The Holy See
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Appointment of Clergy Office Holders a Guide To
Appointment of clergy office holders A guide to good practice Produced in support of the Ecclesiastical Offices (Terms of Service) Measure 2009 Prepared by TSIP in 2013 for final approval by the Standing Committee of the House of Bishops and updated by RACSC in February 2015 Foreword 1. The process by which people are chosen for particular roles is one of the most important and sensitive in all institutions. The Church of England has, for many years, invested significantly in well resourced and nationally agreed arrangements for discerning the vocation of those called to ordained ministry. But, for a variety of reasons the Church of England has traditionally found it much more difficult to reflect nationally on the processes which come later, once someone is due to be considered for a parochial clergy appointment. 2. There have been a number of reasons for this reticence. The most obvious is the sheer fragmentation of responsibility for making appointments in a church with some 13,000 parishes. The Church of England is not a legal entity and is made up of many different bodies; in many ways it has more the qualities of an organism than an organization. 3. In addition, the patronage system, though much reformed over the years, has continued to make the practical operation of parochial appointments within the Church of England more complex than in many other institutions. In the appointment of incumbents, it remains the patron who has the right of initiative, though an appointment cannot proceed without the consent both of the bishop and of the two parochial representatives. -
Statements on Poverty
Statements on poverty It is not from your own possessions that you are bestowing alms on the poor, you are but restoring to them what is theirs by right. For what was given to everyone for the use of all, you have taken for your exclusive use. The earth belongs not to the rich, but to everyone. Thus, far from giving lavishly, you are but paying part of your debt. St Ambrose It is not wrong to want to live better; what is wrong is a style of life, which is presumed to be better when it is directed towards 'having' rather than 'being'. Centesimus Annus, # 36 Its [the Church's] desire is that the poor should rise above poverty and wretchedness, and should better their condition in life; and for this it strives. Rerum Novarum, # 23 When there is a question of protecting the rights of individuals, the poor and helpless have a claim to special consideration. The rich population has many ways of protecting themselves, and stands less in need of help. Rerum Novarum # 29 While an immense mass of people still lack the absolute necessities of life, some, even is less advanced countries, live sumptuously or squander wealth. Luxury and misery rub shoulders. While the few more enjoy very great freedom of choice, the many are deprived of almost all possibility of acting on their own initiative and responsibility, and often subsist in living and working conditions unworthy of human beings. Gaudium et Spes # 63 The principle of participation leads us to the conviction that the most appropriate and fundamental solutions to poverty will be those that enable people to take control of their own lives. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Baziaki Pokolenia
JOLANTA BAZIAK BAZIAKI POKOLENIA BYDGOSZCZ 2017 1 1 JOLANTA BAZIAK BAZIAKI POKOLENIA BYDGOSZCZ 2017 2 3 JOLANTA BAZIAK BAZIAKI POKOLENIA Stara dusza pamięta o przodkach BYDGOSZCZ 2017 2 3 Biblioteka Bydgoskiego Oddziału Stowarzyszenia Pisarzy Polskich Zrealizowano dzięki wsparciu finansowemu miasta Bydgoszczy Projekt okładki, opracowanie graficzne, skład: Ewa Widacka-Matoszko Okładka na podstawie fotografii Tomasza Baziaka z Wierchomli Wielkiej Wydawca: Towarzystwo Inicjatyw Kulturalnych w Bydgoszczy Instytut Wydawniczy „Świadectwo” e-mail: [email protected] Copyright by Jolanta Baziak, Bydgoszcz 2017 ISBN 978-83-7456-484-7 Dłuższe fragmenty cytatów zaznaczono kolorem zielonym, pomniejsze – opatrzono znakiem cudzysłowu. Porządkujące dane encyklopedyczne oznaczono kolorem granatowym. Fotografie, o ile nie podano inaczej, wykonała autorka. 4 5 Szczególne podziękowania zechcą przyjąć: ks. kard. Marian Jaworski, ks. dr Jacek Waligóra – autor książki Cierpiący Pasterz, ks. prof. dr hab. Jacek Urban – Dyrektor Archiwum Kurii Metropolitalnej w Krakowie, Artur Kinasz – Archiwum im. Eugeniusza Baziaka w Krakowie, ks. dr Stanisław Kowalik – kapelan Zarządu Głównego i wszyst- kich oddziałów Związku Podhalan Diecezji Tarnowskiej, Jadwiga Jastrzębska – sekre- tarz Towarzystwa Miłośników Ziemi Łąckiej, redaktor Almanachu Łąckiego, Bogusława Stanowska-Cichoń – twórczyni filmu dokumentalnego Wygnaniec o abp. Eugeniuszu Baziaku, prof. Henryk Jankowski, ks. Stanisław Pietrzak... Dziękuję serdecznie: Mamie, Genowefie Baziak, Józefie Sądel, Genowefie Chromczak, Teresie Chmielak oraz wszystkim Baziaconkom, Bożenie i Andrzejowi z Nowego Sącza, Bożenie i Tomkowi z Wierchomli Wielkiej, Monice i Andrzejowi „Pychotkom”, Wojtkowi Baziakowi, Baziakom z Maszkowic, Jasła, Jelnej, Przydonicy, Wieliczki, Zabrzeży, Nowego Sącza, Wałcza, Staszkowi Kuligowi, Jerzemu Niecio, Bronisławowi Staniszowi, Stanisławowi Nowakowi oraz wszystkim Osobom, dzięki którym mogłam ubogacić publikację o fotografie rodzinne i pomieszczoną cenną korespondencję. Dziękuję za rozmowy i ciepłe przyjęcie w czasie podróży. -
SINO-VATICAN FAITH DIPLOMACY: Mapping the Factors a Ecting Bilateral Relations
Perspectives SINO-VATICAN FAITH DIPLOMACY: Mapping The Factors Aecting Bilateral Relations By Juyan Zhang CPD PERSPECTIVES ON PUBLIC DIPLOMACY Paper 2, 2017 Sino-Vatican Faith Diplomacy: Mapping the Factors Affecting Bilateral Relations Juyan Zhang April 2017 Figueroa Press Los Angeles SINO-VATICAN FAITH DIPLOMACY: MAPPING THE FACTORS AFFECTING BILATERAL RELATIONS by Juyan Zhang Published by FIGUEROA PRESS 840 Childs Way, 3rd Floor Los Angeles, CA 90089 Phone: (213) 743-4800 Fax: (213) 743-4804 www.figueroapress.com Figueroa Press is a division of the USC Bookstores Cover, text, and layout design by Produced by Crestec, Los Angeles, Inc. Printed in the United States of America Notice of Rights Copyright © 2017. All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without prior written permission from the author, care of Figueroa Press. Notice of Liability The information in this book is distributed on an “As is” basis, without warranty. While every precaution has been taken in the preparation of this book, neither the author nor Figueroa nor the USC University Bookstore shall have any liability to any person or entity with respect to any loss or damage caused or alleged to be caused directly or indirectly by any text contained in this book. Figueroa Press and the USC Bookstores are trademarks of the University of Southern California. ISBN-13: 978-0-18-221704-5 ISBN-10: 0-18-221704-3 About the USC Center on Public Diplomacy The USC Center on Public Diplomacy (CPD) was established in 2003 as a partnership between the Annenberg School for Communication & Journalism and the School of International Relations at the University of Southern California. -
What Is Christianity?-Johnson
January 26, 1939 5c a copy THE WITNESS D’ASCENZO WINDOW In St. Paul’s, Chestnut Hill WHAT IS CHRISTIANITY?-JOHNSON Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SCHOOLS CLERGY NOTES SCHOOLS BAYNE, STEPHEN F. JR., formerly rector of Trinity, St. Louis, Mo., has accepted the W ft (Hetteral tE^eoIogical rectorship of St. John’s, Northampton, Mass., effective February 15th. Address: KHMEEEHZLL J^emmarg 64 Harrison Avenue. f COLE, STUART G., rector of Trinity, Sene KENOSHA, WISCONSIN Three-year undergraduate ca Falls, N. Y., is now acting chaplain of course of prescribed and elective Hobart College pending the appointment of Episcopal Boarding and Day School. study. a permanent chaplain. Preparatory to all colleges. Unusual GARDNER, H. G-, has resigned as rector of opportunities in Art and Musie. Fourth-year course for gradu St. Paul’s, Burlingame, Calif., because of Complete sports program. Junior ate», offering larger opportunity illness. School. Accredited. Address: for specialization. GESNER, A. T., retired, farmer professor at the Berkeley Divinity School, died at his SISTERS OF ST. MARY Provision for more advanced home in New Milford, Connecticut, on wwt, leading to degrees of S.T.M. January 14th. He was 73 years of age. Box W. T. and D.Th. HANNAH, RICHARD S., retired, died at his Kemper Hall Kenosha, Wisconsin home in Detroit on January x7th after a brief illness. He was 76 years of age. ADDRESS CATHEDRAL CHOIR SCHOOL HODGKIN, W. R. H., formerly archdeacon of California, has been appointed temporarily New York City THE DEAN in charge of St. -
Biography of Pope John Paul Ii Pdf
Biography of pope john paul ii pdf Continue John Paul II (1920-2005) CAROL JASEF VODYA, elected Pope on October 16, 1978, was born on May 18, 1920, in Wadowice, Poland. He was the third of three children born to Karol Oytytya and Emilia Kakovsky, who died in 1929. His older brother Edmund, a doctor, died in 1932, and his father, Carol, a non-commissioned officer in the army, died in 1941. He was nine years old when he received his First Communion and eighteen years when he received the Sacrament of Confirmation. After graduating from high school in Vadowice, he enrolled at the University of Jagelon in Krakow in 1938. When the Nazi occupying forces closed the university in 1939, Karol worked (1940-1944) in a quarry and then at the Solvea chemical plant to earn a living and avoid deportation to Germany. Feeling called to the priesthood, he began his studies in 1942 at a secret large seminary in Krakow under the direction of Archbishop Adam Stefan Sapiehi. At the time, he was one of the organizers of the Rhapsodic Theatre, which was also underground. After the war, Carol continued his studies at the main seminary, recently reopened, and at the School of Theology at Jagelon University, before his priestly ordination in Krakow on November 1, 1946. Father Oytysha was then sent by Cardinal Sapieha to Rome, where he received his doctorate in theology (1948). He wrote his thesis on faith, as is understood in the works of St. John the Cross. As a student in Rome, he spent his holidays performing pastoral service with Polish expats in France, Belgium and Holland. -
Schedule Rev
The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Founded 1866 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Thérèse Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 12:15 & 1:15 p.m. and 6:00 p.m. (Tridentine Latin) Devotions Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Vespers and Benediction: and 4:00 p.m. Vigil/Shopper’s Mass Sunday at 2:30 p.m. (Tridentine Latin) Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Saturday at 12:35 p.m. 10:30 a.m. (Tridentine High Mass), Sunday at 2:00 p.m. 12:30 p.m. Divine Mercy Chaplet: Weekdays at 3:00 p.m. -
The Holy See
The Holy See CHRISM MASS HOMILY OF HIS HOLINESS BENEDICT XVI Saint Peter's Basilica Holy Thursday, 5 April 2012 Photo Gallery (Video) Dear Brothers and Sisters, At this Holy Mass our thoughts go back to that moment when, through prayer and the laying on of hands, the bishop made us sharers in the priesthood of Jesus Christ, so that we might be “consecrated in truth” (Jn 17:19), as Jesus besought the Father for us in his high-priestly prayer. He himself is the truth. He has consecrated us, that is to say, handed us over to God for ever, so that we can offer men and women a service that comes from God and leads to him. But does our consecration extend to the daily reality of our lives – do we operate as men of God in fellowship with Jesus Christ? This question places the Lord before us and us before him. “Are you resolved to be more united with the Lord Jesus and more closely conformed to him, denying yourselves and confirming those promises about sacred duties towards Christ’s Church which, prompted by love of him, you willingly and joyfully pledged on the day of your priestly ordination?” After this homily, I shall be addressing that question to each of you here and to myself as well. Two things, above all, are asked of us: there is a need for an interior bond, a configuration to Christ, and at the same time there has to be a transcending of ourselves, a renunciation of what is simply our own, of the much-vaunted self-fulfilment. -
Vol 1, No 8 Bishop Alden John Bell
+ BISHOP ALDEN JOHN BELL Priest of the Archdiocese of Los Angeles 1932 - 1956 Auxiliary Bishop of the Archdiocese of Los Angeles 1956 -1962 Sixth Bishop of the Diocese of Sacramento 1962 -1979 1904 - 1982 SACRAMENTO DIOCESAN ARCHIVES Vol 1 July 2012 No 9 Fr John E Boll, Diocesan Archivist Alden John Bell was born in Peterborough, Ontario, Canada on July 11, 1904, son of Henry and Catherine (Galvin) Bell. He received his earliest education at Orillia, Ontario. Following a brief time in Ohio, the family moved to Southern California in 1918 where Alden enrolled in Sacred Heart School in Los Angeles. After his father’s death, young Alden sold newspapers at the foot of Angels Flight, the funicular railway in Los Angeles, to help support his mother and six brothers. ALDEN’S EARLY DAYS IN LOS ANGELES Alden worked for four years as an office boy for the Pacific Telephone Company and at night took classes at the Polytechnic High School in commercial drawing and mechanics. In 1922, he entered the seminary to study for the priesthood for the Diocese of Monterey-Los Angeles. He attended St Joseph Seminary in Mountain View and St Patrick Seminary, Menlo Park and was ordained a priest by Bishop John J Cantwell on May 14, 1932 for the Diocese of Los Angeles – San Diego. FATHER BELL BEGINS HIS MINISTRY Father Bell’s first assignment was as a curate at St Elizabeth Parish in Altadena. He was then transferred to the Cathedral Chapel Parish in Los Angeles to serve as a curate. In 1937, the diocese sent him to the Catholic University of America for graduate studies where he earned a Master of Science degree in social work. -
Martyred Romanian Bishops Fought Communist Regime
Martyred Romanian bishops fought communist regime The memory and witness of Romania’s martyred bishops are a reminder that Christians are called to stand firm against ideologies that seek to stifle and suppress their cultural and religious traditions, Pope Francis said. On the last leg of his visit to Romania, the pope June 2 celebrated a Divine Liturgy during which seven Eastern-rite Catholic bishops, who died during a fierce anti-religious campaign waged by the communist regime in Romania, were beatified. “These pastors, martyrs for the faith, re-appropriated and handed down to the Romanian people a precious legacy that we can sum up in two words: freedom and mercy,” the pope said. According to the Vatican, an estimated 60,000 people filled Blaj’s Liberty Field, while some 20,000 people followed the liturgy on big screens set up in various squares around the city. For Eastern Catholics in Romania, the field – located on the grounds of Blaj’s Greek Catholic Theological Seminary – is both a symbol of national pride and sorrow. It was in Liberty Field where, during the 100th anniversary of the Romanian nationalist revolution that communist authorities formerly dissolved the Eastern-rite Romanian Catholic Church. One of the newly beatified bishops, Bishop Ioan Suciu, the apostolic administrator of Fagaras and Alba Iulia, refused to appear at the event, which was perceived by his flock as a sign that they were called to remain steadfast in their faith and follow the path of persecution and martyrdom. Thirty years after the fall of communism, the sun shined brightly and solemn hymns echoed over the field that was once the site of the Eastern Catholic Church’s darkest period. -
Pontifical John Paul Ii Institute for Studies on Marriage & Family
PONTIFICAL JOHN PAUL II INSTITUTE FOR STUDIES ON MARRIAGE & FAMILY at The Catholic University of America, Washington, D.C. ACADEMIC CATALOG 2011 - 2013 © Copyright 2011 Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America Cover photo by Tony Fiorini/CUA 2JOHN PAUL II I NSTITUTE TABLE OF CONTENTS MISSION STATEMENT 4 DEGREE PROGRAMS 20 The Master of Theological Studies NATURE AND PURPOSE in Marriage and Family OF THE INSTITUTE 5 (M.T.S.) 20 The Master of Theological Studies GENERAL INFORMATION 8 in Biotechnology and Ethics 2011-12 A CADEMIC CALENDAR 10 (M.T.S.) 22 The Licentiate in Sacred Theology STUDENT LIFE 11 of Marriage and Family Facilities 11 (S.T.L.) 24 Brookland/CUA Area 11 Housing Options 11 The Doctorate in Sacred Theology Meals 12 with a Specialization in Medical Insurance 12 Marriage and Family (S.T.D.) 27 Student Identification Cards 12 The Doctorate in Theology with Liturgical Life 12 a Specialization in Person, Dress Code 13 Marriage, and Family (Ph.D.) 29 Cultural Events 13 Transportation 13 COURSES OF INSTRUCTION 32 Parking 14 FACULTY 52 Inclement Weather 14 Post Office 14 THE MCGIVNEY LECTURE SERIES 57 Student Grievances 14 DISTINGUISHED LECTURERS 57 Career and Placement Services 14 GOVERNANCE & A DMINISTRATION 58 ADMISSIONS AND FINANCIAL AID 15 STUDENT ENROLLMENT 59 TUITION AND FEES 15 APOSTOLIC CONSTITUTION ACADEMIC INFORMATION 16 MAGNUM MATRIMONII SACRAMENTUM 62 Registration 16 Academic Advising 16 PAPAL ADDRESS TO THE FACULTY OF Classification of Students 16 Auditing