Final Calener 2021

Total Page:16

File Type:pdf, Size:1020Kb

Final Calener 2021 Festivals of Lalitpur Lalitpur Metropolitan City Calendar 2021 Patan Museum January June September November Agnisal Mela Sithi Nakha Ko Puja (Crow Tihar) 14 The file temple of Agnisal is flocked with devotees who 16 This festival marks the end of yearly offerings to lineage deity Baayagu Khwa Swayegu Din believe the visit will help them to avoid current and given by all the Newa families by welcoming Kumar ( elder 03 It marks the first day of Sunti (Tihar or Festival of Light). anticipated misfortunes because of the stars. son of Lord Shiva) and cleaning the nearby water sources 07 (Father's Day) People worship crows by offering them sweets and other Place: Agnishal, Patan, Ward no. 19 like wells, ponds and stone spouts. Waa or lentil pancake is a alms for they believe crows are the messengers of death. delicacy cooked in every household. Families rejoice when people bring gifts of delicious food and clothes to their fathers on this day. The day is more special for Gyo Chaku Sanlhu or married women who share special bonding with their family. Khicha Puja (Dog Tihar) In the morning, people whose fathers have passed away flock Maghe Sankranti to nearby temples or to offer alms in their mothers' memorial. It marks the second day of Tihar. People worship dogs by offering them good food and other alms for they believe that The day is celebrated as a day when the dogs show their way to heaven upon their deaths. Sun begins its transit to Capricorn (Makar) by eating a meal with Ghee (Clarified Teej Laxmi Puja (Cow Tihar) butter), Chaku (Sugarcane molasse), 09 Teej is the biggest festival for Hindu women sesame balls and Yam and taking oil head in Nepal. Teej is traditionally dedicated to the It is celebrated on the third day of Sunti and one of the most massage blessing from the elders. 04 July Goddess Parvati, remembering her union important days of Sunti. On this day, people worship Laxmi, with Lord Shiva. Hindu women keep a rigid the goddess of wealth and prosperity. In the morning cows fasting in for their husbands which is are offered special alms as people resemble cows as believed to give them long and healthy lives. Goddess Laxmi herself. No Particular Chatha Mha Puja (Self Tihar) In Nepal, it is mostly celebrated by Newars.This festival is Fourth day of Sunti (or Tihar) or Mha Puja is 10 also known as Ganesh Chaturthi (celebrated in different 05 also celebrated as a new year for Nepal ways in India). People worship the waxing moon on the 4th Sambat or Newar Calendar. On this day, people Festival day after no moon. February worship their own body in a family ritual, after cleansing their body, where they offer themselves a puja and treat themselves with Rishi Panchami Newar feast. Shree Panchami 11 Rishi Panchami, the last day of Teej festival celebrated by 16 It is a celebration of Goddess Saraswati, the Hindu women, is being marked across the country. On this goddess of wisdom, skills and performance. day, women keep a fast after performing a body and soul Kija Puja (Brother’s Tihar) cleansing ritual at a nearby river in the morning. Shree Panchami is also regarded as an 06 Last day of Sonti. It is the day where sisters meet their auspicious day for performing traditional brothers and offer a ritual to wish long and good lives to their marriage rituals or other life rituals. brothers. Brothers offer gifts to their sisters in return to show Indra Jatra their affection. 19 Indra Jatra is the celebration of God Indra, the god of rain and good harvest. It is celebrated August for five days, but Samaya baji is offered at specific places on specific days; starting from Ekhachhen on 1st day to Purnachandi on 5th day. Gathamuga Cahre (also Ghanta Purnachandi Bhuja Jatra 07 Karna) March 20 This festival is marked for a spectacular display of 12 heaps of December This celebration commends the expulsion of a legendary decorated rice, as an offering to the Purnachandi temple near evil spirit, Gathamuga or Ghantakarna (Bell-ears) who, as Gabahal. The heap is decorated with 84 traditional Newa per myth, threatened the Kathmandu valley inhabitants. dishes. The offering is believed to protect Patan from lightning. Mahashivaratri/Silachare Crossroads will be seen with burning hay man who Place: Purnachandi Temple, Patan, Ward no. 20 11 It is a Hindu festival celebrated before the resembles Gathamuga. Yomari Punhi arrival of spring that marks the Great Night of 19 Yomari Punhi is a Newari festival marking the Shiva, a Hindu deity. Don’t be surprised if you end of the rice harvest. People of the are stopped by kids in the alleys who are Gunla Arambha Kathmandu Valley worship Annapurna, the busy collecting alms for their bonfire on the Marks the first day of Gunla, which is the ninth month of Goddess of Grains, for the rice harvest on this Shivaratri night. 09 Nepal Sambat Calendar. During this lunar cycle, the Newar full moon day. A delicacy It is celebrated as a community practice good deeds and perform spritiual jatra at Harisiddhi, Lalitpur, Ward no: 28 and 29. rituals at various temples. Many restrict themselves in a Place: Harisiddhi, Lalitpur, Ward no: 28 and 29 Falgu Purnima vegeterian diet during the month. 28 It is a Hindu festival of colours celebrated on the full moon day of the month of Falgun. Naag Panchami October People celebrate by painting each other’s face with vermilion and other colours, and 13 It is a festival to mark respect to serpents as the water eating delicious food. guardians, and to ensure regular rainfall in the Kathmandu Valley. Sikali Jatra/Khokana Jatra 07 Sikali Jatra or Khokana Jatra is celebrated during the first five Nagdaha Mela (Nagpanchami) days of the Mohni Festival (Dashain festival) in Khokana. A huge mela is organized at Nagdaha, believed to be the Place: Kokhana, Ward no. 21 dwelling of Champak Naag, situated in Dhapakhel of lalitpur. People worship serpent god by offering dubo (Bermuda grass), milk, paste of rice grains and red vermilion powder. Nalaswanegu Din or Ghatastha- Place: Dhapakhel, Ward no. 23 pana April Yala Pancha Daan It marks the beginning of Mohanni (or Dashain in Nepali), the biggest festival of Nepa, celebrated by Hindus and 15 Pancha Daan is the festival of offering five Buddhistsl. People initiate a kalash, (holy water vessel) types of alms, to remember and practise symbolizing Goddess Durga and plant Nalaswa (or Jamara) Pannchare in the prayer (pooja) room. Buddha’s dana shila two of the 6 moralities 1 2 10 Paachare is the Newar festival when they taught by Buddha. The Buddhists of Patan invite their daughters and their families to observe Pancha Daan by offering alms using 10 share meals as the holy offerings after a the resources of family trust maintained for Phoolpati offering daana, to monks. Usually a pula to “Luku Madhyo”. On this day, people Fifth day of Mohani is celebrated in Phoolpati by bringing a 11 Dipankara or Avalokiteshvara idol is 12 worship Lord Shiva who is believed to be vessel with flowers all the way from Gorkha to Kathmandu preserved by Buddhist families as a symbol 3 hiding underground as a “Luku mahadhyo”. Valley. 9 of this trust, which is displayed at the 20 16 courtyards on this day. 13 19 8 Ghode Jatra Ashtami/Kuchibhwey 4 12 7 11 Ghode Jatra means horse parade, which Janai Purnima 13 The eighth day of Vijayadashami is called 6 Maha Ashtami.Durga Bhawani and Kali Mata is a fitting title given the day's events. A Newars of Kathmandu Valley call this festival horse rider brings a horse all the way 22 (different names and incarnations) are 13 Gunhi Punhi which means 9th full moon of worshipped with very high dedication. People from Balkumari Gulpat Damaar to Patan the year. On this day, Brahmin priests tie sacrifice animals to Goddesses. Durbar Square after a ritual to mark the yellow sacred threads around the wrists of the day. faithful or around the torso for a person coming from Brahmin or Chetri lineage. A 15 18 14 soup made out of 9 different legumes is the Mahanavami/Shyakutyaku Nepali New Year delicacy prepared at every household. 14 Ninety day of mohani is marked by worshipping Durga or 14 Marks the 1st day of Nepali New Year Taleju Bhwani. At Patan Durbar Square, Taleju temple, 25 according to Bikram Sambat Calendar. sacrificial rituals of 21 buffaloes are offered at the early Gai Jatra morning of Mahanavami. At Subahal, there is a special early People climb one of the four highest hills of 23 the valley like Fulchoki, Shivapuri, The festival of cows is one of the most popular festivals in morning ritual where people believe that human sacrifices 28 23 28 Chandragiri, Nararjuna on the eve in order Nepal. People with deceased family members parade cows used to be made in ancient times on Mahanavami. to see the sunrise from the top of these in the memorial of the lost family member during the year. 26 hills. It is also common to see young boys decorated as cows taking part in the parade. Aju/Aji Manakamana Jatra 29 Bungamati is also the home abode of Goddess anakamana. Bungamati observes Manakamana Jatra as the main festival 27 Matya Jatra of Bungamati during Navami, Dashami and Ekadashami of 24 24 Matya Jatra, literally the Festival of Light, is a Dashain festival. typical Newar festival of Lalitpur. There is a Place: Bungamati, Ward no. 22 custom that families with deceased members participate in a walk through every Buddhist 22 stupas and other Hindu temples as a Payaa Piha Woigu (Khadga Jatra) memorial.
Recommended publications
  • I. Teej and Liberation of Women the People of Nepal Comprise a Great
    I. Teej and Liberation of Women The people of Nepal comprise a great variety of races, religions, castes, cultures and languages. Such a diversity of the Nepali society predates the formation of the present state of Nepal. Geography, along with historical processes, seems to have greatly conditioned ethno- regional and cultural formation of the country. Diversities of land - high mountains, plains, deep rivers and dense forests have already fostered several isolated cultural pockets within its territorial span. As a result, several independent and semi-independent but scattered principalities with relative ethno- religious and cultural identity of their own have been existing. Over the period, they have gone through various socio- cultural process and historical intervention. Every country is dominant with certain language, custom, religion and caste. CBS report has stated that in Nepal the chief religions are the Hindu, Buddhist and the Muslim though Christianity is being practised for several decades which are the global influence of religion and culture. The most dominant religion „Hindu‟ is one of the chief religions in the world. In this regard, Axel Michaels comments, “Hinduism is counted as one of the world religions. With more than 663 million followers, it even forms the third largest religious domination-after Christianity (1.67 billion) and Islam (881 million). The „Hinduism‟ is based on the scriptures like the Vedas, the Puranas, the Upanisads, the epics like the Mahabharat, and the Ramayana and also on the philosophies of saints and Hindu priests as well as Brahminical way of life. Teej is the festival and ritual especially for the Hindu women, celebrated on the third day after the new moon in Nepali month of Bhadra Sukla Trayodasi (August).
    [Show full text]
  • Shri Ganesh Chalisa
    Shri Ganesh Chalisa (English) ll DOHA ll !! Jai ganapati sadgunsadan kavi var badan kripal, Vighn haran mangal karan jai jai girijalala, Jai jai ganapati ganraju mangal bharan karan shubh kaju, Jai gajbadan sadan sukhadata vishva vinayak buddhi vidhata !! !! Vakr tund shuchi shund suhavan tilak tripund bhaal mann bhavan, Rajat manni muktan ur mala svarn mukut shir nayan vishala, Pustak paani kuthar trishulmodak bhog sugandhit phul, Sundar pitambar tan sajitcharan paduka muni mann rajit !! !! Dhani shiv suvan shadanan bhratagauri lalan vishva-vidhata, Ridhi sidhi tav chavar sudharemushak vahan sohat dvare, Kaho janm shubh katha tumhariati shuchi pavan mangal kari, Ek samae giriraj kumariputar hetu tapp kino bhari !! !! Bhayo yage jab purn anupataba pahuncho tum dhari dvij roopa, Atithi jani kai gauri sukharibahuvidhi seva kari tumhari, Ati prasann hai tum var dinamatu putrahit jo tapp kina, Milahi putar tuhi budhi vishalabinaa garbh dharan yahi kala !! !! Gannayak, gunn gyan nidhanapujit pratham roop bhagvana, Ass kahi antadhyan roop haipalana par balak svroop hai, Bani shishu rudan jabhi tum thanalakhi mukh sukh nahin gauri samana, Sakal magan, sukh mangal gavahenabh te suran suman varshavahin !! !! Shambhu uma, bahu daan lutavahesur munijan, sut dekhan avahe Lakh ati anand mangal sajadekhan bhi aaye shani raja Nijj avgun guni shani mann mahibalak, dekhan chahat nahi Girija kachu mann bhed badhaoutsav mor na shani tuhe bhayo !! !! Kahan lage shani, mann sakuchaikaa karihau, shishu mohi dikhai, Nahi vishvaas, uma ur bhaeushani so balak
    [Show full text]
  • Colorado Journal of Asian Studies
    COLORADO JOURNAL OF ASIAN STUDIES Volume 4, Issue 1 (Summer 2015) 1. Capitalist Influences on Chinese Masculinities through Cinema Earl Grey Chrysogelos 18. Working Hard or Hardly Working: An Examination of Factors Contributing to Workloads of Tokugawa Era Peasants Laura Graham 34. Newars of Kathmandu Valley Chandan Maharjan 48. Nationalist Archaeologies of Korea and Applying Multivocal Interpretations Jessica Wolff Colorado'Journal'of'Asian'Studies' Volume'4,'Issue'1'(Summer'2015)' ! ! Center'for'Asian'Studies,'University'of'Colorado' 1424'Broadway'Street,'Boulder'CO'80309' Colorado'Journal'of'Asian'Studies' Volume'3,'Issue'1'(Summer'2014)' The'Colorado'Journal'of'Asian'Studies'is'an'undergraduate'journal'published'by'the'Center'for'Asian'Studies' at'the'University'of'Colorado'at'Boulder.'Each'year'we'highlight'outstanding'theses'from'our'graduating' seniors'in'the'Asian'Studies'major.' ! ! ! EXECUTIVE!BOARD! AY'2014P2015' ' Tim!Oakes,'Director' ' Tim!Weston,'Associate'Director' Danielle!Rocheleau!Salaz,'Executive'Director' Steve!Chan! Jennifer!Fluri! Chris!Hammons! Faye!Kleeman! Dennis!McGilvray! Rob!McNown! Meg!Moritz! ' ' ' CURRICULUM!COMMITTEE! AY'2014P2015' ' Tim!Weston,'Chair' David!Atherton! Colleen!Berry! Holly!Gayley! Rob!McNown! Mithi!Mukherjee'' ' Ex4Officio' Sylvie!BurnetPJones,'Office'of'International'Education' Allison!Frey,'Academic'Advisor' Manuel!Laguna,"Leeds'School'of'Business' Center'for'Asian'Studies,'University'of'Colorado' 1424'Broadway'Street,'Boulder'CO'80309' Colorado'Journal'of'Asian'Studies' Volume'4,'Issue'1'(Summer'2015)'
    [Show full text]
  • Global Journal of Human Social Science Schemata) and Text Structure Will Be Systematically A) Critical Discourse Analysis (CDA) Analyzed
    OnlineISSN:2249-460X PrintISSN:0975-587X DOI:10.17406/GJHSS AStudyonJhenidahDistrict ThePoliticsofAnti-GraftWars AnalysisofMauritianExpatriates Socio-Economic&PsychologicalStatus VOLUME20ISSUE5VERSION1.0 Global Journal of Human-Social Science: C Sociology & Culture Global Journal of Human-Social Science: C Sociology & Culture Volume 2 0Issue 5 (Ver. 1.0) Open Association of Research Society Global Journals Inc. *OREDO-RXUQDORI+XPDQ (A Delaware USA Incorporation with “Good Standing”; Reg. Number: 0423089) Social Sciences. 2020. Sponsors:Open Association of Research Society Open Scientific Standards $OOULJKWVUHVHUYHG 7KLVLVDVSHFLDOLVVXHSXEOLVKHGLQYHUVLRQ Publisher’s Headquarters office RI³*OREDO-RXUQDORI+XPDQ6RFLDO 6FLHQFHV´%\*OREDO-RXUQDOV,QF Global Journals ® Headquarters $OODUWLFOHVDUHRSHQDFFHVVDUWLFOHVGLVWULEXWHG XQGHU³*OREDO-RXUQDORI+XPDQ6RFLDO 945th Concord Streets, 6FLHQFHV´ Framingham Massachusetts Pin: 01701, 5HDGLQJ/LFHQVHZKLFKSHUPLWVUHVWULFWHGXVH United States of America (QWLUHFRQWHQWVDUHFRS\ULJKWE\RI³*OREDO -RXUQDORI+XPDQ6RFLDO6FLHQFHV´XQOHVV USA Toll Free: +001-888-839-7392 RWKHUZLVHQRWHGRQVSHFLILFDUWLFOHV USA Toll Free Fax: +001-888-839-7392 1RSDUWRIWKLVSXEOLFDWLRQPD\EHUHSURGXFHG Offset Typesetting RUWUDQVPLWWHGLQDQ\IRUPRUE\DQ\PHDQV HOHFWURQLFRUPHFKDQLFDOLQFOXGLQJ SKRWRFRS\UHFRUGLQJRUDQ\LQIRUPDWLRQ G lobal Journals Incorporated VWRUDJHDQGUHWULHYDOV\VWHPZLWKRXWZULWWHQ 2nd, Lansdowne, Lansdowne Rd., Croydon-Surrey, SHUPLVVLRQ Pin: CR9 2ER, United Kingdom 7KHRSLQLRQVDQGVWDWHPHQWVPDGHLQWKLV ERRNDUHWKRVHRIWKHDXWKRUVFRQFHUQHG 8OWUDFXOWXUHKDVQRWYHULILHGDQGQHLWKHU
    [Show full text]
  • Food for Thought a Life in Four Courses
    Food for Thought A Life in Four Courses TRANSCRIPT OF PODCAST EPISODE 9: Bimal Giri Bimal Giri was born in Bhutan and grew up in Nepal. In this episode he talks to us about celebrations, festivals and the traditional foods of his homeland. Bimal: I‘m Bimal Giri, I’m 47. I was born in Bhutan, brought up in Nepal and currently living in Edinburgh, Scotland. My cultural, em, we are Hindu, mainly, mainly agricultural country where we source most of our foods from what we grow, and food is, em, one of the important, em, things that we consider. We consider food is a gift of God, or reward. We have to take it in a very peaceful manner, and the food has to be very, aah, nutritious, healthy. So it is in our top priority. Nepal is a small country, just twice the size of Scotland. But it is very much diverse. Em, our country is surrounded by Tibet and India, so we source food from these both countries and it influences our cuisine. So if we say, if we go to south part our cuisines are very much influenced by the Indian dishes like curries and chapattis and parathas kind of things, but if you go to north part it is pretty much like a Tibet or Chinese like momo, the steamed dumplings or some pasta or noodles. So it varies, but again the rich or well off people has, they tend to eat more, kind of, meat and dairy product. Whereas, ah, the other class who cannot afford those, they just live with vegetables, ah, rice and their main staple diet is the dal bhat which consist of rice, lentil and vegetables twice a day, and that’s the food they eat.
    [Show full text]
  • Calendar Explanation
    Calendar Explanation ॐ वक्रतुं ड महाकाय कोटिसूययसमप्रभ टिटवयघ्िुं क रु मे देव सवयकायेष सवयदा॥ rules. For example Ganesha Chaturthi has to be oserved when the Chaturthi Tithi is observed during the वटिष्ठ॥ यटममि ् पक्षे यत्र काले येि दृग्गटितै啍यम।् दृ�यते तेि पक्षेि क यायटिथ्याटदटििय म॥् 8th/15th part of the dinmana. The dinmana is the difference between local Sunset and Sunrise. If Chaturthi is not prevailing during that period then take the second day. भामकराचायय॥ यात्राटववाहोत्सवजातकादौ खेिैैः मफ िैरेवफलमफ ित्वम।् मयात्प्रो楍यते तेि िभश्चरािा ुं मफ िटक्रया दृग्गटितै啍यकृ द्या॥ For example, if one Tithi is observed at moonrise in India it may or may not exist during moonrise on the We are pleased to release the 2012 calendar based on Hindu dharma shastra and drika siddhanta. This same day in a different part of the world. If you are in America then it will be observed on previous day or calendar is specially prepared for the Greater Nadi, Fiji area, and it may not be applicable in other parts of the next day if you are in Japan, Fiji, Australia and other countries. For example if a total lunar eclipse is the world. All time presented here is adjusted for Daylight Saving Time. visible in India at 5:00 AM it will happen on the previous day in the USA. For these reasons Indian People usually align the Hindu festivals with the English dates based on the Indian calendar.
    [Show full text]
  • Nepal Side, We Must Mention Prof
    The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English.
    [Show full text]
  • Body As Theatre in Bode Jatra
    Body as Theatre in Bode Jatra A Dissertation Presented to the Central Department of English, Tribhuvan University In Partial Fulfillment of the Requirements for the Degree of Master of Philosophy By Hukum Thapa Central Department of English Tribhuvan University January, 2010 DISSERTATION APPROVAL We hereby recommend that the dissertation entitled “ Body as Theatre in Bode Jatra ” by Hukum Thapa be accepted in partial fulfillment of the requirement for the Master of Philosophy in English degree. ---------------------------------------------------- Supervisor ---------------------------------------------------- External Examiner Date: ---------------------------- Table of Contents Pages Dissertation Approval Acknowledgements Abstracts Chapter 1. Body and Ritual 1 2. Locating body in Newari Cultural Performance 24 3. Body as Theatre in Bode Jatra 38 4. Conclusion 62 5. Works Cited 6. Appendix I: Questionnaires Acknowledgements This dissertation owes much to the encouragement and shared knowledge offered by my advisor Prof.Dr.Abhi Subedi and my colleague cum teacher Dr.Shiv Rijal.Their brainwaves inspired me to delve into the performance study and to engross in the research of pioneering field of relation between body –theatre and theatre-ritual. Their association with the theatre for a long time whipped up support to lay bare snooping in the theatricality. I am grateful to Sajib Shrestha, Juju Bhai Bas Shrestha and Dil Krishna Prajapati of Bode for communicating copious facets of Bode Jatra , whose descriptions on Bode Jatra lent me a hand to bring it in such a silhouette. I would also like to thank the locals of Bode for their hold up to amass the information and cross the threshold of their cultural heritage that grew to be a foundation to put the last touches on my mission.
    [Show full text]
  • Hindu Calendar 2019 with Festival and Fast Dates January 2019 Calendar
    Hindu Calendar 2019 With Festival and Fast Dates January 2019 Calendar Sr. No. Date Day Festivals/Events 1. 1st January 2019 Tuesday New Year 2. 1st January 2019 Tuesday Saphala Ekadashi 3. 3rd January 2019 Thursday Pradosha Vrata (Krishna Paksha Pradosham) 4. 3rd January 2019 Thursday Masik Shivaratri 5. 5th January 2019 Saturday Paush Amavasya, Margashirsha Amavasya 6. 12th January 2019 Saturday Swami Vivekananda Jayanti/National Youth Day 7. 13th January 2019 Sunday Guru Gobind Singh Jayanti 8. 13th January 2019 Monday Lohri 9. 15th January 2019 Tuesday Pongal, Uttarayan, Makar Sankranti 10. 17th January 2019 Thursday Pausha Putrada Ekadashi Vrat 11. 18th January 2019 Friday Pradosha Vrata (Shukla Paksha Pradosham) 12. 23rd January 2019 Wednesday Subhash Chandra Bose Jayanti 13. 24th January 2019 Thursday Sankashti Chaturthi 14. 26th January 2019 Saturday Republic Day 15. 27th January 2019 Sunday Swami Vivekananda Jayanti *Samvat 16. 30th January 2019 Wednesday Mahatma Gandhi Death Anniversary 17. 31st January 2018 Thursday Shattila Ekadashi Vrat February 2019 Calendar Sr. No. Date Day Festivals/Events 1. February 1st 2018 Friday Pradosha Vrata (Krishna Paksha Pradosham) 2. February 2nd 2019 Saturday Masik Shivaratri 3. February 4th 2019 Monday Magha Amavasya 4. February 4th 2019 Monday World Cancer Day 5. February 5th 2019 Tuesday Chinese New Year of 2019 6. February 10th 2019 Saturday Vasant Panchami 7. February 13th 2019 Thursday Kumbha Sankranti 8. February 14th 2019 Thursday Valentine’s Day 9. February 16th 2019 Saturday Jaya Ekadashi Vrat 10. February 19th 2019 Tuesday Guru Ravidas Jayanti, Magha Purnima Vrat 11. February 22nd 2019 Friday Sankashti Chaturthi 12.
    [Show full text]
  • Peasantry in Nepal
    92 Chapter 4 Chapter 4 Peasantry in Kathmandu Valley and Its Southern Ridges 4.1 Introduction From ancient times, different societies of caste/ethnicity have been adopting various strategies for ac- quiring a better livelihood in Nepal. Agriculture was, and is, the main strategy. The predominant form of agriculture practised throughout the hilly area of the Nepal is crop farming, livestock and forestry at the subsistence level. Kathmandu valley including Lalitpur district is no exception. The making of handicrafts used to be the secondary occupation in the urban areas of the district. People in the montane and the rural part of the district was more dependent upon the forest resources for subsidiary income. Cutting firewood, making khuwa (solidified concentrated milk cream) and selling them in the cities was also a part of the livelihood for the peasants in rural areas. However, since the past few decades peasants/rural households who depended on subsistence farming have faced greater hardships in earning their livelihoods from farming alone due to rapid population growth and degradation of the natural resource base; mainly land and forest. As a result, they have to look for other alternatives to make living. With the development of local markets and road network, people started to give more emphasis to various nonfarm works as their secondary occupation that would not only support farming but also generate subsidiary cash income. Thus, undertaking nonfarm work has become a main strategy for a better livelihood in these regions. With the introduction of dairy farming along with credit and marketing support under the dairy development policy of the government, small scale peasant dairy farming has flourished in these montane regions.
    [Show full text]
  • Tables Table 1.3.2 Typical Geological Sections
    Tables Table 1.3.2 Typical Geological Sections - T 1 - Table 2.3.3 Actual ID No. List of Municipal Wards and VDC Sr. No. ID-No. District Name Sr. No. ID-No. District Name Sr. No. ID-No. District Name 1 11011 Kathmandu Kathmandu Ward No.1 73 10191 Kathmandu Gagalphedi 145 20131 Lalitpur Harisiddhi 2 11021 Kathmandu Kathmandu Ward No.2 74 10201 Kathmandu Gokarneshwar 146 20141 Lalitpur Imadol 3 11031 Kathmandu Kathmandu Ward No.3 75 10211 Kathmandu Goldhunga 147 20151 Lalitpur Jharuwarasi 4 11041 Kathmandu Kathmandu Ward No.4 76 10221 Kathmandu Gongabu 148 20161 Lalitpur Khokana 5 11051 Kathmandu Kathmandu Ward No.5 77 10231 Kathmandu Gothatar 149 20171 Lalitpur Lamatar 6 11061 Kathmandu Kathmandu Ward No.6 78 10241 Kathmandu Ichankhu Narayan 150 20181 Lalitpur Lele 7 11071 Kathmandu Kathmandu Ward No.7 79 10251 Kathmandu Indrayani 151 20191 Lalitpur Lubhu 8 11081 Kathmandu Kathmandu Ward No.8 80 10261 Kathmandu Jhor Mahakal 152 20201 Lalitpur Nallu 9 11091 Kathmandu Kathmandu Ward No.9 81 10271 Kathmandu Jitpurphedi 153 20211 Lalitpur Sainbu 10 11101 Kathmandu Kathmandu Ward No.10 82 10281 Kathmandu Jorpati 154 20221 Lalitpur Siddhipur 11 11111 Kathmandu Kathmandu Ward No.11 83 10291 Kathmandu Kabresthali 155 20231 Lalitpur Sunakothi 12 11121 Kathmandu Kathmandu Ward No.12 84 10301 Kathmandu Kapan 156 20241 Lalitpur Thaiba 13 11131 Kathmandu Kathmandu Ward No.13 85 10311 Kathmandu Khadka Bhadrakali 157 20251 Lalitpur Thecho 14 11141 Kathmandu Kathmandu Ward No.14 86 10321 Kathmandu Lapsephedi 158 20261 Lalitpur Tikathali 15 11151 Kathmandu
    [Show full text]
  • The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
    Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it.
    [Show full text]