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373 CONCLUSION Throughout the 20Th Century, Vieät-Nam Was at The
CONCLUSION Throughout the 20th century, Vieät-Nam was at the intersection for most of the international powers in politics and culture: France, China, the Soviet Union, and the United States. For more than a century, the changes in aesthetics in Vieät-Nam roughly followed the course of the nation’s relations with these foreign powers. Inevitably, they left their traces in Vietnamese culture, more or less, according to their approaches to Vieät-Nam. The conclusion locates these changes at four turning points in Vietnamese art history and reviews Socialist Realism in the post-doi moi context. Consideration is also given to the introduction of alternative art schools that might challenge current Vietnamese institutions and help nurture a new generation of creative visual artists. Such institutions might fill the gaps between current Vietnamese art theory and practice and their relationship to the global art world. These alternative art schools could also disseminate a more complete and objective account of Vieät-Nam’s art history, which as outlined in the introduction, is one of the governing principles of this thesis. The four turning points: The four turning points of change are: the introduction of western influences under colonialism, the adoption of Socialist Realism in North Vieät-Nam, the pursuit of individuality and expressive art in South Vieät-Nam and the transformation in visual arts under doi moi. At the beginning of the 20th century, the first influential turning point was already in progress with the imposition, in the late 19-century, of French colonial values, which were, and still are, most apparent in the architectural landscape and the adoption of western styled clothing. -
The Influence of Hinduism Toward Islam Bani: Study of Religious Thought of Muslim Champa, Viet Nam
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ILMU USHULUDDIN THE INFLUENCE OF HINDUISM TOWARD ISLAM BANI: STUDY OF RELIGIOUS THOUGHT OF MUSLIM CHAMPA, VIET NAM Ismardi, Zulkifli, Kamiruddin, Afrizal Ahmad State Islamic University of Sultan Syarif Kasim Riau, Indonesia [email protected] Abstract: This article would like to traceabout: when is the emergence of Bani Islam, what is the teachings of Islam Bani,what is the influence of Hinduism toward Muslim worship of Bani Vietnamese, andwhat are the Vietnamese Muslim businesses in purifying/renewing their teachings. This article was conducted in NinhThuan Province, Vietnam in 2017. The subject of the study were the figures of the Champa Muslim community (Bani and Cham Islam), then the worshipers of the two groups above. The object of this research was Hindu effect on Bani Islam.The population in this research were the Bani religious figures and Cham Islam/Sunni whose numbers could not be identified completely because they were spread in various regions. The analysis that the author used in this study was a Qualitative Descriptive analysis. This article concludes thatin Vietnam there are two Islamic groups namely Cham Islam and Early Cham (Cham Bani). The way to worship the Cham Bani group was influenced by Hinduism, which has become a tradition of Vietnamese society before the arrival of Islam. This happened due to the unfinished Islamization process.Cham Bani's way of worship is still going on nowadays, even though there have been purification efforts from various parties to improve the way they worship. -
The Programme of the Visit Tours Is Available for Download (Pdf)
STUDY TOURS HANOI INTA 37 VIETNAM Date: 2 December 2013. Time: 13.00 to 17.00 Start Pullman Hanoi Hotel National Urban Planning Exhibition Palace Group 1: Group 2: NEW NEIGHBORHOODS HERITAGE HANOI Destination 1: Destination 1: Ciputra Hanoi International City Hoan Kiem Lake Destination 2: Destination 2: Lac Long Quan flower garden The Old Quarter Destination 3: Destination 3: Tay Ho Temple Hanoi Opera House Destination 4: Destination 4: Tran Quoc Pagoda Ngoc Son temple Back to Pullman Hanoi Hotel INTRODUCTION ON TOUR LOCATION NATIONAL URBAN PLANNING EXHIBITION PALACE (NUPEL) The National Planning Hall The building is located about 10km from the city centre, in one of the most recent development area of Hanoi. This building is surrounded by several contemporary architecture buildings such as the Vietnam national convention centre, Hanoi Museum and Marriott Hotel, creating a beautiful urban landscape. The National Urban Planning Exhibition Palace was established by the Minister of Construction, functioning as a place for organizing exhibitions, events and activities involving introducing key National and Hanoi construction plans. This also a great place for information in architecture, construction, planning, technical infrastructure and urban development fields. The National Urban Planning Exhibition Palace, where are displayed models, information and drawings of Hanoi City planning up to the year 2050, provides more understanding of Hanoi city, its urban growth and future planning. This building will be the start place of both study tours: Hanoi Heritage and New Neighborhoods tours. Study tours – INTA37 – Hanoi – 2/12/2013 2 NEW NEIGHBORHOODS: CIPUTRA HANOI INTERNATIONAL CITY AND ITS WEST LAKE NEIGHBORHOOD West Lake, a freshwater-lake in the centre of Hanoi, this is the largest lake of the city with a shore length of 17 km. -
The Mandala Culture of Anarchy: the Pre-Colonial Southeast Asian International Society
The Mandala Culture of Anarchy: The Pre-Colonial Southeast Asian International Society Pandu Utama Manggala Australian National University, Australia Abstract Throughout the years, study on pre-colonial Southeast Asian international relations has not garnered major attention because it had long been seen as an integral part of the China- centred tribute system. There is a need to provide greater understanding of the uniqueness of the international system as different regions have different ontologies to comprehend its dynamics and structures. This paper contributes to the pre-colonial Southeast Asian literature by examining the interplay that had existed between pre-colonial Southeast Asian empires and the hierarchical East Asian international society, in particular during the 13th- 16th Century. The paper argues that Southeast Asian international relations in pre-colonial time were characterized by complex political structures with the influence of Mandala values. In that structural context, the Majapahit Empire, one of the biggest empires at that time had its own constitutional structures of an international society, albeit still sought close relations with China. Keywords: Pre-Colonial History, Southeast Asia, Mandala, Tributary System Introduction Southeast Asian countries were far from peaceful and stable under the tribute Throughout the years, study on pre- system. Fierce competition for survival and colonial Southeast Asian international domination had characterized the balance relations has not garnered major attention of power politics throughout the pre- because it had long been seen as an integral colonial era (Shu 2012b, p. 46). part of the China-centred tribute system. For that reason, there is a need to Moreover, Southeast Asia has often been provide greater understanding of the regarded as a political backwater uniqueness of the international system as compared to East Asia because Southeast different regions have different ontologies Asia as a region is seen as relatively to comprehend its dynamics and structures. -
University of California Santa Cruz the Vietnamese Đàn
UNIVERSITY OF CALIFORNIA SANTA CRUZ THE VIETNAMESE ĐÀN BẦU: A CULTURAL HISTORY OF AN INSTRUMENT IN DIASPORA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in MUSIC by LISA BEEBE June 2017 The dissertation of Lisa Beebe is approved: _________________________________________________ Professor Tanya Merchant, Chair _________________________________________________ Professor Dard Neuman _________________________________________________ Jason Gibbs, PhD _____________________________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of Figures .............................................................................................................................................. v Chapter One. Introduction ..................................................................................................................... 1 Geography: Vietnam ............................................................................................................................. 6 Historical and Political Context .................................................................................................... 10 Literature Review .............................................................................................................................. 17 Vietnamese Scholarship .............................................................................................................. 17 English Language Literature on Vietnamese Music -
Vibrancy in Stone: Masterpieces of the Đà Nẵng Museum of Cham Sculpture, by Trần Kỳ Phương, V
Vibrancy in Stone: Masterpieces of the Đà Nẵng Museum of Cham Sculpture, by Trần Kỳ Phương, V. Văn Thắng, and Peter D. Sharrock. Photographs by Paisarn Piemmettawat (Bangkok: River Books, 2018) In 2018, the University of London’s School of Oriental and African Studies (SOAS) partnered with the Đà Nẵng Museum of Cham Sculpture in central Vietnam to produce a remarkable and visually striking centenary catalogue of its world- renowned collection of the sacred arts of the Cham people of Vietnam. The publication of Vibrancy in Stone: Masterpieces of the Đà Nẵng Museum of Cham Sculpture was timed to coincide with the renovation and expansion of the museum. Beginning in the second century CE, settlements appeared along the central coast of what became Vietnam. The Chams probably migrated over the ocean from Borneo and were accomplished navigators. Their ports were the first call for any ship heading from China to India and the Arab world. Their role in the medieval maritime trade grew steadily and reached an apogee in the fourteenth and fifteenth centuries, when the great neighboring empire of Cambodia declined. The prosperity won from trade led to large scale temple construction earlier than the Cambodians. Figure 1. Map of Cham archaeological sites in Vietnam When tourism resumed in Vietnam after the wars of the twentieth century, the museum quickly became a prime attraction in the port city of Đà Nẵng. It is the world’s only museum devoted exclusively to the art of ancient Champa, the name given to the civilization of the Cham people. With 500 objects on display, its collection far outnumbers those in the Hanoi and Ho chi Minh City History museums, as well as the Musée Guimet in Paris. -
Art at the Crossroads: Lacquer Painting in French Vietnam
126 Art at the Crossroads Art at the Crossroads: Lacquer Painting in French Vietnam Lisa Bixenstine Safford, Hiram College During the last phase of French occupation in Vietnam (1887–1954), a new and unique direction for pictorial arts was inaugurated that continues to inform the country’s art scene to this day.1 In a culture that lacked a developed painting tradition from which to draw inspiration, painting with lacquer formed a distinctive and novel medium that could be applied to fresh artistic subjects. In 1925 the arts first began to evolve rapidly thanks to the creation of the École Superieure de Beaux Arts d’Indochine, a new school in Hanoi that was founded by the relatively unknown French painters Victor Tardieu (1870– 1937) and Joseph Inguimberty (1896–1971).2 Together with other artists such as Nguyễn Vạn Thọ (1890–1973, better known as Nam Sơn), who was sent to Paris for a year of training in 1924 for his new post as an art instructor,3 they embarked on a mission civilisatrice to educate promising artisans (thợ vẽ) so that they would advance to the status of “artists” (hoạ sĩ) and subsequently sign their works as individual creators.4 The French colonial view that La France d’Asie possessed no distinctive artistic and cultural identity was central to the school’s inception.5 Thus, the school set about creating a new cultural identity that was grafted from a modernist French pictorial language of art. The students’ training in European artistic styles eventually merged with East Asian and indigenous wood-based, folk craft sources, the privileging of which can be read as a rejection of French style. -
THE ARCHITECTURE EXPERIENCE Naman Retreat the Babylon by VTN Architects
VIETNAM 2019 THE ARCHITECTURE EXPERIENCE Naman Retreat the Babylon by VTN architects. Photo by Hiroyuki Oki AN EXPERIENTIAL LEARNING COURSE ON VERNACULAR SUSTAINABILITY IN VIETNAM V E R N A C U L A R Viettel Academy Educational Center by VTN Architects. Photo by Hiroyuki S U S T A I N A B I L I T Y Oki Vietnam has, in recent years, become an exemplary example of a developing country that has forayed successfully into contemporary sustainable architecture by marrying its rich heritage to modern-day developments in architectural practice. Today, Vietnamese architecture features modernist layouts, forms, and building systems, but realised with local materials and incorporating traditional techniques, while maintaining a holistic bond with the environment. The resulting products are sustainable utilitarian buildings that are responsive to the tropical climate, economic in terms of budget and generating employment of local skilled labour – a perfect blend of art and science. Why Vietnam? Young architects from India could benefit exponentially from observing contemporary Vietnamese architecture as the pros and cons architects deal with in Vietnam are largely similar to that in India. Issues like high population density, space premium, harsh climate and limited financial resources are common to both. Likewise, advantages like abundant natural material resources, readily available labour and traditional know how in the construction field are also common to both. Vietnam has produced innovative yet feasible architecture that is both aesthetically pleasing and functionally efficient. Budding Indian architects would benefit from experiencing architecture that intelligently blends the best of the old and new, the built and the open. -
The Cham of Vietnam: History, Society and Art Edited by Trần Kỳ Phương and Bruce M
Studies on Asia Book Review The Cham of Vietnam: History, Society and Art edited by Trần Kỳ Phương and Bruce M. Lockhart (Singapore: NUS Press, 2011. Pp 460 ISBN: 978-9971-69-459-3) Bookended by the penetrating and sweeping historiographical analyses of Michael Vickery and Bruce Lockhart (ARI and NUS), the contributors to this volume have broken new ground in scholarship on Cham studies, which, as Lockhart writes “pose[s] a thorny and awkward problem for scholars of Vietnam” (1). These original peoples (Dân Tộc Bản Địa) were at one time the dominant cultural force in the territory of the contemporary Vietnamese state before they were reduced to a culturally significant, yet comparatively small, minority population (Dân Tộc Tiểu Số). To move beyond this problem, Lockhart’s essay “Colonial and Post-Colonial Constructions of Champa” enlightens our understanding of French Orientalist and Vietnamese scholars who have seen Champa “From Hà Nội” and “From Saigon.” Lockhart develops some of the latest trends in scholarship on Champa, which include a greater emphasis on Cham as equally in contact with both the Indic and the Sinitic spheres and a greater emphasis on the unique vestiges (di tích) of Cham culture. With new archeological analysis provided by Ian Glover, Nguyễn Kim Dung, Yamagata Mariko, William Southworth, Allison Diem, Trần Kỳ Phương, John Guy, and Thành Phần, this volume fills in gaps in one of Southeast Asia’s most complex and incomplete records. Evidence is compiled such that a cultural continuity is delineated through the Neolithic record of the Sa Huynh, the early kingdom of Lín Yì, the apogee of the highly Indianized negara of Vijaya, and the last independent negara Panduranga, which overlaps with the homeland of the contemporary Cham Balamon Hindu and Bani Muslim populations of Bình Thuận and Ninh Thuận provinces. -
The Antagonist in the Trickster Tales of Trang Quynh
THE ANTAGONIST IN THE Trang Quynh tales series from TRICKSTER TALES OF the perspective of folklore 1 TRANG QUYNH Trang Quynh3 is a set of Vietnamese tales. It is recognized by Vietnamese folklore 2 Soratee Jaisa-ard scholars as a humorous tale emphasizing amusement. In Vietnamese, it is known as truyÖn c−êi, truyÖn hài h−íc or truyÖn kh«i Abstract hài which denotes a tale designed to entertain and amuse its audience.4 The This article explores the antagonists from story of Trang Quynh touches upon the tales of Trang Quynh, which are well- critical issues in society and social taboos. known trickster tales throughout Vietnam. It also aims at both upper and lower class The main antagonists in Trang Quynh’s people and the protagonist of the story is series comprise those in the royal court, enabled to do anything that he cannot do even the king himself, mandarins, rich in real life. In the world of tales, the landlords and even the mother Goddess at audience can find release from the the village shrine. The tales of Trang oppression that they endure in everyday Quynh can be interpreted as the farmers’ life. This topic will be discussed in more way of alleviating their hardship, as an detail later in this article. expression of their antagonism towards the ruling class and restrictive social According to the Thai scholar, Prakong rules. Meanwhile, Trang Quynh, the Nimmanahaeminda (1911: 20), a protagonist in the story, is regarded as the humorous tale is a “short story of non- hero or the representative of the people. -
1 BEGINNING 1. REASON 1.1.Nguyen Dynasty Is the Last Monarchy of Vietnam and Has Chosen Hue As the Capital City of the Country D
BEGINNING 1. REASON 1.1.Nguyen dynasty is the last monarchy of Vietnam and has chosen Hue as the capital city of the country during 143 years (1802-1945). Along with the establishment of state machine according to the centralization institution, the Nguyen emperors established and executed the ritual regulations and rites abundantly, strictly, methodically days by days, with an aim to affirm and reinforce the legitimacy and orthodoxy of the emperor, the dynasty as well as the noble position of Royal Family. The main ideal thought of the Ministry of Rites is that the system of royal festival has highlighted the aspiration of independence and self-control in the ideal, spiritual lives and in the viewpoint and world view of the Nguyen dynasty with the spirit “a country with a thousand years of civilization is now a united country” of an independent country which is different from China, and even Japan and South Korea which are countries of the same handwriting. Those ritual heritages are often called Nguyen court’s royal festival. From the influences originated from China, experiencing Dai Viet monarchies, Nguyen court’s royal festival was formed in the harmonious combination of Southern native factors with Western factors from the XVIIIth-XIXth century. Therefore, they are very typical, full of Vietnamese identities and stuff. Hence, royal festival is an important factor forming Hue culture, creating typical identity of Hue in the comparison with other cultures of the country. However, up to now, the assessments and researches on Nguyen court’s royal festival are insufficient. Statistics of Ministry of Culture and Information on festivals all over the country since 2003 didn’t mention Nguyen court’s royal festivals. -
Vietnamese Ceramics in Asian Maritime Trade Between 14Th and 17Th Centuries
Vietnamese Ceramics in Asian Maritime Trade between 14th and 17th centuries Ngo The Bach Department of Research and Collections Thang Long - Hanoi Heritage Conservation Centre 19, Hoang Dieu St Hanoi Vietnam Email: [email protected] Abstract Vietnam is one of many Asian countries that have a long-standing and famous tradition of pottery production. Vietnam is also one of three countries including China, Vietnam, and Japan which exported ceramics developed to other countries. The 14th century was marked by the initial penetration of Vietnamese ceramics for foreign markets. The 15th century was considered as a prosperous period for Vietnamese export ceramics with the largest export quantity and the most abundant types thereof. The 16th century marked as a pause in the export of Vietnamese ceramics. The 17th century was the development period of commodity economy and the renaissance period of ports located in the northern and central parts of Vietnam. The article reviewed the findings regarding Vietnamese ceramics in Japan, West Asia, mainland, and insular Southeast Asia in order to partially reconstruct the historical context and the flow of Vietnamese export ceramics for the international maritime trade routes in the Vietnamese history of international trades from 14th to 17th centuries. Given that, the author pointed out the origin, chronology of the Vietnamese ceramics discovered from the relics as well as market context thereof and the destinations of Vietnamese export ceramics. Key words: Vietnamese ceramics, Dai Viet (Great Viet), Northern Vietnam, Southeast Asia, Maritime trade routes, Ceramic export Introduction Vietnam is located in Southeast Asia or Indo-China, with more than 3,000 km of long and beautiful coastline, and is at a crossroads of the exchange routes of the East to the West.