Mark Ives Prepare for Mission 1836
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David Brainerd Fasting, Praying, Dying
David Brainerd Fasting, Praying, Dying He lived only 29 years. He had a public ministry of only 4 years. Yet he has influenced deeply a great many influential Christian leaders and missionaries. Among those who acknowledged a great spiritual debt to David Brainerd are John Wesley, Robert Murray McCheyne, Henry Martyn, and William Carey. The picture is of David Brainerd kneeling in his own blood in prayer and fasting in the bitter snows pleading with God to lead hundreds of his pagan Indians to Himself and of his Christian Indians to wonderful revival. Over the years God may have used it to draw millions around the world to Himself in devotion, revival, or personal salvation. David came from an influential and religious New England family. Early he sought after God, but trusted not Christ, but his own works for his salvation. At age 21 he said, “I was walking again in the same solitary place where I was brought to see myself lost and helpless . In the dark, thick grove, unspeakable glory seemed to open to my view. The way of salvation opened to me. I was amazed that I had not dropped my own contrivances, and complied with this lovely way before.” John Wesley was asked, “What can be done to revive the work of God where it has decayed?” He replied, “Let every preacher read carefully, The Life of David Brainerd.” His life was often in danger. Many times he slept on straw, or under the stars, lived in cabins, or teepees, had no adequate food. He was slowly dying of tuberculosis, frequently painfully coughing up blood. -
Pacific Islands Program
/ '", ... it PACIFIC ISLANDS PROGRAM ! University of Hawaii j Miscellaneous Work Papers 1974:1 . BIBLIOGRAPHY OF HAWAIIAN LANGUAGE MATERIALS AT THE UNIVERSITY OF HAWAII, MANOA CAMPUS Second Printing, 1979 Photocopy, Summer 1986 ,i ~ Foreword Each year the Pacific Islands Program plans to duplicate inexpensively a few work papers whose contents appear to justify a wider distribution than that of classroom contact or intra-University circulation. For the most part, they will consist of student papers submitted in academic courses and which, in their respective ways, represent a contribution to existing knowledge of the Pacific. Their subjects will be as varied as is the multi-disciplinary interests of the Program and the wealth of cooperation received from the many Pacific-interested members of the University faculty and the cooperating com munity. Pacific Islands Program Room 5, George Hall Annex 8 University of Hawaii • PRELIMINARY / BIBLIOGRAPHY OF HAWAIIAN LANGUAGE MATERIALS AT THE UNIVERSITY OF HAWAII, MANOA CAMPUS Compiled by Nancy Jane Morris Verna H. F. Young Kehau Kahapea Velda Yamanaka , . • Revised 1974 Second Printing, 1979 PREFACE The Hawaiian Collection of the University of Hawaii Library is perhaps the world's largest, numbering more than 50,000 volumes. As students of the Hawaiian language, we have a particular interest in the Hawaiian language texts in the Collection. Up to now, however, there has been no single master list or file through which to gain access to all the Hawaiian language materials. This is an attempt to provide such list. We culled the bibliographical information from the Hawaiian Collection Catalog and the Library she1flists. We attempted to gather together all available materials in the Hawaiian language, on all subjects, whether imprinted on paper or microfilm, on tape or phonodisc. -
Jonathan Edwards' Life: More Than a Sermon
Jonathan Edwards 1 Running Head: JONATHAN EDWARDS Jonathan Edwards' Life: More Than a Sermon Matthew Ryan Martin A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2003 Jonathan Edwards 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. Chairman of Thesis ~~Ha.rVeY man, Th.D. .. Committee Member Branson Woodard Jr., D.A. Committee Member JrJdy,/, ,.IS ndlin, Ph.D. ASSIstant Honors Program Director Jonathan Edwards 3 Abstract Jonathan Edwards, born, (1703-1758), was a great man. He is often known only for a sermon, "Sinners in the Aands of an Angry God." This is unfortunate because followers of Christ should know this man's life. This paper focuses on Jonathan Edwards as a godly family man and on his missiological work. An emphasis is not carefully analyzed by many. The research for this essay originated from the author's desire to know more about Mr. Edwards. The texts studied are The works ofJonathan Edwards, along with many scholarly books and essays. The main modern books used are from Perry Miller and Elizabeth Dodds. All in all, the following research adds clarity and context to Edwards' legacy and to its enduring value to Christians. Jonathan Edwards 4 Jonathan Edwards' Life: More Than a Sermon Introduction Even after growing up in the church as a child, the writer did not discover the name of Jonathan Edwards until the beginning of his high school freshman year. -
Crisis in Kona
Crisis in Kona Jean Greenwell October 22, 1868. Awful tidings from Kona. The false prophet, Kaona, has killed the sheriff. Entry from the Reverend Lorenzo Lyons' Journal.1 In 1868, the district of Kona, on the island of Hawai'i, made headlines throughout the Kingdom. Some of the many articles that appeared in the newspapers were entitled "The Crazy Prophet of South Kona," "Uprising in Kona," "Insurrection on Hawaii," "The Rebels," "A Religious Fanatic," and "Troubles on Hawaii."2 The person responsible for all this attention was a Hawaiian man named Joseph Kaona. The cult which arose around Kaona typified what is known as "nativistic religion." Ralph S. Kuykendall says: From the 1820's onward there were among the Hawaiians, as among other peoples, occasional examples of what anthropologists call 'nativistic religions,' commonly consisting of some odd form of religious observance or belief under the leadership of a 'prophet' who claimed to be inspired by divine revelation; frequently such religious manifestations combined features of Christianity with old Hawaiian beliefs and customs. .3 Kaona was born and brought up in Kainaliu, Kona on the island of Hawai'i. He received his education at the Hilo Boarding School and graduated from Lahainaluna on Maui.4 In 1851, in the aftermath of King Kamehameha III's great land Mahele, Kaona was employed surveying kuleana (property, titles, claims) in Ka'u, on the island of Hawai'i.5 He also surveyed a few kuleana on O'ahu.6 Later he was employed as a magistrate, both in Honolulu and in Lahaina.7 He was a well-educated native Hawaiian. -
1856 1877 1881 1888 1894 1900 1918 1932 Box 1-1 JOHANN FRIEDRICH HACKFELD
M-307 JOHANNFRIEDRICH HACKFELD (1856- 1932) 1856 Bornin Germany; educated there and served in German Anny. 1877 Came to Hawaii, worked in uncle's business, H. Hackfeld & Company. 1881 Became partnerin company, alongwith Paul Isenberg andH. F. Glade. 1888 Visited in Germany; marriedJulia Berkenbusch; returnedto Hawaii. 1894 H.F. Glade leftcompany; J. F. Hackfeld and Paul Isenberg became sole ownersofH. Hackfeld& Company. 1900 Moved to Germany tolive due to Mrs. Hackfeld's health. Thereafter divided his time betweenGermany and Hawaii. After 1914, he visited Honolulu only threeor fourtimes. 1918 Assets and properties ofH. Hackfeld & Company seized by U.S. Governmentunder Alien PropertyAct. Varioussuits brought againstU. S. Governmentfor restitution. 1932 August 27, J. F. Hackfeld died, Bremen, Germany. Box 1-1 United States AttorneyGeneral Opinion No. 67, February 17, 1941. Executors ofJ. F. Hackfeld'sestate brought suit against the U. S. Governmentfor larger payment than was originallyallowed in restitution forHawaiian sugar properties expropriated in 1918 by Alien Property Act authority. This document is the opinion of Circuit Judge Swan in The U.S. Circuit Court of Appeals forthe Second Circuit, February 17, 1941. M-244 HAEHAW All (BARK) Box 1-1 Shipping articleson a whaling cruise, 1864 - 1865 Hawaiian shipping articles forBark Hae Hawaii, JohnHeppingstone, master, on a whaling cruise, December 19, 1864, until :the fall of 1865". M-305 HAIKUFRUIT AND PACKlNGCOMP ANY 1903 Haiku Fruitand Packing Company incorporated. 1904 Canneryand can making plant installed; initial pack was 1,400 cases. 1911 Bought out Pukalani Dairy and Pineapple Co (founded1907 at Pauwela) 1912 Hawaiian Pineapple Company bought controlof Haiku F & P Company 1918 Controlof Haiku F & P Company bought fromHawaiian Pineapple Company by hui of Maui men, headed by H. -
Mission Stations
Mission Stations The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US. One hundred years later, the Board was responsible for 102-mission stations and a missionary staff of 600 in India, Ceylon, West Central Africa (Angola), South Africa and Rhodesia, Turkey, China, Japan, Micronesia, Hawaiʻi, the Philippines, North American native American tribes, and the "Papal lands" of Mexico, Spain and Austria. On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish the Sandwich Islands Mission (now known as Hawai‘i). Over the course of a little over 40-years (1820- 1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands. As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations. On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island. By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai. Meeting houses were constructed at the stations, as well as throughout the district. -
The Missionary Work of Samuel A. Worcester
THE MISSIONARY WORK OF SAMUEL A. WORCESTER AMONG THE CHEROKEE: 1825-1840 APPROVED: Major Professor r Professor ^.tf^Tector of the Department of History Dean of the Graduate School THE MISSIONARY WORK OF SAMUEL A. WORCESTER AMONG THE CHEROKEE: 1825-1840 THESIS Presented, to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Jerran Burris White, B.A, Denton, Texas August, 19 70 TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS iv Chapters I. AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS AND THE CHEROKEE 1 II. SAMUEL A. WORCESTER--THE CHEROKEE MESSENGER 21 III. WORCESTER V. THE STATE OF GEORGIA 37 IV. WORCESTER*S MISSIONARY ACTIVITIES DURING REMOVAL 68 V. ACCOMPLISHMENTS OF THE CHEROKEE MESSENGER. ... 90 APPENDIX 95 A. CHEROKEE POPULATION STATISTICS B. ILLUSTRATIONS BIBLIOGRAPHY ......... .102 Hi LIST OF ILLUSTRATIONS Figure Page 1. The Cherokee Nation in.the East: 1835. ..... 97 2. The Cherokee Alphabet 9 8 3. Cherokee Phoenix. ......99 4. Cherokee Nation in the West: 1840. ...... .100 5. Cherokee Almanac 101 IV CHAPTER I AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS AND THE CHEROKEE The early years of the nineteenth centuty were dynamic, exciting years for the United States. The population was quickly expanding into the trans-Appalachian Westj the nation was firmly establishing itself as an independent country and a world force; increasingly the national philos- ophy became the idea that the nation had a divine origin, a divine inspiration, and a divine authority over the North American continent and any other area of the world to which it might expand.* The nation still reflected the thought of its early settlers, especially the Puritans of New England, There were fears among these people that the deistic-Unitarian influences of the late eighteenth century might corrupt the foundations of religion. -
Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: an Unusual Story of Redemption
Georgia State University ScholarWorks @ Georgia State University History Dissertations Department of History 8-8-2007 Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption Gnimbin Albert Ouattara Follow this and additional works at: https://scholarworks.gsu.edu/history_diss Part of the History Commons Recommended Citation Ouattara, Gnimbin Albert, "Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption." Dissertation, Georgia State University, 2007. https://scholarworks.gsu.edu/history_diss/5 This Dissertation is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. AFRICANS, CHEROKEES, AND THE ABCFM MISSIONARIES IN THE NINETEENTH CENTURY: AN UNUSUAL STORY OF REDEMPTION By Gnimbin Albert Ouattara Under the Direction of Charles G. Steffen ABSTRACT My dissertation, “Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption,” assesses the experience of American missionaries in the Cherokee nation and in Western Africa during the nineteenth century. The American Board of Commissioners for Foreign Missions (ABCFM), founded in 1810, was the first successful foreign missionary society in the U.S., and its campaign among the Cherokees served as springboard for its activities in “Western Africa”—Liberia, Ivory Coast, Gabon, and South Africa. Although the Cherokees and the West Africans were two different peoples, the ABCFM used the same method to Christianize them: the Lancasterian method with which the missionaries planned to “civilize” the Cherokees and West Africans before Christianizing them. -
A Brief History of the Hawaiian People
0 A BRIEF HISTORY OP 'Ill& HAWAIIAN PEOPLE ff W. D. ALEXANDER PUBLISHED BY ORDER OF THE BOARD OF EDUCATION OF THE HAWAIIAN KINGDOM NEW YORK,: . CINCINNATI•:• CHICAGO AMERICAN BOOK C.OMPANY Digitized by Google ' .. HARVARD COLLEGELIBRAllY BEQUESTOF RCLANOBUr.ll,' , ,E DIXOII f,'.AY 19, 1936 0oPYBIGRT, 1891, BY AlilBIOAN BooK Co)[PA.NY. W. P. 2 1 Digit zed by Google \ PREFACE AT the request of the Board of Education, I have .fi. endeavored to write a simple and concise history of the Hawaiian people, which, it is hoped, may be useful to the teachers and higher classes in our schools. As there is, however, no book in existence that covers the whole ground, and as the earlier histories are entirely out of print, it has been deemed best to prepare not merely a school-book, but a history for the benefit of the general public. This book has been written in the intervals of a labo rious occupation, from the stand-point of a patriotic Hawaiian, for the young people of this country rather than for foreign readers. This fact will account for its local coloring, and for the prominence given to certain topics of local interest. Especial pains have been taken to supply the want of a correct account of the ancient civil polity and religion of the Hawaiian race. This history is not merely a compilation. It is based upon a careful study of the original authorities, the writer having had the use of the principal existing collections of Hawaiian manuscripts, and having examined the early archives of the government, as well as nearly all the existing materials in print. -
CHRONOLOGY of HILO BOARDING SCHOOL HILO, HAWAII Christina R. N. Lothian 1985
CHRONOLOGY OF HILO BOARDING SCHOOL HILO, HAWAII Christina R. N. Lothian 1985 CONTENTS Early Missionary Days 3 Starting the Mission in Hila 4 The Common Schools 6 Hila as Seen by Sarah J. Lyman 8 Hila Boarding School 12 Rev. J. Makaimoku Naeole 25 Rev. William Brewster Oleson 25 Rev. A. W. Burt 27 Mr. and Mrs. Willard Terry 28 Levi Chamberlain Lyman 29 G. Shannon Walker, Villags Dragoo, Ernest A Lilley, John H. Beukama 34 Hila Branch University of Hawaii at Hila 35 Hila Boys Club 36 Bibliography Pictures EARLY MISSIONARY DAYS The Missionaries who carne to Hawaii in the First Company as in v subsiquent Companies, were sent by the American Board of Commissioners ~ for Foreign Missions, who were headquartered in Boston, Massachusetts. (Hence forth the American Board for Foreign Missions will be ABCFM.) The First Company arrived in Hawaiian waters in 1820 not knowing that Kamehameha I had died in 1819 and with him the Kapu system as he knew it. Change was taking place even as they were still at sea. Their ~ first port was Kailua, Kona where they recieved permission for some of the party to stay and the rest sailed for the port of Honolulu. This Chronology will not include all of the landmark information about the Missionaries because it is about the Hilo Board- ing School and the people involved with it. 3 STARTING THE MISSION IN HILO, ISLAND OF HAWAII 1822 In April Rev. William Ellis and a London Mission Society deligation from Tahiti on their way to the Marquasas went no farther than Hawaii. -
Table 4. Hawaiian Newspaper Sources
OCS Study BOEM 2017-022 A ‘Ikena I Kai (Seaward Viewsheds): Inventory of Terrestrial Properties for Assessment of Marine Viewsheds on the Main Eight Hawaiian Islands U.S. Department of the Interior Bureau of Ocean Energy Management Pacific OCS Region August 18, 2017 Cover image: Viewshed among the Hawaiian Islands. (Trisha Kehaulani Watson © 2014 All rights reserved) OCS Study BOEM 2017-022 Nā ‘Ikena I Kai (Seaward Viewsheds): Inventory of Terrestrial Properties for Assessment of Marine Viewsheds on the Eight Main Hawaiian Islands Authors T. Watson K. Ho‘omanawanui R. Thurman B. Thao K. Boyne Prepared under BOEM Interagency Agreement M13PG00018 By Honua Consulting 4348 Wai‘alae Avenue #254 Honolulu, Hawai‘i 96816 U.S. Department of the Interior Bureau of Ocean Energy Management Pacific OCS Region August 18, 2016 DISCLAIMER This study was funded, in part, by the US Department of the Interior, Bureau of Ocean Energy Management, Environmental Studies Program, Washington, DC, through Interagency Agreement Number M13PG00018 with the US Department of Commerce, National Oceanic and Atmospheric Administration, Office of National Marine Sanctuaries. This report has been technically reviewed by the ONMS and the Bureau of Ocean Energy Management (BOEM) and has been approved for publication. The views and conclusions contained in this document are those of the authors and should not be interpreted as representing the opinions or policies of the US Government, nor does mention of trade names or commercial products constitute endorsement or recommendation for use. REPORT AVAILABILITY To download a PDF file of this report, go to the US Department of the Interior, Bureau of Ocean Energy Management, Environmental Studies Program Information System website and search on OCS Study BOEM 2017-022. -
Kekuaokalani: an Historical Fiction Exploration of the Hawaiian Iconoclasm
Brigham Young University BYU ScholarsArchive Undergraduate Honors Theses 2018-12-07 Kekuaokalani: An Historical Fiction Exploration of the Hawaiian Iconoclasm Alex Oldroyd Follow this and additional works at: https://scholarsarchive.byu.edu/studentpub_uht Part of the English Language and Literature Commons BYU ScholarsArchive Citation Oldroyd, Alex, "Kekuaokalani: An Historical Fiction Exploration of the Hawaiian Iconoclasm" (2018). Undergraduate Honors Theses. 54. https://scholarsarchive.byu.edu/studentpub_uht/54 This Honors Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Honors Thesis KEKUAOKALANI: AN HISTORAL FICTION EXPLORATION OF THE HAWAIIAN ICONOCLASM by Alexander Keone Kapuni Oldroyd Submitted to Brigham Young University in partial fulfillment of graduation requirements for University Honors English Department Brigham Young University December 2018 Advisor: John Bennion, Honors Coordinator: John Talbot ABSTRACT KEKUAOKALANI: AN HISTORAL FICTION EXPLORATION OF THE HAWAIIAN ICONOCLASM Alexander K. K. Oldroyd English Department Bachelor of Arts This thesis offers an exploration of the Hawaiian Iconoclasm of 1819 through the lens of an historical fiction novella. The thesis consists of two parts: a critical introduction outlining the theoretical background and writing process and the novella itself. 1819 was a year of incredible change on Hawaiian Islands. Kamehameha, the Great Uniter and first monarch of the Kingdom of Hawaiʻi, had recently died, thousands of the indigenous population were dying, and foreign powers were arriving with increasing frequency, bringing with them change that could not be undone.