Intelligent Automaticity in Moral Judgment and Decision-Making
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David Hume and the Origin of Modern Rationalism Donald Livingston Emory University
A Symposium: Morality Reconsidered David Hume and the Origin of Modern Rationalism Donald Livingston Emory University In “How Desperate Should We Be?” Claes Ryn argues that “morality” in modern societies is generally understood to be a form of moral rationalism, a matter of applying preconceived moral principles to particular situations in much the same way one talks of “pure” and “applied” geometry. Ryn finds a num- ber of pernicious consequences to follow from this rationalist model of morals. First, the purity of the principles, untainted by the particularities of tradition, creates a great distance between what the principles demand and what is possible in actual experience. The iridescent beauty and demands of the moral ideal distract the mind from what is before experience.1 The practical barriers to idealistically demanded change are oc- cluded from perception, and what realistically can and ought to be done is dismissed as insufficient. And “moral indignation is deemed sufficient”2 to carry the day in disputes over policy. Further, the destruction wrought by misplaced idealistic change is not acknowledged to be the result of bad policy but is ascribed to insufficient effort or to wicked persons or groups who have derailed it. A special point Ryn wants to make is that, “One of the dangers of moral rationalism and idealism is DONAL D LIVINGSTON is Professor of Philosophy Emeritus at Emory Univer- sity. 1 Claes Ryn, “How Desperate Should We Be?” Humanitas, Vol. XXVIII, Nos. 1 & 2 (2015), 9. 2 Ibid., 18. 44 • Volume XXVIII, Nos. 1 and 2, 2015 Donald Livingston that they set human beings up for desperation. -
IMPLICIT MEASURES Procedures, Use, and Interpretation
2 IMPLICIT MEASURES Procedures, Use, and Interpretation Bertram Gawronski and Adam Hahn There is no doubt that self-report measures have provided invaluable insights for a wide range of psychological questions (see Jaccard and Blanton, Chapter 1, this volume). After all, a straightforward way to find out what is on a person’s mind is to directly ask the person about his or her thoughts and feelings. Yet, self-report measures have been criticized for their inability to capture mental contents that people are either unwilling or unable to report. First, self-report measures are known to be susceptible to self-presentation and socially desirable responding (Crowne & Marlowe, 1960). Second, self-report measures are not well-suited to capture thoughts and feelings that are outside of conscious aware- ness (Greenwald & Banaji, 1995). To overcome these limitations, psychologists have developed performance-based instruments that (a) limit participants’ abil- ity to strategically control their responses, and (b) do not rely on introspection for the measurement of thoughts and feelings. Based on their indirect approach in the assessment of mental contents, these performance-based instruments are often referred to as implicit measures, whereas traditional self-report measures are described as explicit measures. Despite the popularity of implicit measures as a tool to overcome the two well-known problems of explicit measures, an accumulating body of research suggests that the relation between implicit and explicit measures involves a much more complex set of factors that cannot be reduced to motivational distortions and lack of introspective access. In a nutshell, the available evidence indicates that (a) strategic control is just one among several factors that can lead to dissocia- tions between implicit and explicit measures and (b) the thoughts and feelings captured by implicit measures are consciously accessible (see Gawronski, LeBel, & Peters, 2007). -
Dennett's Dual-Process Theory of Reasoning ∗
∗∗∗ Dennett’s dual-process theory of reasoning Keith Frankish 1. Introduction Content and Consciousness (hereafter, C&C) 1 outlined an elegant and powerful framework for thinking about the relation between mind and brain and about how science can inform our understanding of the mind. By locating everyday mentalistic explanations at the personal level of whole, environmentally embedded organisms, and related scientific explanations at the subpersonal level of internal informational states and processes, and by judicious reflections on the relations between these levels, Dennett showed how we can avoid the complementary errors of treating mental states as independent of the brain and of projecting mentalistic categories onto the brain. In this way, combining cognitivism with insights from logical behaviourism, we can halt the swinging of the philosophical pendulum between the “ontic bulge” of dualism (C&C, p.5) and the confused or implausible identities posited by some brands of materialism, thereby freeing ourselves to focus on the truly fruitful question of how the brain can perform feats that warrant the ascription of thoughts and experiences to the organism that possesses it. The main themes of the book are, of course, intentionality and experience – content and consciousness. Dennett has substantially expanded and revised his views on these topics over the years, though without abandoning the foundations laid down in C&C, and his views have been voluminously discussed in the associated literature. In the field of intentionality, the major lessons of C&C have been widely accepted – and there can be no higher praise than to say that claims that seemed radical forty-odd years ago now seem obvious. -
Back to the Future of Dissonance Theory: Cognitive Consistency As a Core Motive
Social Cognition, Vol. 30, No. 6, 2012, pp. 652–668 GAWRONSKI COGNITIVE CONSISTENCY AS A CORE MOTIVE BACK TO THE FUTURE OF DISSONANCE THEORY: COGNITIVE CONSISTENCY AS A CORE MOTIVE Bertram Gawronski The University of Western Ontario In his theory of cognitive dissonance, Festinger (1957) described cogni- tive consistency as a psychological need that is as basic as hunger and thirst. Over the past decades, however, the idea of cognitive consistency as a core motive has been replaced by an increasingly narrow focus on dissonance-related changes in attitudes and alternative accounts that at- tribute such changes to mechanisms of ego-defense. The current article aims at reviving the idea of cognitive consistency as a core motive, arguing that inconsistency serves as an epistemic cue for errors in one’s system of beliefs. Because inconsistency can often be resolved in multiple ways, motivated reasoning can bias processes of inconsistency resolution toward desired conclusions, although motivated distortions are constrained by the need for cognitive consistency. The ubiquity of consistency processes is il- lustrated through its role in various instances of threat-compensation (e.g., victim derogation, self-verification, system justification) and the insights that can be gained from reconceptualizing various social psychological phenomena in terms of cognitive consistency (e.g., prejudice-related belief systems, dispositional inference, stability of first impressions). Festinger’s (1957) theory of cognitive dissonance is arguably one of the most in- fluential theories in the history of social psychology. The theory postulates that inconsistent cognitions elicit an aversive state of arousal (i.e., dissonance), which in turn produces a desire to reduce the underlying inconsistency and to maintain a state of consonance.1 Although Festinger was convinced that the psychological need for cognitive consistency is as basic as hunger and thirst, several revisions 1. -
MORAL OBJECTIVITY and the PSYCHOLOGY of MOTIVATION by Jude Ndubuisi Edeh a DISSERTATION Submitted in Partial Fulfilment Of
Philosophy MORAL OBJECTIVITY AND THE PSYCHOLOGY OF MOTIVATION By Jude Ndubuisi Edeh A DISSERTATION Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy (Dr.phil) University of Münster Münster, Germany 2017 Dekan:Prof. Dr. Thomas Großbölting Erstgutachter: PD. Dr. Michael Kühler Zweitgutachter: Prof. Dr. Reinold Schmücker Tag der mündlichen Prüfung: 04.10.2018 ACKNOWLEDGMENTS I am immensely grateful to Michael Kühler and Reinold Schmücker, my supervisors, for their generosity with their time, energy and support. It’s not always a given that you find people who are both interested in your project and believe you can handle it, especially at its budding stage. I benefited tremendously from your constructive criticisms and helpful comments, without which the completion of this project would not have been successful. I owe, in addition, a significant debt of gratitude to Nadine Elzein for supervising this project during my research stay at the King’s College, University of London. Nadine, your enthusiasm, philosophical insight and suggestions are invaluable. I owe special thanks also to Lukas Meyer for hosting me in August 2015 at the Institute of Philosophy, University of Graz. This project would not have been possible without the friendship, support, and insight of a good many people. In particular, I owe a significant debt of gratitude to: Nnaemeka’s family, Anthony Anih’s family, Anthony C. Ajah, Uzoma Emenogu, Vitus Egwu. I will always remain indebted to my family for their undying care and love. I would never have made it this far without your encouragement and support. ii ABSTRACT This dissertation provides a solution to the tension of specifying and reconciling the relationship between moral judgement and motivation. -
Meeting of the Society of Experimental Social Psychology 2012 Austin, TX
Meeting of the Society of Experimental Social Psychology 2012 Austin, TX Sponsored by the University of Texas, Austin With support from Elsevier, publisher of the Journal of Experimental Social Psychology 1 THURSDAY, OCTOBER 25, 2012 4:00 – 8:00pm Registration Balcony 6:00 – 8:00pm Reception (hors d’oeuvre and cash bar) Capital Ballroom 6:00 – 10:00pm Executive committee meeting and dinner Justice Boardroom 2 FRIDAY, OCTOBER 26, 2012 8:00am – 5:00pm Registration Balcony 7:30 – 8:30am Continental Breakfast Capital Ballroom, Foyer 8:30 – 9:40am Symposia Session 1 New Frontiers in Culture and Psychology Research (Capital Ballroom A) Chair: Shinobu Kitayama, University of Michigan Cultural Neuroscience: Current Evidence and Future Directions Shinobu Kitayama, University of Michigan Religion and Cognition: Is the Fundamental Attribution Error Really Fundamentalist? Adam Cohen, Arizona State University Culture’s Constraints: Differences Between Tight and Loose Cultures Michele J. Gelfand, University of Maryland Culture, Social Class, and Health Hazel Rose Markus, Stanford University What Formal Modeling Procedures Can Tell Us About Social Psychological Phenomena (Capital Ballroom B) Chair: Bertram Gawronski, The University of Western Ontario Deontological versus Utilitarian Inclinations in Moral Decision Making: A Process Dissociation Approach Paul Conway, The University of Western Ontario Bertram Gawronski, The University of Western Ontario A Multinomial Model to Disentangle Stereotype Activation and Stereotype Application Jeffrey W. Sherman, University of California at Davis Regina Krieglmeyer, University of Würzburg, Germany What 1/ƒ Noise Can Reveal about Terrorism and Homicide over Time Gregory D. Webster, University of Florida Agent-based Modeling: Relating Complex Outcomes to Simple Processes by Crossing Levels Eliot R. -
What Are Dual Process Models? Implications for Cultural Analysis in Sociology1
What Are Dual Process Models? Implications for Cultural Analysis in Sociology1 Omar Lizardo Robert Mowry Brandon Sepulvado [email protected] [email protected] [email protected] Dustin S. Stoltz Marshall A. Taylor Justin Van Ness [email protected] [email protected] [email protected] Michael Wood [email protected] 1 The idea for this paper first emerged in a fruitful discussion in a graduate seminar on “Culture, Cognition, and Society” led by the first author in the Spring of 2015 and in which all other authors were participants. Our names appear in alphabetical order to reflect the fact that this paper has been a collective endeavor through and through, from conception, to writing, to editing each other's words, although it did not took long for one of the authors to note the fact that, conveniently enough, this arbitrary convention still left the first author slot to be occupied by the more (institutionally) senior member of the group. In spite of that, this paper would never had come to fruition if it was not for Dustin Stoltz’s vision, perseverance, and hard work (especially when it comes to assembling the citation data) and as such he deserves special thanks. Dustin was the first one to “see” a paper where the first author just saw a set of smart points usable to impress students in a seminar context. Dustin herded all of the cats, and made the seemingly quixotic attempt to write a seven-authored theory piece seem like a breeze. Of course, it was the intellectual input of all authors that ultimately made the paper more than the sum of its separate parts although we will spare you tired emergence analogies. -
The Persuasiveness of British Accents: Enhancing Parental Self-Efficacy to Manage Children’S Oral Health Behaviours
The Persuasiveness of British Accents: Enhancing Parental Self-Efficacy to Manage Children’s Oral Health Behaviours Zoe Adams Queen Mary, University of London August 2018 Abstract This interdisciplinary research builds on Pine et al.’s (2016) oral health intervention, ‘Bedtime Brush and Read Together to Sleep’ (BBaRTS), conducted among families in Tayside, Kent and Newham. It uses children’s storybooks to improve parents’ self- efficacy to manage their child’s oral health behaviours. The storybooks are being adapted into animated cartoons with voice-overs. Therefore, my research question is: What are the persuasive effects of British accents in each BBaRTS trial area? Study one tests the persuasiveness of six British accents (Received Pronunciation (RP), Multicultural London English (MLE), Yorkshire English, Dundee English, Irish English and Estuary English) among 114 parents (Tayside, n = 46; Kent, n = 34; Newham, n = 34). It was hypothesised that there would be a persuasive effect of accent, which differs by area. Participants completed an accent identification task, along with implicit and explicit measurement procedures. In Tayside, Estuary English was more persuasive than MLE (p = 0.002). In Newham, MLE was more persuasive than Dundee English (p = 0.001), Yorkshire English (p = 0.011) and RP (p = 0.011). In Kent, there was no persuasive effect of accent. Findings are examined in the context of Gawronski and Bodenhausen’s (2006, 2011) Associative- Propositional Evaluation model. This study also explores individual differences and reaction time in relation to accent persuasiveness, but results suggest that neither factor plays a fundamental role. Study two applies the most and least persuasive accent in Newham (MLE and Dundee English) to animated versions of the BBaRTS storybooks. -
Pope Francis' Reparative Vision: a Postmodern Hermeneutic of Catholic Uncertainty
Durham E-Theses POPE FRANCIS' REPARATIVE VISION: A POSTMODERN HERMENEUTIC OF CATHOLIC UNCERTAINTY BURBACH, NICOLETE,MARGARET,NATALYA How to cite: BURBACH, NICOLETE,MARGARET,NATALYA (2020) POPE FRANCIS' REPARATIVE VISION: A POSTMODERN HERMENEUTIC OF CATHOLIC UNCERTAINTY, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13509/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 POPE FRANCIS’ REPARATIVE VISION: A POSTMODERN HERMENEUTIC OF CATHOLIC UNCERTAINTY Nicolete Burbach ABSTRACT Various readers of Pope Francis identify in his papal texts a striking openness to uncertainty, embodied in a rejection of fear and an embracing of alterity. These themes are united to a program of reform touching on doctrinal, ecclesiological, and pastoral matters; as well as attendant wider theological, philosophical, and affective issues. However, the general unsystematicity of both these readings and Francis’ texts themselves makes it difficult to receive those texts in a way that integrates these various themes. -
Kantian Intuitionism
An Intuitionist Response to Moral Scepticism A critique of Mackie's scepticism, and an alternative proposal combining Ross's intuitionism with a Kantian epistemology by Simon John Duffy PhD The University of Edinburgh 2001 PhD Thesis: An Intuitionist Response to Moral Scepticism - Page 1 CONTENTS ABSTRACT .................................................................................................................................................................... 4 DECLARATION .................................................................................................................................................................... 5 INTRODUCTION .................................................................................................................................................................... 6 1 .................................................................................................................................................................... OUR BELIEFS ABOUT MORALITY .................................................................................................................................................................... 11 1.1 WHAT DO WE OWE COMMON-SENSE? .11 1.2 OUR EVERYDAY CONCEPTION OF ETHICS .17 1.3 THE CENTRALITY OF DUTY .24 1.4 THE IMPLICATIONS OF DUTY .32 2 .................................................................................................................................................................... THE SCEPTICAL ATTACK ................................................................................................................................................................... -
XX Век II. METAETHICS of the 20Th CENTUR
Максимов Л.В. Сектор этики ИФ РАН (апрель 2016) Метаэтика. Избранная библиография. Часть II. – XX век II. METAETHICS OF THE 20th CENTURY (SELECTIVE BIBLIOGRAPHY) 1. Bruce A. Ackerman Social Justice in the Liberal State (New Haven: YAle University Press, 1980) 2. Robert Ackermann "Consistency and Ethics" in Proceedings of the Aristotelian Society 69, 1969. 3. E. M. Adams "A Critique of the Emotive Theory of Ethical Terms" in Journal of Philosophy 46, 1949. EMA complains that Ayer and Stevenson do not adequately analyse approbation, failing properly to distinguish it from mere liking. If we do analyse it we find it involves a cognitive element in the form of a judgement of rightness. So it is incoherent to analyse judgements of rightness in terms of approval. "Word-Magic and Logical Analysis in the Field of Ethics" in Journal of Philosophy 47, 1950. "The Nature of Ethical Inquiry" in Journal of Philosophy 48, 1951. "Cartesianism in Ethics" in Philosophy and Phenomenological Research 16, 1956. "Mr Hare on the Role of Principles in Deciding" in Mind 65, 1956. "The Nature of 'Ought'" in Philosophical Studies 7, 1956. "'Ought' Again" in Philosophical Studies 8, 1957. "Hall's Analysis of "Ought"" in Journal of Philosophy 55, 1958. "The Theoretical and the Practical" in Review of Metaphysics 13, 1960. Ethical Naturalism and the Modern World-View (London: Oxford University Press, 1961). "Classical Moral Philosophy and Metaethics" in Ethics 74, 1964. "A Defense of Value Realism" in Southern Journal of Philosophy 4, 1966. "Gewirth on Reason and Morality" in Review of Metaphysics 33, 1980. "The Subjective Normative Structure of Agency" in Regis, Gewirth's Ethical Rationalism "Rationality and Morality" in Review of Metaphysics 46, 1993. -
The Aristotelian Way of Life As Contemporary Moral Ontology
UDC 111,177,141.5 Вестник СПбГу. Философия и конфликтология. 2017. т. 33. Вып. 3 S. V. Nikonenko1 THE ARISTOTELIAN WAY OF LIFE AS CONTEMPORARY MORAL ONTOLOGY The matter of the article is the study of the concept Aristotelian way of life as the concept of contem- porary moral ontology. Several moral philosophers are considered: A. Flew, B. Williams, A. Macintyre, S. Hampshire, J. L. Mackie, R. M. Hare, etc. According to Flew, moral rationality is only the capacity to act and to be responsible in moral way. Moral rationality does not define the essence of moral acts. Williams treats Aristotle as a moral anti-realist. Macintyre proposes practical rationality, unlike the “theoretical” one, that depends on actions and not only on thoughts. Macintyre thinks that practical rationality is changeable in history. He calls the stage of practical rationality a tradition. S. Hampshire’s criticism of Aristotelian way of life is considered. He thinks that Aristotle is a founder of moral sub- stantialism. The Aristotelian way of life is an ethics of individual perception. Ethical virtues must be conscious, but they are not rational in metaphysical sense. Aristotle’s Nicomachean Ethics is studied in the article. There are three main ideas of Aristotle that have been influenced the analytical moral phi- losophy: 1. The unity of all the virtues; 2. The practical character of morality; 3. The freedom of indi- vidual will. Aristotle taken in the mirror of analytic moral philosophy is an adept of practical thinking, incompatible with moral rationalism and substantialism. There are main characteristic features of the Aristotelian way of life: 1.