mincha 7:35p Mincha 2:30p & 7:25p Sunset 7:48p Sunset 7:49p Havdalah 8:28p 25 (13 Iyyar) 26 (14 Iyyar) 27 (15 Iyyar) 28 (16 Iyyar) 29 (17 Iyyar) 30 (18 Iyyar) 28th Day Omer Pesach Sheni 30th Day Omer 31st Day Omer 32nd Day Omer Lag B'Omer S.7:15a,8:00a,8:30a,9:00a 29th Day Omer S.6:15a,700a,7:30a,8:00a S.6:15a,7:00a,7:30a,8:00a S 6:15a,6:45a,7:15a,8:00a 33rd Day Omer Plag Mincha 6:15p S.6:15a,6:45a,7:15a,8:00a Plag Mincha 6:15p Plag Mincha 6:15p Plag Mincha 6:15p S. 6:15a,7:00a,7:30a,8:00a Mincha 7:40p Plag Mincha 6:15p Mincha 7:40p Mincha 7:40p Mincha 7:40p Earliest Mincha 1:51p Mincha 7:40p Earliest candle lighting 6:30p Candle Lighting 7:33p Mincha 7:40p Sunset 7:52p

After Mincha Sun-Thur We are excited to see you soon in our Jerusalem gallery, but until then come visit our NEW South Florida Showroom

JERUSALEM GALLERY

FINE ART ACRYLIC PHOTOGRAPHS OF THE LAND OF ISRAEL

Book your private appointment now to visit our South Florida Showroom located right off I-95, just north of Sheridan St. To book your appointment: Visit yafineart.com/florida or email [email protected]

Photographer Yehoshua Aryeh (Jordan) Stauber grew up in Hollywood, Florida and made Aliyah to Israel with his wife in 2018. Motivated to share the beauty of Israel with the world, he opened a gallery in Jerusalem exclusively showcasing his magnificent photographs of the Land.

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