Introduction
INTRODUCTION MANUSCRIPT AND TITLE The Chronicle of Zuqnīn is a universal chronicle which begins with the creation of the world and ends with the time of writing, A.D. 775–776.1 The Chronicle is known from a single largely palimpsest manuscript of 179 folios, 173 of which are now housed in the Vatican Library (Codex Zuqninensis, Vat. Syr. 162), and an additional six are currently in the possession of the British Library (formerly British Museum), labelled Add. 14.665 folios 2 to 7.2 The Vatican Library purchased the manuscript from the Syrian Monastery of Saint Mary in the Egyptian desert of Naṭrūn, whereas the other six folios were acquired by the British museum between 1839 and 1842. That both were part of one and the same manuscript was confirmed on the basis of the Septuagint texts by Cardinal Eugène Tisserant, who wrongly dated to the 9th century in light of the Syriac script.3 As is often the case, the first and last folios of the manuscript of Zuqnīn have been lost. The preface of the work, however, has survived, albeit in a very damaged condition. It was written in Sel. 1087 (A.D. 775–776) “in which (year) Mahdi son of ʿAbd-Allāh is ruling over Syria, Egypt, Armenia, Azarbayjān, all of Persia, Sind, Kho[rasan], as well as over the Arabs, and over the Greeks Leo son of Constantine, and over the Romans Pepin.”4 The addressees in the preface are the “spiritual fathers (of the writer), George, chorepiscopos of Āmid, the abbot Euthalius, Lazarus the Visitor, the honorable Anastasius, and the rest of the monastic 1 Edition: Incerti Auctoris Chronicon Pseudo-Dionysianum vulgo dictum, ed.
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