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CSI Life Dec 2015 to Web Fin.Cdr
December 2015 | Christmas Season Volume XIIl | Issue 12 | Rs.150 Per Annum SUNDAY SCHOOL TEACHERS’ LICENTIATE COURSE IN KARIMNAGAR DIOCESE SYNOD WORKING COMMITTEE MEETING ORIENTATION PROGRAMME ON CHILD RIGHTS AND PROTECTION INSTITUTE OF PASTORAL MANAGEMENT - BATCH -V 2 CHRISTMAS IS LEARNING... hat is Christmas? If you ask through learning will become beacons Jews, then it must be in Bethlehem a me, my answer would be of hope for their community. The very poor village. When the wise men Wvery simple - Christmas is shepherds saw this vision in the child. came out of the palace and rechecked learning! All of us are 'learners' who They were witnesses to a vision of a with their sign, the star, it slowly but have embarked on a sacred mission of 'new innocent humanity' and the surely took them to Bethlehem. These 'learning'. Indeed through our learning, shepherds, one of the most neglected wise men were intellectuals who we celebrate Christmas every day. and marginalised people of the society, thought that change and transformation after they imbibed this vision became began from the metropolis. But in the The first Christmas began as a great agents of transformation they went on process, they learnt that change and process of learning and unlearning. The telling, sharing and spreading their transformation could only emanate first ones to know about the birth of the experience of transformation to others. from a neglected village. child were shepherds. In their opinion, If our learning leads us to become they were damned to watch sheep on the agents of transformation, spreading the On the other hand, the wise men made outskirts of a remote village on a cold, vision of a 'child' and the vision of an the king in Jerusalem very angry. -
CSI Synod Dept
...................................................................Magazine of the Church of South India October 2020 | Pentecost Season Volume XVIII | Issue 10 | Rs. 150/Annum Renewal and Reformation: Never-ending Challenges Youth: Rules and love/ Influencer and influencees/ Cornerstone of society/ Spirituality Youngsters open up their minds www.csi1947.com 2 October 2020 Members of CSI - United to Unite: Taking Pride in EDITOR’S DESK and Holding Responsibilities reetings to you in the name Programme Manager for the World greatest events in the world of our Lord and Saviour Diaconate of Kerk in Actie, Rev. history of church union. The GJesus Christ! Dr Deenabandhu Manchala; Area World Missionary Conference at Executive, Southern Asia, Global Edinburgh 1910 raised a question We have celebrated the 74th Ministries, USA, Most Rev. Dr P C about the re-union of Churches. CSI Formation day on the 27th Singh; Moderator, Church of North This question and discussions September 2020 with the renewed India (CNI), Rt. Rev. Dr Geevarghese led to the inauguration of the spirit and commitment to the prayer Mar Theodosius Suffragan Faith and Order Movement in and call of Jesus Christ, ‘That they Metropolitan; Mar Thoma Church, which Protestant Churches of the all may be one”. Local churches Rev Dr Chan Nam Chen; Executive world began a study of the basic offered special thanksgiving prayers, Director, Asia CMS and Rev. Asir theological problems involved in hoisted flags and conducted special Ebenezer; General Secretary, National the question of Christian reunion. programmes to commemorate this Council of Churches in India (NCCI) This Conference made tremendous special occasion abiding with the who kindly send the video greetings changes among the mission fields, COVID protocol in place. -
07 11 CC Contacts As of 6 Nov 07\374
WCC Executive Committee Contact Details List Most Rev. Robert Aboagye-Mensah Bishop Dr Hilarion Alfeev Methodist Church Ghana Russian Orthodox Church Address: Wesley House, E 252/2 Liberia Address: Jauresgasse 2 Road A-1030 Wien, P.O. Box 403 Austria Accra, Work tel:+32.22.19.62.86 Ghana Work fax:+7.095.230.26.19 Work tel:+233.21.679.221 E-Mail: [email protected] Work fax:+233.21.679.224 E-Mail: [email protected] Rev. Dr Walter Altmann Igreja Evangélica de Confissão Luterana no Bishop Ivan Manuel Abrahams Brasil Methodist Church of Southern Africa Address: P.O. Box 2876 Address: Methodist House Rua Senhor dos Passos, 202 PO Box 75476 Porto Alegre/RS, 90020-180 Garden View, Gauteng 2047 Brazil South Africa Work tel:+55.51.3221.34.33 Work tel:+27.11.615.07.29 Work fax:+55.51.3225.72.44 Work fax:+27.11.616.28.05 E-Mail: [email protected] E-Mail: [email protected] H.B. Archbishop Anastasios of Tirana, Dr Agnes Abuom Durrës and All Albania Anglican Church of Kenya Kisha Orthodhokse Autoqefale e Shqipërisë Address: Box 10488 Address: Rruga e Kavajes 151 Nairobi 00100, AL-Tirana, Kenya Albania Work tel: +254.20.271.2698/3957/2700 Work tel:+355.42.34.117, +355.42.35.095 Work fax:+254.20.271.29.80 Work fax:+355.42.32.109 E-Mail: [email protected] E-Mail: [email protected], [email protected] Mrs Sophia O.A. Adinyira Church of the Province of West Africa Mme Jeannette Akissi Aneyé Address: Judicial Service Eglise méthodiste unie de Côte d'Ivoire P.O. -
CSI LIFE MAY 2015.Pdf
Walking on the way to Reconciliation and Peace with the Holy Spirit he importance of the Holy Spirit in with Israel at Sinai, the mount reconciliation and peace is evident as Paul where Israel was called to be God's Tsays "our power comes from God, who gave own people. After Sinai, in Biblical us power to become ministers of a new covenant, not of the language, the other nations were letter but of the Spirit, for the letter kills, but the Spirit gives considered to be 'no people', non- life" (II Cor. 3:5-6). John in the fourth Gospel portrays the entities. In Acts 2:9-11, we read of Holy Spirit as the interpreter, paraclete, the one who helps a broad sweep of extremities of the to make the words of Jesus (Gospel) understandable, the Roman empire (the then entire one who helps us to discern the ways of God, the one who inhabited world) from the leads us to all truth (Jn. 14:26, 16:13). A noted early church Parthians, Medes and Elamites to leader remarked "without the Holy Spirit, God is far away, the residents of Mesopotamia, Christ remains in the past, the Gospel becomes a dead Judea and Cappadocia, Pontus letter". and Asia, Phrygia and Pamphylia, Editor’s Desk Egypt and the parts of Libya Thus the "Paraclete", the advocate, the helper, is belonging to Cyrene, and visitors for the community as though he were another Jesus. He is from Rome, both Jews and proselytes, Cretans and Arabs. the presence of God when Jesus is absent, the At Sinai, those who heard the invitation to be God's own eschatological continuum of God's salvific purpose and accepted it became known as the Israelites the chosen revealed in Jesus. -
Disfigured and Transfigured
April 2015 | Easter Volume XIIl | Issue 4 | Rs.5 Disfigured and Transfigured Easter Greetings Moderator The Most Rev. Dr. G. Dyvasirvadam, Moderator, CSI & Bishop, Krishna-Godavari Diocese “The Glory of the Empty Tomb”:thus redeeming life-giving power:'Christ Moderator greets! has died, Christ is risen, Christ will come again', a declaration which The Glory of the Resurrection posits an confesses Easter faith around argument of life after death that makes sense only in which our entire liturgy centered the face of scientific and historical claims against round. such religious beliefs. The three events the [fact of Incarnation, the fact of Crucifiction and the fact of Finally the fact of Empty Empty Tomb (Resurrection)] constitute the Tomb becomes unique anubhava, personhood of Jesus (Christology) which is crucial to the experience in the living God, both to the Gospel and to the continued life of the thus the personal experience in the Resurrection of pilgrim Church. Jesus is both moral and Spiritual: in other words this experience is the 'divine encounter'. This can be S. M. Zwemer in his 'The Glory of the Empty repeatedly observed in the life experience of every Tomb': Fleming H. Revell, 1947 page 17-18 uses the believer, starting from 'breaking of the Bread' as in same adjective to all the three above events “the Glory the experience of the two disciples of Emmaus (Luke of the Manger” (Incarnation), “the Glory of the 24: 30-31) continued in the experiences to discover Cross”(Crucifixion) and “the Glory of the Empty the “Lord” (John 21: 12-13). -
Anglican Cycle of Prayer 2016
Anglican Cycle of Prayer Friday 01-Jan-2016 Psalm: 96: 1,11-end Phil. 4: 10-23 Aba - (Niger Delta, Nigeria) The Most Revd Ugochukwu Ezuoke Saturday 02-Jan-2016 Psalm: 97: 1,8-end Isa. 42: 10-25 Aba Ngwa North - (Niger Delta, Nigeria) The Rt Revd Nathan Kanu Sunday 03-Jan-2016 Psalm: 100 Isa. 43: 1-7 PRAY for The Anglican Church in Aotearoa, New Zealand & Polynesia The Most Revd William Brown Turei Pihopa o Aotearora and Primate and Archbishop of the Anglican Church in Aotearoa, New Zealand & Polynesia Monday 04-Jan-2016 Psalm: 149: 1-5 Titus 2: 11-14, 3: 3-7 Abakaliki - (Enugu, Nigeria) The Rt Revd Monday Nkwoagu Tuesday 05-Jan-2016 Psalm: 9:1-11 Isa 62:6-12 Aberdeen & Orkney - (Scotland) The Rt Revd Robert Gillies Wednesday 06-Jan-2016 Epiphany Psalm: 72: 1-8 I Tim 1:1-11 O God, who revealed your only Son to the Gentiles by the leading of a star, mercifully grant theat we, who know you now by faith, may after this life enjoy the splendour of your gracious Godhead, through Jesus Christ our Lord. Amen Thursday 07-Jan-2016 Psalm: 72: 1,10-14 I Tim 1: 12-20 The Most Revd Nicholas Okoh Metropolitan & Primate of all Nigeria & Bishop of Abuja Friday 08-Jan-2016 Psalm: 72: 1,15-end I Tim 2: 1-7 Aguata - (Niger, Nigeria) The Most Revd Christian Efobi Saturday 09-Jan-2016 Psalm: 98 I Tim 2: 8-15 Accra - (Ghana, West Africa) The Rt Revd Daniel Sylvanus Mensah Torto Sunday 10-Jan-2016 Epiphany 1 Psalm: 111: 1-6 I Tim. -
Report/Reisebericht India/Indien 2013
Praunheimer Landstraße 206 60488 Frankfurt am Main Tel. 069 976518-11 Fax. 069 976518-19 E-Mail: [email protected] www.zentrum-oekumene-ekhn.de Zentrum Ökumene der Evangelischen Kirche Giving Account in Hessen und Nassau of Our Hope Zeugnis geben von der Hoffnung in uns Christian Witness Today: International Seminar, Dalhousie/India, 27th till 29th May 2013 Praunheimer Landstraße 206 Christliches Zeugnis heute: 60488 Frankfurt am Main Delegierte aus allen asiatischen Tel. 069 976518-11 Fax. 069 976518-19 Partnerkirchen der EKHN in Dalhousie E-Mail: [email protected] Impressum Herausgeber Praunheimer Landstraße 206 60488 Frankfurt am Main Tel. 069 976518-11 Fax. 069 976518-19 E-Mail: [email protected] www.zentrum-oekumene-ekhn.de © Juli 2014 Redaktion Johny Thonipara Bilder Detlev Knoche Johny Thonipara S. 81, 103, 111 EKHN S. 87, 121 und 123 Bildbearbeitung und Satz Ulrike Bohländer Layout meinhardt Verlag und Agentur, Idstein 4 ZENTRUM ÖKUMENE DER EKHN Inhalt Report – Reisebericht 7 Reverend Dr. Johny Thonipara Agenda 28 Bibelarbeit - Bible study 31 Church President Dr. Volker Jung Key note Lecture 51 Reverend Dr. M. Mani Chacko Indonesian Perspective, GKPS 71 Reverend John Christian Saragih Indonesian Perspective, GMIM 77 Iwan Frederik Henry Martyn Institute 81 Reverend Dr. Varghese Manimala Mission: a german perspective 87 Reverend Detlev Knoche Krishna-Godavari Diocese, CSI 103 G. Samuel Sudir East Kerala Diocese, CSI 111 Bishop Rt. Rev. Dr. K. G. Daniel Diocese of Amritsar 115 Bishop Rt. Rev. Pradeep Kumar Samantaroy Stimulus Post, EKHN 121 Reverend Dr. Johny Thonipara Final Statement 125 ZENTRUM ÖKUMENE DER EKHN 5 6 ZENTRUM ÖKUMENE DER EKHN Report – Reisebericht Pfarrer Dr. -
Cycle of Prayer 19 August 2018 - 12 January 2019
Cycle of Prayer 19 August 2018 - 12 January 2019 Diocese of Chester Receive the daily Cycle of Prayer on: www.facebook.com/dioceseofchester www.twitter.com/chesterdiocese Key: C = Clergy LM = Licensed Lay Minister (Reader) (Pastoral Worker) (Youth Worker) Diocesan entries from the Anglican Cycle of Prayer are in italics. Foreword Being in the presence of God doesn’t always come easily. There may be times in our lives when we feel a strong sense of God’s presence and other times when God seems some distance away. On the occasions when I feel a distance from God, preparing to be in the presence of Him has been helpful. Most recently, I led a prayer session in the chapel at Church House. I had been and continue to be concerned for the amount of conflict in the world, and therefore chose to focus my prayer session on peace. At the commencement of prayers, I presented photographs from scenes of violence, war, refugees, asylum seekers, victims of modern-day slavery, and world leaders, passing each photograph around the group to enable participants to digest the content and reflect on the emotions evoked. Those photographs were then placed on the altar in the chapel. I then gave each person a small globe, which fitted neatly into the palm of each hand, invited participants to close their eyes as I attempted to lead each member of the group on a journey to meet our Lord, using visualisation and meditation techniques, thus providing the preparation necessary for discourse between them and Jesus. I once read that prayer can change the person praying because whilst being in God’s presence we lay before Him our complete self. -
Cycle of Intercessions Pentecost - Christ the King 2016
DIOCESE OF SWANSEA AND BRECON ESGOBAETH ABERTAWE AC ABERHONDDU Cycle of Intercessions Pentecost - Christ the King 2016 RCL Year C Weekday Lectionary Year 2 EDITOR’S NOTES This booklet has been compiled in conjunction with THE ANGLICAN CYCLE OF PRAYER 2015/6 This lists all Dioceses in every part of the world. It is only available on ‘The Anglican Communion Official Website’ at: www.anglicancommunion.org/acp/ The Anglican Cycle of Prayer is published by the Anglican Communion Office and is © 2004 Anglican Consultative Council. Liturgical Each weekday is presented with the date, day and the Saints/Feast Day taken from The Church in Wales Lectionary produced by The Church in Wales/Yr Eglwys yng Nghymru. The colour of a Sunday is stipulated in the title. All other days (unless feasts of the Lord) are divided between Red and Black letter days. Feasts of the Lord and Red Letter days have a Gloria and a proper preface. If a saints day (black/minor) falls on a Sunday that day has been superseded. If it is your feast of title or dedication then it may take precedence over a Sunday. That said, it can be celebrated on the next available feria day. Copies of the Lectionary are available from 39 Cathedral Road, Cardiff, CF11 9XF 02920 348259. Holy Cross Day may be kept on Sunday 11 September as a diocesan celebration – the day on which the Diocese came in being and the Priory Church of St John Evangelist raised to Cathedral status. All Saints Day may be kept on Kingdom 1. -
Anglican Cycle of Prayer Wednesday 01-Jan-2014 Psalm: 96: 1,11-End Phil. 1: 12-18A
Anglican Cycle of Prayer Wednesday 01-Jan-2014 Psalm: 96: 1,11-end Phil. 1: 12-18a Aba - (Niger Delta, Nigeria) The Most Revd Ugochukwu Ezuoke Thursday 02-Jan-2014 Psalm: 97: 1,8-end Isa. 59: 1-15a Aba Ngwa North - (Niger Delta, Nigeria) The Rt Revd Nathan Kanu Friday 03-Jan-2014 Psalm: 100 Isa. 59: 15b-21 Abakaliki - (Enugu, Nigeria) The Rt Revd Benson Onyeibor Saturday 04-Jan-2014 Psalm: 149: 1-5 Phil 1: 18b-26 Aberdeen & Orkney - (Scotland) The Rt Revd Dr Robert Gillies Sunday 05-Jan-2014 Christmas 3 Psalm: 9:1-11 Isa 33:13-17 PRAY for The Anglican Church in Aotearoa, New Zealand & Polynesia The Most Revd William Brown Turei Pihopa o Aotearora and Primate and Archbishop of the Anglican Church in Aotearoa, New Zealand & Polynesia Monday 06-Jan-2014 The Epiphany Psalm: 72: 1-8 Titus 1: 1-9 O God, who revealed your only Son to the Gentiles by the leading of a star, mercifully grant theat we, who know you now by faith, may after this life enjoy the splendour of your gracious Godhead, through Jesus Christ our Lord. Amen Tuesday 07-Jan-2014 Psalm: 72: 1,10-14 Titus 2 Accra (Ghana) - (West Africa) The Rt Revd Dr Daniel Sylvanus Mensah Torto Wednesday 08-Jan-2014 Psalm: 72: 1,15-end Eph. 1: 1-14 Adelaide - (South Australia, Australia) The Most Revd Jeffrey William Driver Thursday 09-Jan-2014 Psalm: 98 Eph. 1: 15-23 Afikpo - (Enugu, Nigeria) The Rt Revd Paul Uduogu Friday 10-Jan-2014 Psalm: 138: 1-8 Eph. -
Interfaith Dialogue
Christian Conference of Asia ccanews Interfaith Dialogue Christianity and Other Faiths Peace and Reconciliation Environmental Protection K.H. Ting Volume 37 • Number 4 • December 2002 Editorial Interfaith Cooperation This issue of CCA News calls on us to reflect on interfaith cooperation as a vital part of our ecumenical calling and commitment. Historically, Asian Christians have been deeply involved in nation-building in their re- spective countries. They carried out such involvement along with groups of other reli- gious traditions. The common desire for national independence and reconstruction was enough to bind them together in collaboration. Together with other citizens, including those of other faiths, Asian Christians also actively participated in pro-democracy move- ments in various parts of Asia during the 1960s and 1970s. During the 1980s and 1990s, Asian Christians became committed to the promotion of common values of peace and justice, protecting human dignity and security, and preventing the further exploitation of God’s creation. Once again, this was done together with other citizens of other faiths. Hence, as some Asian theologians have claimed, interfaith cooperation has always been part of the Asian way of life. When the ecumenical movement (from the Greek word oikoumene) began, coopera- tion was initially undertaken among certain Christian groups, particularly Protestants, Anglicans and Orthodox. It has since expanded to include the dialogue and cooperation with Roman Catholic and other Christian groups. And now, many feel that faithfulness to the whole meaning of the word, ‘whole household of God’ and ‘whole inhabited earth’, requires much greater openness than in the past to other religions, world-views and ide- ologies, cooperating and collaborating with them where appropriate in the service of God, our neighbours and the whole earth. -
Full Issue Final Sent for Posting
Education: Towards an opening of minds... “Fill your minds with those things that are Indeed, it needs to make people good and that deserve praise: things that are true, understand that their religious noble, right, pure, lovely, and honourable” (Phil.4.8) identity is fluid, always 'in the making' and complex, with its Christian communities have been and are meanings contested by different still actively involved in the educational enterprise interpretations, and its definitions with education/teaching being an integral part of the ever subject to changing conditions Church's mission. If Christian communities are and multiple understandings, committed to peace, justice and harmony in a multi- always undergoing a process of religious society, their educational policy should qualification and modification. reflect this intent in the content and direction of the education that is being imparted. The Church is On the other hand, the mainly involved in a two-way discourse: through Church's education enterprise in a Editor’s Desk Christian education (inner-Church educational secular world should appreciate, celebrate and enrich activity) and secular education (the Church's polyvalence along with academic excellence and high educational discourse with, and in the world). standard of practical skills imparted to children and the youth. In Christian schools and colleges, students Christian education is considered the backbone encounter religious diversity as an existential fact. of the community's identity building process. There are These inevitable encounters with religious 'others' two Christian educational conversations that are being creates an awareness for the spiritual depth, power pursued independently and often at cross purposes, in and beauty in different religious traditions.