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Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Syrian Orthodox from the Mosul Area Snelders, B
Identity and Christian-Muslim interaction : medieval art of the Syrian Orthodox from the Mosul area Snelders, B. Citation Snelders, B. (2010, September 1). Identity and Christian-Muslim interaction : medieval art of the Syrian Orthodox from the Mosul area. Peeters, Leuven. Retrieved from https://hdl.handle.net/1887/15917 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/15917 Note: To cite this publication please use the final published version (if applicable). 2. The Syrian Orthodox in their Historical and Artistic Settings 2.1 Northern Mesopotamia and Mosul The blossoming of ‘Syrian Orthodox art’ during the twelfth and thirteenth centuries is mainly attested for Northern Mesopotamia. At the time, Northern Mesopotamia was commonly known as the Jazira (Arabic for ‘island’), a geographic entity encompassing roughly the territory which is located between the Euphrates and Tigris rivers, and lies north of Baghdad and south of Lake Van. 1 In ecclesiastical terms, this region is called Athur (Assyria). 2 Early Islamic historians and geographers distinguished three different districts: Diyar Mudar, Diyar Bakr, and Diyar Rabi cah. Today, these districts correspond more or less to eastern Syria, south-eastern Turkey, and northern Iraq, respectively. Mosul was the capital of the Diyar Rabi cah district, which ‘extended north from Takrit along both banks of the Tigris to the tributary Ba caynatha river a few kilometres north of Jazirat ibn cUmar (modern Cizre) and westwards along the southern slopes of the Tur cAbdin as far as the western limits of the Khabur Basin’. -
The Religion of Ancient Palestine in the Light of Archaeology the God of Beth-Shan the Religion of Ancient Palestine in the Light of Archaeology
THE SCHWEICH LECTURES ON BIBLICAL ARCHAEOLOGY, 1925 THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY THE GOD OF BETH-SHAN THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY BY STANLEY A. COOK, M.A., LITT.D. FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE UNIVERSITY LECTURER IN HEBREW AND ARAMAIC THE SCHWEICH LECTURES OF THE BRITISH ACADEMY LONDON PUBLISHED FOR THE BRITISH ACADEMY BY HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS AMEN HOUSE, E,C. 1930 OXFORD UNIVERSITY PRESS AMEN HOUSE, E.C. 4 LONDON EDINBURGH GLASGOW LEIPZIG NEW YOR~ TORONTO MELBOURNE CAPETOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD PUBLISHER TO THE UNIVERSITY Printed in Great Britain PREFACE HE title and subject of this book will recall the in T auguration of the Schweich Lectures more than twenty years ago, when the late Samuel Rolles Driver gave an account of the contribution of archaeology and the monu ments to Biblical study. Modern Research as illustrating the Bible, the title of his lectures, was a subject to which that great and many-sided scholar felt himself closely drawn; and neither that book nor any of his other writings on the subject can be ignored to-day in spite of the time that has elapsed. For although much has been done, especially since the War, in adding to our knowledge of Oriental archaeo logy and in the discussion of problems arising therefrom, Dr. Driver performed lasting service, not only in opening up what to many readers was a new world, but also in setting forth, with his usual completeness and clearness, both the real significance of the new discoveries and the principles to be employed when the Biblical records and the 'external' evidence are inter-related.1 When, therefore, I was asked, in 1925, to deliver the Schweich Lectures, the suggestion that some account might be given of the work subsequent to 1908 encouraged the wish I had long entertained: to reconsider the religion of Palestine primarily and mainly from the point of view of archaeology. -
The Image and the Figure. Our Lady of Częstochowa in Polish Culture And
ANNA NIEDŹWIEDŹ THE IMAGE AND THE FIGURE Our Lady of Częstochowa in Polish Culture and Popular Religion jagiellonian u n ív e r s ít y p r e s s This book is a changed and abbreviated edition of the original Polish version: Anna Niedźwiedź, Obraz i postać. Znaczenia wizerunku Matki Boskiej Częstochowskiej. Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego The book was reviewed by Ewa Nowina-Sroczyńska The publication of the book has been financed from funds donated by Katherine P. Kubala, funds of the Faculty of History Jagiellonian University, and funds of the Institute of Ethnology and Cultural Anthropology Jagiellonian University TRANSLATED Anna Niedźwiedź Guy Torr PROOFREADING AND EDITING OF ENGLISH TEXT Meredith Volker COVER DESIGN Łukasz Dąbrowski © Copyright by Anna Niedźwiedź & Jagiellonian University Press First edition, Kraków 2010 All rights reserved No part of this book may be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording, or otherwise, without written permission from the Publisher. ISBN 978-83-233-2900-8 I w ydaw nictw o] UNIWERSYTETU JAGIELLOŃSKIEGO www.wuj.pl Jagiellonian University Press Editorial Offices: Michałowskiego St. 9/2, 31-126 Kraków Phone: + 48 12 631 18 80, + 48 12 631 18 82, Fax: + 48 12 631 18 83 Distribution: Phone: + 48 12 631 01 97, Fax: + 48 12 631 01 98 Cell Phone: + 48 506 006 674, e-mail: [email protected] Bank: PEKAO SA, IBAN PL80 1240 4722 1111 0000 4856 3325 To Kathy Kubala, who taught me that real friendship can cross borders. -
Religion: Christianity and Zoroastrianism
This page intentionally left blank ROME AND PERSIA IN LATE ANTIQUITY The foundation of the Sasanian Empire in ad 224 established a formidable new power on the Roman Empire’s Eastern frontier, and relations over the next four centuries proved turbulent. This book provides a chronological narrative of their relationship, supported by a substantial collection of translated sources illustrating important themes and structural patterns. The political goals of the two sides, their military confrontations and their diplomatic solutions are dis- cussed, as well as the common interests between the two powers. Special attention is given to the situation of Arabia and Armenia, to economic aspects, the protection of the frontiers, the religious life in both empires and the channels of communication between East and West. In its wide chronological scope, the study explores the role played by the Sasanians in the history of the ancient Near East. The book will prove invaluable for students and non-specialists interested in late antiquity and early Byzantium, and it will be equally useful for specialists on these subjects. beate dignas is Fellow and Tutorin Ancient History at Somerville College, Oxford. Her recent publications include Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) and she has edited a forthcoming book Practitioners of the Divine: Greek Priests and Religious Officials from Homer to Heliodorus. engelbert winter is Professor of Ancient History at the Uni- versity of Munster.¨ He has participated in numerous field surveys and excavations in Turkey and published many books and articles on Roman–Persian relations and the history and culture of Asia Minor. -
(1993) 187–206 © Dr. Rudolf Habelt Gmbh, Bonn
STEVEN K. ROSS THE LAST KING OF EDESSA: NEW EVIDENCE FROM THE MIDDLE EUPHRATES aus: Zeitschrift für Papyrologie und Epigraphik 97 (1993) 187–206 © Dr. Rudolf Habelt GmbH, Bonn 187 THE LAST KING OF EDESSA: NEW EVIDENCE FROM THE MIDDLE EUPHRATES1 The preliminary publication of a batch of 21 documents from the Middle Euphrates dating to the middle of the third century of the Christian era increases significantly the number of such documents known from the Levant, and offers potential for a better understanding of the social, economic and political history of that place and time. The documents, whose precise provenance is unknown, are mostly in Greek but include two in Syriac. One of these has been published in full, and the other in part, by Javier Teixidor. In addition to their language these two differ from the others also in being written on parchment (most of the others are on papyrus) and in showing the political influence of the metropolis of Edessa. They antedate slightly the parchment from Edessa which was discovered at Dura-Europos during the American-French excavations there and was, until now, the oldest known piece of writing in Syriac on a perishable material.2 These two Syriac documents, thus, enable the student to check and refine theories about this very disturbed period in the life of the Roman Empire, and specifically, about Edessa itself.3 Analysis of the documents largely vindicates the theories of the first publishers of DP 28 conceming Edessene political history and the brief reestablishment of Edessa's native monarchy under Gordian III, and casts some doubt on details of more recent accounts of Gordian's policy and activities on the eastern frontier. -
Menander Protector, Fragments 6.1-3
Menander Protector, Fragments 6.1-3 Sasanika Sources History of Menander the Guardsman (Menander Protector) was written at the end of the sixth century CE by a minor official of the Roman/Byzantine court. The original text is in Greek, but has survived only in a fragmentary form, quoted in compilations and other historical writings. The author, Menander, was a native of Constantinople, seemingly from a lowly class and initially himself not worthy of note. In a significant introductory passage, he courageously admits to having undertaken the writing of his History (’ st a) as a way of becoming more respectable and forging himself a career. He certainly was a contemporary and probably an acquaintance of the historian Theophylact Simocatta and worked within the same court of Emperor Maurice. His title of “Protector” seems to suggest a military position, but most scholars suspect that this was only an honorary title without any real responsibilities. Menander’s history claims to continue the work of Agathias and so starts from the date that Agathias left off, namely AD 557. His style of presentation, if not his actual writing style, are thus influenced by Agathias, although he seems much less partial than the former in presentation of the events. He seems to have had access to imperial archives and reports and consequently presents us with a seemingly accurate version of the events, although at time he might be exaggerating some of his facts. The following is R. C. Blockley’s English translation of the fragments 6.1-3 of Menander Protector’s History, which deals directly with the Sasanian-Roman peace treaty of 562 and provides us with much information about the details of negotiations that took place around this treaty. -
Widell, Magnus. "Historical Evidence For
The White Horse Press Full citation: Widell, Magnus. "Historical Evidence for Climate Instability and Environmental Catastrophes in Northern Syria and the Jazira: The Chronicle of Michael the Syrian." Environment and History 13, no. 1 (February 2007): 47–70. http://www.environmentandsociety.org/node/3287. Rights: All rights reserved. © The White Horse Press 2007. Except for the quotation of short passages for the purpose of criticism or review, no part of this article may be reprinted or reproduced or utilised in any form or by any electronic, mechanical or other means, including photocopying or recording, or in any information storage or retrieval system, without permission from the publishers. For further information please see http://www.whpress.co.uk. Historical Evidence for Climate Instability and Environmental Catastrophes in Northern Syria and the Jazira: The Chronicle of Michael the Syrian MAGNUS WIDELL Oriental Institute University of Chicago 1155 E. 58th Street Chicago, IL 60637, USA Email: [email protected] ABSTRACT Significant cataclysms occurred frequently throughout the history of northern Syria and the Jazira, and had severe short- and long-term implications on the regionʼs economy and the social structure. This paper uses the Chronicle of Michael the Syrian, a Patriarch of Antioch in the late twelfth century A.D., as a representation of environmental and climatic catastrophes taking place in northern Syria and the Jazira in the third and early second Millennium B.C. The proportions, general frequency and the clustering tendency of the different disasters in the Chronicle are treated in detail, as well as their general economic, environmental and social significance. -
Who Is the Man of the Holy Shroud Tri
SCIENTIFIC EVIDENCE ON THE SHROUD OF TURIN DISPLAY INCLUDES Full-size Framed Replica of the Shroud of Turin Photographic Negative of the Shroud of Turin Forensic Model of the Man of the Shroud The Shroud of Turin contains many types of scientific evidence that provide information about its history and environmental Replica Instruments of the Passion: journey. The human blood on the Shroud is Type AB. This rare blood type matches the stains on another known relic, Crucifixion Nails the Sudarium of Oviedo, which many believe to be the cloth that covered the face of Jesus as he was taken down from the Roman Lance cross. In addition to sharing the same blood type, forensic Roman Flagrum experts have identified blood stains that perfectly match on both cloths. This is significant because the Sudarium has been in Oviedo, Spain since the year 611, so any point of contact between the Shroud of Turin and the Sudarium of Oviedo would have occurred before the seventh century. EXHIBIT TOURS Image credit American Confraternity of the Holy Shroud Exhibits tours by appointment. There are numerous To schedule a tour: specific species of plant [email protected] pollens on the Shroud that place it in or near 318-221-5296 the city of Jerusalem, Constantinople, and western Europe, all locations that align with the historical journey scholars believe to be CATHEDRAL OF accurate for the cloth. Image credit American Confraternity of the Holy Shroud PARISH AND SCHOOL sjbcathedral.org A specific soil Cathedral of St. John Berchmans sample from limestone has been identified on the Shroud of Podcast Turin – Travertine WHO IS THE MAN Aragonite – found Who is the Man of the Shroud? in only a few places manoftheshroud.wordpress.com in the Middle East, OF THE SHROUD? including the Old Apple iTunes Store City of Jerusalem. -
The History of the Image of Edessa : the Telling of a Story Author(S): AVERIL CAMERON Source: Harvard Ukrainian Studies, Vol
The President and Fellows of Harvard College The History of the Image of Edessa : The Telling of a Story Author(s): AVERIL CAMERON Source: Harvard Ukrainian Studies, Vol. 7, Okeanos: Essays presented to Ihor Ševčenko on his Sixtieth Birthday by his Colleagues and Students (1983), pp. 80-94 Published by: Harvard Ukrainian Research Institute Stable URL: http://www.jstor.org/stable/41036083 Accessed: 23-06-2016 20:51 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/41036083?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The President and Fellows of Harvard College, Harvard Ukrainian Research Institute are collaborating with JSTOR to digitize, preserve and extend access to Harvard Ukrainian Studies This content downloaded from 128.228.173.41 on Thu, 23 Jun 2016 20:51:41 UTC All use subject to http://about.jstor.org/terms The History of the Image of Edessa : The Telling of a Story AVERIL CAMERON There is no doubt that in Byzantine society religion had so far extended its domain that it constituted the single most important set of power relations.