THE FIRST MORMON TABERNACLE IS REBUILT in KANESVILLE, IOWA Gdgeo
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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Wilfrid Street Rooms Preston, England Heber C
Wilfrid Street Rooms Preston, England Heber C. Kimball and Orson Hyde, mem- bers of the LDS Church and Quorum of the Twelve Apostles, along with five other missionar- ies, arrived in Preston, England on July 22, 1837. One of the missionaries, Joseph Fielding, had a brother, Reverend James Fielding, who allowed the missionaries to preach to his congregation in the Vauxhall Chapel. It was the missionaries’ first pub- lic speaking opportunity in England. The early missionaries took up residence in rooms on Wilfrid Street. They held three success- ful meetings in Vauxhall Chapel. Several individu- als believed their testimonies and petitioned them to be baptized. Reverend Fielding, worried that Heber C. Kimball, Orson Hyde, and other early these missionaries would draw away his congrega- missionaries stayed in rooms in this buidling tion, no longer allowed them to preach in his cha- Photo courtesy of Alexander L. Baugh pel. nigh unto the Lord; there was only a veil between Nevertheless, the missionaries decided to you and Him, but you could not see Him. When hold a baptismal service in the River Ribble on July I heard of it, it gave me great joy, for I then knew 30, 1837. Heber C. Kimball described that “by this that the work of God had taken root in that land. time the adversary of souls began to rage, and he It was this that caused the devil to make a struggle felt determined to destroy us before we had fully to kill you. The nearer a person approaches the established the kingdom of God in that land, and Lord, a greater power will be manifested by the the next morning I witnessed a scene of satanic adversary to prevent the accomplishment of His power and influence which I shall never forget.”1 purposes.”3 The night before the service, the mission- Since that time, the Preston region has re- aries were attacked by a host of evil spirits. -
The Mormon Steeple: a Symbol of What?
S U N S T 0 N E The Churc.h buildings may not tell us all we want to know about God, but they reveal much about the people who built them. THE MORMON STEEPLE: A SYMBOL OF WHAT? By Martha Sonntag Bradley TEN YEARS AGO I PUBLISHED Moreover, in the view of art my first paper: "’The Cloning of critic Panofsky in Meaning in the Mormon Architecture.< I was sure Visual Arts, content is "that which a it would influence the Church’s work betrays but does not parade." building policy. It did not. In fact, It is "the basic attitude of a nation, the Churchg approach to building a period, a class, a religious persua- is today even further removed from sion-all this qualified by one per- aesthetics and more deeply en- sonality and condensed into one trenched in bureaucracy. Neverthe- work. ,3 less, this paper, a decade later, is Forms that express the "basic based on a naive hope that Mormon attitude" of an age arise in many architecture will once again be en- ways. For example, a reverence for dowed with symbolic potency. the earth’s power is reflected in an arc of lightning, the undulation of THE SYMBOLIC IMPACT ocean waves, rolling hills or craggy OF FORM mountain peaks, or simply in the IN architecture there is no such quiet horizontality of the land- scape. They reflect the elemental phenomenon as accidental form. It order of the universe. In similar is the art most closely connected to ways we invent our own symbols to function. -
The Geographical Analysis of Mormon Temple Sites in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Analysis of Mormon Temple Sites in Utah Garth R. Liston Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Liston, Garth R., "The Geographical Analysis of Mormon Temple Sites in Utah" (1992). Theses and Dissertations. 4881. https://scholarsarchive.byu.edu/etd/4881 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 the geographicalgeograp c ananalysisysls 0off mormormonon tetempletempiepie slsitessltestes in utah A thesis presented to the department of geography brigham young university in partial fulfillment of the requiaequirequirementsrementscements for the degree master of science by garth R listenliston december 1992 this thesis by garth R liston is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of science f c- H L ricirichardard H jackson 1 committeeoommittee chair alan H grey committecommifctemeflermeymere er i w i ige-e&e date laieialeidleaaleig- J 6tevstevtpvnstldepartmentni d- epartmentepartment chair n dedication0 0 this thesis is dedicated to my wonderful mother -
Our PROPHETS and APOSTLES
Jesus Christ leads The Church of Jesus Christ of Latter-day Saints through prophets and apostles. Read about them below. Thencut Our PROPHETS out the pictures on page F23 and tape them in place on the chart. Put tape at the top of each picture so you can lift them to and APOSTLES read the facts underneath! ● Was a heart surgeon ● Cleaned a radio repair ● Studied several ● Played basketball in shop as his first job languages, including high school ● Became a lawyer and Utah Mandarin ● Learned physics from Supreme Court judge ● Has 10 children: his father on their family ● Was president of Brigham 9 daughters and 1 son chalkboard Young University ● Was president of Ricks College, now BYU–Idaho President Russell M. Nelson President Dallin H. Oaks 17th President of The Church of Jesus Christ President Henry B. Eyring First Counselor in the First Presidency of Latter-day Saints Second Counselor in the First Presidency ● Was nicknamed “the bishop” ● Was a mission companion ● Was a refugee twice as ● Was a quarterback on his in college because of his high with Elder Cook in England a child high-school football team standards ● Worked for the Church ● Was an airplane captain ● After serving a mission ● Owned a car dealership Education System in Germany, he baptized ● Enjoys skiing with his his father a member of ● Served as a missionary ● Was president of BYU children and grandchildren in England and as a the Church mission president in ● Was president of Ricks Toronto, Canada College when it became BYU–Idaho President M. Russell Ballard Elder Jeffrey R. -
Mormon Classification Schedules
Mormon Classification Schedules Harold B. Lee Library Provo, Utah Revised 2019 Devised by Naoma Rich and Chad Flake From the work of Robert Divett Enlarged and edited by the Committee on Mormon Classification of the Utah Library Association, 1959 Modified for use with the Library of Congress Classification Schedules at Brigham Young University, 1977 Revised, reformatted, and with a new index by Dale Swensen, 1997 Updated by Dale Swensen, 2009 Updated by Kayla Willey, 2013 Updated by Kayla Willey, 2019 First published 1959 Second edition 1962 Revised and reformatted with new index 1997 Updated 2009 Updated 2013 Updated 2019 CONTENTS Preface ............................................................................................................................................. v Synopsis ........................................................................................................................................ vii Outline ........................................................................................................................................... ix BX8600 (Mormon Church) ..............................................................................................................1 Index to BX8600+ ..........................................................................................................................31 Index to Mormon Sects ..................................................................................................................38 Appendix 1: BYU Policy on classification of biography, -
The Closedown of LDS Iowa Settlements in 1852 That Completed The
BYU Studies Quarterly Volume 52 | Issue 3 Article 5 10-1-2013 The loC sedown of LDS Iowa Settlements in 1852 That Completed the Nauvoo Exodus and Jampacked the Mormon Trail William G. Hartley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Hartley, William G. (2013) "The losC edown of LDS Iowa Settlements in 1852 That Completed the Nauvoo Exodus and Jampacked the Mormon Trail," BYU Studies Quarterly: Vol. 52 : Iss. 3 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol52/iss3/5 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hartley: The Closedown of LDS Iowa Settlements in 1852 That Completed the The Closedown of LDS Iowa Settlements in 1852 That Completed the Nauvoo Exodus and Jampacked the Mormon Trail William G. Hartley n the Mormon Trail’s twenty-three-year history, a handful of years Imerit special attention because of their historical importance: 1846 for the exoduses from Nauvoo, 1847 for the first companies to Utah, 1849 for the Gold Rush, 1856 for the first handcart companies, and 1861 for the first down-and-back wagon companies.1 To that list, the pivotal year 1852 needs to be added and its story told. A vigorous Church campaign closed down about forty lingering LDS settlements in Iowa in 1852. Branches transformed into wagon trains, whose pullouts terminated what had been a strong Mormon presence in the Midwest for five years, and brought to completion the Nauvoo exodus process. -
National Register of Historic Places Multiple Property Documentation Form
NPSForm10-900-b OMBNo. 1024-0018 (Nov. 1999) Utah MS Word Format United States Department of the Interior National Park Service i ., National Register of Historic Places Multiple Property Documentation Form This form is for use in documenting multiple property groups relating to one or several historic contexts. See instructions in Guidelines for Completing National Register Forms (National Register Bulletin 16). Complete each item by marking "x" in the appropriate box or by entering the requested information. For additional space use continuation sheets (Form 10-900a). Type all entries. New Submission Amended Submission A. Name of Multiple Property Listing Historic Resources of Vernal/Maeser, Utah, 1879-1985 B. Associated Historic Contexts (Name each associated historic context, identifying them, geographical area, and chronological period for each.) Early Settlement and Community Development, 1879 -1929 Depression and World War II, 1930-1946 Postwar Energy Development Boom and Bust, 1947-1985 C. Form Prepared by name/title Beatrice Lufkin organization date September 23, 2004 street & number 1460 Harrison Avenue telephone 801-583-8249 city or town Salt Lake City state UT zip code 84105_____ D. Certification As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this documentation form meets the National Register documentation standards and sets forth requirements for the listing of related properties consistent with the National Register criteria. This submission/meets the procedural and professional requirements set forth in 36 CFR Part 60 and the jSecretajjy of the Interior's Standards for PJemning and Evaluation. See continuation sheet Signature of certifying official Date Utah Division of State History. -
In Union Is Strength Mormon Women and Cooperation, 1867-1900
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-1998 In Union is Strength Mormon Women and Cooperation, 1867-1900 Kathleen C. Haggard Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the History Commons Recommended Citation Haggard, Kathleen C., "In Union is Strength Mormon Women and Cooperation, 1867-1900" (1998). All Graduate Plan B and other Reports. 738. https://digitalcommons.usu.edu/gradreports/738 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. " IN UNION IS STRENGTH" MORMON WOMEN AND COOPERATION, 1867-1900 by Kathleen C. Haggard A Plan B thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in History UTAH STATE UNIVERSITY Logan, Utah 1998 ii ACKNOWLEDGMENTS I would like to thank my advisor, Anne Butler, for never giving up on me. She not only encouraged me, but helped me believe that this paper could and would be written. Thanks to all the many librarians and archival assistants who helped me with my research, and to Melissa and Tige, who would not let me quit. I am particularly grateful to my parents, Wayne and Adele Creager, and other family members for their moral and financial support which made it possible for me to complete this program. Finally, I express my love and gratitude to my husband John, and our children, Lindsay and Mark, for standing by me when it meant that I was not around nearly as much as they would have liked, and recognizing that, in the end, the late nights and excessive typing would really be worth it. -
“We Took Our Change of Venue to the State of Illinois”: the Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839
Alexander L. Baugh: Escape of Joseph Smith from Missouri 59 “We Took Our Change of Venue to the State of Illinois”: The Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839 Alexander L. Baugh On 6 April 1839, Joseph Smith, his brother Hyrum, Caleb Baldwin, Alexander McRae, and Lyman Wight were taken from the jail in Liberty, Missouri, and placed in the custody of a strong guard assigned to transport them to Gallatin in Daviess County for what was expected to be a formal hearing on the charge of treason against the state. The Smiths and Wight had been in state custody for more than five months, Baldwin and McRae slightly less. For over four months, the five men had languished in the loath- some Liberty dungeon. However, unbeknown to them at the time, in less than three weeks, they would be free men and would be reunited with their families and friends in Illinois. The Gallatin hearing, the release of Joseph Smith and his companions, and their flight across northern Missouri com- prise one of the concluding chapters of the Mormon experience in Missouri. The Arrest and Incarceration of the Mormon Prisoners Following nearly three months of civil conflict between the Mormons and their Missouri neighbors, Joseph Smith, Sidney Rigdon, George W. Robinson, Lyman Wight, and Parley P. Pratt were arrested at Far West, Caldwell County, Missouri, on 31 October 1838. The following day, Hyrum Smith and Amasa Lyman were taken into custody. The arresting officers were actually part of the state militia called out by Missouri Governor Lilburn W. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April