RG 5.01 Mormon War 1838-1841
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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Wilfrid Street Rooms Preston, England Heber C
Wilfrid Street Rooms Preston, England Heber C. Kimball and Orson Hyde, mem- bers of the LDS Church and Quorum of the Twelve Apostles, along with five other missionar- ies, arrived in Preston, England on July 22, 1837. One of the missionaries, Joseph Fielding, had a brother, Reverend James Fielding, who allowed the missionaries to preach to his congregation in the Vauxhall Chapel. It was the missionaries’ first pub- lic speaking opportunity in England. The early missionaries took up residence in rooms on Wilfrid Street. They held three success- ful meetings in Vauxhall Chapel. Several individu- als believed their testimonies and petitioned them to be baptized. Reverend Fielding, worried that Heber C. Kimball, Orson Hyde, and other early these missionaries would draw away his congrega- missionaries stayed in rooms in this buidling tion, no longer allowed them to preach in his cha- Photo courtesy of Alexander L. Baugh pel. nigh unto the Lord; there was only a veil between Nevertheless, the missionaries decided to you and Him, but you could not see Him. When hold a baptismal service in the River Ribble on July I heard of it, it gave me great joy, for I then knew 30, 1837. Heber C. Kimball described that “by this that the work of God had taken root in that land. time the adversary of souls began to rage, and he It was this that caused the devil to make a struggle felt determined to destroy us before we had fully to kill you. The nearer a person approaches the established the kingdom of God in that land, and Lord, a greater power will be manifested by the the next morning I witnessed a scene of satanic adversary to prevent the accomplishment of His power and influence which I shall never forget.”1 purposes.”3 The night before the service, the mission- Since that time, the Preston region has re- aries were attacked by a host of evil spirits. -
“We Took Our Change of Venue to the State of Illinois”: the Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839
Alexander L. Baugh: Escape of Joseph Smith from Missouri 59 “We Took Our Change of Venue to the State of Illinois”: The Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839 Alexander L. Baugh On 6 April 1839, Joseph Smith, his brother Hyrum, Caleb Baldwin, Alexander McRae, and Lyman Wight were taken from the jail in Liberty, Missouri, and placed in the custody of a strong guard assigned to transport them to Gallatin in Daviess County for what was expected to be a formal hearing on the charge of treason against the state. The Smiths and Wight had been in state custody for more than five months, Baldwin and McRae slightly less. For over four months, the five men had languished in the loath- some Liberty dungeon. However, unbeknown to them at the time, in less than three weeks, they would be free men and would be reunited with their families and friends in Illinois. The Gallatin hearing, the release of Joseph Smith and his companions, and their flight across northern Missouri com- prise one of the concluding chapters of the Mormon experience in Missouri. The Arrest and Incarceration of the Mormon Prisoners Following nearly three months of civil conflict between the Mormons and their Missouri neighbors, Joseph Smith, Sidney Rigdon, George W. Robinson, Lyman Wight, and Parley P. Pratt were arrested at Far West, Caldwell County, Missouri, on 31 October 1838. The following day, Hyrum Smith and Amasa Lyman were taken into custody. The arresting officers were actually part of the state militia called out by Missouri Governor Lilburn W. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Missouri Mormon War Timeline of Events
Missouri Mormon War Timeline of Events Sunday, June 17, 1838 threaten him on August 8, 1838, if he did not sign a pe- Sidney Rigdon’s Salt Speech tition not to molest the people called Mormons.. War- Sidney Rigdon used Matthew 5:13 as the theme for rants of arrest are issued for Joseph Smith and Lyman his discourse: “Ye are the salt of the earth: but if the salt Wight. have lost his savour, wherewith shall it be salted? It is Thursday, August 30, 1838 thenceforth good for nothing, but to be cast out, and to B. M. Lisle, Adjutant General Jefferson City, be trodden under foot of men.” Rigdon used the spir- letter to Major General David R. Atchison itual metaphor to encourage the Saints to cast out the 3d Div. Missouri Militia, Richmond, MO dissenters from the Latter-day Saint communities. Adjutant General B. M. Lisle dispatches orders from the Commander-in-Chief, Governor Lilburn W. Boggs Wednesday, July 4, 1838 to Major General Atchison to raise immediately, in his Sidney Rigdon’s 4th of July Speech division, four hundred men, mounted and equipped. Speaking of the Constitution of the United States, This is to be done because of the indications of Indi- Rigdon proclaimed the Church’s rights and freedom an disturbances on “our immediate frontier” and re- from its enemies. The sentiment expressed in the ser- cent civil disturbances of Caldwell, Daviess and Car- mon was indicative of a new attitude some of the mem- roll Counties. Note: Similar letters to Generals John B. bers of the Church were taking toward their enemies Clark, Samuel D. -
In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land
BYU Studies Quarterly Volume 47 Issue 1 Article 3 1-1-2008 In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land Blair G. Van-Dyke LaMar C. Berrett Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Van-Dyke, Blair G. and Berrett, LaMar C. (2008) "In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land," BYU Studies Quarterly: Vol. 47 : Iss. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol47/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Van-Dyke and Berrett: In the Footsteps of Orson Hyde: Subsequent Dedications of the Hol In the Footsteps of Orson Hyde Subsequent Dedications of the Holy Land Blair G. Van Dyke and LaMar C. Berrett† tanding atop the Mount of Olives just prior to sunrise is a singular S experience. Often there is a stillness about the spot that evokes deep thought and contemplation. Eyes are drawn across the brook-carved val- ley toward the Holy Mount where the temple stood in antiquity. Reflecting upon sacred events that unfolded in the Holy City is the natural result of standing on the Mount of Olives, particularly certain events in the life of Jesus and the ministries of Melchizedek, Abraham, Isaac, Isaiah, Lehi, Jeremiah, Peter, and Paul. And as a result of Orson Hyde’s ascent up the Mount to dedicate Palestine, Latter-day Saints include him in this select group. -
Notes on Apostolic Succession
Notes on Apostolic Succession Steven H. Heath THE RECOGNITION OF BRIGHAM YOUNG as leader of the Church in August 1844 and the reorganization of the First Presidency under his direction in December 1847 have provided the basic pattern and precedent for apostolic succession. This important event has been discussed in depth by a number of historians (Quinn 1976, 1982; Esplin 1981; Ehat 1982). Apostolic succession since Brigham Young has been treated in an important study by Durham and Heath (1970, 78-175). Succession questions, decisions, and innovations by Young's apostolic successors were considered well into the twentieth century and form a little-studied but important topic of Church history. THE JOHN TAYLOR SUCCESSION John Taylor attained his senior position in the Quorum of the Twelve in a unique series of events. In 1861, he was moved ahead of Wilford Woodruff when seniority was established by ordination date rather than age (Durham and Heath 1970, 65-66). Later in 1875, Brigham Young moved him and Woodruff ahead of Orson Hyde and Orson Pratt because they had the longest continuous ordination as apostles (Durham and Heath 1970, 73-76). Taylor, speaking at a priesthood meeting in the Assembly Hall on 7 October 1881, reports that this action took place in Sanpete County in June 1875 (Taylor 1881, 17). The evidence, however, clearly indicates that it occurred at the April 1875 general conference. When the general authorities were sustained 10 April, Woodruff recorded in his journal: "G Q Cannon presented the authorities and when he came to the Twelve, John Taylor and Wilford Wood- ruff was put before Orson Hyde and Orson Pratt, upon this principle" (Wood- ruff 7:224, 10 April 1875). -
John Taylor's Introduction of the Sugar Beet Industry in Deseret
Bitter Sweet: John Taylor's Introduction of the Sugar Beet Industry in Deseret By MARY JANE WOODGER ince the mid-1800s, rumors have circulated that Church of Jesus Christ of Latter-day Saints president Brigham Young and his successor, John Taylor, did not get along. This position could be supported by the record of a heated discussion that took place Sduring a meeting on March 17, 1853. The minutes reveal that Young accused Taylor of knowing no more of business "than a mere stranger," not knowing "that a million doUars is worth a red cent," being as "wild in [his] calculations as a man can be," and "manifest[ing] the spirit of an old English lord." After Young hurled these accusations, Taylor rebuffed, "I am as independent as any other man in my way, and I know the respect that is due to your Notes and drawing probably office and calling in the Kingdom of God; made by John Taylor showing but, no man has the authority, in any position sugar-making equipment he had that he may hold, to cram a thing down my studied in France. Mary Jane Woodger is assistant professor of Church History and Doctrine, Brigham Young University. 247 UTAH HISTORICAL QUARTERLY throat that is not so."1 The story that brought this argument to a head began in 1849. During the church's general conference in October, Young called forty-two-year- old Taylor to open France to the spreading of the Mormon gospel, translate the Book of Mormon into French, and look for "new ideas, new enterpris es, and new establishments.. -
The Life and Thought of Mormon Apostle Parley Parker Pratt
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Spring 7-22-2013 The Life and Thought of Mormon Apostle Parley Parker Pratt Andrew James Morse Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History of Religion Commons, History of Religions of Western Origin Commons, and the Other Religion Commons Let us know how access to this document benefits ou.y Recommended Citation Morse, Andrew James, "The Life and Thought of Mormon Apostle Parley Parker Pratt" (2013). Dissertations and Theses. Paper 1084. https://doi.org/10.15760/etd.1084 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Life and Thought of Mormon Apostle Parley Parker Pratt by Andrew James Morse A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: David Johnson, Chair John Ott David Horowitz Natan Meir Portland State University 2013 © 2013 Andrew James Morse i ABSTRACT In 1855 Parley P. Pratt, a Mormon missionary and member of the Quorum of the Twelve, published Key to the Science of Theology . It was the culmination of over twenty years of intellectual engagement with the young religious movement of Mormonism. The book was also the first attempt by any Mormon at writing a comprehensive summary of the religion’s theological ideas. Pratt covered topics ranging from the origins of theology in ancient Judaism, the apostasy of early Christianity, the restoration of correct theology with nineteenth century Mormonism, dreams, polygamy, and communication with beings on other planets. -
THE FIRST MORMON TABERNACLE IS REBUILT in KANESVILLE, IOWA Gdgeo
THE FIRST MORMON TABERNACLE IS REBUILT IN KANESVILLE, IOWA GdGeo. Hohes CONSTRUCTIONOF THE ORIGINAL KAE~ESVILLE U.S. Dragoons, mounted infantry, to warn the Sac TABERNACLEIN 1847 Indians of north-central Iowa and the Dakota Sioux of In April 1847, Brigham Young led eight members of eastern South Dakota not to attack the newly arrived the Quorum of the Twelve in the original company of Pottawattamie/Ottawa/ChippewaIndians. The latter had pioneers to the Salt Lake valley to find their new been sent there by United States authorities who were promised land They were followed the end of June by enforcing the Indian Removal Act (moving the Indians John Taylor and Parley P. Pratt leading another 1490 west of the Mississippi River) of 1830. The 25' x 25' log Saints west. When Brigham Young rehuned in late building had a high roof and ramps up the walls to allow October with the apostles who had accompanied him, defenders, white or Indian, to fire through high gun Taylor and Pratt were still in the valley. Orson Hyde, ports. presiding over the Saints in Iowa, was at his farm in the little settlement of Hyde Park, eight miles southeast of By 4 December, the second day of the conference, Kanesville. The controversial Lyman Wight was in many members of the Church were standing outside the Texas. Therefore, nim of the twelve members of the blockhouse hoping to hear wisps of speakers' voices Welve were together. floating out of the gun ports. Brigham proposed adjourn- ing the conference until a larger meeting hall could be At the time, Brigham Young, as senior member of built That proposal was sustained the Quorum of the Twelve following the 27 June 1844 assassination of Joseph and Hyrum Smith at Carthage, Orson Hyde then invited Quorum members to con- Illinois, was ody acting president of Tbe Church of vene at his farm home in bucolic Hyde Park, named by Jesus Christ of Latterday Saints. -
Joseph Smith's Incarceration in Richmond, Missouri, November 1838
134 Mormon Historical Studies The arrest of Joseph Smith near Far West, Missouri, by C. C. A. Christensen. Baugh: Joseph Smith’s Incarceration in Richmond, Missouri 135 “Silence, Ye Fiends of the Infernal Pit!”: Joseph Smith’s Incarceration in Richmond, Missouri, November 1838 Alexander L. Baugh On October 27, 1838, after nearly three months of hostilities between Mormon and Missouri settlers in Daviess, Carroll, Ray, and Caldwell Counties, Missouri, Governor Lilburn W. Boggs signed an executive order authorizing the state militia to subdue the Mormon populace and force their surrender, and ordered them to evacuate the state.1 The order was carried out by Samuel D. Lucas, a major general in the state militia and the commander of the troops from Jackson and Lafayette Counties. The day before issuing the “Extermination Order,” Boggs relieved Major General David R. Atchison of his command of the state militia in the Northern District.2 Atchison’s release probably stemmed from the fact that he had served as legal counsel to Joseph Smith and was at least partially sympathetic of the Mormons. Boggs replaced Atchison with John B. Clark of Howard County. However, since Clark was not on the scene to take charge, Lucas assumed command. On October 31, General Lucas and his officers negotiated a peaceful, albeit unfair settlement with a five-man Mormon delegation led by George M. Hinkle, commander of the Caldwell County militia. The final conditions of surrender called for the Mormons to make an appropriation of property to cover any indemnities caused during the Missouri conflict, give up their arms, ALEX A N D ER L.